Relevant bibliographies by topics / 先秦 / Journal articles
To see the other types of publications on this topic, follow the link: 先秦.

Journal articles on the topic '先秦'

Author: Grafiati
Published: 4 June 2021
Last updated: 6 February 2022

Create a spot-on reference in APA, MLA, Chicago, Harvard, and other styles

Select a source type:

Consult the top 50 journal articles for your research on the topic '先秦.'

Next to every source in the list of references, there is an 'Add to bibliography' button. Press on it, and we will generate automatically the bibliographic reference to the chosen work in the citation style you need: APA, MLA, Harvard, Chicago, Vancouver, etc.

You can also download the full text of the academic publication as pdf and read online its abstract whenever available in the metadata.

Browse journal articles on a wide variety of disciplines and organise your bibliography correctly.

1

春燕, 于. "《管子·轻重》篇成书年代浅析". 文化艺术创新 3, № 5 (2020): 85. http://dx.doi.org/10.26549/whyscx.v3i5.5721.

Full text
APA, Harvard, Vancouver, ISO, and other styles
2

Weolhoi Kim. "先秦시기 복수의 인문화 양상". CHINESE LITERATURE 83, № ll (2015): 107–38. http://dx.doi.org/10.21192/scll.83..201505.005.

Full text
APA, Harvard, Vancouver, ISO, and other styles
3

이성원. "先秦 諸子의 禮論". Historical Studies of Ancient and Medieval China ll, № 21 (2009): 1–69. http://dx.doi.org/10.15840/amch.2009..21.001.

Full text
APA, Harvard, Vancouver, ISO, and other styles
4

Weolhoi Kim. "先秦의 복수 이야기와 그 독법". CHINESE LITERATURE 76, № ll (2013): 1–21. http://dx.doi.org/10.21192/scll.76..201308.001.

Full text
APA, Harvard, Vancouver, ISO, and other styles
5

許, 明華. "先秦時期 祭品 고찰". History & the World 43 (30 червня 2013): 1. http://dx.doi.org/10.17857/hw.2013.06.43.1.

Full text
APA, Harvard, Vancouver, ISO, and other styles
6

马, 珍. "先秦儒家民本思想的内容及其当代价值". 教学方法创新与实践 3, № 4 (2020): 189. http://dx.doi.org/10.26549/jxffcxysj.v3i4.4097.

Full text
APA, Harvard, Vancouver, ISO, and other styles
7

이경자. "중국 명문가의 가정교육 -先秦에서 淸末까지". JOURNAL OF CHINESE STUDIES ll, № 35 (2012): 303–26. http://dx.doi.org/10.26585/chlab.2012..35.014.

Full text
APA, Harvard, Vancouver, ISO, and other styles
8

장준영. "선진(先秦)의 ‘부쟁(不爭)’ 담론에 대한 고찰". Journal of Sinology and China Studies 78, № ll (2019): 135–55. http://dx.doi.org/10.18077/chss.2019.78..007.

Full text
APA, Harvard, Vancouver, ISO, and other styles
9

정병섭. "荀子와 先秦儒家 樂論의 成立에 대한 연구". Journal of Eastern Philosophy ll, № 64 (2010): 349–82. http://dx.doi.org/10.17299/tsep..64.201011.349.

Full text
APA, Harvard, Vancouver, ISO, and other styles
10

吴, 润恺, та 冀. 刘. "《庄子》中“而”字的英译研究—（以《逍遥游》理雅各译本为例）". 教育科学发展 2, № 5 (2020): 125–27. http://dx.doi.org/10.36012/sde.v2i5.2131.

Full text
APA, Harvard, Vancouver, ISO, and other styles
11

高, 畅键. "刍议中国东北古代民族史研究的几个问题". 教学方法创新与实践 3, № 11 (2020): 161. http://dx.doi.org/10.26549/jxffcxysj.v3i11.5567.

Full text
APA, Harvard, Vancouver, ISO, and other styles
12

최병규. "The Meaning of Qing(情) in the Confucian and Taoism classics during the period of Before-Qin(先秦) Dynasty". JOURNAL OF CHINESE STUDIES ll, № 34 (2011): 47–72. http://dx.doi.org/10.26585/chlab.2011..34.003.

Full text
APA, Harvard, Vancouver, ISO, and other styles
13

이선경. "先秦儒家에 있어서 時中의 문제 – 孔 ･孟 時中사상의 易庸論的 접근 –". Journal of Eastern Philosophy ll, № 55 (2008): 305–31. http://dx.doi.org/10.17299/tsep..55.200808.305.

Full text
APA, Harvard, Vancouver, ISO, and other styles
14

Park, Yong Geum, Yong-Tae Cho, and Byeong Hak Lim. "A Study on the Meaning of Eight Great Virtues in Personality Education in Advanced Confucianism." Humanities Research 59 (February 28, 2020): 639–68. http://dx.doi.org/10.52743/hr.59.21.

Full text
APA, Harvard, Vancouver, ISO, and other styles
15

이기호. "先秦儒家에 있어서 王道思想의 淵源에 관한 硏究 - 中의 실천을 중심으로 -". Studies in Philosophy East-West ll, № 52 (2009): 151–76. http://dx.doi.org/10.15841/kspew..52.200906.151.

Full text
APA, Harvard, Vancouver, ISO, and other styles
16

Lai, Kongxiang. "The Discourse of the Wu Di in Pre-Qin Documents." Jiuzhou Xuelin 2013, no. 33 (2013): 3–20. http://dx.doi.org/10.5404/jiuzhou.2013.33.01.

Full text
APA, Harvard, Vancouver, ISO, and other styles
17

Jung, Du Ho, and Heun Woo Yoo. "A Study on Pre-Qin Confucianism and Chinese Traditional Mathematics." Studies of Korean & Chinese Humanities 63 (June 30, 2019): 185–213. http://dx.doi.org/10.26528/kochih.2019.63.185.

Full text
APA, Harvard, Vancouver, ISO, and other styles
18

SUH, JIEUN. "A Diachronic Study on auxiliary verb ‘ke(可)’ in pre-Qin Chinese". Korea Journal of Chinese Linguistics 77 (31 серпня 2018): 309–32. http://dx.doi.org/10.38068/kjcl.77.14.

Full text
APA, Harvard, Vancouver, ISO, and other styles
19

김진우. "先秦 儒家 ‘孝治’ 理論의 初期形態 - 『郭店楚簡』의 分析을 중심으로 -". SA-CHONG(sa) ll, № 78 (2013): 65–110. http://dx.doi.org/10.16957/sa..78.201301.65.

Full text
APA, Harvard, Vancouver, ISO, and other styles
20

陶, 文娟. "An Exploration into Cultural Source of Allegory Tradition in Pre-Qin Period." Chinese Traditional Culture 03, no. 03 (2015): 28–33. http://dx.doi.org/10.12677/cnc.2015.33007.

Full text
APA, Harvard, Vancouver, ISO, and other styles
21

唐, 晓梅. "论《山海经》中猴类图像与金猴面具之生命美学意蕴". 教育科学发展 1, № 3 (2019): 110–13. http://dx.doi.org/10.36012/sde.v1i3.509.

Full text
Abstract:
《山海经·山经》开篇即叙述了猴类聚居的巴蜀山脉，因而，猴类图像及其审美寓意与中华文化息息相关，具有了生命审美的同一性。甲骨文中的“夒”字像是一只正要搔首弄姿的猴子。先秦文献猴字异名近30 余种。《山海经》中猴类图像为狌狌和白猿等，这种半兽半神古图形象，不仅是古巴蜀人崇拜的偶像，而且为金沙遗址之金猴面具的制作提供了审美参照系。三星堆、金沙出土的金面具与古埃及、辽国陈国公主金面罩不仅制作工艺不同，且有不同的用途和文化内涵，因而是自成生命审美意蕴的古巴蜀黄金文化现象。
APA, Harvard, Vancouver, ISO, and other styles
22

Koh, Eun-kang. "Rethinking Political Communication in Early Chinese Philosophy : with a Special Focus on Language and Trust." EASTERN CLASSIC STUDIES 43 (August 31, 2020): 37–63. http://dx.doi.org/10.25086/hsdy.2020.43.37.

Full text
APA, Harvard, Vancouver, ISO, and other styles
23

Zhang, Futong, та Xuping Li. "「數＋量＋之／的＋名」的歷時語義演變". Language and Linguistics / 語言暨語言學 20, № 3 (2019): 469–92. http://dx.doi.org/10.1075/lali.00041.zha.

Full text
Abstract:
抽象 本文探討上古漢語至近代漢語中「數＋量＋之／的＋名」形式、功能兩個層面的發展演變。形式方面，由先秦時期的「數＋量＋之＋名」發展爲宋元以後的「數＋量＋的＋名」，以及元代出現的「數1＋量1＋數2＋量2＋的＋名」；功能方面，「數＋量＋之／的＋名」由初始的純描寫型結構發展出計量功能。我們認爲，不同類型的數詞和量詞對「數＋量＋的＋名」這一結構的語義變化有重要影響。具體來說，當「數＋量＋之／的＋名」這一結構的數詞爲高位數詞、約數詞時，它一般表描寫功能；低位確數詞進入該結構促使計量功能的產生。個體量詞在該結構的大量使用進一步加速了該結構從描寫到計量的轉化。
APA, Harvard, Vancouver, ISO, and other styles
24

吴, 立. "Relationship between Environment and Culture during the Pre-Qin Period in the Chaohu Lake Basin, East China." Advances in Geosciences 07, no. 04 (2017): 552–60. http://dx.doi.org/10.12677/ag.2017.74056.

Full text
APA, Harvard, Vancouver, ISO, and other styles
25

BAEK, Hye kyung, Bitnuri Nam, Dong-hyuk Lee та Boo-Kyun Lee. "Study on Herb Pair of Aconiti Radix(烏頭) or Aconiti Lateralis Preparata Radix(附子) in Chinese Medical Classics". Herbal Formula Science 25, № 2 (2017): 325–36. http://dx.doi.org/10.14374/hfs.2017.25.2.325.

Full text
APA, Harvard, Vancouver, ISO, and other styles
26

Yuan, Jinmei. "Zhai, Jincheng 翟錦程, The Study of the Theories of Ming 名 (Name) in the Pre-Qin Period 先秦名家研究". Dao 9, № 2 (2010): 253–55. http://dx.doi.org/10.1007/s11712-010-9169-y.

Full text
APA, Harvard, Vancouver, ISO, and other styles
27

Lee, Yeong Ho. "A Study of Corpus in Ancient Chinese." JOURNAL OF CHINESE HUMANITIES 67 (December 31, 2017): 35–55. http://dx.doi.org/10.35955/jch.2017.12.67.35.

Full text
APA, Harvard, Vancouver, ISO, and other styles
28

Park, Young-hee. "Change of Understanding on the identical phrase of Literature in Pre-Qin: Focusing on Sunzibingfa(孫子兵法)". Korea Journal of Chinese Language and Literature 77 (30 вересня 2019): 27–47. http://dx.doi.org/10.46612/kjcll.2019.09.77.27.

Full text
APA, Harvard, Vancouver, ISO, and other styles
29

Qian, Shuang. "Zeng, Zhaoshi 曾昭式, A New Theory of the Historical Development of Chinese Logic in the Pre-Qin Era 先秦邏輯新論". Dao 18, № 2 (2019): 313–17. http://dx.doi.org/10.1007/s11712-019-09667-2.

Full text
APA, Harvard, Vancouver, ISO, and other styles
30

张, 钧. "“Di Shu Ordered” Problem of the Mourning Apparel System in the Pre-Qin Period." Chinese Traditional Culture 04, no. 02 (2016): 21–26. http://dx.doi.org/10.12677/cnc.2016.42003.

Full text
APA, Harvard, Vancouver, ISO, and other styles
31

Ning, ZhenJiang. "Discussion of two examples of “Tjiangming(將命)” that appear to be “Lunyu” through the pre-Qin Ritual". Wooden Documents and Inscriptions Studies 26 (30 червня 2021): 33–54. http://dx.doi.org/10.35302/wdis.2021.06.26.33.

Full text
APA, Harvard, Vancouver, ISO, and other styles
32

Zhai Kui Feng. "先秦人文神明观与宗教及人类共同伦理 -关于终极幸福的东方思考". JOURNAL OF ASIAN PHILOSOPHY IN KOREA ll, № 45 (2016): 43–58. http://dx.doi.org/10.19065/japk..45.201607.43.

Full text
APA, Harvard, Vancouver, ISO, and other styles
33

Jeong, Ju-young. "A Study on Conjunction ‘而’ Appeared in the Literature in Pre-Qin Dynasty Era. - With Focus on the “Shi Jing (詩經)”, “Zuo Zhuan (左傳)” and “Lun Yu (論語)” -". Journal of Chinese Language and Literature 107 (31 грудня 2017): 53–83. http://dx.doi.org/10.25021/jcll.2017.12.107.53.

Full text
APA, Harvard, Vancouver, ISO, and other styles
34

Liu, Xiang, and Chu Yeon Suh. "A Comparative Study of the Patterns of Chinese Traditional PaoFu -A Case Study of the Women’s PaoFu from the Pre-Qin Period to the Qing Dynasty-." JOURNAL OF THE KOREAN SOCIETY DESIGN CULTURE 25, no. 4 (2019): 149–61. http://dx.doi.org/10.18208/ksdc.2019.25.4.149.

Full text
APA, Harvard, Vancouver, ISO, and other styles
35

Vendé, Yves. "Jiang, Chongyue 蔣重躍, An Investigation on the Intellectual History from the Pre-Qin Period to the Han Dynasties 先秦兩漢學術思想蠡測". Dao 15, № 2 (2016): 297–300. http://dx.doi.org/10.1007/s11712-016-9493-y.

Full text
APA, Harvard, Vancouver, ISO, and other styles
36

Suh, Ji-eun. "The Semantic Change of the Modal Adverb Bi(必) in Pre-Qin Chinese". Journal of Chinese Language and Literature 114 (28 лютого 2019): 47–63. http://dx.doi.org/10.25021/jcll.2019.2.114.47.

Full text
APA, Harvard, Vancouver, ISO, and other styles
37

Jung, Byung-Seok. "The Origin and Development of the Worship of Sage in the Pre-Qin period - Focusing on sage soteriology and saintization movement." Journal of the Daedong Philosophical Association 80 (September 30, 2017): 169–91. http://dx.doi.org/10.20539/deadong.2017.80.08.

Full text
APA, Harvard, Vancouver, ISO, and other styles
38

JUNG, Byung-Seok. "Between Beast and Sage - Pre-Qin Confucianists' View of Human Being based on the perspectives of the Differences between Beast and Man and the Differences between Sage and Selfhood." Journal of the Daedong Philosophical Association 85 (December 31, 2018): 247–66. http://dx.doi.org/10.20539/deadong.2018.85.11.

Full text
APA, Harvard, Vancouver, ISO, and other styles
39

Tang, Siufu. "Zha, Changguo 查昌國, A Study of the Pre-Qin Concepts of “Piety” and “Brotherhood”— And Enquiry of Han and Song Confucianism 先秦「孝」、「友」觀念研究─兼漢宋儒學探索". Dao 11, № 4 (2012): 541–44. http://dx.doi.org/10.1007/s11712-012-9300-3.

Full text
APA, Harvard, Vancouver, ISO, and other styles
40

Yang, Tae Keun. "The birth of Chinese Philosophy History: From Hu, Shih's “The Development of The Logical Method in Ancient China" To “An Outline of Chinese Philosophy History"." Study of Korean History of Thoughts 61 (April 30, 2019): 37–78. http://dx.doi.org/10.31309/skht.61.201904.2.

Full text
APA, Harvard, Vancouver, ISO, and other styles
41

Wenyi, Wu. "Peng, Guoxiang 彭國翔, Interpretation and Examination of Confucian Tradition: From Classical Confucianism, Neo-Confucianism to New Confucianism 儒家傳統的诠釋與思辨——從先秦儒學、宋明理學到現代新儒學". Dao 12, № 1 (2012): 133–36. http://dx.doi.org/10.1007/s11712-012-9310-1.

Full text
APA, Harvard, Vancouver, ISO, and other styles
42

Zhu, Huilan. "Xie, Xiaodong 謝曉東, Human Nature, Good Government, and Justice: On Pre-Qin Confucianism and Classical Liberalism 人性、優良政府與正義——政治哲學視角下的先秦儒學與古典自由主義研究". Dao 19, № 2 (2020): 327–30. http://dx.doi.org/10.1007/s11712-020-09728-x.

Full text
APA, Harvard, Vancouver, ISO, and other styles
43

WANG, Jianguang. "“扁鵲見蔡桓公”——對一則古代案例的倫理學回顧". International Journal of Chinese & Comparative Philosophy of Medicine 10, № 2 (2012): 73–91. http://dx.doi.org/10.24112/ijccpm.101521.

Full text
Abstract:
LANGUAGE NOTE | Document text in Chinese; abstract also in English.扁鵲是中國先秦時期著名的醫生，同時也是中國傳統醫學和醫學倫理的奠基者和實踐者之一。他在與蔡桓公的幾次會面中作出的對話，有著豐富的道德內涵，展示了傳統醫患之間的一種具有特色的醫學倫理。中國傳統的醫學倫理和職業精神並不把醫生僅僅看成是一個純粹的技術性職業，而是賦與其中豐富的人生道德內涵和家國天下的思想，所以在西方醫患關係中被認為是十分重要的知情同意問題，在中國傳統的醫患關係中雖然也存在，但並沒有成為中國傳統醫患關係的主體。與之相反，中國傳統的醫患關係因為是建立在“上醫醫國”的文化土壤中的，醫患之間的關係也是在綱常倫理的維度中加以調適的，所以這種關係不僅僅是今天意義上的權利和義務、知情和同意等法律屬性的關係。Bian Que is the earliest known Chinese physician of the Pre-Qin era (ca. 700 B.C.E), whose name is often associated with physicians of the highest medical caliber. One legend tells of how when Bian Que was in the feudal state of Cai, he visited the Lord Huan and told him that he had a serious disease. The Lord Huan thought Bian Que was trying to profit from the fears of his patients and declined the offer for treatment. Eventually, Lord Huan’s condition got worse. The last time Bian Que went to see Lord Huan, he knew that the lord would soon die and escaped from the state. This essay considers the ethical implications of the legend, such as the moral duty of the physician and the nature of the physician-patient relationship. Did Bian Que violate informed consent when he failed to tell the lord he would die of the disease if not treated immediately? The author concludes that the role of physician in ancient China was quite different from what one sees today. Thus, modern ideas and concepts such as informed consent and the language of rights cannot be applied to the case of Bian Que.DOWNLOAD HISTORY | This article has been downloaded 182 times in Digital Commons before migrating into this platform.
APA, Harvard, Vancouver, ISO, and other styles
44

Liu, Liangjian. "Rujia Chuantong de Quanshi yu Sibian: Cong Xianqin Ruxue, Songming Ruxue dao Xiandai Ruxue《儒家傳統的詮釋與思辨：從先秦儒學、宋明儒學到現代新儒學》(An Interpretation and Critical Reflection on the Confucian Tradition: From Classical Confucianism and Neo-Confucianism to New Confucian". Journal of Chinese Philosophy 40, № 3-4 (2013): 601–4. http://dx.doi.org/10.1111/1540-6253.12041.

Full text
APA, Harvard, Vancouver, ISO, and other styles
45

YANG, Tongwei, та Yunling WANG. "儒家的“生生”理念及其衍生的生命倫理原則". International Journal of Chinese & Comparative Philosophy of Medicine 5, № 2 (2007): 121–31. http://dx.doi.org/10.24112/ijccpm.51449.

Full text
Abstract:
LANGUAGE NOTE | Document text in Chinese; abstract also in English.“天地之大德曰生”這一命題是儒家生命哲學的集中體現。這裏的“天地”不僅是客觀的存在，還具有德性倫理的光輝﹔這裏的生命，同時也是人文的終極意義所在——使生命成為生命，使人與自然界相統一而共同歸宿於整個宇宙的精神生命、宇宙生命。天以“生”為其大德，這說明天不僅具有生命意義，而且具有價值意義。生命遵循本體原則，生生不已，發用流行。由此可見，在儒家的“生生”理念中，內含著對“天命”與“理”的深深敬重：對生命起源的敬重、對天地間萬物的敬重、對天地人相通的敬重。在敬重原則的指引下，悲天憫人，珍重生命就成為儒家的重要思想。儒家所言的生命，是指能夠自我發展、自我創造、自我演化、自我更新的存在物。所以在“生生”理念中內含著目的性：凡生命都是有目的性的，“生”的目的性是完善和完美。這樣，出於對生命的敬重和對生命目的性的認識，“生生”理念便衍生出“盡性”原則：萬物各盡其性分。盡興原則，在先秦儒家那裏體現為取之以度、用之以時的生態倫理思想。而後世儒家則進一步認為，在整個自然界和社會中任何一人任何一物均有其各自獨立的生命價值和生命意義，因此皆應予以尊重理解和愛護。在儒家看來，認識的目的在於為其道德實踐服務。在道德實踐層面，“生生”表現為一種追求和諧的“生生”，即人要順從自然以達到天、地、人之間的和諧。生生和諧摒棄了人與自然的對立，是一種仁民愛物、萬物一體的內在人文主義思想。通過生生和諧，使自然、人類、社會成為一個系統的有機的整體。這既代表了人類肯定、培護、滋潤自我生命的需要，也代表了人類生存、發展的方向。"The great virtue of Heaven and Earth is life" – this proposition is a concentrated expression of the Confucian philosophy of life. Here, "Heaven and Earth" is not just an objective existence, but also has the virtue that is ethically brilliant. That "life" is the great virtue of Heaven shows that Heaven not only has the meaning of life but also has the sense of value. Thus, the Confucian philosophy of life, which holds a deep respect for "fate", and "truth", respects the origin of life, respects everything between heaven and earth, and respects the link among heaven, earth and person. Under this principle of respect, cherishing life becomes an important Confucian thinking.The life that Confucian said is the existence that can have self-development, self-creation, self-evolution and self-renewal. Therefore, the "life" idea including the principle of purpose: every life is purposeful, the purpose of life is to improve and perfect. Due to the respect for life and the purpose of life, "life" idea leads to the "development" principle: all things are full with the development. Confucians in the Qin dynasty thought that the development principle implies an ecological ethics that is limited to the use of season. Later, the Confucian further thought that any one or any person has its own independent life value and meaning of life. So all things should be respected, understood and loved.From the Confucian view, the purpose of cognition is service to moral practice. On morally practical level, "life" involves a pursuit of harmony. People ought to attempt to attain the harmony among heaven, earth and the people. It is an inherent humanism thinking that love should go for all the people, with differentiation notwithstanding. Through harmony, natural, human and social systems will come as an organic whole. This not only represents the needs of humans to cultivate and nurture self-life, but also represents a developmental human direction.DOWNLOAD HISTORY | This article has been downloaded 28 times in Digital Commons before migrating into this platform.
APA, Harvard, Vancouver, ISO, and other styles
46

许, 莉. "先秦儒家之孝的心理特质探析". 教育科学发展 2, № 2 (2020). http://dx.doi.org/10.36012/sde.v2i2.1211.

Full text
APA, Harvard, Vancouver, ISO, and other styles
47

宋, 晓明, 颖力 郑 та 坡. 李. "李士懋汗法思想对新冠肺炎防治的启迪". 实用医学研究 2, № 2 (2020). http://dx.doi.org/10.36012/pmr.v2i2.1799.

Full text
APA, Harvard, Vancouver, ISO, and other styles
48

Bulletin of the Chinese Linguistic Society of Japan 1999, № 246 (1999): 1–10. http://dx.doi.org/10.7131/chuugokugogaku.1999.1.

Full text
APA, Harvard, Vancouver, ISO, and other styles
49

Legal History Review, № 36 (1986): 306–9. http://dx.doi.org/10.5955/jalha.1986.306.

Full text
APA, Harvard, Vancouver, ISO, and other styles
50

Bulletin of the Chinese Linguistic Society of Japan 2001, № 248 (2001): 79–92. http://dx.doi.org/10.7131/chuugokugogaku.2001.79.

Full text
APA, Harvard, Vancouver, ISO, and other styles
You might also be interested in the bibliographies on the topic '先秦' for other source types:
Dissertations / Theses
We offer discounts on all premium plans for authors whose works are included in thematic literature selections. Contact us to get a unique promo code!

To the bibliography