Relevant bibliographies by topics / 以氣論性

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  2. Dissertations / Theses

Academic literature on the topic '以氣論性'

Author: Grafiati
Published: 4 June 2021
Last updated: 1 February 2022

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Journal articles on the topic "以氣論性"

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鄭有為, 鄭有為. "日本民事再生法20年之回顧和展望──以「企業再生」為探討核心". 月旦法學雜誌 316, № 316 (2021): 196–207. http://dx.doi.org/10.53106/1025593131611.

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日本2019年5月1日從「平成」改元到「令和」後，平成30年的歷史就此落下帷幕。到現在為止的30年間，日本經濟從平成元年（1989年）泡沫經濟的頂峰開始，經過消費稅增稅、亞洲貨幣危機、平成金融危機、IT泡沫的崩潰、雷曼危機等時期。破產以及企業再建的數量隨著經濟結構的改變而發生變化，經濟不景氣破產就會增加，景氣變好破產就會減少。如果從經濟結構方面探討，可以用熊彼得的經濟結構被資本主義內在力量破壞的理論來表現，即「創造性破壞」。<br />
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LI, Gladys Shuk Fong, Hsiu Hua WANG, and Chen Yu HUANG. "Comparison of Functional Fitness and Self-esteem among Elderly Women Engaging Different Exercise Programs: Walking, Low Impact Aerobic, and Chi-kung." Asian Journal of Physical Education & Recreation 13, no. 2 (2007): 49–55. http://dx.doi.org/10.24112/ajper.131827.

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LANGUAGE NOTE | Document text in Chinese; abstract also in English.
 Purposes: 1) Elderly females engaging different exercise programs (walking, low impact aerobic, chi-kung) and sedentary elderly women were compared on self-esteem and functional fitness; 2) The predictability of the 6 functional fitness variables to self-esteem was also tested. Methods: 256 elderly females (55-75 years old) were selected from each of the 3-exercised group (walking, low-impact aerobic, and chi-kung class) and sedentary group respectively. Measuring instruments included Functional Fitness Test and Rosenber
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LI, Hongwen. "莊子的生命自由觀及其生命倫理學意義". International Journal of Chinese & Comparative Philosophy of Medicine 6, № 2 (2008): 53–73. http://dx.doi.org/10.24112/ijccpm.61463.

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LANGUAGE NOTE | Document text in Chinese; abstract also in English.莊子的生命自由觀是一種用自由來定義生命的哲學觀念，其核心內容是追求無待的絕對自由觀，以“吾喪我”來消解人的主體意識、“齊萬物”的平等精神，以及同生死的觀念。無待的自由是指一種絕對的、不依賴於外在條件的自由，它體現為無己、無功和無名。“無待”的主旨就是超越主觀和客觀的對立，超越有限的自我，達到無限而自由的自我。“喪我”便是摒棄偏執的我、固執的我。這個偏執的“我”是封閉的我，是假我；喪失了“我”的“吾”才是開放的我，才是拋棄了偏執的本真之我。莊子的“吾喪我”乃是一種消解主體意識的方式，超越了西方主體哲學的主觀和客觀的二元對立模式。“齊物論”闡發的是平等思想，它包括三個方面：即物物平等、人人平等、人與萬物平等。莊子認為人的生死是自然世界中的一個普通事件，人的身體乃是由外在物質世界元素（氣）假借而成，只是暫時的湊集，終究是要滅亡的。這些哲學觀念對中國生命倫理學的建構具有重要的意義，主要表現在：消解人的主體性和自主性，以區別於西方生命倫理學尊重自主性原則；物物平等、人人平等以及人與萬物平等的思想對生命倫理學提出了更高的要求；以貴生、養生的方法來善待生命，反對對生命的強干涉主義。Freedom is a key concept in the philosophy
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SHEI, Ser-Min. "基因工程與社會正義". International Journal of Chinese & Comparative Philosophy of Medicine 4, № 1 (2002): 47–77. http://dx.doi.org/10.24112/ijccpm.41420.

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LANGUAGE NOTE | Document text in Chinese; abstract also in English.基因醫學的進步，有朝一日將使得一個人在出生時的基因組合，不再只是純然的運氣，而是社會體制可以影響和決定的。會這一天來臨時，社會正義是否要求社會提供給父母親必要的基因醫療資源，以避免讓下一代因為基因差異而在機會上不平等？是否要求社會應該提供所有成員必要的基因醫療服務，以確保人與人之間在基因組合上平等？本文從合理契約論的角度來分析對這兩個問題，提出負面的答案。合理契約論的正義觀結合了亞里斯多德與羅爾斯對於正義之概念的分析，主張：社會有欠於每個成員去選擇一個他不能合理拒絕的體制。在這個架構下，本文把基因差異所衍生出來的機會不平等，置於分配正義的脈絡來考察。本文分析了泛公平式的機會平等原則、中立化基因差異原則、基因平等原則，並且指出這些原則的困難。本文認為，為了避免社會成員因為基因缺陷而有生不如死的抗議，社會有義務要做到讓所有的人帶有一定程度的基因品質。但由於基因工程可能會改變人的同一性，本文論證，在合理契約論的架構下，社會並沒有義務去提供必要的基因醫療資源來中立化基因差異，更沒有義務去落實基因平等。但本文也論證，在允許資源不平等、尊重家庭自主性的體制裡，公平式的機會平等要求社會必須補償基因組合較差者。而為了避免補償不足，社會也許應該提供基因醫療資源，縮小人
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Youngjin Choi. "19-20世紀朝鮮性理學“心即理”與“心是氣”的衝突 — 以艮齋和重齋對寒洲“心即理說”的論辨為中心 —". Journal of Eastern Philosophy ll, № 73 (2013): 223–52. http://dx.doi.org/10.17299/tsep..73.201302.223.

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CHIA, Michael. "Explaining the Maximal Intensity Exercise Performance of Young People." Asian Journal of Physical Education & Recreation 11, no. 1 (2005): 14–34. http://dx.doi.org/10.24112/ajper.111302.

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LANGUAGE NOTE | Document text in English; abstract also in Chinese.Explanations for children maximal intensity exercise fitness in the literature fluctuate between the incapacity of young children to generate energy anaerobically and a reduced need for the metabolic pathway. A number of propositions are advanced to explain young children's relative inaptitude in anaerobic performance in comparison with older children and adults. These range from a smaller quantity of active muscle mass to perform the anaerobic task, to the quality of the muscle which may not yet be energetically, chemically or
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Dissertations / Theses on the topic "以氣論性"

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Huang, Lin-hsuan, та 黃齡萱. "論《蜻蛉日記》的女性氣質－以陰性書寫角度分析－". Thesis, 2002. http://ndltd.ncl.edu.tw/handle/76252347624578307714.

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林嘉怡. "明代中期「以氣論性」說的崛起－羅欽順與王廷相人性論之研究". Thesis, 1998. http://ndltd.ncl.edu.tw/handle/69980364910737411896.

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