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Готові списки джерел за темами / World - Post-Colonial Studies / Статті в журналах

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Статті в журналах з теми "World - Post-Colonial Studies"

Автор: Grafiati

Опубліковано: 25 липня 2024

Оновлено: 31 липня 2025

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1

Njung, George N. "Amputated Men, Colonial Bureaucracy, and Masculinity in Post–World War I Colonial Nigeria." Journal of Social History 53, no. 3 (2020): 620–43. http://dx.doi.org/10.1093/jsh/shz123.

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Abstract Since the 1980s, several aspects of masculinity in relation to the First World War, including the image of the citizen-soldier, have been well studied. Other aspects, however, such as the experience of combat and its impact on peacetime masculinities lag well behind. Though wartime and postwar experiences in Africa provide a repertoire for gender and masculinity research, the continent has been neglected in this realm of studies. British colonial Nigeria contributed tens of thousands of combat men to the war with thousands becoming disabled and facing challenges to their masculine ide

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2

Subotic, Milan. "Postcolonial studies and post-Soviet societies: The possibilities and the limitations of their intersection." Filozofija i drustvo 26, no. 2 (2015): 458–80. http://dx.doi.org/10.2298/fid1502458s.

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Starting with a short review of the postcolonial studies? origins, this paper considers the question of their application in the study of history and contemporary state of the post-Soviet societies. Aspirations of the leading theorists of postcolonial studies not to restrict their field of research on the relation of imperial metropoles (First World) and its (post)colonial periphery (Third World) have not met with the acceptance in post-Soviet societies? academia. With the exception of the famous debates on ?the Balkans? that are not the subject of this paper, the paradigm of post-colonialism

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3

Duncan, Rebecca. "Decolonial Gothic: Beyond the Postcolonial in Gothic Studies." Gothic Studies 24, no. 3 (2022): 304–22. http://dx.doi.org/10.3366/gothic.2022.0144.

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This article theorises decolonial Gothic as a novel approach to Gothic fiction from formerly colonised regions and communities. It responds to an emerging body of Gothic production, which situates itself in a world shaped by persistently racialised distributions of social and environmental precarity, and where colonial power is thus an enduring material reality. To address such fiction, the article proposes, requires a reassessment of the hauntological frameworks through which Gothic and the (post)colonial have hitherto been brought into contact. Forged in the cultural climate of late-twentiet

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4

Harries, Jim. "Mission in a Post Modern World: Issues of Language and Dependency in Post-Colonial Africa." Exchange 39, no. 4 (2010): 309–30. http://dx.doi.org/10.1163/157254310x537007.

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AbstractThe communication revolution has made texts and languages available to people who, it is here suggested, might not have the cultural components needed to use them in the same way as native speakers. Introduced languages have in much of Africa eclipsed indigenous knowledge from opportunity for home grown development. Africans flocking to Western languages supported by numerous Western subsidies, leaves African ways of life concealed from the West. Western languages can be used to undermine the West. The inadequacy of English in Africa is illustrated by the contrast between the holistic

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5

Watt, Lori. "Embracing Defeat in Seoul: Rethinking Decolonization in Korea, 1945." Journal of Asian Studies 74, no. 1 (2014): 153–74. http://dx.doi.org/10.1017/s0021911814001715.

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Revisiting the political and social history of Seoul, Korea, in 1945, this article assesses responses to Japanese defeat and the end of empire in the context of American military occupation. The arrival of the Americans forced Japanese and Koreans alike to rethink their positions in the world. Drawing on past colonial practices, Japanese residents used the immediate post-surrender moment to ponder their future prospects, recording those thoughts in a number of public and private sources. They negotiated the passage from a colonial to a post-imperial society, I argue, by embracing a consciousne

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6

Gardner, Andrew. "Post-Colonial Rome, and Beyond." REVISTA DE HISTORIOGRAFÍA (RevHisto), no. 36 (December 14, 2021): 309–20. http://dx.doi.org/10.20318/revhisto.2021.6561.

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Roman archaeology is one of the major subfields of archaeology in which post-colonial theory has flourished, and not just in relation to the role of the past in the present, but also as a means to approach the interpretation of the Roman world itself. The region of North Africa was a major focal point for some of the earliest post-colonial studies on the Roman Empire, and has remained an arena of investigation for scholars influenced by the Anglophone debate on post-colonial theory, which emerged in the 1980s and flourished in the 1990s, often with a focus on Roman Britain. Religion is both a

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7

Southard, Naomi, and Richard Payne. "Teaching the Introduction to Religions: Religious Pluralism in a Post-Colonial World." Teaching Theology and Religion 1, no. 1 (1998): 51–57. http://dx.doi.org/10.1111/1467-9647.00012.

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8

Pintchman, Tracy. "Reflections on Power and the Post-Colonial Context: Tales from the Field." Method & Theory in the Study of Religion 21, no. 1 (2009): 66–72. http://dx.doi.org/10.1163/157006809x416823.

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AbstractThe history of ethnographic practice in anthropology is inseparable from histories of colonialism—including racist assumptions and exploitative interests. This essay comments on concerns about power and ethnographic work from a different point of view, considering the relative powerlessness of the ethnographer in the context of a relationship that developed in the field. The essay argues that power relations in the practice of ethnography are in fact quite variegated, dependent on multiple factors, and too complex and richly textured to be captured in a single, simple “first world/thir

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9

Rigoni, Isabelle. "Intersectionality and mediated cultural production in a globalized post-colonial world." Ethnic and Racial Studies 35, no. 5 (2012): 834–49. http://dx.doi.org/10.1080/01419870.2011.628035.

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10

Owuor, Yvonne Adhiambo. "Reading Our Ruins." Matatu 50, no. 1 (2018): 13–27. http://dx.doi.org/10.1163/18757421-05001012.

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AbstractThe essay enquires into what is accepted in academic and political circles as ‘post-colonial’ reality and questions some of the assumptions about its imagination, narratives, and edifices. It does this through the lens of moments taken from lived ‘post-coloniality’, mostly out of Kenya, which, like most ‘independent nations’ presumed a cut-off point between ‘colonial’ and its ‘post’ in the solemn ritual act of swapping flags one midnight. That the world, its presumptions and assumptions, certainly regarding civilizational apotheosis, is today in a state of befuddlement is no mystery. W

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11

Subrahmanyam, Sanjay. "Hybrid affairs: Cultural histories of the East India companies." Indian Economic & Social History Review 55, no. 3 (2018): 419–38. http://dx.doi.org/10.1177/0019464618778408.

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Danna Agmon, A Colonial Affair: Commerce, Conversion and Scandal in French India, Ithaca, NY: Cornell University Press, 2017, xvi + 217pp. Anna Winterbottom, Hybrid Knowledge in the Early East India Company World, Cambridge Imperial and Post-Colonial Studies Series, Basingstoke: Palgrave Macmillan, 2016, xii + 324pp.

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12

Wood, Astrid. "Decolonising cities of the global South in the classroom and beyond." Town Planning Review: Volume 91, Issue 5 91, no. 5 (2020): 535–52. http://dx.doi.org/10.3828/tpr.2020.30.

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In the post-colonial context, the global South has become the approved nomenclature for the non-European, non-Western parts of the world. The term promises a departure from post-colonial development geographies and from the material and discursive legacies of colonialism by ostensibly blurring the bifurcations between developed and developing, rich and poor, centre and periphery. In concept, the post-colonial literature mitigates the disparity between cities of the North and South by highlighting the achievements of elsewhere. But what happens when we try to teach this approach in the classroo

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13

Shafranskaya, Eleonora. "Post-Colonial Issues of Modern Russian Literature." Respectus Philologicus 28, no. 33A (2015): 1. http://dx.doi.org/10.15388/respectus.2015.28.33a.1.

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The article discusses the controversial reception of the terms “colonial” and “post-colonial”, used in the modern studies of postcolonial discourse. The author provides the analysis of the works of the modern Russian literature that focus on the post-colonial issues, or, to be more exact, the post-orientalistic judgment of the Soviet and imperial problems (Andrey Volos’s prose, Dina Rubina, Arkan Kariv, Larisa Bau, Sukhbat Aflatuni, Adel Khairov whose works contain the elements of traditional Orientalism as well as post-Said Orientalism). This article provides an overview (with arguments and i

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14

Smart, Devin. "“Safariland”: Tourism, Development and the Marketing of Kenya in the Post-Colonial World." African Studies Review 61, no. 2 (2018): 134–57. http://dx.doi.org/10.1017/asr.2017.133.

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Abstract:This article explores the role of tourism in the development plans of Kenya during the 1960s and 1970s, examining what this reveals about the new opportunities and constrictions that officials encountered as they tried to globally reconfigure the place of their new decolonizing nation in the post-colonial world. These themes are explored by examining the political economy of development and tourism, the marketing infrastructures that Kenyan officials created to shape how Western consumers thought about “Kenya,” and how these factors influenced the kinds of discourses that were promote

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15

Misra, Sumantra, Manjari Chakraborty, and N. R. Mandal. "CRITICAL REGIONALISM IN THE POST-COLONIAL ARCHITECTURE OF THE INDIAN SUBCONTINENT." JOURNAL OF ARCHITECTURE AND URBANISM 42, no. 2 (2018): 103–11. http://dx.doi.org/10.3846/jau.2018.6140.

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Critical Regionalism as expounded by Kenneth Frampton has found its use in many parts of the world as a reaction to the international architecture practised in the Western world. India, which was deprived of exposure to the advanced developments in architecture in the US and Europe was at one stroke brought into world contact after gaining independence. This paper traces the exposure of the Indian architects to Western training and philosophy and how they developed their works to suit the regional context. Important aspects of the paper are mentioned below: ‒ International exposure of the Indi

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16

Al Rawi, Ahmed. "The post-colonial novels of Desmond Stewart and Ethel Mannin." Contemporary Arab Affairs 9, no. 4 (2016): 552–64. http://dx.doi.org/10.1080/17550912.2016.1229421.

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In presenting their characters and political ideologies, Desmond Stewart (1924–81) and Ethel Mannin (1900–84) are both unique among British fiction writers because they offered different portrayals of the post-colonial Arab world than what was mostly found in Western mainstream writings. While Stewart discussed the postcolonial era in Iraq by focusing on pan-Arab national movements that rejected the British hegemony during the monarchical period, Mannin focused on the postcolonial era which followed the British occupation and was represented in the Palestinian national movements. This paper ar

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17

Fuchs, Felix. "The World in a Grain of Sand: Post-colonial Literature and Radical Universalism." Comparative Literature Studies 60, no. 4 (2023): 798–802. http://dx.doi.org/10.5325/complitstudies.60.4.0798.

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18

Boussebaa, Mehdi, and Glenn Morgan. "Pushing the frontiers of critical international business studies." critical perspectives on international business 10, no. 1/2 (2014): 96–106. http://dx.doi.org/10.1108/cpoib-11-2013-0046.

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Purpose – This paper aims to discuss the context- and power-sensitive approach to the study of multinationals that has emerged in the last decade, argues for the need to supplement it by a clearer focus on the wider geopolitical context in which multinationals operate and outlines the implications for the development of IB research in this area. Design/methodology/approach – The paper provides a summary overview of context- and power-sensitive studies of multinationals before proposing a research agenda for the next decade. In particular, it argues for the need to combine the institutionalist

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19

Surzhko Harned, Lena. "Russian World and Ukrainian Autocephaly: Religious Narratives in Anti-Colonial Nationalism of Ukraine." Religions 13, no. 4 (2022): 349. http://dx.doi.org/10.3390/rel13040349.

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The paper examines the role of religious narratives in the on-going Russo-Ukrainian conflict. The literature on religious nationalism offers several ways in which religion plays a role in national identity narratives. The strong connection between the Russian Orthodox Church (ROC) and the Russian state have been well-known. The narrative of the “chosen” nation and “third Rome” have fueled Russian neo-imperial national discourse of Russkii Mir (Russian World) which shapes Russian Foreign Policy in the “near abroad”. The Church is used as tool to shape and disseminate these narratives, as a mean

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20

Helfer, Florian. "(Post-)colonial Myths in German History Textbooks, 1989–2015." German Politics and Society 39, no. 1 (2021): 79–99. http://dx.doi.org/10.3167/gps.2021.390105.

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This article examines the evolution of textbook representations of colonialism in two North Rhine-Westphalian textbook series for the Sekundarstufe II since 1989. On the one hand, the article shows that the developing post-colonial discourse in the German public debate had a particularly strong impact on schoolbooks in the mid-2000s. Textbooks reacted quickly to changes in the public debate and have increasingly attempted to deconstruct colonial narratives. However, implicit mental conceptions of African “backwardness” continue to exert some influence even on today’s textbook generation. On th

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21

Butler, Jeffrey, James Mayall, and Anthony Payne. "The Fallacies of Hope: The Post-Colonial Record of the Commonwealth Third World." International Journal of African Historical Studies 26, no. 2 (1993): 456. http://dx.doi.org/10.2307/219588.

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22

Sabet, A. G. E. "Arab Modernities: Islamism, Nationalism, and Liberalism in the Post-Colonial Arab World * By JAAFAR AKSIKAS." Journal of Islamic Studies 21, no. 2 (2010): 334–37. http://dx.doi.org/10.1093/jis/etp081.

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23

Kandiyoti, Deniz. "POST-COLONIALISM COMPARED: POTENTIALS AND LIMITATIONS IN THE MIDDLE EAST AND CENTRAL ASIA." International Journal of Middle East Studies 34, no. 2 (2002): 279–97. http://dx.doi.org/10.1017/s0020743802002076.

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The term “post-colonial” is a relative newcomer to the jargon of Western social science. Although discussions about the effects of colonial and imperialist domination are by no means new, the various meanings attached to the prefix “post-” and different understandings of what characterizes the post-colonial continue to make this term a controversial one. Among the criticisms leveled against it, reviewed comprehensively by Hall (1996), are the dangers of careless homogenizing of experiences as disparate as those of white settler colonies, such as Australia and Canada; of the Latin American cont

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24

Wiryomartono, Bagoes. "Urbanism, place and culture in the Malay world: The politics of domain from pre-colonial to post colonial era." City, Culture and Society 4, no. 4 (2013): 217–27. http://dx.doi.org/10.1016/j.ccs.2013.05.004.

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25

Raschke, Carl. "Religious Studies as Neoliberal “Triple Mediation”: Toward a Deconstruction of Its “Colonial Difference”." Religions 10, no. 4 (2019): 238. http://dx.doi.org/10.3390/rel10040238.

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This article makes the case, citing the work of David Chidester, Achille Mbembe, Tomoko Masuzawa, and Walter Mignolo, that the academic study of religion (often known as “religious studies” in the Anglophone world, Religionswissenschften or sciences religieuses in Continental Europe) remains both historically, and to a large extent contemporaneously, a “colonial” discipline derived from what Michel Foucault termed the structures of “power/knowledge,” imposed on the cognitive and philosophical traditions of non-Western and indigenous peoples. It argues that the “archetype” of rationality taken

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26

Narivska, Valentyna, and Nataliia Pakhsarian. "Contemporary french comparative studies: issues and methods." Слово і Час, no. 3 (May 26, 2020): 48–64. http://dx.doi.org/10.33608/0236-1477.2020.03.48-64.

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The paper presents a review of the main issues and methods of studying modern French literature and comparative studies. The authors outline the diferences between European approaches, now taken with focus rather on all-European common principles than cultural distinctions, and American tendencies that reflect the priority of feminist and post-colonial methods of comparative studies. Attention is paid to the French peculiarities concerning the replacement of the term ‘influence’ by ‘intertextuality’, and to the role of intermedial and interdisciplinary comparative studies. Among th

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27

Kachru, Braj B. "World Englishes and English-Using Communities." Annual Review of Applied Linguistics 17 (March 1997): 66–87. http://dx.doi.org/10.1017/s0267190500003287.

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This survey includes studies published mainly—but not exclusively—during the 1990s and focuses on literature that brings to the debate on world Englishes theoretical, conceptual, descriptive, ideological, and power-related concerns. The concept “world Englishes”—its genesis and its theoretical, contextual, and pedagogical implications and appropriateness—has been discussed during the past two decades in several programmatic studies and conference presentations (see B. Kachru 1994a). The concept, though not necessarily the term “world Englishes,” gradually evolved during the post-colonial perio

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28

Crotty, William. "Notes on the Study of Political Parties in the Third World." American Review of Politics 14 (January 1, 1994): 659–94. http://dx.doi.org/10.15763/issn.2374-7781.1993.14.0.659-694.

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The research on political parties in developing nations is difficult to aggregate and to place in a comparative context. The reasons are many. The body of work is at best modest in size as well as uneven in focus, theoretical conception and empirical execution. Often comparative or more generalizable indicators and conclusions must be extracted from studies intended to clarify social developments over broad periods of time or, alternatively, within carefully set historical boundaries (the colonial; the transition from the colonial period to independence; post-independence developments; politic

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29

Ratuva, Steven. "‘Failed’ or resilient subaltern communities? Pacific indigenous social protection systems in a neoliberal world." Pacific Journalism Review 20, no. 2 (2014): 40. http://dx.doi.org/10.24135/pjr.v20i2.165.

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The notion of failed state is based on culturally, historically and ideologically slanted lenses and tends to rank post-colonial societies at the lower end of the Failed State Index (FSI). Likewise, the Social Protection Index (SPI) uses neoliberal and Western-based variables and tends to disadvantage subaltern post-colonial communities as in the Pacific. This article reverses this trend by arguing for a re-examination of the factors which shape the resilience and adaptability of local communities, something which has always been ignored by mainstream classificatory schemas such as the FSI and

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Vazquez, Adriana. "The cruelest harvest: Virgilian agricultural pessimism in the poetry of the Brazilian colonial period." Classical Receptions Journal 12, no. 4 (2020): 445–69. http://dx.doi.org/10.1093/crj/claa006.

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Abstract Classical imagery and mythological narratives provided ready literary analogues for framing European expansion into the New World in the colonial and early modern periods. This article examines the manipulation of classical images of agricultural fecundity and Virgilian pessimism in select works of two Brazilian poets working in the neoclassical tradition during the colonial period, José Basílio da Gama (1740–95) and Inácio José de Alvarenga Peixoto (1744–93), by which both poets advance a critique of Iberian expansion into Latin America. I argue that both poets, writing in dialogue w

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Bushra, Naz Areeb Mushtaq Ahmad. "Postcolonialism, History, Security, Racism and South-Asian Experiences: Decolonizing Western-Centrism." Multicultural Education 8, no. 1 (2022): 110. https://doi.org/10.5281/zenodo.5860687.

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<em>This essay aims to establish a wider understanding of insecurity by decolonizing the field of security studies. It is argued that security should be viewed in a non-European manner, and for this to happen, arguments must be based on relational and post-colonial critique. The first section argues that the emancipatory concept of securitization is parochial due to its deliberate lack of focus on the transformation of Westernized global politics, causing it to mold itself as merely a ‘diverse’ post-cold war growth of traditional security theory. Secondly, a post-colonial account t

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Salvante, Martina. "Introduction: Gender and Disability in the Two World Wars." Journal of Social History 53, no. 3 (2020): 595–603. http://dx.doi.org/10.1093/jsh/shz126.

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Abstract This introduction explains the reasons behind this special issue, which is devoted to analyzing historically gendered experiences of war-related disability in post-conflict societies. It refers to a variety of multidisciplinary works on disability, gender, conflict, and transition theory to posit the special issue at the intersection of disability, gender, and war studies. It briefly describes the five articles composing the issue, while emphasizing their contribution to understanding the impact of the two world wars on the lives of men and women and on cultural ideas of masculinity a

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Maluleke, Tinyiko Sam. "Reflections and Resources." International Journal of Public Theology 5, no. 1 (2011): 79–89. http://dx.doi.org/10.1163/156973211x543751.

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Originally written as a response to the first of two papers presented by William Storrar at the University of Pretoria, South Africa, this article presents a critical response to public theology from a post-colonial perspective. It contends that public theology is trapped in an attempt to universalize concepts, similar to earlier forms of theology, and does not take developing world theologies seriously. It is post-coloniality, rather than postmodernity, that this article claims is of importance to South African society. The idea that public theology can address the anger in South African soci

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Hönke, Jana, and Markus-Michael Müller. "Governing (in)security in a postcolonial world: Transnational entanglements and the worldliness of ‘local’ practice." Security Dialogue 43, no. 5 (2012): 383–401. http://dx.doi.org/10.1177/0967010612458337.

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While analysis of transnationalized forms of security governance in the contemporary postcolonial world features prominently in current debates within the field of security studies, most efforts to analyse and understand the relevant processes proceed from an unquestioned ‘Western’ perspective, thereby failing to consider the methodological and theoretical implications of governing (in)security under postcolonial conditions. This article seeks to address that lacuna by highlighting the entangled histories of (in)security governance in the (post)colonial world and by providing fresh theoretical

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Lukaszyk, Ewa. "(Post)colonial Chronopolitics and Mapping the Depth of Local Time(s) in Global Literary Studies: an Itinerary to Guinea-Bissau." Metacritic Journal for Comparative Studies and Theory 7, no. 2 (2021): 69–83. http://dx.doi.org/10.24193/mjcst.2021.12.04.

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This article is an attempt at deconstructing the chronopolitics inherent to the (post)colonial way of thinking about the world. As it is argued, what should replace it is a vision of multiple, overlying temporalities and forms of time awareness, reaching deeper than a literary history reduced to the cycle of colonisation – decolonisation – postcolonial becoming, originating from just a single maritime event: the European exploration and conquest of the world. The essay brings forth a choice of interwoven examples illustrating the variability of local time depths, associated with a plurality of

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LEONARD, FRANK. "“Eighth Wonder of the World:” The Cariboo Wagon Road as British Columbia’s First Megaproject." Journal of the Canadian Historical Association 27, no. 1 (2017): 169–200. http://dx.doi.org/10.7202/1040528ar.

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Interpretations of the creation and operation of the Cariboo Wagon Road, constructed during the 1860s to the gold fields in the northern interior of colonial British Columbia, range from a marvelous, essential conduit to a costly, superfluous thoroughfare. In our age of cost overruns, it is appropriate to begin a process of addressing cost-effectiveness in evaluating the colony’s largest infrastructure project. After clarifying the structure’s name and extent, this paper collates the relevant British Columbia colonial accounts to establish a global government first cost of the project and comp

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Kujath, Jarosław. "Nationalism and the Postcolonial: from Edward Said’s Orientalism to Graham Huggan’s Postcolonial Exotic." European Journal of Interdisciplinary Studies 5, no. 2 (2019): 92. http://dx.doi.org/10.26417/ejis-2019.v5i2-289.

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As interest in the field of postcolonial studies has grown in recent decades, the theoretical issues with which it is concerned have been applied to an increasing number of areas. As a branch of literary theory, it has provided one of the most important critical platforms for modern theorists and writers who attempt to address issues of cultural identity. However, the analytical potential of postcolonial theory has not gone unnoticed in other academic disciplines. In particular, research into global economics and politics has recognised its relevance to an understanding of the balance of world

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38

Kujath, Jarosław. "Nationalism and the Postcolonial: from Edward Said’s Orientalism to Graham Huggan’s Postcolonial Exotic." European Journal of Interdisciplinary Studies 5, no. 2 (2019): 92. http://dx.doi.org/10.26417/ejis.v5i2.p92-94.

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Анотація:

As interest in the field of postcolonial studies has grown in recent decades, the theoretical issues with which it is concerned have been applied to an increasing number of areas. As a branch of literary theory, it has provided one of the most important critical platforms for modern theorists and writers who attempt to address issues of cultural identity. However, the analytical potential of postcolonial theory has not gone unnoticed in other academic disciplines. In particular, research into global economics and politics has recognised its relevance to an understanding of the balance of world

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Marinelli, Maurizio. "Tianjin's Worldly Ambitions: From Hyper-Colonial Space to ‘Business Park’." Open House International 34, no. 3 (2009): 26–38. http://dx.doi.org/10.1108/ohi-03-2009-b0004.

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Between 1860 and 1945, the Chinese port city of Tianjin was the site of up to nine foreign-controlled concessions, functioning side by side. Rogaski defined it as a ‘hyper-colony’, a term which reflects Tianjin's socio-political intricacies and the multiple colonial discourses of power and space. This essay focuses on the transformation of the Tianjin cityscape during the last 150 years, and aims at connecting the hyper-colonial socio-spatial forms with the processes of post-colonial identity construction. Tianjin is currently undergoing a massive renovation program: its transmogrifying citysc

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Bonate, Liazzat. "Matriliny, Islam and Gender in Northern Mozambique." Journal of Religion in Africa 36, no. 2 (2006): 139–66. http://dx.doi.org/10.1163/157006606777070650.

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AbstractUsing gender as the major line of difference, the paper examines the diversity within Islam in northern Mozambique, in which, despite strong historical ties to the Swahili world and waves of Islamic expansion, as well as attempts to establish and police an Islamic 'orthodoxy', matriliny continues to be one of the main cultural features. Concentrating on two coastal regions, Mozambique Island and Angoche, and on three urban zones of the modern provincial capital, Nampula City, the paper addresses the reasons for the endurance of matriliny, through historical processes that brought about

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41

Parvin, Karishma. "Exploring the Hawk as A Postcolonial Occident in Ted Hughes's Hawk Roosting." International Journal for Social Studies 10, no. 6 (2024): 29–34. https://doi.org/10.5281/zenodo.12635459.

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<em>Post colonialism is basically the aftermath of colonization and the repercussions of colonial oppression and exploitation. Slavery, migration, resistance and repression, difference etc. are among the experiences that are discussed under the post-colonial theory. The notable figure in the field of postcolonial studies, Edward Said, used the very term ‘Occident’ in his seminal work “Orientalism”. It is a term used to refer to the West, which has historically included everything that is associated with the Western world. Goes with the epithets- Prime, Superior, Godlike

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Harries, Jim. "Mission to the South, Words to the North: Reflections on Communication in the Church by a Northerner in the South." Exchange 36, no. 3 (2007): 281–98. http://dx.doi.org/10.1163/157254307x205766.

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AbstractLimitations in the possibility of clear communication, even when the language in use (English) is supposedly international, form the foundation for this post-Jenkinsian view of the relationship between Southern and Northern churches today. Presented by a Northerner living in the South this perspective suggests that Northern domination of Southern Christianity (as well as of the South in general) is a threat to the Southern church. Colonial, and particularly post-colonial North/South relations aggravate corruption in the South, and promote a shallow imitation of Northern ways which form

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Aqdas Naqvi, Syed Ali, Ifrah Nayab, Aneela Anjum, Firoza Khatoon, and Aqsa Sajjad. "Fanonian Neo-Colonial Insights in Bhattacharya's One Small Voice: Exploring Economic and Religious Exploitation in Postcolonial India." Wah Academia Journal of Social Sciences 4, no. 1 (2025): 687–703. https://doi.org/10.63954/wajss.4.1.36.2025.

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In general, the term "neo-colonialism" refers to the developed world's indirect connection with the developing world. Even after gaining independence, post-colonial studies demonstrate that colonialism and its agents continue to have a significant impact on the lives of the majority of former colonies in many ways. This paper uses Fanon's theory of neocolonialism in the setting of post-colonial India to examine economic and religious exploitation presented in Santanu Bhattacharya's novel One Small Voice. In accordance to Fanon’s perspective it examines how the national bourgeoisie uses deliber

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Moore, James R. "The Role of Ethnicity in Social Studies Education: Identity and Conflict in a Global Age." Social Studies Research and Practice 3, no. 1 (2008): 42–54. http://dx.doi.org/10.1108/ssrp-01-2008-b0003.

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This article examines the continued salience of ethnic identity and ethnic conflicts in world politics; this is especially important given the central role that ethnicity plays in world politics, especially many developing world countries. The author argues that teachers and teacher educators must understand the pivotal role that ethnicity continues to play in world politics, especially in post-colonial African and Asian societies. Teaching about global issues, such as the current war in Iraq, population patterns in the former Soviet Union, and the genocide in Sudan, requires a deep understand

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Hong, Jong-Wook. "Decolonization of Colonial Studies : Korea-Japan Joint Research on Korean Modern Economic History in the Late 1980s." Korean Association For Japanese History 59 (December 31, 2022): 51–90. http://dx.doi.org/10.24939/kjh.2022.12.59.51.

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In the 1980s, Korea achieved economic growth and democratization. Changes in Korean society came along with the global post-Cold War era. Japanese critical intellectuals tried to interpret the changes in Korean society. Satoru Nakamura, a Marxist historian, paid attention to the development of Korea and presented a new world history statue based on semi-developed capitalism theory. Hideki Kajimura, who led the study of modern Korean historiography based on the theory of immanent development, explained Korea as peripheral capitalism that develops dependently. Until the mid-1980s, South Korean c

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Djagalov, Rossen, and Masha Salazkina. "Tashkent ‘68: A Cinematic Contact Zone." Slavic Review 75, no. 2 (2016): 279–98. http://dx.doi.org/10.5612/slavicreview.75.2.279.

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AbstractThis essay seeks to reconstruct the history of the first Tashkent Festival of Cinemas of Asia and Africa (1968). It offers an account of the festival as a highly heterogeneous and productive site for better understanding the complex relationship between the Soviet bloc and the Third World in the crucial moment between the victory of post-colonial independence movement and the end of the Cold War.

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Ceci Misoczky, Maria. "World visions in dispute in contemporary Latin America: development x harmonic life." Organization 18, no. 3 (2011): 345–63. http://dx.doi.org/10.1177/1350508411398730.

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The aim of this article paper is to offer a Latin-American perspective on the field of post-colonial studies. Following the modernity/coloniality/de-coloniality approach it is possible to recognize how the complicity between modernity and rationality has worked to homogenize knowledge throughout this part of the world. Such an approach makes it possible to reflect on how this process towards homogeneity has been resisted, as seen in the current indigenous struggles against extractive development policies. These struggles show that the various critiques of development need to be articulated and

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Kammen, Douglas, and Yingguihang Tian. "Polygamy in Timor-Leste." Bijdragen tot de taal-, land- en volkenkunde / Journal of the Humanities and Social Sciences of Southeast Asia 179, no. 3-4 (2023): 353–81. http://dx.doi.org/10.1163/22134379-bja10053.

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Abstract Demographic studies of polygamy have focused overwhelmingly on the so-called ‘polygamy belt’ in Africa and the Muslim world, and temporally on the past five decades, for which demographic and health surveys are available. Despite a wealth of anecdotal historical evidence, Southeast Asia has been overlooked in the study of polygamy. Drawing on unusually detailed colonial statistics on the collection of a polygamy tax introduced in 1923 and colonial and post-colonial census data, we reconstruct the prevalence of polygamy in Timor-Leste from the late nineteenth century until 2022. In con

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Škobla, Daniel. "Cinematic Representation of the Roma’s Social Position and Mobility: A Comparative Analysis of Two Czech and Slovak Feature Films." Slovenský národopis / Slovak Ethnology 68, no. 4 (2020): 379–96. http://dx.doi.org/10.2478/se-2020-0022.

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Abstract The focus of this article is on two Czech and Slovak films, My Friend Fabián (Můj přítel Fabián, 1955) and Gypsy (Cigán, 2011). While the former emerged in the 1950s, in the period of socialist industrialisation, the latter was released in the period of post-socialist consolidation of capitalism. Theoretically this article relies on a mix of approaches from film studies, social anthropology, post-colonial studies and archival research. The central research question is how cinematic representation of Roma were approached in the past and how they have changed over time. The film My Frie

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Conway, Janet M. "Troubling transnational feminism(s): Theorising activist praxis." Feminist Theory 18, no. 2 (2017): 205–27. http://dx.doi.org/10.1177/1464700117700536.

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This article identifies a misfit between transnational feminist networks observed at the World Social Forum and the extant scholarship on transnational feminism. The conceptual divide is posited as one between transnational feminism understood, on the one hand, as a normative discourse involving a particular analytic and methodological approach in feminist knowledge production and, on the other, as an empirical referent to feminist cross-border organising. The author proposes that the US-based and Anglophone character of the scholarship, its post-structuralist and post-colonial genealogies and

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