Academic literature on the topic 'ʻAli ibn Abi Talib'

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Journal articles on the topic "ʻAli ibn Abi Talib"

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Rasidin, Mhd, Doli Witro, and Imaro Sidqi. "KEBIJAKAN ALI IBN ABI THALIB DALAM IJTIHAD." AL IMARAH : JURNAL PEMERINTAHAN DAN POLITIK ISLAM 5, no. 2 (2020): 183. http://dx.doi.org/10.29300/imr.v5i2.3496.

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Abstract: Historically, one of the reasons for Islam’s growth and development in various parts of the world is the nature of Islam that is never static in a law. In the context of these changes, the elasticity and flexibility of Islamic law in responding to the problems of human life are increasingly demanded and expected to be able to accommodate them. One way is to do ijtihad to determine the law of every new problem that arises. Evidenced since the time of the Prophet s.a.w., the practice of ijtihad is always done by friends when they cannot ask directly to the Prophet s.a.w. One of the bes
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ثريّا, أحمد. "علي بن أبي طالب سياسيًّا: قبسٌ من المرويّات الواصفة له". Al-Bayān – Journal of Qurʾān and Ḥadīth Studies 9, № 1 (2011): 251–74. http://dx.doi.org/10.1163/22321969-90000028.

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Perbincangan topik kehidupan politik Ali ibn Abi Talib lebih banyak menjurus kepada tercetusnya pemberontakan dan perpecahan umat kepada beberapa puak. Fenomena yang signifikan pada zaman pemerintahan Ali sedikit sebanyak telah menyebabkan nilai-nilai jati diri khalifah tersebut sebagai pemimpin diabaikan. Bertitik-tolak dari hakikat ini, artikel ini cuba menyerlahkan keperibadian Ali semasa pemerintahannya bersumberkan riwayat-riwayat yang memenuhi kriteria untuk dijadikan landasan. Riwayatriwayat ini telah memberi gambaran Ali ibn Abi Talib sebagai pemimpin yang mempunyai nilai keilmuan yang
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Eficandra, Eficandra. "Maqasid al-shariah: suatu kajian terhadap ijtihad Ali ibn Abi Thalib." Ijtihad : Jurnal Wacana Hukum Islam dan Kemanusiaan 12, no. 1 (2012): 21. http://dx.doi.org/10.18326/ijtihad.v12i1.21-41.

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Ijtihad conducted by Ali ibn Abi Talib continuously to understand in depth the purpose of Islamic law and reason for its implementation, and to realize maslahah (the public good) for human life on earth. This Ijtihad was always supported by nas the Qur’an’s and Sunnah’s text) and also according to the spirit of Shari’ah. The results of Ali’s ijtihad if linked with the approach and application of maqasid al-shari’ah (the goals and objectives of Islamic law) as the study of usul al-fikih (the methodology of Islamic law) had many similarities. In another sense, Ali ibn Abi Talib was really smart
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Iloliev, Abdulmamad. "King of Men: ῾Ali ibn Abi Talib in Pamiri Folktales." Journal of Shi'a Islamic Studies 8, no. 3 (2015): 307–23. http://dx.doi.org/10.1353/isl.2015.0036.

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Rofiq, Ahmad. "PEMIKIRAN AHMAD IBN ZAYNI DAHLAN DALAM ASNA AL-MATALIB FI NAJAH ABI TALIB MENGENAI KEIMANAN ABU TALIB." Kodifikasia 11, no. 1 (2017): 24. http://dx.doi.org/10.21154/kodifikasia.v11i1.1132.

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Nadirin, Akhmad. "Kontroversi Tanggal Wafat Imam Ali Ra dan Tinjauannya dalam Perspektif Astronomi Islam." AL - AFAQ : Jurnal Ilmu Falak dan Astronomi 4, no. 1 (2022): 51–64. http://dx.doi.org/10.20414/afaq.v4i1.4213.

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Ali bin Abi Talib is one of the companions of the Prophet SAW who is guaranteed to enter heaven along with nine other friends. He led Islam for about four years before being stabbed by Abdurrahman bin Muljam while praying shubuh at the end of 40 AH until he died. In some literature, Imam Ali was killed on Friday night or Sunday night. In addition, there are several opinions in various Islamic historical literature about the date of the death of Ali ibn Abi Talib. Some say on Friday, 17 Ramadan 40 H. There are also opinions that mention 11 Ramadan 40 H. Some even write that Imam Ali died at the
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Mirza, Jaffer Abbas. "The Prophet's Heir: The Life of Ali ibn Abi Talib by Hassan Abbas." Journal of Shi'a Islamic Studies 12, no. 3-4 (2019): 241–44. http://dx.doi.org/10.1353/isl.2019.0012.

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Daneshgar, Majid, Faisal Bin Ahmad Shah, Zulkifli Bin Mohd Yusoff, Nurhanisah Senin, Siti Fairuz Ramlan, and Mohd Roslan Bin Mohd Nor. "A Study on the Notions of ‘Ali ibn Abi Talib in Malay Popular Culture." Journal of Shi'a Islamic Studies 6, no. 4 (2013): 465–79. http://dx.doi.org/10.1353/isl.2013.0041.

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Saladin, Bustami. "TAFSIR KHAWARIJ DALAM PERSFEKTIF PERPOLITIKAN ISLAM." Sophist : Jurnal Sosial Politik, Kajian Islam dan Tafsir 1, no. 1 (2019): 35–52. http://dx.doi.org/10.20414/sophist.v1i1.755.

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Khawarij is part of the followers of Ali ibn Abi Talib who then revolted to Ali, at the same time this group was born and born also of opinion and their interpretation of the verses of the Qur'an. Kharijites have started their periods at a glorious reign of the Umayyad Daula, their interpretation of some Qur'anic verses are very frontal, they interpret the verses of the Qur'an without contemplation of a harmonious and balanced with a clear vision. Fanatical, tough attitude, the spirit that lights up, encourage them to express their attitude injustice to the public in interpreting the verses of
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Kelsay, John. "Muslim Discourse on Rebellion." Ethics & International Affairs 27, no. 4 (2013): 379–91. http://dx.doi.org/10.1017/s0892679413000348.

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We can begin with a story. In his account of the reign of Harun al-Rashid, al-Tabari spends considerable time on the matter of Yahya ibn Abdallah. Scion of the family of ‘Ali ibn Abi Talib, Yahya was the leader of a group active in Daylam, a region in present-day Iran. Al-Rashid and other Abbasid leaders laid claim to the territory, but at the time (the 790s) they did not have effective control over it. Ever-sensitive to the challenge presented by sentiment favoring the house of ‘Ali, al-Rashid and his advisers devised a scheme by which the ruler of Daylam received payment for persuading Yahya
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Dissertations / Theses on the topic "ʻAli ibn Abi Talib"

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Lee, Jonathan Leonard. "The New Year's festivals and the shrine of Ali Ibn Abi Talib Sy Mazar-I-Sharif, Afghanistan." Thesis, University of Leeds, 1999. http://etheses.whiterose.ac.uk/549/.

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This study examines the customs and origins of three spring festivals at the shrine of 'Ali b. Abi Talib, Mazar-i Sharif, Afghanistan; namely Nauroz, Janda Bala and Gul-i Surkh. Since these festivals are not part of the Islamic religious calendar, we seek to locate their origins in the pre-Islamic religions of Iran and record the contemporary traditions of these festivals. Since the festivals are assimilated to a shrine dedicated to the fourth Caliph of Sunni Islam, we examine the processes which gave rise to this juxtaposition and how it came about that this shrine came to be considered a riv
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Soyer, Alain Elie. "Ali imam et calife." Bordeaux 3, 2000. http://www.theses.fr/2000BOR30046.

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Ali ibn talib le gendre et le cousin de muhammad le prophete de l'islam ; fut le quatrieme calife de l'islam. Il fait son entree dans la vie publique de la communaute des les premiers episodes de l'hegire. Il etait l'homme de beaucoup le plus digne de la confiance de muhammad, et le confident de ses pensees les plus intimes. Ali est une personnalite universellement reconnue. On peut meme dire qu'aucune autre n'a fait l'objet de tant de discussion et de debats. Il fut source d'inspiration et d'enseignement pour beaucoup de mouvements revolutionnaires, politiques, spirituels et philosophiques. I
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Inloes, Amina. "Negotiating Shīʿī identity and Orthodoxy through canonizing ideologies about women in Twelver Shīʿī Aḥādīth on Pre-Islamic sacred history in the Qurʾān". Thesis, University of Exeter, 2015. http://hdl.handle.net/10871/21786.

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Shīʿī aḥādīth, particularly on women, are an immensely understudied area. Studies on Shīʿī aḥādīth on women usually centre on Fāṭimah al-Zahrāʾ, and little research explores pre-Islamic sacred female figures in Shīʿī aḥādīth. At the same time, there an urgent interest in Shīʿism as well as women in Islam, and a desire for new methods to be applied as well as new questions to be asked. This thesis will analyse Shīʿī aḥādīth about women in pre-Islamic sacred history who appear in the Qurʾān (focusing on Eve, Sārah, Hājar, Zulaykhā, Bilqīs, and the Virgin Mary), and apply the methodologies of ide
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Almisbah, Abdulghani Jaafar. "Investigating the adoption of Interactive Complex Intervention Model (ICIM) aiming at reforming the Bahrain governmental performance as an example of Islamic contexts." Thesis, Brunel University, 2017. http://bura.brunel.ac.uk/handle/2438/15838.

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There is a consensus within the United Nations (UN), as well as various governmental entities, politicians, individuals, scholars, and academic communities, on the need to reform governmental performances. However, there is no unanimity among them pertaining to a specific reforming model that is valid for all contexts worldwide. Accordingly, many performance management processes and practical techniques have been put into practice, which aim at improving governmental institutions' performance. Hence, the purpose of this research is to develop, by studying the public health services that are pr
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Books on the topic "ʻAli ibn Abi Talib"

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Rahim, Habibeh. Expressions of perfection: ʻAli ibn Abi Talib in classical Persian and modern Indian Muslim poetry. Global Scholarly Publications, 2013.

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Muḥammad ibn al-Ḥusayn Sharīf al-Raḍī. Nahj al-balāghah: Selection from sermons, letters and sayings of Mir al-Mu'minin ʻAli ibn Abi Talib. 5-те вид. Ansariyan Publications, 2007.

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Ṣallābī, ʻAlī Muḥammad Muḥammad. ʻAli ibn Abi Tâlib. International Islamic Publishing House, 2010.

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Haylamaz, Reşit. Ali ibn Abi Talib: The hero of chivalry. Tughra Books, 2011.

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Imam Ali ibn Abi Talib: The first intellectual Muslim thinker. Al Saadawi Publications, 1996.

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Sharīf al-Raḍī, Muḥammad ibn al-Ḥusayn. Nahj al-balaghah: Sayings of Imam ʻAli b. Abi Talib (d. 40h.) : several manuscripts. The Open School, 2001.

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Reza, Shah-Kazemi, та Lewisohn Leonard, ред. The sacred foundations of justice in Islam: The teachings of ʻAli ibn Abi Tālib. World Wisdom, 2006.

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al-Ḥillī, al-Ḥasan ibn Yūsuf Ibn al-Muṭahhar. al- Alfayn fī imāmat Mawlānā Amīr al-Muʼmīn ʻAlī ibn Abī Tālib. 3-тє вид. Muʼassasat Dīn wa Dānish wa Dār al-Hijrah, 1985.

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Sharīf al-Raḍī, Muḥammad ibn al-Ḥusayn. La cumbre de la elocuencia: Sermones, cartas y dichos de Imam Alí ibn Abi Talib. Tahrike Tarsile Qurʼan, 1988.

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The biography of ʻAlī ibn Abi Taalib: A comprehensive study of his personality and era. Darussalam, 2011.

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Book chapters on the topic "ʻAli ibn Abi Talib"

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"96. Sayings of ʿAli ibn Abi Talib." In An Anthology of Arabic Literature. Edinburgh University Press, 2016. http://dx.doi.org/10.1515/9781474410809-098.

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Conference papers on the topic "ʻAli ibn Abi Talib"

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"The prevalence of giardiasis in duodenal biopsies of celiac and non-celiac cases in Ali ibn Abi Talib hospital's referred patients in Zahedan in 2015-2016." In International Conference on Medicine, Public Health and Biological Sciences. CASRP Publishing Company, Ltd. Uk, 2016. http://dx.doi.org/10.18869/mphbs.2016.48.

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Williams, Ian. "“A STATION ABOVE THAT OF ANGELS”: THE VISION OF ISLAMIC EDUCATION WITHIN PLURALISTIC SOCIETIES IN THE THOUGHT OF FETHULLAH GÜLEN - A STUDY OF CONTRASTS BETWEEN TURKEY AND THE UK." In Muslim World in Transition: Contributions of the Gülen Movement. Leeds Metropolitan University Press, 2007. http://dx.doi.org/10.55207/jmbu4194.

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Gülen cites ‘Ali ibn Abi Talib as saying, ‘... if a person’s intellect dominates his or her desire and ferocity, he or she rises to a station above that of angels ...’. Both historically as well as in modern contexts Muslim education is not characterised by uniformity but rather by a plurality of actors, institutions, ideas and political milieus. The two central questions are: What is required to live as a Muslim in the present world? Who is qualified to teach in this time? The debate over the nature and purpose of Islamic education is no recent phenomenon. It has been conducted for the past t
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