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Dissertations / Theses on the topic '先秦'

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Published: 4 June 2021
Last updated: 6 February 2022

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1

吉本, 道雅. "中国先秦史の研究". 京都大学 (Kyoto University), 2006. http://hdl.handle.net/2433/135531.

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土口, 史記. "先秦時代の領域支配". 京都大学 (Kyoto University), 2010. http://hdl.handle.net/2433/120784.

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3

菊地, 大樹. "中国先秦時代馬の動物考古学的研究". 京都大学, 2013. http://hdl.handle.net/2433/175034.

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Kyoto University (京都大学)<br>0048<br>新制・課程博士<br>博士(人間・環境学)<br>甲第17685号<br>人博第652号<br>新制||人||157(附属図書館)<br>24||人博||652(吉田南総合図書館)<br>30451<br>京都大学大学院人間・環境学研究科共生文明学専攻<br>(主査)教授 松井 章, 教授 小澤 毅, 教授 岡村 秀典<br>学位規則第4条第1項該当
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江村, 治樹, та Haruki Emura. "日本における先秦史の研究動向と課題". 名古屋大学文学部, 1993. http://hdl.handle.net/2237/9847.

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5

LIN, LI-E., та 林麗娥. "先秦齊學考". Thesis, 1988. http://ndltd.ncl.edu.tw/handle/03497173619165533949.

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6

周建邦. "先秦朝覲考". Thesis, 2009. http://ndltd.ncl.edu.tw/handle/13463299723305894202.

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7

LI, XUN-XIANG, та 李訓詳. "先秦的兵家". Thesis, 1990. http://ndltd.ncl.edu.tw/handle/68898667974974587087.

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高婉瑜. "先秦布幣研究". Thesis, 2002. http://ndltd.ncl.edu.tw/handle/53644406866072769990.

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9

JIANG, LIAN-BI, та 江蓮碧. "先秦夢徵研究". Thesis, 1991. http://ndltd.ncl.edu.tw/handle/14246068458768988063.

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10

ZHANG, YIN-SHU, та 張銀樹. "先秦天論闡微". Thesis, 1989. http://ndltd.ncl.edu.tw/handle/56801221654891288921.

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Hsiung, taolin, та 熊道麟. "先秦夢文化探微". Thesis, 2002. http://ndltd.ncl.edu.tw/handle/40883785819484663062.

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12

易天任. "先秦「氣」思想研究". Thesis, 2001. http://ndltd.ncl.edu.tw/handle/69795723112831044330.

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13

ZHANG, CHENG-SONG, та 章成崧. "先秦玉器之研究". Thesis, 1987. http://ndltd.ncl.edu.tw/handle/24503930369669596884.

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14

LIU, GONG-ZHAN, та 劉公展. "先秦禮樂的依據". Thesis, 1990. http://ndltd.ncl.edu.tw/handle/86471373790864775927.

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15

黃種祥. "先秦車戰問題研究". Thesis, 2004. http://ndltd.ncl.edu.tw/handle/27308472406290413070.

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16

許漢祥. "先秦儒家「友」觀研究". Thesis, 2012. http://ndltd.ncl.edu.tw/handle/94331805744093752810.

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17

SU, WEI-MING, та 蘇維民. "中國先秦上帝概念". Thesis, 1988. http://ndltd.ncl.edu.tw/handle/79979048821774646484.

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18

黃清章. "先秦聖人觀念研究". Thesis, 1999. http://ndltd.ncl.edu.tw/handle/11315614680654255294.

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陳溫菊. "先秦三晉文化研究". Thesis, 2000. http://ndltd.ncl.edu.tw/handle/95308300435693362613.

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20

"先秦儒學的「知」「識」論". 2014. http://library.cuhk.edu.hk/record=b6116481.

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西方哲學中的知識論就著知識的本質、知識之範圍、知識成立的條件等等問題有著深入而又精微的討論，然而反觀中國古代的先秦儒者，他們所關懷往往是內聖外王之事，且拙於運用抽象的概念進行思考，因此他們從不曾顯題化地對知識之構造、本質等等進行嚴謹而有系統的思考。然而，人一旦廁身於世，就無可避免地面對認識的問題，而無論是甚麼人，都有運用自己的感官和理性思維去認識、理解世界的經驗，因此假使我們仔細閱讀先秦儒者對於「知」的零碎文本，未嘗不可建立一套先秦儒者的「知」「識」論。<br>因此，本文將以孔子、孟子、荀子的文本為主要探討對象，分析他們所言之「知」「識」的各種意涵，具體的論述將主要分為四章：第一章「耳目之知」，闡述先秦儒者對於運用各種身體感官以認識外物的討論；第二章則為「知慮之知」，以理性思維能力為探討核心；第三章則為「知義之知」，探討在孟荀理解中，道德是如何被認識；而最後一章是「知天之知」，研究「天」、「命」這兩個觀念在孟荀文本中，是如何被理解和掌握的。本研究希望通過重新梳理「知」之不同層次之意涵，重構先秦儒者對於知識的討論，雖然當中或沒有令人耳目一新之創見，但望能為日後進一步討論作基石。<br>Western epistemology has flourish, thorough discussion on the nature, scope, necessary and sufficient conditions of knowledge. For Pre-Qin Confucians, as what they concerned about were how to be a sage and true king and they were weak in conceptual thinking, thus they did not have any thematic and systematic discussion on the issue of the nature and structure of knowledge. However, everyone encounters the problem of how to get to know the outside world when they are living. Besides this, everyone has the experience of using their sense organs and rationality to perceive and understand the world. As a result, although Pre-Qin Confucians has only some piecemeal texts on knowing, we can still re-construct their views on knowing through detailed, deep analysis of their words.<br>As a result, this research will focus on Confucius, Mencius and Xunzi, analyzing different meanings of "Zhi" "Shi" (knowledge) in their texts. It will divide into four main parts, chapter one will concentrate on the discussion of sensible knowing, while chapter two will reveal the kind of knowing by rational deliberation and inference. As for chapter three, it will study how morality is being acquired in Mencius and Xunzi’s thought. Then the last chapter will examine some transcendental objects, such as "tian" and "ming", are how to be perceived. After all, despite this research might not contain much insightful, new opinions, its clarification and division on the meaning of "Zhi" might serve as a helpful ground for further discussion on the thought of knowing in Chinese Philosophy.<br>Detailed summary in vernacular field only.<br>Detailed summary in vernacular field only.<br>葉德莉.<br>Thesis (M.Phil.) Chinese University of Hong Kong, 2014.<br>Includes bibliographical references (leaves 143-146).<br>Abstracts in Chinese and English.<br>Ye Deli.
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21

"先秦漢初「月令」研究". 2005. http://library.cuhk.edu.hk/record=b5896458.

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甘迪龍.<br>"2005年8月"<br>論文(哲學碩士)--香港中文大學, 2005.<br>參考文獻(leaves 127-131).<br>"2005 nian 8 yue"<br>Abstracts also in English.<br>Gan Dilong.<br>Lun wen (zhe xue shuo shi)--Xianggang Zhong wen da xue, 2005.<br>Can kao wen xian (leaves 127-131).<br>導論 --- p.1<br>Chapter 第一節 --- 「月令」硏究的意義 --- p.1<br>Chapter 第二節 --- 「月令」界說及硏究範圍 --- p.1<br>Chapter 第三節 --- 近人硏究成果 --- p.3<br>Chapter 第一章 --- 「月令」諸篇的年代 --- p.5<br>Chapter 第一節 --- 〈夏小正〉 --- p.5<br>Chapter 第二節 --- 《豳風´Ø七月》 --- p.8<br>Chapter 第三節 --- 楚帛書「月令」 --- p.10<br>Chapter 第四節 --- 《管子》五行時令各篇 --- p.11<br>Chapter 第五節 --- 《呂氏春秋》「十二紀首」 --- p.15<br>Chapter 第六節 --- 《禮記´Ø月令》 --- p.18<br>Chapter 第七節 --- 《淮南子´Ø時則訓》 --- p.23<br>小結 --- p.27<br>Chapter 第二章 --- 「月令」各項內容硏究 --- p.29<br>Chapter 第一節 --- 星象記錄 --- p.29<br>Chapter 第一項 --- 北斗 --- p.31<br>Chapter 第二項 --- 參與心 --- p.40<br>Chapter 第三項 --- 二十八宿 --- p.46<br>小結 --- p.52<br>Chapter 第二節 --- 五行配當 --- p.53<br>Chapter 第一項 --- 五數之物 --- p.54<br>Chapter 第二項 --- 聲律 --- p.57<br>Chapter 第三項 --- 十干 --- p.59<br>Chapter 第四項 --- 王居明堂禮 --- p.60<br>小結 --- p.62<br>Chapter 第三節 --- 物候及農事 --- p.62<br>Chapter 第一項 --- 〈夏小正〉 --- p.63<br>Chapter 第二項 --- 〈七月〉 --- p.64<br>Chapter 第三項 --- 「十二紀首」、〈月令〉及〈時則訓〉 --- p.67<br>小結 --- p.71<br>Chapter 第四節 --- 政令與禮制 --- p.71<br>Chapter 第一項 --- 〈夏小正〉所載的禮制 --- p.72<br>Chapter 第二項 --- 楚帛書「月令」的宜忌 --- p.73<br>Chapter 第三項 --- 《管子》的政令 --- p.74<br>Chapter 第四項 --- 「十二紀」、〈月令〉、〈時則訓〉的政令與禮儀 --- p.76<br>小結 --- p.81<br>Chapter 第三章 --- 「月令」的綜合討論 --- p.82<br>Chapter 第一節 --- 「月令」的時節劃分 --- p.82<br>Chapter 第一項 --- 四時十二月 --- p.82<br>Chapter 第二項 --- 五行配四時 --- p.86<br>Chapter 第三項 --- 二十四節氣與三十時 --- p.93<br>小結 --- p.97<br>Chapter 第二節 --- 「月令」的曆法 --- p.98<br>Chapter 第一項 --- 陽曆而非陰陽合曆 --- p.98<br>Chapter 第二項 --- 十月太陽曆的商榷 --- p.99<br>Chapter 第三項 --- 三正論的爭議 --- p.102<br>小結 --- p.106<br>Chapter 第三節 --- 「月令」的思想 --- p.106<br>Chapter 第一項 --- 王政理想 --- p.107<br>Chapter 第二項 --- 資源保護 --- p.112<br>Chapter 第三項 --- 與陰陽家的關係 --- p.115<br>小結 --- p.123<br>餘論 --- p.125<br>參考書目 --- p.127<br>參考論文 --- p.130<br>附錄一 「十二紀首」、〈月令〉、〈時則訓〉對讀 --- p.132
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HUANG, JIN-YING, та 黃金鷹. "先秦音樂思想之研究". Thesis, 1992. http://ndltd.ncl.edu.tw/handle/53403264301269896082.

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詹今慧. "先秦同形字研究舉要". Thesis, 2005. http://ndltd.ncl.edu.tw/handle/63472580921383028462.

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24

LIU, YU-HUI, та 劉煜輝. "先秦青銅器「紋飾」研究". Thesis, 1987. http://ndltd.ncl.edu.tw/handle/87394237270078652479.

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Huang, Shu Ji, та 黃淑基. "先秦音樂觀念之研究". Thesis, 1995. http://ndltd.ncl.edu.tw/handle/66943489858216368145.

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WU, SHUN-LING, та 吳順令. "先秦軍事謀略思想研究". Thesis, 1992. http://ndltd.ncl.edu.tw/handle/59042295495034915626.

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陳忠信. "先秦兩漢混沌神話研究". Thesis, 2002. http://ndltd.ncl.edu.tw/handle/12700881964016464665.

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28

KANG, XIAO-CHENG, та 康曉城. "先秦儒家詩教思想研究". Thesis, 1988. http://ndltd.ncl.edu.tw/handle/12636829597959813687.

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Pi, Tsen Cheng, та 岑丞丕. "先秦兵陰陽家問題探論". Thesis, 2005. http://ndltd.ncl.edu.tw/handle/51016274419985997497.

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Lin, Ming-Chao, та 林明照. "先秦道家禮樂思想研究". Thesis, 2005. http://ndltd.ncl.edu.tw/handle/69227282281755323663.

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博士<br>國立臺灣大學<br>哲學研究所<br>93<br>This thesis focuses on the thought of "Li-Yue"(禮樂) of the pre-Quin Taoist and presents the disscussion from the exploration of the criticism about "Li-Yue" from three different facets, including the ones of Lao-Tsu, Chuang-Tsu, and the Huan- Lao Taoist. Lao-Tse, as we know, inherits the spirit of "Li-Yue" in Chou Dynasty, but on the other hand, he explains it with Tao and put it in a new light. Instead, exploring the meaning of "Li-Yue" from the horizon of existence, Chuang-Tsu takes up his reflection from the tense relationship between "Li" and the individual, and furthermore gives new meanings to "Li" by thinking of how to get rid of the relationship. Later, the followers of Chuang-Tsu criticize "Li" of its having become the one which is full of forms and skills , so they on the one hand give "Li" new meanings through combining the form and the content, the basic and the extreme. Moreover, "Li"(禮) and "Yue"(樂) used to be regarded as a whole; however, the school of Chuang-Tsu, not only followes the way but, on the other hand, also reflects on the specific meaning of esthetics of music from life and the universe. In the third part, the argument deals with Huan- Lao Taoists'' reflection. Their argument is based on "Tao" and spreaded out with the philosophical method, absorbing the theories of other schools. Huan- Lao Taoists imbue Tao into the meaning of "Li-Yue" through the linkages, "Li"(理), "Der"(德) and so on. On the basis of Tao, Huan- Lao Taoists explain the inner meaning of "Li-Yue" by these topics, keeping the order of the ranks in the society, changing with time, self-cultivation, keeping healthy and so on, which are in accordance with the demands of the society. In short, Huan- Lao Taoists'' reflection on "Li-Yue" wholly depends on the social situation, so their argument is more realistic and socialized.
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白恒旭. "先秦老、莊音樂思想研究". Thesis, 2004. http://ndltd.ncl.edu.tw/handle/51849580543076122659.

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"先秦古文字複聲母硏究". 1997. http://library.cuhk.edu.hk/record=b5889230.

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郭必之.<br>論文(碩士) -- 香港中文大學硏究院中國語言及文學學部, 1997.<br>參考文獻: leaves 415-450.<br>Guo Bizhi.<br>Chapter 第一章： --- 引言 --- p.1-12<br>Chapter 第二章： --- 研究目的與方法 --- p.13-36<br>Chapter 第三章： --- 評論幾篇利用古文字資料去探求上古聲母的文章 --- p.37-65<br>Chapter 第四章： --- 四大類複聲母簡論 --- p.66-117<br>Chapter ( A ) --- 帶-l-/-r-類複聲母 --- p.66-79<br>Chapter ( B ) --- 帶s-類複聲母 --- p.80-103<br>Chapter ( C ) --- 帶喉塞音類複聲母 --- p.104-108<br>Chapter ( D ) --- 帶舌尖塞音類複聲 --- p.108-111<br>Chapter 第五章： --- 甲骨文所見的複聲母現象 --- p.118-163<br>Chapter ( A ) --- 帶-l-/-r-類複聲母 --- p.118-129<br>Chapter (一) --- *Pl(r)類複聲母 --- p.118-120<br>Chapter (二) --- *Tl(r)類複聲母 --- p.120-121<br>Chapter (三) --- *Kl(r)類複聲母 --- p.122-123<br>Chapter (四) --- *TSl(r)類複聲母 --- p.124<br>Chapter (五) --- *N(r)類複聲母 --- p.124-129<br>Chapter ( B ) --- 帶s-類複聲母 --- p.129-145<br>Chapter (一) --- *ST-類複聲母 --- p.129-142<br>Chapter (二) --- *SK-類複聲母 --- p.142-145<br>Chapter ( C ) --- 帶喉塞音類複聲母 --- p.145-148<br>Chapter (一) --- *PT-類複聲母 --- p.145-146<br>Chapter (二) --- *PST-類複聲母 --- p.146-148<br>Chapter ( D ) --- 帶舌尖塞音類複聲母 --- p.148-156<br>Chapter (一) --- *TK-類複聲母 --- p.148-150<br>Chapter (二) --- *TP-類複聲母 --- p.150-153<br>Chapter (三) --- *dN-類複聲母 --- p.153156<br>Chapter 第六章： --- 西周金文所見的複聲母現象 --- p.164-326<br>Chapter ( A ) --- 帶-t-/-r-類複聲母 --- p.164-198<br>Chapter (一) --- *Pl(r)類複聲母 --- p.164-166<br>Chapter (二) --- *Tl(r)類複聲母 --- p.166-168<br>Chapter (三) --- *Kl(r)類複聲母 --- p.168-193<br>Chapter (四) --- *Nl(r)類複聲母 --- p.193-196<br>Chapter (五) --- *Fl(r)類初聲母 --- p.196-198<br>Chapter ( B ) --- 帶s-類複聲母 --- p.198-254<br>Chapter (一) --- *ST-類複聲母 --- p.198-242<br>Chapter (二) --- *SK-類複聲母 --- p.242-249<br>Chapter (三) --- *SN-類複聲母 --- p.249-254<br>Chapter ( C ) --- 帶喉塞音類複聲母 --- p.254-283<br>Chapter (一) --- *PT-類複聲母 --- p.254-262<br>Chapter (二) --- *PST類複聲母 --- p.263-274<br>Chapter (三) --- *□P類複聲母 --- p.274-280<br>Chapter (四) --- *□N類複聲母 --- p.280-283<br>Chapter ( D ) --- 帶舌尖塞音類複聲母 --- p.283-302<br>Chapter (一) --- *TK-類複聲母 --- p.283-297<br>Chapter (二) --- *TP-類複聲母 --- p.297-298<br>Chapter (三) --- *dN-類複聲母 --- p.298-302<br>Chapter 第七章： --- 先秦簡帛文字所見的複聲母現象 --- p.327-391<br>Chapter ( A ) --- 帶-i-/-r- 類複聲母 --- p.327-340<br>Chapter (一) --- *Pl(r)類複聲母 --- p.327-328<br>Chapter (二) --- *Tl(r)類複聲母 --- p.328-329<br>Chapter (三) --- *Kl(r)類複聲母 --- p.329-337<br>Chapter (四) --- *Nl(r)類複聲母 --- p.337-339<br>Chapter (五) --- *Fl(r)類複聲母 --- p.339-340<br>Chapter ( B ) --- 帶s-類複聲母 --- p.340-367<br>Chapter (一) --- *ST-類複聲母 --- p.340-361<br>Chapter (二) --- *SK-類複聲母 --- p.361-365<br>Chapter (三) --- *SN-類複聲母 --- p.365-367<br>Chapter ( C ) --- 帶喉塞音類複聲母 --- p.368-378<br>Chapter (一) --- *PT-類複聲母 --- p.368-371<br>Chapter (二) --- *PST-類複聲母 --- p.371-373<br>Chapter (三) --- *PP-類複聲母 --- p.374<br>Chapter (四) --- *PN-類複聲母 --- p.374-378<br>Chapter ( D ) --- 帶舌尖塞音類複聲母 --- p.378-386<br>Chapter (一) --- *TK-類複聲母 --- p.378-383<br>Chapter (二) --- *dN-類複聲母 --- p.383-386<br>Chapter 第八章： --- 結論 --- p.392-414<br>參考書籍及論文 --- p.415-450
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LIN, ZHENG-YAN, та 林政言. "先秦兩漢星辰信仰研究". Thesis, 1991. http://ndltd.ncl.edu.tw/handle/30742860283074262555.

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陳靜宜. "先秦儒家君子說之研究". Thesis, 2004. http://ndltd.ncl.edu.tw/handle/25544614790981844121.

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周慧華. "先秦東夷及其文化研究". Thesis, 1998. http://ndltd.ncl.edu.tw/handle/94709709921934351612.

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李美燕. "先秦兩漢樂教思想研究". Thesis, 1993. http://ndltd.ncl.edu.tw/handle/77123928493167295245.

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WANG, JIN-LING, та 王金凌. "先秦兩漢文學理論研究". Thesis, 1986. http://ndltd.ncl.edu.tw/handle/21267927170707865357.

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LI, XIAN-ZHONG, та 李賢中. "先秦名家「名實」思想探析". Thesis, 1991. http://ndltd.ncl.edu.tw/handle/33928280591667236819.

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may, HWANG, та 黃淑梅. "先秦儒家理論之研究─兼論中山思想對先秦儒家仁義禮之發揚". Thesis, 1998. http://ndltd.ncl.edu.tw/handle/38570609798727893127.

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易天任. "先秦知識分子——「士」階層研究". Thesis, 2010. http://ndltd.ncl.edu.tw/handle/46930458280128046199.

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劉建宏. "先秦兩漢鯀禹形象之研究". Thesis, 2012. http://ndltd.ncl.edu.tw/handle/54325955978468255706.

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Yuan, Yong Xiang, та 袁永祥. "先秦政治思想中的義利觀". Thesis, 1996. http://ndltd.ncl.edu.tw/handle/93008609230998657076.

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"《荀子》與先秦典籍關係重探". 2011. http://library.cuhk.edu.hk/record=b5894871.

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Abstract:
林麗玲.<br>"2011年8月".<br>"2011 nian 8 yue".<br>Thesis (M.Phil.)--Chinese University of Hong Kong, 2011.<br>Includes bibliographical references (leaves 278-281).<br>Abstract in Chinese and English.<br>Lin Liling.<br>Chapter 第一章 --- 前言 --- p.頁1<br>Chapter 第二章 --- 《苟子》與先秦典籍之關係述略及研究方法<br>Chapter 一、 --- 《荀子》評論諸子述略 --- p.頁2<br>Chapter 二、 --- 《荀子》與先秦文獻之關係述略 --- p.頁5<br>Chapter 三、 --- 研究方法一從詞彙角度研究古代文獻 --- p.頁11<br>Chapter 第三章 --- 《荀子》、《墨子》二書關係重探<br>Chapter 一、 --- 《荀子》評論《墨子》之研究回顧 --- p.頁15<br>Chapter 二、 --- 《荀子》沿用《墨子》詞彙舉隅 --- p.頁17<br>Chapter 三、 --- 《荀子》詮釋《墨子》詞彙舉隅 --- p.頁23<br>Chapter 四、 --- 《荀子》沿用《墨子》詞彙並論《墨子》相關論說新證 --- p.頁30<br>Chapter 五、 --- 《荀子》評論《墨子》所述事例新證 --- p.頁45<br>Chapter 六、 --- 結論 --- p.頁47<br>Chapter 第四章 --- 《荀子》、《孟子》二書關係重探<br>Chapter 一、 --- 《荀子》評論《孟子》之研究回顧 --- p.頁48<br>Chapter 二、 --- 《荀子》沿用《孟子》詞彙舉隅 --- p.頁51<br>Chapter 三、 --- 《苟子》誇釋《孟子》詞彙舉隅 --- p.頁60<br>Chapter 四、 --- 《荀子》評論《孟子》詞彙舉隅 --- p.頁68<br>Chapter 五、 --- 結論 --- p.頁77<br>Chapter 第五章 --- 《苟子》與《老》、《莊》關係重探<br>Chapter 一、 --- 《荀子》評論《老》、《莊》之研究回顧 --- p.頁78<br>Chapter 二、 --- 《荀子》採《老》、《莊》詞彙舉隅 --- p.頁82<br>Chapter 三、 --- 《荀子》採《老》、《莊》詞彙而駁其論說舉隅 --- p.頁98<br>Chapter 四、 --- 《荀子》論《老》、《莊》詞彙舉隅 --- p.頁108<br>Chapter 五、 --- 《老子》河上公注採《苟子》詞彙舉隅 --- p.頁112<br>Chapter 六、 --- 結論 --- p.頁117<br>Chapter 第六章 --- 《荀子》、《韓非子》二書關係重探<br>Chapter 一、 --- 《荀子》、《韓非子》二書關係研究回顧 --- p.頁119<br>Chapter 二、 --- 《韓非子》沿用《苟子》相關詞彙闡明學說 --- p.頁121<br>Chapter 三、 --- 《韓非子》沿用《荀子》詞彙並賦予新義 --- p.頁131<br>Chapter 四、 --- 《韓非子》學說有違《荀子》義理 --- p.頁142<br>Chapter 五、 --- 結論 --- p.頁157<br>Chapter 第七章 --- 《荀子》、《呂氏春秋》二書關係重探<br>Chapter 一、 --- 《荀子》、《呂氏春秋》二書關係研究回顧 --- p.頁159<br>Chapter 二、 --- 《呂氏春秋》沿用《荀子》詞彙舉隅 --- p.頁161<br>Chapter 三、 --- 《呂覽》用《荀》詞並賦予新義 --- p.頁176<br>Chapter 四、 --- 《呂覽》採用《荀》詞以闡述他義 --- p.頁178<br>Chapter 五、 --- 結論 --- p.頁188<br>Chapter 第八章 --- 總結 --- p.頁190<br>Chapter 附錄一、 --- 《荀子》、《墨子》相合詞彙附表 --- p.頁195<br>Chapter 附錄二、 --- 《荀子》、《孟子》相合詞彙附表 --- p.頁209<br>Chapter 附錄三、 --- 《荀子》、《老子》、《莊子》相合詞彙附表 --- p.頁225<br>Chapter 附錄四、 --- 《荀子》、《韓非子》相合詞彙附表 --- p.頁242<br>Chapter 附錄五、 --- 《荀子》、《呂氏春秋》相合詞彙附表 --- p.頁265<br>參考書目 --- p.頁278
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ZHAO, LUN-XIU, та 趙倫秀. "先秦儒家尚賢思想的研究". Thesis, 1989. http://ndltd.ncl.edu.tw/handle/89982534138018373361.

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Wu, Li-Shuo, та 吳黎朔. "先秦母神信仰與發展初探". Thesis, 2012. http://ndltd.ncl.edu.tw/handle/16535387837587907537.

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蔡惠芳. "析論章太炎的先秦諸子學". Thesis, 2003. http://ndltd.ncl.edu.tw/handle/80707580225761131169.

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JIN, DONG-ZHU, та 金東洙. "先秦道家支派之綜合研究". Thesis, 1989. http://ndltd.ncl.edu.tw/handle/96757103948813183838.

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LI, TIAN-RUI, та 李添瑞. "巫及其與先秦文化之關係". Thesis, 1989. http://ndltd.ncl.edu.tw/handle/66294419367804118192.

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CHEN, WEN-ZHANG, та 陳文章. "孫中山先生與先秦儒法之君臣民思想比較". Thesis, 1986. http://ndltd.ncl.edu.tw/handle/61141512305655948378.

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YING, LIU HSIU, та 柳秀英. "先秦道家老莊生命思想研究". Thesis, 2004. http://ndltd.ncl.edu.tw/handle/46847725590548626687.

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