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Добірка наукової літератури з теми "William Buckley"

Автор: Grafiati

Опубліковано: 10 січня 2023

Оновлено: 28 січня 2023

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Статті в журналах з теми "William Buckley"

1

Grimshaw, James A., and Mark Royden Winchell. "William F. Buckley, Jr." South Central Review 2, no. 2 (1985): 103. http://dx.doi.org/10.2307/3189156.

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2

University, Linfield. "The Great Debate." James Baldwin Review 6, no. 1 (September 29, 2020): 13–27. http://dx.doi.org/10.7227/jbr.6.2.

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Born in New York City only fifteen months apart, the Harlem-raised James Baldwin and the privileged William F. Buckley, Jr. could not have been more different, but they both rose to the height of American intellectual life during the civil rights movement. By the time they met in February 1965 to debate race and the American Dream at the Cambridge Union, Buckley—a founding father of the American conservative movement—was determined to sound the alarm about a man he considered an “eloquent menace.” For his part, Baldwin viewed Buckley as a deluded reactionary whose popularity revealed the sickness of the American soul. The stage was set for an epic confrontation that pitted Baldwin’s call for a moral revolution in race relations against Buckley’s unabashed elitism and implicit commitment to white supremacy. In this article I introduce readers to the story at the heart of my new book about Baldwin and Buckley, The Fire Is Upon Us.

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3

Lee, Michael J. "WFB: The Gladiatorial Style and the Politics of Provocation." Rhetoric and Public Affairs 13, no. 2 (June 1, 2010): 43–76. http://dx.doi.org/10.2307/41940492.

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Abstract William F. Buckley afforded conservatives of all stripes a provocative rhetorical style, a gladiatorial style, as I term it. The gladiatorial style is a flashy combative style whose ultimate aim is the creation of inflammatory drama. I claim that conservatives encountered Buckley’s potent arguments about God, government, and markets and the gladiatorial style simultaneously. The theatrical appeal of Buckley’s gladiatorial style inspired conservative imitators with disparate beliefs and, over several decades, became one of the principal rhetorical templates for the performance of conservatism.

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4

Peacock, Amanda. "Reflections and Shadows: Picturing William ‘Murrangurk’ Buckley." Australian and New Zealand Journal of Art 13, no. 1 (January 2013): 50–69. http://dx.doi.org/10.1080/14434318.2013.11432642.

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5

Meagher, Michael E. "Bogus, Carl T. Buckley: William F. Buckley Jr. and the Rise of American Conservatism." Journal of Interdisciplinary Studies 25, no. 1 (2013): 181–82. http://dx.doi.org/10.5840/jis2013251/211.

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6

Whaley, Gray H. "William Clark: Indian Diplomat by Jay H. Buckley." Oregon Historical Quarterly 110, no. 1 (2009): 145–48. http://dx.doi.org/10.1353/ohq.2009.0027.

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7

McClure, Daniel Robert. "Possessing History and American Innocence: James Baldwin, William F. Buckley, Jr., and the 1965 Cambridge Debate." James Baldwin Review 2, no. 1 (December 13, 2016): 49–74. http://dx.doi.org/10.7227/jbr.2.4.

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The 1965 debate at Cambridge University between James Baldwin and William F. Buckley, Jr., posed the question: “Has the American Dream been achieved at the Expense of the American Negro?” Within the contours of the debate, Baldwin and Buckley wrestled with the ghosts of settler colonialism and slavery in a nation founded on freedom and equality. Framing the debate within the longue durée, this essay examines the deep cultural currents related to the American racial paradox at the height of the Civil Rights movement. Underscoring the changing language of white resistance against black civil rights, the essay argues that the Baldwin and Buckley debate anticipated the ways the U.S. would address racial inequality in the aftermath of the civil rights era and the dawn of neoliberalism in the 1970s.

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8

Lowndes, Joseph. "William F. Buckley Jr.: Anti-blackness as Anti-democracy." American Political Thought 6, no. 4 (November 2017): 632–40. http://dx.doi.org/10.1086/694557.

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9

Barndt, Will. "William F. Buckley Jr. and America’s “Engines of Concern”." American Political Thought 6, no. 4 (November 2017): 648–56. http://dx.doi.org/10.1086/694559.

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10

Glaude, Eddie S. "Epilogue: William F. Buckley Jr. and James Baldwin Today." American Political Thought 6, no. 4 (November 2017): 665–70. http://dx.doi.org/10.1086/694560.

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Дисертації з теми "William Buckley"

1

Nemeth, Julian T. "‘A Central Issue of Our Time’: Academic Freedom in Postwar American Thought." Ohio University / OhioLINK, 2007. http://rave.ohiolink.edu/etdc/view?acc_num=ohiou1187214780.

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2

Tait, Joshua Albury. "The Right, With Lincoln: Conservative Intellectuals Interpret Abraham Lincoln, c. 1945-89." Thesis, University of Canterbury. School of Humanities, 2013. http://hdl.handle.net/10092/8613.

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3

Hale, Michael T. "New Deal To New Majority: SDS’s Failure to Realign the Largest Political Coalition in the 20th Century." Bowling Green State University / OhioLINK, 2015. http://rave.ohiolink.edu/etdc/view?acc_num=bgsu1447966535.

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4

Lee, Yang-Ming, and 李彥明. "William F. Buckley, Jr.’s Ideas in Defense of Limited Government." Thesis, 2013. http://ndltd.ncl.edu.tw/handle/46570572543966783629.

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碩士
淡江大學
美洲研究所碩士班
101
Having avoided Hitler’s Anschluss in Austria in 1938, Friedrich Hayek became the one of the leading proponents of the Austrian School of Economics, settling first in England during the 1930s and 1940s and later in the U.S. in the 1950s. Hayek warned that planned economies would lead the way to political and economic servitude, and his call awakened and resonated among many libertarian and conservative intellectuals in the United States, among them William F. Buckley, Jr. — perhaps the most important of these young American conservatives. Buckley’s fame rose with the publication of his first book God and Man at Yale (1951), a scathing condemnation of his alma mater, Yale, for its open embrace of atheism and collectivism, so inimical to the school’s tradition of religious piety and fierce individualism. 　In 1955, Buckley institutionalized his three most important philosophical principles, namely traditionalism, libertarianism, and anti-communism, through the founding of the National Review, a magazine having the declared aims of promoting libertarian views and fighting the growth of big government. National Review was a political act signifying the formal arrival of a conservative movement whose purpose was to push back against an entrenched and growing American leftist movement dating from Franklin D. Roosevelt’s New Deal era. 　In 1965, Buckley placed himself in the New York City mayoral campaign, but failed to be elected; nevertheless, he drew wild public attention to himself and his political views. Within one year, Buckley debuted on TV with his first program Firing Line, a public affairs show that lasted over thirty years, aimed at debating current affairs with leading liberal opponents and other prominent political intellectuals. Buckley, acting as host with a small studio audience and often an additional questioner having a different political view to his own, typically began the show with an elegant introduction of the guest and then proceeded to intellectually probe the strengths and weaknesses of their opinions. His skillful design and production of the show led to an Emmy Award in 1969. 　Over the years William F. Buckley, Jr. greatly changed the American stereotype of conservatives. Buckley was generally characterized as witty and often sarcastic. He was born into a Catholic family, and was largely influenced by Albert Jay Nock, a noted libertarian. This thesis seeks to examine the origin and development of Buckley’s ideas on small government by reviewing the rise of American libertarians and exploring (i) how he found common ground between religion and individual freedom and (ii) how his personal charisma functioned during his career. Finally, to better evaluate Buckley’s success, the thesis considers the value of free markets followed by economic freedom that Buckley was primarily concerned about in his political thinking.

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5

Amerena, Massimo. "Something before, that still remains: experiential treaty-making on Kulin Country." Thesis, 2020. https://vuir.vu.edu.au/42145/.

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Narrm, later named Port Phillip Bay by colonisers, shapes Aboriginal politics. This thesis is a place-based examination of the forms of treaty-making practised around Narrm. It aims to deepen the understandings of settler-Australians and historians of the political sophistication of the Kulin federation, a group of allied Aboriginal nations whose Country covers what is now central Victoria, Australia. Drawing on Aboriginal oral histories and colonial primary sources, as well as anthropological and archaeological scholarship, I use knowledge of Kulin culture and philosophy to explore, imagine, and decolonise the history of their politics from 14,000 years ago to the end of 1835. The forms of treaty explored in this thesis have been continuously practised for thousands of generations and exist within, and as an expression of, Kulin law. This thesis is divided into two parts, each consisting of two chapters. Part I examines the Kulin’s pre-colonial traditions of treaty-making, showing political relations were performed with Country, the non-human world and humans. Part II builds on this and shows that when encountering settlers in 1835 the bayside Kulin continued, and evolved, their treatymaking traditions. To describe these forms of Kulin political agreement-making, highlight Kulin agency and the political role of women, I introduce the term experiential treaties. An experiential treaty exists within the Indigenous oral tradition and is a political accord between a sovereign Aboriginal group and another party, be they a neighbouring Aboriginal clan, a refugee, a group of settlers as guests, or the non-human world of Country and animals. Exploring the Kulin world through experiential treaties centres Aboriginal political agency and selfdetermination. It is important to highlight that the practice of treaty-making does not have to include the modern or colonial settler-state. Experiential treaties are characterised by reciprocity and repetition, as they require iterative renewal through personal interactions between host and guest. With an imaginative approach based on Greg Dening’s historical methodology, I explore experiential treatymaking on Kulin country to decolonise Victorian history and highlight the silences and absences within current revisionist historiography of 1835. Rather than analyse the founding of Melbourne, I turn to the underresearched and unacknowledged political agency of the Waddawurrung living around present-day Geelong. Through exploring interactions with John Batman and his crew, I examine the exclusion of women from the narrative of 1835. Re-interpreting the political relations between the Waddawurrung and settlers camped at Indented Head shows that Kulin political traditions were continued, not disrupted, through what I term the Geelong Treaty based on the principle of iterative renewal and reciprocity. This thesis has significance in expanding the narrative of 1835 to include Kulin women and the Waddawurrung, but it also gives new depth to understandings of modern treaty-making and Indigenous activism in Victoria. As Wiradjuri legal scholar Mark McMillan states on the history and custom of Indigenous treaty-making: “There was something before, that still remains”. Key Words: treaty-making, Geelong Treaty, Kulin Treaty, Batman Treaty, Aboriginal treaties, decolonisation, Victorian colonisation, experiential treaties, Indigenous sovereignty, settler-colonialism, Kulin agency, Waddawurrung (Waddawurrung, Wathawurrung), Narrm (Port Phillip Bay), Beangala, Indented Head, William Buckley, cross-cultural lawful relations, environmental history, the Yarra camp.

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Книги з теми "William Buckley"

1

Hill, Barry. Ghosting William Buckley. Port Melbourne, Vic: William Heinemann Australia, 1993.

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2

Lott, Jeremy. William F. Buckley Jr: Christian encounters. Nashville: Thomas Nelson, 2010.

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3

F, Meehan William, ed. William F. Buckley Jr.: A bibliography. Wilmington, Del: ISI Books, 2002.

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4

F, Meehan William, ed. Conversations with William F. Buckley Jr. Jackson: University Press of Mississippi, 2009.

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5

William F. Buckley Jr: Christian encounters. Nashville: Thomas Nelson, 2010.

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6

John, Morgan. The life and adventures of William Buckley. [Australia]: Ares Books, 1996.

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7

Edwards, Lee. William F. Buckley Jr.: The maker of a movement. Wilmington, Del: ISI Books, 2010.

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8

McManus, John F. William F. Buckley, Jr.: Pied piper for the establishment. Appleton, Wis: John Birch Society, 2002.

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9

Judis, John B. William F. Buckley, Jr.: Patron Saint of the Conservatives. New York: Simon and Schuster, 1988.

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10

Edwards, Lee. William F. Buckley Jr: The maker of a movement. Wilmington, Del: ISI Books, 2010.

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Частини книг з теми "William Buckley"

1

Vaught, Seneca. "James Baldwin VS. William F. Buckley, JR. for The Soul of America." In James Baldwin, 165–79. Rotterdam: SensePublishers, 2014. http://dx.doi.org/10.1007/978-94-6209-619-6_12.

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2

McKinnon, Crystal, and Claire McLisky. "Settler-Colonial Emotions: Fear, Desire and Romance in Nineteenth-Century Historical Representations of the William Buckley Story." In The Routledge History of Emotions in the Modern World, 475–94. London: Routledge, 2022. http://dx.doi.org/10.4324/9781003023326-37.

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3

MacWilliam, Shirley. "The Voice of the ‘Sex Robot’: From Peep-Show Bucket to Willing Victim—The Terrorism of Women’s Speech." In Social and Cultural Studies of Robots and AI, 139–69. Cham: Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-031-19381-1_8.

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4

Salter, Elisabeth. "William Buckley." In Six Renaissance Men and Women, 130–52. Routledge, 2018. http://dx.doi.org/10.4324/9781351149082-8.

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5

"Re: William B. Williams and Rick Buckley:." In Radio Active, 611–12. Fordham University Press, 2019. http://dx.doi.org/10.2307/j.ctvpg85h7.137.

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6

Buccola, Nicholas. "What William F. Buckley Jr. Did Not Understand about James Baldwin." In A Political Companion to James Baldwin. University Press of Kentucky, 2017. http://dx.doi.org/10.5810/kentucky/9780813169910.003.0005.

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This chapter examines similar tenets of individualism, history, and myth while adding critical exposition of Baldwin’s views on freedom and liberty. Nicholas Buccola uses dialectic between Baldwin and Buckley in order to trace Baldwin’s views on freedom and the limits of politics, supported by Baldwin’s own essays. Buccola’s analysis of Buckley’s misunderstanding of Baldwin serves in its own way as a mirror in reflecting what can thus be gleaned from Baldwin’s work.

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Marsden, George M. "Prologue I." In The Soul of the American University Revisited, 9–16. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780190073312.003.0002.

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Prologue I, God and Buckley at Yale (1951); Prologue II, Henry Sloan Coffin’s Yale (1897); Prologue III, Yale Embattled: Noah Porter versus William Graham Sumner (1880). Three historical vignettes in reverse historical order suggest changing stages regarding how Christianity might be related to a modern university. William F. Buckley’s God and Man at Yale (1951) challenged the university’s claims to be Christian. Defenders of Yale dismissed any anti-Christian influences in the curriculum as matters of academic freedom and pointed to the extracurricular religious influences at the university. When William Sloan Coffin (’97), who chaired a special committee to answer Buckley, was a student, a broad character-oriented Protestantism held a respected place among Yale students and faculty. Going back to 1880, though, it was no longer possible for the Yale President to insist on Christian teaching, as President Noah Porter discovered in his efforts to restrict the teachings of Social Darwinist William Graham Sumner. Despite the imminent disappearance of explicit Christian influences in public culture, it was possible with the broadened definition of religion to see the situation as the spread of religious enlightenment.

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Young, John Wesley. "William F. Buckley, Jr.: Conservatism with Class." In American Conservative Opinion Leaders, 47–65. Routledge, 2019. http://dx.doi.org/10.4324/9780429033506-5.

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9

"Two. William Buckley: Building the Conservative Political Culture." In The Rise and Fall of Modern American Conservatism, 39–76. Princeton University Press, 2010. http://dx.doi.org/10.1515/9781400834297-005.

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10

McCarthy, Shaun P. "The kidnapping of William Buckley and the embassy bombing." In The Function of Intelligence in Crisis Management, 169–212. Routledge, 2019. http://dx.doi.org/10.4324/9780429435225-4.

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Тези доповідей конференцій з теми "William Buckley"

1

Burns, Karen, and Harriet Edquist. "Women, Media, Design, and Material Culture in Australia, 1870-1920." In The 38th Annual Conference of the Society of Architectural Historians Australia and New Zealand. online: SAHANZ, 2022. http://dx.doi.org/10.55939/a4017pbe75.

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Over the last forty years feminist historians have commented on the under-representation or marginalisation of women thinkers and makers in design, craft, and material culture. (Kirkham and Attfield, 1989; Attfield, 2000; Howard, 2000: Buckley, 1986; Buckley, 2020:). In response particular strategies have been developed to write women back into history. These methods expand the sites, objects and voices engaged in thinking about making and the space of the everyday world. The problem, however, is even more acute in Australia where we lack secondary histories of many design disciplines. With the notable exception of Julie Willis and Bronwyn Hanna (2001) or Burns and Edquist (1988) we have very few overview histories. This paper will examine women’s contribution to design thinking and making in Australia as a form of cultural history. It will explore the methods and challenges in developing a chronological and thematic history of women’s design making practice and design thinking in Australia from 1870 – 1920 where the subjects are not only designers but also journalists, novelists, exhibiters, and correspondents. We are interested in using media (exhibitions and print culture) as a prism: to examine how and where women spoke to design and making, what topics they addressed, and the ideas they formed to articulate the nexus between women, making and place.

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