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Relevant bibliographies by topics / ʻEzrat Torah (Tel Aviv)

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Academic literature on the topic 'ʻEzrat Torah (Tel Aviv)'

Author: Grafiati

Published: 29 July 2024

Last updated: 31 July 2025

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Journal articles on the topic "ʻEzrat Torah (Tel Aviv)"

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Martínez Delgado, José. "Orfali, Moisés (2018), <em>Peruš ḥem’at ha-ḥemdah la-ḥamišah ḥumše torah ‘im ha-hafṭarot me-’et Rabbī Šet ha-rofe’ ben Yefet me-Aram Ṣobah, hahdarah ‘al pi kitbe yad u-mabo’ </em> [The Ḥem’at ha-Ḥemda Commentary on the Pentateuch Including Readings from". Miscelánea de Estudios Árabes y Hebraicos. Sección Hebreo 68 (4 січня 2020): 229–30. http://dx.doi.org/10.30827/meahhebreo.v68i0.1040.

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Orfali, Moisés (2018), Peruš ḥem’at ha-ḥemdah la-ḥamišah ḥumše torah ‘im ha-hafṭarot me-’et Rabbī Šet ha-rofe’ ben Yefet me-Aram Ṣobah, hahdarah ‘al pi kitbe yad u-mabo’ [The Ḥem’at ha-Ḥemda Commentary on the Pentateuch Including Readings from the Prophets by R. Shet ha-Rof’e ben Yefet of Aleppo, Edition based on manuscripts with an Introduction and Notes]. Tel Aviv: Tel Aviv University, The Goldstein-Goren Diaspora Research Center and The Lesler and Sally Entin Faculty of Humanities. 514+IX pp. ISBN 978-965-338-078-3.

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2

Mashiach, Amir. "“The Complete Matter and Not Half the Matter”: Torah and Work in the Teachings of R. Moshe Avigdor Amiel." Religions 16, no. 4 (2025): 498. https://doi.org/10.3390/rel16040498.

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This article examines Rabbi Moshe Avigdor Amiel’s concept of “Torah and Work” (Torah va’avoda) as a central tenet of Religious Zionism. Rabbi Amiel, a prominent ideologue of the Mizrahi movement who served as Chief Rabbi of Tel Aviv (1936–1945), viewed the integration of spirituality and materiality as representing complete Judaism. Using Hegelian dialectics, Amiel explained his approach: the thesis (spirit) and antithesis (matter) unite to form a synthesis (complete Judaism). He argued that exile transformed Jewish identity from a multidimensional biblical identity to a one-dimensional rabbin

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3

Jaffee, Martin S. "Marc (Menahem) Hirshman. Torah for the Entire World. Tel Aviv: Hakibbutz Hameuchad, 1999. 189 pp. (Hebrew)." AJS Review 26, no. 01 (2002): 127–28. http://dx.doi.org/10.1017/s0364009402280046.

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Kühne, Jan. "»Das schönste Theater bleibt doch das Gericht.« – Todesstrafe und Talion im Drama Sammy Gronemanns." Aschkenas 24, no. 2 (2014). http://dx.doi.org/10.1515/asch-2014-0024.

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AbstractBiblical death penalty becomes practically inapplicable through talmudic legislation, though it is supported by the authority of the Torah. Consequently, death penalty remains a potential means of punishment, at least theoretically so, constituting a motif in the dramatic texts of the German-Jewish Zionist, lawyer and writer Sammy Gronemann (1875–1952). Following his immigration to Tel Aviv in 1936, difficulties in the application of this topos and of »Talion« in general become apparent in his dramatic works, particularly with regard to Germany. In face of the emerging horrors of the S

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Books on the topic "ʻEzrat Torah (Tel Aviv)"

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Israel) Midreshet Aviv (Tel Aviv. Yeme limud le-nashim: Midreshet Aviv : yomayim shel limud Torah le-nashim tseʻirot ba-ʻIr tel Aviv... 6-7 be-Av 763 (4-5.8.03) : ḥoveret medaʻ ṿe-harshamah. Midreshet Aviv, bet midrash torani le-nashim, 2003.

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Muzeʾon, Erets-Yiśraʾel (Tel Aviv Israel). Be-faʾate Maʻarav: Tashmishe ḳedushah mi-bate-keneset mi-Maroḳo ha-Sefaradit : osef Ḥananyah Dahan. Muzeʾon Erets-Yiśraʾel, 1989.

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Muzeʼon Erets-Yiśraʼel (Tel Aviv, Israel). Be-faʼate Maʻarav: Tashmishe ḳedushah mi-bate-keneset mi-Maroḳo ha-Sefaradit : osef Ḥananyah Dahan. Muzeʼon Erets-Yiśraʼel, 1989.

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Book chapters on the topic "ʻEzrat Torah (Tel Aviv)"

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"Mosheh Avigdor Amiel." In Wrestling with God, edited by Steven T. Katz, Shlomo Biderman, and Gershon Greenberg. Oxford University PressNew York, NY, 2007. http://dx.doi.org/10.1093/oso/9780195300147.003.0011.

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Abstract Mosheh Avigdor Amiel (1883-1946) studied in the Tels (Lithuania) yeshiva and in Vilna under ayim Soloveichik and ayim Ozer Grodzensky. He served as rabbi in Grajewo, Poland, and in Antwerp, and in 1936 he became chief rabbi of Tel Aviv. Amiel authored texts of Halakhah (Darkhei Mosheh: Hamidot Lebeker Hahalakhah) as well as sermons (Derashot el Ami, Hegyonot el Amt). His thought was structured according to concentric circles. At the center was the reality of the divine, which was expressed directly in Torah. The Jewish people were rooted in Torah, and the Land of Israel and the Hebrew

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