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Journal articles on the topic 'ʻAli ibn Abi Talib'

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Published: 4 June 2021

Last updated: 4 March 2023

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1

Rasidin, Mhd, Doli Witro, and Imaro Sidqi. "KEBIJAKAN ALI IBN ABI THALIB DALAM IJTIHAD." AL IMARAH : JURNAL PEMERINTAHAN DAN POLITIK ISLAM 5, no. 2 (2020): 183. http://dx.doi.org/10.29300/imr.v5i2.3496.

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Abstract: Historically, one of the reasons for Islam’s growth and development in various parts of the world is the nature of Islam that is never static in a law. In the context of these changes, the elasticity and flexibility of Islamic law in responding to the problems of human life are increasingly demanded and expected to be able to accommodate them. One way is to do ijtihad to determine the law of every new problem that arises. Evidenced since the time of the Prophet s.a.w., the practice of ijtihad is always done by friends when they cannot ask directly to the Prophet s.a.w. One of the bes

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2

ثريّا, أحمد. "علي بن أبي طالب سياسيًّا: قبسٌ من المرويّات الواصفة له". Al-Bayān – Journal of Qurʾān and Ḥadīth Studies 9, № 1 (2011): 251–74. http://dx.doi.org/10.1163/22321969-90000028.

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Perbincangan topik kehidupan politik Ali ibn Abi Talib lebih banyak menjurus kepada tercetusnya pemberontakan dan perpecahan umat kepada beberapa puak. Fenomena yang signifikan pada zaman pemerintahan Ali sedikit sebanyak telah menyebabkan nilai-nilai jati diri khalifah tersebut sebagai pemimpin diabaikan. Bertitik-tolak dari hakikat ini, artikel ini cuba menyerlahkan keperibadian Ali semasa pemerintahannya bersumberkan riwayat-riwayat yang memenuhi kriteria untuk dijadikan landasan. Riwayatriwayat ini telah memberi gambaran Ali ibn Abi Talib sebagai pemimpin yang mempunyai nilai keilmuan yang

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3

Eficandra, Eficandra. "Maqasid al-shariah: suatu kajian terhadap ijtihad Ali ibn Abi Thalib." Ijtihad : Jurnal Wacana Hukum Islam dan Kemanusiaan 12, no. 1 (2012): 21. http://dx.doi.org/10.18326/ijtihad.v12i1.21-41.

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Ijtihad conducted by Ali ibn Abi Talib continuously to understand in depth the purpose of Islamic law and reason for its implementation, and to realize maslahah (the public good) for human life on earth. This Ijtihad was always supported by nas the Qur’an’s and Sunnah’s text) and also according to the spirit of Shari’ah. The results of Ali’s ijtihad if linked with the approach and application of maqasid al-shari’ah (the goals and objectives of Islamic law) as the study of usul al-fikih (the methodology of Islamic law) had many similarities. In another sense, Ali ibn Abi Talib was really smart

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Iloliev, Abdulmamad. "King of Men: ῾Ali ibn Abi Talib in Pamiri Folktales." Journal of Shi'a Islamic Studies 8, no. 3 (2015): 307–23. http://dx.doi.org/10.1353/isl.2015.0036.

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5

Rofiq, Ahmad. "PEMIKIRAN AHMAD IBN ZAYNI DAHLAN DALAM ASNA AL-MATALIB FI NAJAH ABI TALIB MENGENAI KEIMANAN ABU TALIB." Kodifikasia 11, no. 1 (2017): 24. http://dx.doi.org/10.21154/kodifikasia.v11i1.1132.

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6

Nadirin, Akhmad. "Kontroversi Tanggal Wafat Imam Ali Ra dan Tinjauannya dalam Perspektif Astronomi Islam." AL - AFAQ : Jurnal Ilmu Falak dan Astronomi 4, no. 1 (2022): 51–64. http://dx.doi.org/10.20414/afaq.v4i1.4213.

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Ali bin Abi Talib is one of the companions of the Prophet SAW who is guaranteed to enter heaven along with nine other friends. He led Islam for about four years before being stabbed by Abdurrahman bin Muljam while praying shubuh at the end of 40 AH until he died. In some literature, Imam Ali was killed on Friday night or Sunday night. In addition, there are several opinions in various Islamic historical literature about the date of the death of Ali ibn Abi Talib. Some say on Friday, 17 Ramadan 40 H. There are also opinions that mention 11 Ramadan 40 H. Some even write that Imam Ali died at the

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Mirza, Jaffer Abbas. "The Prophet's Heir: The Life of Ali ibn Abi Talib by Hassan Abbas." Journal of Shi'a Islamic Studies 12, no. 3-4 (2019): 241–44. http://dx.doi.org/10.1353/isl.2019.0012.

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8

Daneshgar, Majid, Faisal Bin Ahmad Shah, Zulkifli Bin Mohd Yusoff, Nurhanisah Senin, Siti Fairuz Ramlan, and Mohd Roslan Bin Mohd Nor. "A Study on the Notions of ‘Ali ibn Abi Talib in Malay Popular Culture." Journal of Shi'a Islamic Studies 6, no. 4 (2013): 465–79. http://dx.doi.org/10.1353/isl.2013.0041.

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9

Saladin, Bustami. "TAFSIR KHAWARIJ DALAM PERSFEKTIF PERPOLITIKAN ISLAM." Sophist : Jurnal Sosial Politik, Kajian Islam dan Tafsir 1, no. 1 (2019): 35–52. http://dx.doi.org/10.20414/sophist.v1i1.755.

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Khawarij is part of the followers of Ali ibn Abi Talib who then revolted to Ali, at the same time this group was born and born also of opinion and their interpretation of the verses of the Qur'an. Kharijites have started their periods at a glorious reign of the Umayyad Daula, their interpretation of some Qur'anic verses are very frontal, they interpret the verses of the Qur'an without contemplation of a harmonious and balanced with a clear vision. Fanatical, tough attitude, the spirit that lights up, encourage them to express their attitude injustice to the public in interpreting the verses of

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10

Kelsay, John. "Muslim Discourse on Rebellion." Ethics & International Affairs 27, no. 4 (2013): 379–91. http://dx.doi.org/10.1017/s0892679413000348.

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We can begin with a story. In his account of the reign of Harun al-Rashid, al-Tabari spends considerable time on the matter of Yahya ibn Abdallah. Scion of the family of ‘Ali ibn Abi Talib, Yahya was the leader of a group active in Daylam, a region in present-day Iran. Al-Rashid and other Abbasid leaders laid claim to the territory, but at the time (the 790s) they did not have effective control over it. Ever-sensitive to the challenge presented by sentiment favoring the house of ‘Ali, al-Rashid and his advisers devised a scheme by which the ruler of Daylam received payment for persuading Yahya

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11

Agustina, Laeli Tri. "PENDIDIKAN ISLAM PERIODE KHULAFAUR RASYIDIN (Abu Bakar, Umar bin Khottab, Utsman bin Affan, Ali bin Abi Thalib." Al-Misbah (Jurnal Islamic Studies) 5, no. 2 (2019): 160–84. http://dx.doi.org/10.26555/almisbah.v5i2.173.

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After the Prophet Muhammad SAW. died, the Ansar wanted the people who succeeded to be the Caliphs from among them. Ali bin Abi Talib wanted him to be the Caliph, for he was the son-in-law and close relative of the Prophet. But most of the Muslims want Abu Bakr. Then he became the Caliph. The people who had been doubters, immediately took ba'iah to Abu Bakr. Then the Caliphate continued by Umar bin Khottab, Uthman ibn Affan, and the last Caliph of Ali bin Abi Tahalib. The caliphs focused on education, religious awareness, and the solidity of the Islamic State. The educational material exemplifi

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12

Hasan Sulaiman, Badri. "THE ROLE OF THE SHIA SECT IN ISLAMIC LAW: DOES IT MAKE SENSE?" PETITA: JURNAL KAJIAN ILMU HUKUM DAN SYARIAH 7, no. 1 (2022): 35–42. http://dx.doi.org/10.22373/petita.v7i1.125.

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Shia sect was born due to political factors that later developed into Fiqh (Islamic Jurisprudence). The different perspectives on the Caliph of Ali ibn Abi Talib's position have led to several sectarianisms in Shia, from ordinary to extreme views, claiming that angel Gabriel sent wrong revelations to Muhammad instead of Ali ibn Abi Talib. Thus, not all of the Sects of Shia are misleading. The Shia’s teachings are contrary to the Aqeedah (creed) and thus should be watched to avoid the negative consequences. This article explores the Islamic law thought from the perception of Shia sects to get a

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Khan, Israr Ahmad. "Classification of Abrogation in the Qur’an." American Journal of Islamic Social Sciences 23, no. 4 (2018): 1–27. http://dx.doi.org/10.35632/ajiss.v23i4.445.

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Most classical-era Qur’anic studies scholars, among then Abu `Ubayd al-Qasim ibn Sallam (d. 224 AH), Makki ibn Abi Talib (d. 437 AH), Abd al-Rahman ibn al-Jawzi (d. 597 AH), Badr al-Din al- Zarkashi (d. 794 AH), and Jalal al-Din al-Suyuti (d. 911 AH) were enthusiastic supporters of the theory of abrogation. They claimed that the Qur’an contains three types of abrogation1: suspension of certain verses’ practical dimension only, expurgation of both the verses and their rulings, and exclusion of the verses even though their rulings are still valid. To substantiate their approach, they advanced ha

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Khan, Israr Ahmad. "Classification of Abrogation in the Qur’an." American Journal of Islam and Society 23, no. 4 (2018): 1–27. http://dx.doi.org/10.35632/ajis.v23i4.445.

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Most classical-era Qur’anic studies scholars, among then Abu `Ubayd al-Qasim ibn Sallam (d. 224 AH), Makki ibn Abi Talib (d. 437 AH), Abd al-Rahman ibn al-Jawzi (d. 597 AH), Badr al-Din al- Zarkashi (d. 794 AH), and Jalal al-Din al-Suyuti (d. 911 AH) were enthusiastic supporters of the theory of abrogation. They claimed that the Qur’an contains three types of abrogation1: suspension of certain verses’ practical dimension only, expurgation of both the verses and their rulings, and exclusion of the verses even though their rulings are still valid. To substantiate their approach, they advanced ha

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Putrawan, Bobby Kurnia, and Pratiwi Eunike. "Islamic Radicalism: History and a Case Study in the Indonesia Context." Jurnal Theologia 32, no. 2 (2021): 153–72. http://dx.doi.org/10.21580/teo.2021.32.1.7906.

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In the history of Islam, in the classical era, radicalism has existed, so it is not a new phenomenon in the modern age. Since the time of the Caliph Umar radicalism has emerged, but not yet organized, only in the time of the Caliph Ali bin Abu Talib this movement began to be systemized and organized through a Khawarij theological movement with its radical and uncompromising understanding of various acts of violence to oppose the tahkim or arbitration between the caliphs. Ali ibn Abi Talib and Muawiyah. Arbitration takes place in the context of the Shiffin war in which the khawarij group consid

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Muchtar, Evan Hamzah. "Perkembangan Tasyri’ Ekonomi Pada Masa Khulafa ‘Urrasyidin." Jurnal Asy-Syukriyyah 17, no. 1 (2016): 54–70. http://dx.doi.org/10.36769/asy.v17i1.62.

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For every Muslim all what we do in life must be in accordance with the will of God, as the realization of faith in Him. All righteousness of human deeds are basically contained in the Qur'an and Sunnah. The Qur'an contains provisions Personality 'which requires an understanding of business and search. Efforts to find the provisions of Personality 'to exert maximum power of reason is called ijtihad. Khilafat 'Urrasyidin are scholars or sages who take the place of the Prophet as the Caliph. In his tenure, Khulafa 'Urrasyidin do ijtihad to solve the problems that exist in society. This pape

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17

Hidayat, Moh Wakhid. "STRUKTUR NARASI NOVEL SEJARAH ISLAM 17 RAMADAN." Adabiyyāt: Jurnal Bahasa dan Sastra 12, no. 2 (2013): 361. http://dx.doi.org/10.14421/ajbs.2013.12207.

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17 Ramadan is a historical islamic novel by Jurji Zaidan. This is the fourth of his twenty-three historical novel. 17 Ramadan is originally published by al-Hilal newspaper. This novel tells about the events before and after the murder of Caliph Ali ibn Abi Talib on 17 Ramadan. This article presents the narrative structure of the novel with a structural analysis of Greimas’ narrative theory. This research aims to identify the structural action with binary opposition; the sender-recipient, subject and object, and the adjuvant-obstacle. The result finds that there are four main actantial structur

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Tafreshi, Alireza Ashtari, Ali Bayat, and Fatemeh Ahmadvand. "The Establishment of the Office of the Shurtah during the Caliphate of ‘Ali ibn Abi Talib." Journal of Shi'a Islamic Studies 6, no. 1 (2013): 31–51. http://dx.doi.org/10.1353/isl.2013.0003.

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19

BAHNYNY, Slimane. "THE PHASES OF ARABIC GRAMMAR BEFORE THE ÉMERGENCE OF GRAMMAR SCHOOLS." RIMAK International Journal of Humanities and Social Sciences 03, no. 07 (2021): 341–50. http://dx.doi.org/10.47832/2717-8293.7-3.31.

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Arabic grammar went a long way before it became a stand-alone science at the hands of Abu Al-Aswad Al-Du’ali. its first seeds began after the revelation of the Noble Quran and the spread of Islam, when the need for translating its verses became urgent, so that it would be understood by all the Desert Arabs, who were not at the same level of eloquence and understanding, and understood the Noble Qur’an correctly. And this is what the Prophet, peace be upon him, did when he explained many verses by clarifying the conjugation of words, or their uses, and thus he had sow the first seeds of grammati

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20

Roviin, Roviin. "al-Masa’il al-Nahwiyyah (Dirasah Taqabuliyyah Baina Madrasah al-Bashrah wa al-Kufah)." ALSINATUNA 3, no. 2 (2018): 119. http://dx.doi.org/10.28918/alsinatuna.v3i2.1247.

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When Islam spread to the Arabian Peninsula, the Arabs were also scattered, communicating with non-Arabs and mixing with each other. As a result, a new generation emerged that could not preserve the authenticity of its language. Therefore, the Arabs became distorted from the authenticity of their language. The emergence of many of these irregularities led to the need to preserve the originality of the Arabic language, and Abu al-Aswad al-Duwali was the first who establish Arabic grammar on the orders of Caliph Ali ibn Abi Talib. After Abu al-Aswad al-Duwali, emerging famous grammars were divide

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21

Mustain, Mustain. "Pertautan Teologi dan Politik: Kajian terhadap Aliran Religio-Politik Syi’ah dan Khawarij." Ulumuna 13, no. 2 (2009): 255–76. http://dx.doi.org/10.20414/ujis.v13i2.361.

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The history of emergence of sects of Islamic theology can not be separated from political issues as shown in the history of Shiite, Khawarij, Murjiah, Jabariyah, Qadariyah, Mu'tazilite, and Ash'arite. This paper tries to assess such linkage, particularly in the case of Shiite and Khawarij. The emergence of both sects was backed by sharp tribal political competition among the supporters of Ali ibn Abi Talib; both sects then showed their characteristics more as political stream (religio-political) rather than sects of theology. Although both, especially Khawarij, have important contributions in

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22

Ali, WZ Kamaruzzaman Wan. "THE DEVELOPMENT OF ISLAMIC THOUGHT IN THE MALAY ARCHIPELAGO: A SPECIAL REFERENCE TO THE SHIA." Journal of Malay Islamic Studies 2, no. 2 (2018): 107–24. http://dx.doi.org/10.19109/jmis.v2i2.3781.

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Shi’ah refers to the followers of ‘Ali ibn Abi Talib (k.w) and the thoughts of (al-madhhab) a name that has existed a long time in the development of Islamic history. However, in the context of the Malay world, the Nusantara or South-east Asia, the studies on this are rather new and lack depth, although data and evidence can be found in most study locations. The developments in the Islamic world from the early days till now continue to attract the interest of researchers from within and without, especially since it is the focus of the study of both believers and non-believers. At the same time

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Eslammanesh, Tahereh, Zahra Mohit, Mohsen Rezaeian, and Sina Amoozgar. "Factors associated with malignant skin tumors among patients referred to Ali-ibn Abi Talib Hospital, Rafsanjan, Iran, (2011-2013)." Journal of Occupational Health and Epidemiology 7, no. 3 (2018): 139–44. http://dx.doi.org/10.29252/johe.7.3.139.

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Vakilian, Alireza, Zahra Kamiab, Sakineh Afzal, Amir Moghadam-Ahmadi, and Nazanin Jalali. "Investigating the in-hospital mortality rate of stroke and its related factors at Ali-Ibn-Abi Talib Hospital of Rafsanjan." Gulhane Medical Journal 63, no. 2 (2021): 110–16. http://dx.doi.org/10.4274/gulhane.galenos.2020.1221.

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Metwally, Hatim. "Ibn Abbas Hadith about traveler prayer following resident." Journal of Umm Al-Qura University for Sharia'h Sciences and Islamic Studies, no. 90 (September 1, 2022): 40–54. http://dx.doi.org/10.54940/si10560050.

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Study Abstract: Ibn Abbas Hadith about traveler prayer following resident The present study aims to investigate Ibn Abbas Hadith about traveler prayer following resident. The researcher studied the validation, the narrations and the terms of this Hadith. Furthermore, the researcher studied the learned deduction; the shortening of the traveler’s prayer following the resident. The well-Known Hadith that is said to Ibn Abbas: What if a traveler prays two separately and four following a resident? He said this is Sunnah. Such term “this is Sunnah” is not validated and its defendants mentioned it li

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26

Mariah Mohammed Halawani, Hani Farraj Ali Abu Bakr, Mariah Mohammed Halawani, Hani Farraj Ali Abu Bakr. "Building rhetorical thinking At Ali Ibn Abi Talib and Al-Hasan: بناء التفكير البلاغي عند علي بن أبي طالب وابنه الحسن". المجلة العربية للعلوم و نشر الأبحاث 8, № 1 (2022): 37–17. http://dx.doi.org/10.26389/ajsrp.r051021.

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The Purpose of the study: The aim of the study was to highlight the construction of practical rhetorical thinking in the concepts of rhetoric by Imam Ali: `Rhetoric outlines ambiguities and reveals the defects of ignorance, in the simplest form of terms. While for Hussein, “rhetoric is the disclosure of statement of Mysterious wisdom, and an explanation of an issue”, “rhetoric is the distant approximation of wisdom in the simplest terms, by assuming that these concepts are linked to deduction, indications, and evidences. To discover the aspects of rhetoric and rhetorical deduction in these con

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Iranpour, Masoud, Adel Soleimani Nejad, Fariborz Doroudi, Zahra Saeedifard, Hassan Alinezhad, and Mohammad Ziaadini. "Hospital information system and working process of both managers and network users in Ali ibn Abi Talib Hospital of Rafsanjan, Iran." Journal of Occupational Health and Epidemiology 7, no. 1 (2018): 65–69. http://dx.doi.org/10.29252/johe.7.1.65.

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Rostami-Nasab, Abas Ali, Oranus Tajedini, and Ali Sadatmoosavi. "Examination of the “Theory of Guidance” in the View of ‘Ali ibn Abi Talib (a): An Exploration into the Nahj Al-Balaghah." Journal of Research on Christian Education 25, no. 2 (2016): 203–20. http://dx.doi.org/10.1080/10656219.2016.1191392.

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Bariyah, Khoirul Bariyah. "Analisis Strategi Pembelajaran Alquran." Hijaz: Jurnal Ilmu-Ilmu Keislaman 1, no. 1 (2021): 1–5. http://dx.doi.org/10.57251/hij.v1i1.67.

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As a guide for humans in managing their lives in order to obtain physical and spiritual happiness, in this world and in the hereafter. To be able to learn and understand the content or content of the Qur'an is not easy, therefore the teacher or cleric must have a strategy, method or method in teaching it. The methods commonly used in an effort to be able to read the Qur'an properly and correctly in many TPQ or TPA include the Jibril, Bagdadi, Qiro'ati method, the Iqro method and the An-Nahdhiyah method. Among the stages of learning the Qur'an is by reading, translating and interpreting. As we

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Mohammadmirzaei, Zahra, Habib Farahmand, Jafar Ahmadi, Sajad Rezvan, Enayatollah Noori, and Ahmad Hormati. "Evaluating Pancreatic index in Patients with and without Metabolic Syndrome." Middle East Journal of Digestive Diseases 13, no. 2 (2021): 103–8. http://dx.doi.org/10.34172/mejdd.2021.212.

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BACKGROUND Metabolic syndrome can be considered as a combination of metabolic disorders that may led to an increased risk of some diseases such type II diabetes, cardiovascular diseases, myocardial infarction, and is the cause of mortality from coronary artery disease. Its prevalence is particularly high in women. There is evidence that pancreatic fat, as a key factor in non-alcoholic fatty liver and metabolic syndrome, numerates as an early indicator of abnormal fat deposition. METHODS In this study, we enrolled 262 patients, who were admitted to Ali Ibn Abi Talib Hospital in Rafsanjan city,

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Jalili, Arman, Ali Asghar Ravasi, Sirous Choobineh, Ali Alidadi, Rahman Suri, and Hosseinali Khazaei. "Serum Interleukin-17 Alterations in Patients With Chronic Kidney Disease Undergoing Eight Weeks of Aerobic Training." International Journal of Basic Science in Medicine 6, no. 2 (2021): 69–73. http://dx.doi.org/10.34172/ijbsm.2021.12.

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Introduction: Regular physical activities may have effect on the course of chronic kidney disease (CKD). Here, we aimed to ascertain the changes of serum interleukin-17 (IL-17) following eight weeks of aerobic training in CKD patients. Methods: The CKD patients referred to Zahedan Edalat Clinic and Ali-Ibn Abi Talib hospital in Zahedan city (Iran) were enrolled. Sixty patients aged between 30 and 50 years old were chosen by a random method and assigned into the control and intervention groups (each group constituted 30 people). In this study, aerobic exercises were performed at 50%–80% of the

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Esmaeeli Ranjbar1, A., Gh R. Bazmandegan, F. Hakimpoor, M. Sanji Rafsanjani, and Z. kamiab. "Frequency of Causes Related to Traffic Accidents Leading to Death in Ali-Ibn Abi-Talib Hospital in Rafsanjan in 2017: A Short Report." Journal of Rafsanjan University of Medical Sciences 19, no. 11 (2021): 1231–38. http://dx.doi.org/10.29252/jrums.19.11.1231.

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Madigan, Patrick. "The Prophet’s Heir: The Life of Ali ibn Abi Talib. By HassanAbbas. Pp. xvi, 239, New Haven/London, Yale University Press, 2021, $22.99." Heythrop Journal 62, no. 4 (2021): 763–64. http://dx.doi.org/10.1111/heyj.13953.

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Movaghari, Ateke, Morteza Khademalhosseini, Nazanin Jalali, Seyed Hossein Yazdi Mirmokhalesouni, and Mahmood Sheikh Fathollahi. "The frequency of head and neck cancers among samples received by Ali-ibn Abi Talib Hospital Pathology Centre from 2005 to 2016, Rafsanjan, Iran." Journal of Occupational Health and Epidemiology 8, no. 1 (2019): 1–5. http://dx.doi.org/10.29252/johe.8.1.1.

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Kamiab, Zahra, Nahid Masoodpoor, and Zeinab Hassani Kabotarkhani. "Treatment of Infants Admitted With Acute Bronchiolitis and its Comparison with Modern Treatment Methods in the Only University Hospital in Rafsanjan." Hormozgan Medical Journal 25, no. 3 (2021): 132–36. http://dx.doi.org/10.34172/hmj.2021.17.

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Background: Various treatment approaches are used in different centers to treat infant bronchiolitis, some of which are not indicated and are not based on strong scientific evidence. W aimed to evaluate the treatment of admitted infants with acute bronchiolitis in the only medical hospital in Rafsanjan and compare it with modern treatment methods. Methods: This descriptive study was conducted on 100 infants admitted to Ali-Ibn Abi Talib hospital in Rafsanjan, southern Iran. Demographic information and risk factors, including age, birth weight, history of exposure to cigarette smoke, and other

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Karim, Karim H. "Shia Ismaili Leadership." American Journal of Islam and Society 33, no. 2 (2016): 102–12. http://dx.doi.org/10.35632/ajis.v33i2.907.

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The self-declaration of Abu Bakr al-Baghdadi as khalīfah in 2014 has onceagain brought to the fore the topic of Muslim leadership. There are numerousforms of leadership in Muslim societies today. Apart from presidents, primeministers, kings, emirs, and shaykhs, religious heads like the Shaykh al-Azharas well as certain Sufi shaykhs and pirs have varying levels of prominence.The Supreme Leader of Iran is the head of state and the county’s highestrankingpolitical and religious authority. Aga Khan IV, the current Shia NizariIsmaili Imam, leads a transnational community and has established the Aga

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Pharaoh, Dr Ali Alwan. "Leadership and human Abbas bin Ali role (peace be upon him) In the eternal battle tuff year 61 AH An analytical study." ALUSTATH JOURNAL FOR HUMAN AND SOCIAL SCIENCES 214, no. 1 (2018): 181–202. http://dx.doi.org/10.36473/ujhss.v214i1.625.

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Alawite family Immaculate has suffered early seventh decade AH serious repercussions came as a result of its commitment to the principles of the Islamic religion, as those family felt led grandson of the Prophet Mustafa (peace be upon him and his family and him) Imam Hussein bin Ali bin Abi Talib (peace be upon him) that Islam as a religion and principles and the values of its large importance in the details of the lives of Muslims began Anharomam negative hiring him by the leaders of Tbaa graduate Centers did not give it right, so Hussein's determination to combat these trends, including ma

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Mirzaee, Vahid, Zahra Riahi, Zahra Sharifzadeh, Moein Kardoust Parizi, and Amir Adinehpour. "Survey On Methanol Poisoning Epidemic in Rafsanjan City in Year 2013." Internal Medicine and Medical Investigation Journal 2, no. 3 (2017): 84. http://dx.doi.org/10.24200/imminv.v2i3.47.

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Background: Examination and early detection of the methanol toxicity epidemic are very important, so identification and initiation of appropriate therapy can significantly reduce morbidity and mortality. Therefore, this study was aimed to investigation methanol poisoning epidemic in Rafsanjan city.Methods: This case series study was conducted in 252 patients with methanol poisoning in 2013 in the Ali-ibn-Abi-Talib hospital of Rafsanjan. Data were through interviews and records that were collected at hospital admission. Due to the large number of patients and the possible lack of ability of rap

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Raeesi, Dr Sajjad Ali, Dr Mujeeb Rehman Abro, and Muneera Khanum. "URDU-19 The Islamic Concept of freedom of expression." Al-Aijaz Research Journal of Islamic Studies & Humanities 5, no. 3 (2021): 209–18. http://dx.doi.org/10.53575/u19.v5.03(21).209-218.

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Abstract There is a lot of negotiation on freedom of speech. There is no doubt that man is born free. Every religion in the world is convinced of the freedom of human beings, but to what extent man has this freedom. Is man allowed to put any kind of materialism in the freedom he enjoys or is it not? Does religion, especially Islam, give freedom to man or not? This research discusses these questions۔ According to divine teachings, man is also made free. However, the freedom of man is rooted in the relationship between man (Abd) and God. The meaning of freedom within divine religions is associat

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Asyhari. "Ekstrimisme dalam Tafsir." El-Faqih : Jurnal Pemikiran dan Hukum Islam 5, no. 1 (2020): 130–44. http://dx.doi.org/10.29062/faqih.v5i1.99.

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The main cause of radicalism is the distorted understanding of the Qur'an and hadith. One of the Qur'anic verses used to legitimize the precept of the extreme radical group is Q. S al-Maidah: 44. Explicitly this verse seems to justify the radical group's claim that in this world all people have infidels because no one applies the Islamic law perfectly. Sayeed Qutb (d. 1966) is referred to as one of the people of the Muslim Brotherhood in Egypt interpreting the verse on a textual basis. Using the library research method, researchers answered two basic problems; (1) How Sayeed Qutb interprets Q.

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Asyhari. "Ekstrimisme dalam Tafsir." El-Faqih : Jurnal Pemikiran dan Hukum Islam 6, no. 1 (2020): 80–95. http://dx.doi.org/10.29062/faqih.v6i1.103.

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The main cause of radicalism is the distorted understanding of the Qur'an and hadith. One of the Qur'anic verses used to legitimize the precept of the extreme radical group is Q. S al-Maidah: 44. Explicitly this verse seems to justify the radical group's claim that in this world all people have infidels because no one applies the Islamic law perfectly. Sayeed Qutb (d. 1966) is referred to as one of the people of the Muslim Brotherhood in Egypt interpreting the verse on a textual basis. Using the library research method, researchers answered two basic problems; (1) How Sayeed Qutb interprets Q.

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Bouya, Salehoddin. "The effect of lowering the dialysate temperature on the stabilization of hemodynamic indices of diabetic patients admitted to Ali ibn Abi Talib Hospital, Zahedan: A clinical trial." Romanian Journal of Military Medicine 124, no. 3 (2021): 398–403. http://dx.doi.org/10.55453/rjmm.2021.124.3.20.

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Introduction: One of the basic pillars of hemodialysis is its adequacy, which is achieved by stabilizing hemodynamic parameters. This is especially important in the hemodialysis adequacy of diabetic patients. The current study aims to determine the effect of lowering the dialysate temperature on hemodynamic indices and dialysis adequacy of diabetic patients. Materials and methods: This is a clinical trial that was performed on 32 diabetic patients admitted to the Dialysis Ward of Ali ibn Abi Talib Hospital affiliated with Zahedan University of Medical Sciences in 2017. The research subjects we

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Shokufamanesh, A., R. Vazirinejad, M. Mirzaei, H. Ahmadinia, and M. Rezaeian. "A comparison on the ratio of deaths from cardiovascular disease on holidays and working days at Ali-ibn Abi Talib Hospital in Rafsanjan, Iran, in 2010-2014." Journal of Occupational Health and Epidemiology 4, no. 3 (2015): 182–89. http://dx.doi.org/10.18869/acadpub.johe.4.3.182.

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Rezaie Sardari, B., F. Torkashvand, M. Karami, M. Sheikh Fathollahi, and A. Manshori. "A survey on causes of cesarean sections performed at the university hospitals of Niknafs and Ali-Ibn Abi Talib of Rafsanjan, Iran, in the second trimester of 2014." Journal of Occupational Health and Epidemiology 3, no. 2 (2014): 104–11. http://dx.doi.org/10.18869/acadpub.johe.3.2.104.

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Syamsuri, Syamsuri. "Peradaban Infrastruktur Ibnu Khaldun." Rausyan Fikr: Jurnal Studi Ilmu Ushuluddin dan Filsafat 16, no. 2 (2020): 213–41. http://dx.doi.org/10.24239/rsy.v16i2.598.

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Prophet Muhammad p.b.u.h., moved (hijrah) from Mecca al-Mukarramah to Medina al-Munawwarah, then founded the state of Medina by gathering the national strength of the Muslim, Christian and Jewish population with the identity of the Quraish, Auz, and Khazraj tribes. Caliph Ali bin Abi Talib moved the capital of the Rashidah Caliphate from Medina to Kufa, form Arab to the Persian region. Muawiyah bin Abu Sufyan chose Damascus as the capital of the Umayyah dynasty. Abu Abbas al-Safah placed the seat of the Abbasid dynasty in Baghdad. Furthermore, the Ottoman Empire had its capital in Istanbul. Af

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Esmaeili Nadimi, A., M. Hasani, M. Allahtavakoli, E. Hakimizadeh, and H. Bakhshi. "A two-year survey on the effect of temperature changes on the incidence of myocardial infarction in patients referred to the Ali-ibn Abi Talib Hospital, Rafsanjan, Iran, in 2013-2014." Journal of Occupational Health and Epidemiology 3, no. 3 (2014): 160–65. http://dx.doi.org/10.18869/acadpub.johe.3.3.160.

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Shafi, Sophia Rose. "The Spirit of Tolerance in Islam." American Journal of Islam and Society 31, no. 3 (2014): 129–33. http://dx.doi.org/10.35632/ajis.v31i3.1060.

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This monograph challenges the notion that Islam is, at its core, an intolerantreligion. Through a careful reading of the Qur’an, the Hadith literature, andextra-canonical texts, as well as examples from history, Reza Shah-Kazemiargues that Islam is rooted in an inclusivist ethic that permeates the founda-tions of Islamic belief and practice. He provides numerous examples of howMuslims have behaved in accordance with the Islamic values of unity(tawḥīd), mercy (raḥmān), and compassion (raḥmah) elucidated in theQur’an and the Hadith, and illustrated in history from the early Islamic periodto rece

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Hamdami Nejad, A., Z. Gorgi, S. Hajmalek, et al. "Study on changes in some physiological parameters due to presence of visitors at the bedside of patients admitted to coronary care unit at Ali-ibn Abi Talib Hospital of Rafsanjan, Iran, in 2013." Journal of Occupational Health and Epidemiology 3, no. 4 (2014): 206–15. http://dx.doi.org/10.18869/acadpub.johe.3.4.206.

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Rezaei, AmirReza, Hosein Salehi, Hasan Ahmadinia, and Mohsen Rezaeian. "Comparison of Students' Satisfaction toward Journal Club Sessions of the Surgical Department in the Presence and Absence of an Epidemiologist or Statistics Specialist in Ali-Ibn Abi Talib Hospital in Rafsanjan in 2021: A Descriptive Study." Journal of Rafsanjan University of Medical Sciences 21, no. 9 (2022): 939–54. http://dx.doi.org/10.52547/jrums.21.9.939.

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الخراشي, بسام بن عبد العزيز. "القيم الحضارية و الإنسانية في حوار جعفر بن أبي طالب رضي الله عنه مع ملك الحبشة : قراءة تاريخية حضارية = Cultural and Humanitarian Values in the Dialogue of Ja'far Ibn Abi Talib ( May Allah Be Pleased with Him ) with King of Abyssinia". مجلة العلوم العربية و الإنسانية 10, № 1 (2016): 383–425. http://dx.doi.org/10.12816/0031097.

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