Thematische Bibliographien / Protestant churches – Relations – Catholic

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  1. Zeitschriftenartikel
  2. Dissertationen
  3. Bücher
  4. Buchteile

Auswahl der wissenschaftlichen Literatur zum Thema „Protestant churches – Relations – Catholic“

Autor: Grafiati
Veröffentlicht am 4. Juni 2021
Zuletzt aktualisiert am 29. Juli 2025

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Zeitschriftenartikel zum Thema "Protestant churches – Relations – Catholic"

1

Stern, Andrew. "Southern Harmony: Catholic-Protestant Relations in the Antebellum South." Religion and American Culture: A Journal of Interpretation 17, no. 2 (2007): 165–90. http://dx.doi.org/10.1525/rac.2007.17.2.165.

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AbstractThis essay seeks to recover the experiences of Catholics in the antebellum South by focusing on their relations with Protestants. It argues that, despite incidents of animosity, many southern Protestants accepted and supported Catholics, and Catholics integrated themselves into southern society while maintaining their distinct religious identity. Catholic–Protestant cooperation was most clear in the public spaces the two groups shared. Protestants funded Catholic churches, schools, and hospitals, while Catholics also contributed to Protestant causes. Beyond financial support, each grou
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Root, Michael. "Ecumenism in a Time of Transition." Horizons 44, no. 2 (2017): 409–14. http://dx.doi.org/10.1017/hor.2017.118.

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To assess the present state and future possibilities of personal and ecclesial ecumenism between Protestant and Catholic Christians is a difficult task. On the one hand, the diversity among Protestants is so great few generalities hold for all of them. The challenges involved in Catholic relations with the Church of England are quite different than those involved in relations with the Southern Baptist Convention, and different in yet other ways from those involved in relations with a Pentecostal church in South Africa. In a broad sense, one can think of a spectrum of Protestant churches, some
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Kolimon, Mery. "JALAN PEMBARUAN ITU MASIH PANJANG. Sebuah Refleksi Mengenai Dampak Paradigma Baru Konsili Vatikan II Bagi Gereja Protestan (GMIT)." Jurnal Ledalero 12, no. 1 (2017): 53. http://dx.doi.org/10.31385/jl.v12i1.82.53-70.

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The Second Vatican Council is not just an important moment in the history of the Catholic Church, but for all Christian Churches. The conciliar moment was an integral part of verbum dei, a divine statement, which was not only spoken to the Catholic Church but to the entire Body of Christ, including the Protestant Churches. This essay highlights a number of issues regarding the impact the council has had on the renewal of Protestant Churches, in particular the Protestant Church in Timor (GMIT) including our understanding of the Church’s mission, ecumenical relations, the development of contextu
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Paweł, Klint. "STOSUNKI WYZNANIOWE W MIASTACH WIELKOPOLSKICH NA POGRANICZU POLSKO-ŚLĄSKIM I POLSKO-BRANDENBURSKIM W XVI I XVII WIEKU." Історія та географія, no. 52 (November 30, 2015): 91–97. https://doi.org/10.5281/zenodo.34421.

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<em>The article discusses the religious relations in the towns of Wielkopolska located near the border with Silesia and Brandenburg in the 16</em><em>th </em><em>and 17</em><em>th </em><em>centuries. Protestant Reformation appeared there much faster than in the other regions of the Polish-Lithuanian Commonwealth. Economic relationships of these towns to the Silesian and Brandenburg towns and the private contacts Polish, Silesian and Brandenburg nobility made that the Protestant religion expanded very quickly. In the second half of the 16</em><em>th </em><em>century, Protestants took over the C
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Fischl, Vilmos. "The Role of Churches in Hungary in Providing Pastoral Care and Humanitarian Help for Migrants." Academic and Applied Research in Military and Public Management Science 17, no. 2 (2018): 17–27. http://dx.doi.org/10.32565/aarms.2018.2.2.

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The author is a Lutheran pastor with a Master’s Degree in International Relations. He is a Doctor of Military Science (PhD) and a senior staff member at the National University of Public Service, also holding the position of General Secretary of the Ecumenical Council of Churches in Hungary. The publication tackles the problem of how Protestant Churches have been involved in the migratory processes. The aim of this paper is to explore the core function of the humanitarian service provided by Protestant Churches and the Catholic Church in Hungary, with special regard to the ethnic and religious
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Porada, Rajmund. "Ecumeny at a Crossroads: Toward Unity or Community?" Religions 15, no. 4 (2024): 454. http://dx.doi.org/10.3390/rel15040454.

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This article addresses determinants of the ecumenical impetus’ weakening in the second half of the twentieth century. This situation invokes a key question about the purpose of the ecumenical journey. Despite the complexity and multiplicity of problems dividing the Churches, it was acknowledged that the main reason for stagnation was differences in understanding the Church. The Dominus Iesus declaration represented a kind of caesura, one marking a divergence in the aims of the ecumenical path, especially in Catholic–Protestant relations. Since then, certain statements on the Protestant side si
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Minkenberg, Michael. "Religious Legacies, Churches, and the Shaping of Immigration Policies in the Age of Religious Diversity." Politics and Religion 1, no. 3 (2008): 349–83. http://dx.doi.org/10.1017/s1755048308000370.

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AbstractWestern democracies are undergoing a process of extraordinary religious and cultural pluralization which is largely a result of an intensified immigration over the last decades. This article analyzes in a structural and an actor-oriented perspective the way in which religion affects the immigration policies in 19 Western democracies. Based on a typology of immigration regimes in 19 Western democracies, the article asks what role Christian legacies (Catholic and Protestant traditions, church-state regimes, Christian parties) and churches (both Catholic and Protestant) play in bringing a
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BRAUN, ROBERT. "Religious Minorities and Resistance to Genocide: The Collective Rescue of Jews in the Netherlands during the Holocaust." American Political Science Review 110, no. 1 (2016): 127–47. http://dx.doi.org/10.1017/s0003055415000544.

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This article hypothesizes that minority groups are more likely to protect persecuted groups during episodes of mass killing. The author builds a geocoded dataset of Jewish evasion and church communities in the Netherlands during the Holocaust to test this hypothesis. Spatial regression models of 93 percent of all Dutch Jews demonstrate a robust and positive correlation between the proximity to minority churches and evasion. While proximity to Catholic churches increased evasion in dominantly Protestant regions, proximity to Protestant churches had the same effect in Catholic parts of the count
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Levine, Daniel H. "Reflections on the Mutual Impact of Violence and Religious Change in Latin America." Latin American Politics and Society 52, no. 03 (2010): 131–50. http://dx.doi.org/10.1111/j.1548-2456.2010.00092.x.

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Abstract The mutual impact of violence and religious transformation in the recent experience of Latin America has reshaped the public presence of churches (both Catholic and Protestant) and altered their discourse and appeal. Many churches turned to promotion of human rights, protection of victims, and opposition to authoritarian rule. Others allied with repressive regimes in the name of a kind of Christian nationalism. The violence at issue ranges from the massive violence of repression, torture, and revolutionary struggle to the institutionalized violence of poverty, disease, and injustice,
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Ceci, Lucia. "The International Eucharistic Congress in Chicago (1926): Perceptions from the Vatican and Italian Catholics." Catholic Historical Review 110, no. 4 (2024): 752–76. https://doi.org/10.1353/cat.2024.a945399.

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Abstract: The Twenty-Eighth International Eucharistic Congress (Chicago, June 20–24, 1926) was an unprecedented celebration: hundreds of thousands of participants from thirty-seven nations attended, and about six hundred journalists covered the event. Such an impressive outcome was far from guaranteed, considering the predominantly Protestant population in the US, the lack of diplomatic relations between the US and the Holy See, and the significant doctrinal differences between Catholics and Protestant churches regarding the Eucharist. The Congress, along with the organizational effort that ma
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Dissertationen zum Thema "Protestant churches – Relations – Catholic"

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Le, Bruyns Clint Charles. "The Papacy as ecumenical challenge : contemporary Anglican and Protestant perspectives on the Petrine Ministry." Thesis, Stellenbosch : University of Stellenbosch, 2004. http://hdl.handle.net/10019.1/1374.

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Thesis (DTh (Systematic Theology and Ecclesiology))--University of Stellenbosch, 2004.<br>This dissertation explores how Anglican and Protestant church perspectives on the papacy are increasingly changing, as they identify the need for and value of a universal ministry of unity that may potentially be recognised in the future as a legitimate and propitious structure of ministry, though not without modification.
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Burroughs, Valerie. "Protestant views of Roman Catholics since Vatican II." Theological Research Exchange Network (TREN), 1987. http://www.tren.com.

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Bhagat, Raj. "Primacy of the Bishop of Rome from Clement to Dionysius a conciliatory Protestant approach /." Theological Research Exchange Network (TREN), 2008. http://www.tren.com/search.cfm?p077-0122.

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Cosgrove, Oliver. "The state, the churches and education in Northern Ireland : implications for education for mutual understanding." Thesis, University of Ulster, 2000. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.366680.

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Theriault, Barbara M. "The "Conservative Revolutionaries": the protestant and catholic churches in East Germany after radical political change." Doctoral thesis, Universite Libre de Bruxelles, 2001. http://hdl.handle.net/2013/ULB-DIPOT:oai:dipot.ulb.ac.be:2013/211547.

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Mbano, Dunstan M. "Ecclesiological trends in the Catholic and Protestant Churches and their significance for the Church in Africa : a study of selected texts /." Frankfurt am Main ; New York : Peter Lang, 2008. http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&doc_number=017990543&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA.

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Lee, Siu Chau. "The theology of church-state relations in Protestant thought with final reference to the contemporary context of the Chinese churches." Thesis, University of Aberdeen, 2001. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.368836.

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The thesis is a study of the theology of church-state relations in Protestant thought with reference to the secular world and the Chinese context in particular. The theological basis is the Chalcedonian character of differentiation without confusion yet coordination without division. Hence I argue for both complementarity of church and state and critical support of the church for the state. In the contemporary pluralist era, the church should recognize itself as one among other institutions cooperating with the state for the benefit of society. Also the church should emphasize itself as a reli
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Wittig, Mark E. "A cultural approach to evangelism in Latin America an analysis and proposal for the work of evangelism in Medellin, Colombia /." Online full text .pdf document, available to Fuller patrons only, 2000. http://www.tren.com.

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Tam, Tania Yvonne. "The impact of intergroup contact on Catholic-Protestant relations in Northern Ireland : a focus on affective and emphatic psychological processes." Thesis, University of Oxford, 2005. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.436967.

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Bosumbe, Imbata. "Relations entre l'Etat zaïrois et l'Eglise du Christ au Zaïre (1970-1986)." Doctoral thesis, Universite Libre de Bruxelles, 1987. http://hdl.handle.net/2013/ULB-DIPOT:oai:dipot.ulb.ac.be:2013/213408.

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Bücher zum Thema "Protestant churches – Relations – Catholic"

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Schmude, H. J. Catholic answers to Protestant protests. [s.n.], 1999.

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Rock, Paul. Jesus, Pope Francis, and a Protestant walk into a bar: Lessons for the Christian church. Westminster John Knox Press, 2015.

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Lane, A. N. S. Justification by faith in Catholic-Protestant dialogue: An evangelical assessment. T&T Clark, 2006.

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Tillich, Paul. Substance catholique et principe protestant. Cerf, 1995.

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Moussinga, Isaac N. Catholiques et protestants du Cameroun: L'unité est-elle possible? CODEV éditions, 1999.

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McGowan, Mark George. Rethinking Catholic-Protestant relations in Canada: the Episcopal Reports of 1900-1901. The Canadian Catholic Historical Assoc., 1992.

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Heinz, Duchhardt, and May Gerhard 1940-, eds. Union, Konversion, Toleranz: Dimensionen der Annäherung zwischen den christlichen Konfessionen im 17. und 18. Jahrhundert. von Zabern, 2000.

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Miller, Robert Moats. Catholic-Protestant tensions in post-World War II America: The experience of Methodist Bishop G. Bromley Oxnam. Charles and Margaret Hall Cushwa Center for the Study of American Catholicism, University of Notre Dame, 1987.

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Dombes, Groupe des, ed. For the communion of the churches: The contribution of the Groupe des Dombes. W.B. Eerdmans Pub. Co., 2010.

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Geller, Helmut. Ökumene und Gemeinde: Untersuchungen zum Alltag in Kirchengemeinden. Leske + Budrich, 2002.

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Buchteile zum Thema "Protestant churches – Relations – Catholic"

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Costigane, Helen. "Catholic and Protestant Approaches to Church-State Relations." In The Legal Legacy of the Reformation. Routledge, 2024. http://dx.doi.org/10.4324/9780429264115-11.

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García Portilla, Jason. "Culture, Religion, and Corruption/Prosperity (A), (B), (C), (1), (2)." In “Ye Shall Know Them by Their Fruits”. Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-78498-0_10.

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AbstractThis chapter characterises the relations between culture, religion, and corruption/prosperity. It advances the explanations of the prosperity–religion nexus from the perspective of cultural attributes (e.g. trust, individualism, familialism) by comparing Roman Catholic and Protestant theologies.Protestant denominations have mostly relinquished their founding principles, while “Rome never changes” as per the Italian saying. Despite the progress after Vatican II, Roman Catholicism has not markedly altered its beliefs and practices or its institutional founding principles (i.e. Canon Law)
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García Portilla, Jason. "Institutions, Corruption/Prosperity, and Religion (A), (B), (D), (1), (3), (6)." In “Ye Shall Know Them by Their Fruits”. Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-78498-0_8.

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AbstractThis chapter characterises the relations between religion, institutions, and the transparency–prosperity nexus. It explains how economic prosperity, democracy, and transparency are part of a feedback loop that constitutes a single phenomenon. More importantly, this chapter deepens the institutional analysis by concentrating on the particular historical influence of religion on the different legal traditions in Europe and the Americas. It is the cornerstone of Part 3 and, as such, of the entire book.The Reformation brought forth a wide range of modern institutions. Among these, educatio
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Vassiliadis, Petros. "Orthodox-Catholic and Greek Catholic Relations After the Ukrainian Crisis." In Stolen Churches or Bridges to Orthodoxy? Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-55458-3_15.

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Munro, D. "Managing catholic churches and sacred sites for protestant visitors to Malta." In Spiritual and religious tourism : motivations and management. CABI, 2019. http://dx.doi.org/10.1079/9781786394163.0144.

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Berlis, Angela. "Restoring the Female Diaconate in the Old Catholic Churches of the Union of Utrecht." In Towards Just Gender Relations. V&R unipress, 2019. http://dx.doi.org/10.14220/9783737009850.47.

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Parina, Elena, and Erich Poppe. "“In the Most Common and Familiar Speech among the Welsh”." In Übersetzungskulturen der Frühen Neuzeit. Springer Berlin Heidelberg, 2021. http://dx.doi.org/10.1007/978-3-662-62562-0_5.

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AbstractThis paper presents and analyses the approach of the Welsh recusant author and translator Robert Gwyn (c.1545–c.1600) to the translation of quotations from the Bible and the Church Fathers as it is reflected in both his paratextual comments on translating and in regularities of his translational practice. Gwyn locates his literary work in the larger context of Counter-Reformation activities in Wales for an “unlearned” audience and therefore forcefully argues for the primacy of comprehensibility over strict adherence to the words of the source text. A brief detour for the purpose of con
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Haydon, Colin. "Anti-Catholicism and Protestant Relations with Catholics." In The Oxford History of British and Irish Catholicism, Volume III. Oxford University PressOxford, 2023. http://dx.doi.org/10.1093/oso/9780198843443.003.0009.

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Abstract This chapter examines anti-Catholicism and Protestant-Catholic relations in Britain and Ireland from 1746 and the demise of Jacobitism to Catholic emancipation in 1829. The chapter delineates the continuing dissemination of anti-Catholicism through printed works, sermons, language itself, the commemoration of anniversaries, and rituals, and by bodies such as the Protestant Association and the Orange Order. It outlines lessening Protestant-Catholic animosities among social and intellectual elites from c.1760, but also emphasizes sources of persisting discord, notably theological differ
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Brown, Stewart J. "Churches, the State, and Politics, 1800–1922." In The Oxford Handbook of Religion in Modern Ireland. Oxford University Press, 2024. http://dx.doi.org/10.1093/oxfordhb/9780198868699.013.17.

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Abstract The long nineteenth century fundamentally transformed the relations of the Irish churches and the political state. In 1801, the Act of Union and uniting of the Irish and English established churches raised the prospect of making Ireland a semi-confessional Protestant state. However, the O’Connellite Catholic popular movement of the 1820s, which won Catholic Emancipation, effectively ended that prospect. The middle decades of the century saw efforts to separate church and state in Ireland, and make all denominations equal under the law in a pluralistic society. But the post-famine ‘Dev
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Zeilstra, Jurjen A. "Roman Catholic Contacts." In Visser ’t Hooft, 1900-1985. Amsterdam University Press, 2020. http://dx.doi.org/10.5117/9789463726832_ch08.

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Chapter 8 deals with Visser ’t Hooft’s lengthy campaign to have the Roman Catholic Church join the World Council of Churches. It traces developments from the beginning when Protestant ecumenicity was firmly rejected, to the later history from the 1960s onwards. It explores Visser ’t Hooft’s contacts with the Dutch Roman Catholics Jo Willibrands and Frans Thijssen and early attempts at rapprochement, including the creation of the Joint Working Group. The chapter discusses the difference in agendas, and developments during and arising from the Second Vatican Council. It then relates the history
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