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Relevant bibliographies by topics / ʻEzrat Torah (New York) / Journal articles

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Journal articles on the topic 'ʻEzrat Torah (New York)'

Author: Grafiati

Published: 27 July 2024

Last updated: 31 July 2025

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1

Selis, David. "“Perhaps The Oldest Piece of Ecclesiastical Furniture in this Country”: The Construction and Destruction of Solomon Schechter’s Cairo Genizah Torah Ark." IMAGES 15, no. 1 (2022): 3–17. http://dx.doi.org/10.1163/18718000-12340164.

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Abstract In 1897, Solomon Schechter brought a hoard of Hebrew manuscripts, now known collectively as the Cairo Genizah, to England from Cairo. Along with these manuscripts were several wooden Hebrew inscription fragments from Cairo’s Ben Ezra Synagogue. When Schechter left Cambridge to assume the presidency of the Jewish Theological Seminary of America, these fragments were brought to New York where they were transformed into a Torah Ark. This Torah ark was used at the Seminary for three decades and subsequently exhibited at the Jewish Museum, New York and The Metropolitan Museum of Art. It wa

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2

Jeha, Julio. "Como ler a Torah, segundo James L. Kugel." Arquivo Maaravi: Revista Digital de Estudos Judaicos da UFMG 2, no. 2 (2008): 158–60. http://dx.doi.org/10.17851/1982-3053.2.2.158-160.

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3

Nashman Fraiman, Susan. "The Torah Ark of Arthur Szyk." Arts 9, no. 2 (2020): 60. http://dx.doi.org/10.3390/arts9020060.

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This paper discusses the design and symbolism of a hitherto unpublished work by the artist Arthur Szyk (1894–1951), an ark for the Torah which he designed for the Forest Hills Jewish Center of Queens, New York, and which was dedicated in 1949. The Torah Ark is the central focus of all synagogue worship. Szyk’s ark is unique in its multiplicity of symbols and texts, which was at odds with the modernist idiom of post-World War II synagogue architecture. This research, which also brings previously unpublished material, analyzes the possible sources for the work and its distinctive message, which

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4

Sloyan, Gerard S. "Heavenly Torah as Refracted through the Generations. By Abraham Joshua Heschel. New York: Continuum, 2005. xxxiii + 814 pages. $95.00." Horizons 32, no. 02 (2005): 404–5. http://dx.doi.org/10.1017/s0360966900002681.

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Weiss, Dov. "Labendz, Jenny. Socratic Torah: Non-Jews in Rabbinic Intellectual Culture. New York: Oxford University Press, 2013. 272 pp. $74.00 (cloth)." Journal of Religion 94, no. 3 (2014): 392–95. http://dx.doi.org/10.1086/677706.

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6

Rendsburg, Gary A. "S. David Sperling. The Original Torah: The Political Intent of the Bible's Writer. Reappraisals in Jewish Social and Intellectual History. New York: New York University Press, 1998. xiv, 185 pp." AJS Review 24, no. 2 (1999): 359–62. http://dx.doi.org/10.1017/s0364009400011314.

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7

Klein, Julie R. "Steven Nadler. Spinoza's Heresy: Immortality and the Jewish Mind. Oxford and New York: Oxford University Press, 2001. 236 pp." AJS Review 29, no. 1 (2005): 183–84. http://dx.doi.org/10.1017/s0364009405330091.

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On July 27, 1656, the Jewish community of Amsterdam expelled Baruch de Espinoza. As Josef Kaplan's work has shown, the community used ḥerem as a standard disciplinary instrument, usually on a temporary basis. In Spinoza's case, however, the Amsterdammers issued a fierce and permanent denunciation on grounds of “abominable heresies” and “monstrous deeds.” Speaking for the community, the rabbis “excommunicate, expel, curse and damn” him with formidable intensity. In addition to forbidding contact with Spinoza himself, the ḥerem concludes with a prohibition against reading “any treatise composed

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8

Allan, Nigel. "Fred Rosner, Medicine in the Mishneh Torah of Maimonides. New York, Ktav Publishing House, 1984, 8vo, pp. xiv, 325. $9.95 (paperback)." Medical History 29, no. 3 (1985): 345–46. http://dx.doi.org/10.1017/s0025727300044616.

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9

Eisenstat, Yedida. "Eric Lawee. Rashi's Commentary on the Torah: Canonization and Resistance in the Reception of a Jewish Classic. New York: Oxford University Press, 2019. 478 pp." AJS Review 44, no. 2 (2020): 432–34. http://dx.doi.org/10.1017/s0364009420000227.

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10

Long, Stephen A. "INCONSISTENCY IN THE TORAH: ANCIENT LITERARY CONVENTION AND THE LIMITS OF SOURCE CRITICISM. By Berman, Joshua A.. New York: Oxford University Press, 2017. Pp. xi + 307. $99.00." Religious Studies Review 44, no. 3 (2018): 326. http://dx.doi.org/10.1111/rsr.13565.

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11

Magid, Shaul. "Alan L. Mittleman. The Politics of Torah: The Jewish Political Tradition and the Founding of Agudat Israel. Albany: State University of New York Press, 1996. 200 pp." AJS Review 23, no. 2 (1998): 315–18. http://dx.doi.org/10.1017/s0364009400010679.

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12

Nelson, W. David. "Martin S. Jaffee. Torah in the Mouth: Writing and Oral Tradition in Palestinian Judaism, 200 BCE–400 CE. New York: Oxford University Press, 2001. xi, 239 pp." AJS Review 27, no. 02 (2003): 327–29. http://dx.doi.org/10.1017/s0364009403270124.

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13

Fraade, Steven D. "Martin S. Jaffee, Torah in the Mouth: Writing and Oral Tradition in Palestinian Judaism, 200 B.C.E.–400 C.E. New York: Oxford University Press, 2001. xi+239 pp. $49.95 (cloth)." Journal of Religion 84, no. 1 (2004): 145–46. http://dx.doi.org/10.1086/382327.

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14

Kalmin, Richard. "Steven D. Fraade. From Tradition to Commentary: Torah and Its Interpretation in the Midrash Sifre to Deuteronomy. SUNY Series in Judaica: Hermeneutics, Mysticism, and Religion. Albany: State University of New York Press, 1991. xviii, 343 pp." AJS Review 20, no. 1 (1995): 194–97. http://dx.doi.org/10.1017/s0364009400006486.

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15

Wecker, Menachem. "R. Crumb, The Book of Genesis. New York: W. W. Norton & Company, 2009. 224 pp., $27.95. Aaron Freeman and Sharon Rosenzweig, The Comic Torah: Reimagining the Very Good Book. Teaneck, New Jersey: Ben Yehuda Press, 2010. 128 pp., $26.60. Tom Gauld, Goliath. Montreal, Quebec: Drawn & Quarterly, 2012. 96 pp., $19.95. Sheldon Mayer (story) and Joe Kubert and Nestor Redondo (art), The Bible. New York: DC Comics, 2012. 72 pp., $29.99." Images 6, no. 1 (2012): 173–78. http://dx.doi.org/10.1163/18718000-12340018.

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16

Cortes, E. "S. D. FRAADE, From Tradition to Commentary. Torah and its Interpretation in the Midrash Sifre to Deuteronomy (Suny Series in Judaism: Hermeneutics, Mysticism and Religion), State University Press of the New York Press, Albany NY 1991, xviii und 343 S., geb. $18.95. ISBN 0 7914 0495 1." Journal for the Study of Judaism 23, no. 1 (1992): 108–11. http://dx.doi.org/10.1163/157006392x00340.

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17

Blau, Joseph L. "Torah: From Scroll to Symbol in Formative Judaism. By Jacob Neusner. The Foundations of Judaism: Doctrine, 3. Philadelphia: Fortress, 1985. xxi + 181 pages. $24.95. - God in the Teachings of Conservative Judaism. Edited by Seymour Siegel and Elliot Gertel. Studies in Conservative Jewish Thought, 3. New York: The Rabbinical Assembly, 1985. (Distributed by KTAV, Hoboken, NJ.) xi + 278 pages. $20.00." Horizons 13, no. 2 (1986): 420–22. http://dx.doi.org/10.1017/s0360966900036598.

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18

England, Jeremy. "Every Life Is on Fire: How Thermodynamics Explains the Origins of Living Things." Perspectives on Science and Christian Faith 74, no. 1 (2022): 57. http://dx.doi.org/10.56315/pscf3-22england.

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EVERY LIFE IS ON FIRE: How Thermodynamics Explains the Origins of Living Things by Jeremy England. New York: Basic Books, 2020. 272 pages. Hardcover; $28.00. ISBN: 9781541699014. *Physicist Jeremy England's unique book on the latest developments in origin-of-life research is scientifically fascinating and refreshingly devoid of the typical faith/science antipathy that plagues much work in this field. What England offers is essentially a down-to-earth primer on statistical thermodynamics which enables the nonphysicist reader to understand current developments in non-equilibrium thermodynamics,

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19

Wildenboer, Johan. "JOSHUA 24: SOME LITERARY AND THEOLOGICAL REMARKS." Journal for Semitics 24, no. 2 (2017): 484–502. http://dx.doi.org/10.25159/1013-8471/3465.

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Achenbach, R 2005. Pentateuch, Hexateuch und Enneateuch. Eine Verhältnisbestimmung, ZAR 11:122–154. Albertz, R 2007. Die kanonische Anpassung des Johuabuches. Ein Neubewertung seiner sog.”Priesterschriftelike Texte”, in Römer and Schmid 2007:199–217. Aurelius, E 2003. Zukunft jenseits des Gerichts: Eine redaktionsgeschichltliche Studie zumEnneateuch. BZAW 319. Berlin: de Gruyter. Barrick, W B & Spencer, J R (eds) 1984. In the shelter of Elyon: essays on ancient Palestinian life in honour of GW Ahlström. JSOTSup 31. Sheffield: JSOT Press. Becker U, 2006. Endredaktionelle Kontextvernetzungen

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20

Shaye, Hirsch. "Shaye Hirsch." November 22, 2018. https://doi.org/10.5281/zenodo.1494087.

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The founder of the investment management firm, Shaye Hirsch was born in Brooklyn, New York in 1974. He attended the Yeshiva Torah Temimah followed by Yeshivas Toras Moshe in Jerusalem, Israel, from 1991 to 1992. At 1996, Hirsch graduated from the Touro College, a private college of higher and professional education. Shaye Hirsch spent the first 10 years of his professional career working for a full-service Securities Firm. There he quickly excelled to the position CEO. In 2006, the experienced hedge fund manager, who has passion for investing, commitment to delivering excellent risk-adjusted r

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21

Rivka, Oratz. "Edie Goldman and Rivka Oratz - Visionaries Bringing Hope to the Blind." January 17, 2020. https://doi.org/10.5281/zenodo.3610869.

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Edie Goldman and Rivka Oratz - Visionaries Bringing Hope to the Blind   In the last couple of years I have written many stories describing the uniqueness of the Lower East Side and some of its extraordinary inhabitants. I believe there is a story to be told about every East Sider, one more incredible than the next. No matter who these people are or what stories they have to tell, they each possess two seemingly contradictory traits: they are extremely low-key, at times even shy, and they possess a bright spark of greatness. Hagaon Harav Moshe Feinstein, zt”i, the East Side’s g

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