Academic literature on the topic '世界多極化'

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Journal articles on the topic "世界多極化"

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MAK, David, and Lai Yee LUI. "Development of Volleyball in Hong Kong." Asian Journal of Physical Education & Recreation 8, no. 1 (2002): 15–18. http://dx.doi.org/10.24112/ajper.81257.

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LANGUAGE NOTE | Document text in Chinese; abstract also in English.Volleyball was first introduced to China in 1905. Nanwu College in Guangzhou and Queen's College in Hong Kong started to play volleyball in their schools. Since then, volleyball had been very popular in Hong Kong. The Hong Kong and Kowloon Volleyball Association was formed in 1951 and began to promote volleyball in a systematic manner. International competitions were held since 1976, including the World Women's Volleyball Challenge Cup in 1983 and International Beach Volleyball Championships in 1990. After the return of soverei
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ZHANG, Yanghui. "遺體捐獻行為的中國文化困境". International Journal of Chinese & Comparative Philosophy of Medicine 15, № 1 (2017): 81–102. http://dx.doi.org/10.24112/ijccpm.151629.

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LANGUAGE NOTE | Document text in Chinese; abstract also in English.在中國文化中,保留個人軀體的完整性具有重要意義,這導致醫學教學和科研中的屍源短缺現象成為制約醫學發展的一大問題。中國傳統文化一直被各界認為是阻礙遺體捐獻的根源,但本文基於訪談和文獻分析,發現導致這一現象的原因遠較傳統文化的影響更為複雜,其核心問題在於子女與父母在看待身體、死亡和“孝”上存在的多元價值觀衝突。價值觀衝突的文化根源不僅是多數研究指認的儒家傳統文化,而是一個包含著傳統文化、現代文化、精英文化與世俗文化相互交融和衝突的複雜問題。同時,兩者雖然在觀念上存在矛盾衝突,但所追求的終極目標具有高度一致性,即實現人的“尊嚴”。In Chinese culture, the preservation of the integrity of the body is greatly significant, which has led to a shortage of corpses in medical teaching and research and become a major problem restricting the development of medical research and treatment in China. Accordi
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陳美如, 陳美如, 曾子沁 曾子沁 та 曾莉婷 曾莉婷. "透過社群協作之知識翻新活動以促進在職教師碩士論文研究". 教育研究月刊, № 324 (квітень 2021): 57–76. http://dx.doi.org/10.53106/168063602021040324004.

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近年來,隨著資訊科技及網路普及,世界正以極快的速度變化,這也使得教師在職進修碩士學位的需求提升。為協助教師解決論文研究難題,本研究採個案研究,以32位在職教師為研究對象,採「社群協作」之知識翻新活動應用於研究的問題解決,期望透過社群的力量相互學習,促進想法發展,形成更完善的解決方法。研究方法採質量混合,針對研究困難類型,以及在職教師運用的知識類型進行分析與歸納,呈現教師透過社群協作進行知識翻新及問題解決的過程。研究結果發現,「文獻蒐集、選擇、統整及撰寫」、「論文下筆與格式」以及「選擇研究方法與工具」是多數教師在研究過程中最常面臨的困難。教師在經過知識論壇提出研究困難、機遇性的回饋、閱讀社群成員的分享與再回饋的互動歷程後,將彼此提出的知識與想法進行統整反思,促進想法翻新,既能解決自身的問題,同時也能幫助其他社群成員,最終可使個人與社群知識提升。
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HAYASHI, Yoko. "Liberal Arts Education in a Multi-Polarized World." TRENDS IN THE SCIENCES 19, no. 5 (2014): 5_38–5_40. http://dx.doi.org/10.5363/tits.19.5_38.

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GU, Liyan, Guijie YOU, Yiming ZHANG, and Lan ZHANG. "The Effect of Distance Running on the Anthropometry and Body Functions for the Elderly." Asian Journal of Physical Education & Recreation 6, no. 2 (2000): 26–30. http://dx.doi.org/10.24112/ajper.61240.

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LANGUAGE NOTE | Document text in Chinese; abstract also in English.Because of the population of the old people is increasing remarkably in today's society, due to the development of the standard of medical science and technique, there is the positive significance in improving old people's physique and health by understanding their present constitutional situation and health condition, and in studying in aging regulations and the function of anti-aging by doing exercise. The article has tested the function and sports quality of the subjects, part of whom are the retired staffs in some universit
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Miyagi, Kazufumi, Masatoshi Sato, and Alison Crump. "Perspectives: To Challenge the Unchallenged: Potential of Non-“Standard” Englishes for Japanese EFL Learners." JALT Journal 31, no. 2 (2009): 261. http://dx.doi.org/10.37546/jaltjj31.2-6.

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This paper calls for a broadening of the discussion of English language teaching (ELT) practices in Japan. We review issues associated with the global spread of English and link this discussion to the present “standard” English model of ELT in Japan. We propose three major benefits that would follow from an inclusion of non-“standard” (i.e., non American/British) Englishes in Japanese EFL classrooms. First, familiarity with different varieties could increase learners’ confidence when interacting with other non-native speakers (NNSs). Second, we review literature that shows that NNS-NNS interac
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LO, Ping Cheung. "儒化中醫哲學與當代基因改造人性道德爭論". International Journal of Chinese & Comparative Philosophy of Medicine 6, № 1 (2008): 147–79. http://dx.doi.org/10.24112/ijccpm.61459.

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LANGUAGE NOTE | Document text in Chinese; abstract also in English.當代世界其中一個重大道德爭議是,以基因科技改造人性應否進行。一些平常學術著作不討論這類問題的西方哲學家(如Habermas, Fukuyama, Sandel)也紛紛加入討論,可見這問題的劃時代重要性。本文希望透過整理及分析傳統中國思想來看這個道德爭議。直到今天,傳統中醫並不依賴高科技。其中一個原因是《黃帝內經》中的“人與天地相應”這基本看法。然而,醫治病人始終是一個人為行動,而非天地自然所為。如何在一個強調人配合天工的思維框架中為醫者的人工行為辯護,是明清時期不少醫學哲學所討論的議題。《黃帝內經》原與《周易》及《老子》皆有相通之處,到明清時期,由於儒醫的大量出現,及朱子理學的官學地位,很多儒化(理學化)的中醫哲學便冒現。透過“人補造化”、“人補天之缺陷”、“人補天功”、“人挽回天”等新瓶,承載《中庸》的人參贊天地化育的舊酒。本文會嘗試說明這個中醫哲學的天人觀,蘊涵支持基因科技的治療用途,但不蘊涵支持基因科技的優生用途。本文的用意並非要提供一個決定性或最終的論證,終極地反駁所有贊成基因改造人性的論證。本文所起的作用,只在提供一個非西方式的思考方法,以傳統儒化中醫哲學為資源,協助人類以多元文化角度思考當代重大道德爭議。Traditional Chine
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Matsuo, Amiko, та 亜実子 松尾. "The Echigo-Tsumari Triennale and Satoyama (越後妻有トリエンナーレと里山)". Culture and Dialogue 5, № 1 (2017): 31–45. http://dx.doi.org/10.1163/24683949-12340024.

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Fram Kitagawa is a major producer of contemporary art festivals in Japan. His optimistic vision connects artists, farmers, rural residents, and researchers to redefine the notion of local identity and place. Doing so revitalizes rural Japanese communities by increasing awareness through the restorative process of satoyama, which allows for connections between the history of the landscape, aesthetics, and local socio-economic issues. Kitagawa’s active pursuit of dialogue within the multiple narratives of local and regional histories makes the Echigo-Tsumari Art Triennali precursors to other exp
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Book chapters on the topic "世界多極化"

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"Chinese Text of Hyujŏng’s Comparative Elucidation of Sŏn and the Teachings (Translation 5)." In Core Texts of the Sŏn Approach, translated by Jeffrey L. Broughton and Yoko Watanabe. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780197530542.003.0018.

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禪教釋‎ 清虛休靜撰‎ [5.1]清虛病老。在西山金仙臺。一日行珠。惟政。寶晶。三德士。持金剛經五家解。問曰。般若教中。亦有禪旨。以般若爲宗可乎。病老引古答曰。只聞世尊以正法眼藏。付囑摩訶迦葉。不聞以金剛般若。付囑摩訶迦葉也。大抵百草頭上。有活底祖師意。至於鸎燕。常談實相法。況我金剛一句乎。不著文字。則可讀一卷經也。然洗佛光明。非其機。莫能窺。今日爲君禪教二途對辨而釋。其釋也。乃古也。非今也。‎ [5.2]世尊。未離兜率。已降王宮。未出母胎。度人已畢。‎ 此禪門最初句也。古德頌云。釋迦不出世。四十九年說。達摩不西來。少林有妙訣。是此意也。‎ 華嚴十種訣‎ [5.3]世尊。從兜率。降王宮。住胎出胎。出家成道。降魔轉法。至於入涅槃。此禪門末後句也。有云。如月在天。影含衆水。時無礙。處無礙。始終一貫。則末後句亦是最初句。最初句亦是末後句。然我禪門中。本無如是商量。商量則識法者懼也。‎ 拈頌說誼‎ [5.4]世尊。初入摩耶胎。直與三十三人。摠授玄記云。吾有正法眼藏。密付於汝。各傳一人。勿令斷絕。頌曰。摩耶肚裏堂。法界體一如。卅三諸祖師。同時密授記。‎ 般若多羅付法傳‎ [5.5]世尊。在雪山六年。因星悟道。既知是法之未臻極。‎ 遊行數十月。歲在壬午。特尋訪于真歸祖師。始傳得玄極之旨。是乃教外別傳之源也。‎ 梵日國師集‎ [5.6]世尊在靈山法會上。爲迦葉分半座。擧花枝。示雙趺。對衆密付。文殊普賢。八萬菩薩衆海。罔知迦葉入處。是乃教外別傳之派也。‎ 梵王决疑經及宗道者傳‎ [5.7]訣曰。自迦葉阿難二尊者。至六祖慧能大師。所謂卅三也。教外別傳之旨。逈出青霄之外。非徒五教學者難信。亦乃當宗下根。茫然不識。‎ [5.8]問。迦葉阿難位在聲聞。豈堪教外別傳之旨乎。荅。‎ 迦葉阿難。應化大聖。百千三昧。無量功德。與如來不異。況已授密記者耶。‎ 正宗記...
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