Relevant bibliographies by topics / 典律 / Journal articles
To see the other types of publications on this topic, follow the link: 典律.

Journal articles on the topic '典律'

Author: Grafiati
Published: 4 June 2021
Last updated: 18 February 2022

Create a spot-on reference in APA, MLA, Chicago, Harvard, and other styles

Select a source type:

Consult the top 43 journal articles for your research on the topic '典律.'

Next to every source in the list of references, there is an 'Add to bibliography' button. Press on it, and we will generate automatically the bibliographic reference to the chosen work in the citation style you need: APA, MLA, Harvard, Chicago, Vancouver, etc.

You can also download the full text of the academic publication as pdf and read online its abstract whenever available in the metadata.

Browse journal articles on a wide variety of disciplines and organise your bibliography correctly.

1

Park, Gyunchul. "仏日法律辞典에 대하여". Korean Journal of Japanese Language and Literature 60 (31 березня 2014): 1. http://dx.doi.org/10.18704/kjjll.2014.03.60.1.

Full text
APA, Harvard, Vancouver, ISO, and other styles
2

Han, Young Hwa. "The Organization of Internal Affairs and Yullyeongjeon(律令典) of Silla". Korean Historical Review 245 (31 березня 2020): 179–205. http://dx.doi.org/10.16912/tkhr.2020.03.245.179.

Full text
APA, Harvard, Vancouver, ISO, and other styles
3

Liu, Yaqiong. "普通话口语中非典型的“一个”". Chinese Language and Discourse 10, № 2 (2019): 285–301. http://dx.doi.org/10.1075/cld.00021.liu.

Full text
APA, Harvard, Vancouver, ISO, and other styles
4

苏, 文学. "谈高中数学函数研究的典范—— — 三角函数". 教育科学发展 1, № 2 (2019): 57–58. http://dx.doi.org/10.36012/sde.v1i2.185.

Full text
APA, Harvard, Vancouver, ISO, and other styles
5

马, 祖飞, 知彬 张, 承发 盛 та 典谟 李. "亚洲非典型肺炎暴发流行规律的研究". Chinese Science Bulletin 49, № 16 (2004): 1634–37. http://dx.doi.org/10.1360/csb2004-49-16-1634.

Full text
APA, Harvard, Vancouver, ISO, and other styles
6

王, 美春. "高校古典音乐双语课教改启示录——以华中科技大学艺术学院为例". 教学方法创新与实践 3, № 11 (2020): 164. http://dx.doi.org/10.26549/jxffcxysj.v3i11.5561.

Full text
Abstract:
论文旗帜鲜明地提出在 985 理工类高校尝试用古典音乐双语课激发广大学子的创新型思维的新观点。教师采用美国 IVY University 原文教材《Listening To Muisc》授课，培养学子逐渐亲近室内乐、交响乐、芭蕾舞和歌剧，聆听古典音乐作品，喜欢并乐于记住旋律的新思维，从而抛弃一直以来习惯，即用左脑科学脑思维的旧模式，尝试性探索采用右脑艺术脑思考问题的新模式。学生从以往对带词音乐的依赖，上升到分析和欣赏不带任何歌词的古典音乐的新境界，并从感性认知跃升至理性认知。不仅如此，通过这场教学革命，学生能窥见西方学者内心深处最重要的思维方式。这种右脑艺术脑思维模式是西方人创新与发明的前奏，985 高校学生唯有先掌握才能懂得其中的奥妙。
APA, Harvard, Vancouver, ISO, and other styles
7

刘, 华山. "The error of the classical refraction law." HANS Publication PrePrints 02, no. 01 (2017): 1–8. http://dx.doi.org/10.12677/hanspreprints.2017.21006.

Full text
APA, Harvard, Vancouver, ISO, and other styles
8

阿卜杜热合曼, 阿卜力米提 •. "十二木卡姆歌词中的 Alliteration形式". 教育科学发展 1, № 3 (2019): 83–85. http://dx.doi.org/10.36012/sde.v1i3.496.

Full text
APA, Harvard, Vancouver, ISO, and other styles
9

沈, 帅., 腾. 马, 尧. 杜, 娅敏 邓, 昊天 於 та 可文 罗. "江汉平原典型地区季节性水文条件影响下氮的动态变化规律". Earth Science-Journal of China University of Geosciences 42, № 5 (2017): 674. http://dx.doi.org/10.3799/dqkx.2017.055.

Full text
APA, Harvard, Vancouver, ISO, and other styles
10

魏, 龙艳, 丽楠 王 та 代金 魏. "浊毒理论中医脑病现代临床运用价值的思考". 亚洲临床医学杂志 3, № 6 (2020): 164. http://dx.doi.org/10.26549/yzlcyxzz.v3i6.5843.

Full text
Abstract:
作者认为任何一种学术理论的最终目的，是为人类健康防病实践服务，科技成果只有转化成为社会服务，才能显其真正存在的价值。浊毒理论是中医大师李佃贵提出的新中医理论体系，广泛适用于现代慢性疾病的辨证论治和亚健康人群“治未病”的养生防病，是师古不泥，守正创新，发扬传承中医的典范思想理论的学术观点。其现代价值还在于是把古代文化性质的中医病因病理理论，通俗易懂地应用现代人语言，“天人相应”的运用物质运动“清”升“浊”降的变化自然规律，精辟的总结为“浊之毒气”是疾病根本的病因病理。因此，将浊毒理论应用于中医脑病临床各个学科，是中国现代中医更为适宜的思想方法和理论指导框架。
APA, Harvard, Vancouver, ISO, and other styles
11

李, 树蔚, 文. 赵 та 志雨 国. "筒仓 - 贮料 - 地基相互作用系统地震反应分析". 工程技术与管理 2, № 6 (2018): 174. http://dx.doi.org/10.26549/gcjsygl.v2i6.818.

Full text
Abstract:
为分析地震荷载作用下筒仓 - 贮料 - 地基相互作用系统的响应规律， 建立了筒仓 - 贮料 - 地基相互作用系统动力模型基本方程， 并通过数值分析开展不同贮料条件下的筒仓 - 贮料 - 地基相互作用系统动力特性研究。 研究表明：（1） 筒仓顶部位移远远大于底部， 同一母线上筒仓上部和下部震动变化趋势相近。 输入的地震波动越大， 则结构加速度响应、 位移变形和应力响应也越大；（2） 筒仓几个典型部位的时程响应运动方向一致； 随贮料的增加， 筒仓及散料的加速度峰值先增大后减小， 表明贮料与筒仓的相对运动对筒仓系统具有减震作用；（3） 不同贮料量筒仓的最大环向应变及最大等效应力均出现在筒仓变截面处， 即漏斗顶部； 筒仓基础近区地基有效应力明显高于远区。 研究结果可为控制和减少地震荷载作用下筒仓结构灾害提供可靠的理论依据和参考价值。
APA, Harvard, Vancouver, ISO, and other styles
12

Li Zhenzhen, 李珍珍, and 黄印博 Huang Yinbo. "Scaling law about aerosol absorption optical depth of typical types." High Power Laser and Particle Beams 27, no. 1 (2015): 11005. http://dx.doi.org/10.3788/hplpb20152701.11005.

Full text
APA, Harvard, Vancouver, ISO, and other styles
13

DU, Zhizheng. "導言". International Journal of Chinese & Comparative Philosophy of Medicine 4, № 2 (2002): 1–10. http://dx.doi.org/10.24112/ijccpm.41426.

Full text
Abstract:
LANGUAGE NOTE | Document text in Chinese知情同意是現代生命倫理學最重要的概念之一，也是現代生命倫理學所以充滿活力和備受世人囑目的重要原因。知情同意這一概念雖然已經歷100 多年的歷史，但在《紐倫堡法典》誕生以前，知情同意往往只是作為醫生爭取病人的配合和支持，以提高治療效果，或者為防範醫療糾紛而採取的一種手段。只是在《紐倫堡法典》問世後，特別是伴隨著聯合國的《世界人權宣言》發表後50 多年的人權運動蓬勃發展，知情同意獲得了新的意義，它首先被理解為對人的生命權和健康權的尊重，對人的權利的尊重。的確，人的生命和健康首先是屬於自己的，因而對生命和健康的任何干預，當然理應得到本人的同意，儘管這種干預有益於生命和健康的維護。特別是在當代醫學對人體生命和健康干預的力度越來越大，後果越來越嚴重，影響越來越深遠的情況下，人們怎能不關心醫學可以給本人帶來的後果呢？怎能不把對本人生命和健康的處置權利掌握在自己的手中呢？正因為如此，知情同意在全世界不同地域、不間民族和不同文化背景的國家，都得到了廣泛的認同，並體現在許多國家醫事和科學研究的法律檔中，體現在廣大醫務人員的行動中。但是，人們對知情同意的理解和認識，由於各自的文化背景和國家體制的差異，卻存在眾多的不同；同時，由於各自國家的醫療習慣和傳統的不同，在實踐知情同意原則時也遇到了各種各樣的問題。為了推動對這一問題的研究，本刊這一期就此發表了一組文章，從不同角度就知情同意原則做了分析，我們希望引起對知情同意的進一步討論和研究。DOWNLOAD HISTORY | This article has been downloaded 11 times in Digital Commons before migrating into this platform.
APA, Harvard, Vancouver, ISO, and other styles
14

詹, 琪鹏. "Analysis on the Applicable Law of Conjugal Gift —Taking the Article 464 of the Civil Code (Contract Part) as a Starting Point." Open Journal of Legal Science 09, no. 03 (2021): 345–51. http://dx.doi.org/10.12677/ojls.2021.93049.

Full text
APA, Harvard, Vancouver, ISO, and other styles
15

YU, Lin, та Dapu SHI. "從典型案例及民意調查看安樂死在中國立法之必要性". International Journal of Chinese & Comparative Philosophy of Medicine 1, № 1 (1998): 159–75. http://dx.doi.org/10.24112/ijccpm.11330.

Full text
Abstract:
LANGUAGE NOTE | Document text in Chinese; abstract also in English.中國大陸已發生多起爭議大、影響面廣的典型主動安樂死案例。醫學界內外多形式、大範園、多層次的民意調查充分顯示了各界、各階層民眾對安樂死的普遍關注。從典型案例引起的民眾反映以及各種調查數據結果分析可以看出，中國大陸的安樂死實踐亟待法律的保護和規範。本文還通過《中國醫學倫理學》雜誌6 年間主動安樂死案數的統計及多次有關主動安樂死調查問卷的統計分析得出結論：1.在中國大陸主動安樂死的實踐已走在理論研究之前，如不及時求諸法律保護和規範，將出現許多連鎖性問題，波及整個社會的方方面面。2. “故意殺人罪”是經常被冠於“主動安樂死案”的罪名，如不及時具體立法，不僅會阻礙醫務人員實施必要的安樂死從而踐行符合白己的道德良心的決策，而且會出現一些別有目的的失範行為，從而殃及醫患雙方的利益。3.安樂死的立法可根據具體的國情、民情、依秩序、依範園、多層次逐步實施。This essay briefly illustrates the first Chinese legal case of active euthanasia in 1986 and a hotly debated lawsuit in 1994. It also offers other euthanasia cases that occurred between 1989 and 1995. It further provides the outcomes of a series of surveys made by a variety of Chinese institutions and individuals concerning the issue of euthanasia. Based on the analysis of these lawsuits, particular cases, and survey results, the essay argues that euthanasia should be legalized in China. In particular, the essay argues for the following points.First, it is misleading to place euthanasia cases under the category of Article 132 of current China's Criminal Law ("the crime of intentionally killing a human"). Although most surveys showed that more than 50 percent of the Chinese people advocated euthanasia, thus far all defendants in China’s lawsuites regarding euthanasia have been judged guilty by the courts in light of Article 132. Interestingly, all defendants have been sentenced only in the lightest sense of the crime of "killing." This was because the courts took into consideration the "good motivation" and "mild harm to society" that the behavior of the defendants involved. This way of judging, we believe, involves a category mistake. The objects of euthanasia are terminally ill patients. They usually live in unbearable agony or undignified situations that they judge unworthy of living. They voluntarily request their physicians and families to terminate their lives in painless ways. The matter is not whether those involved in euthanasia should be punished heavilyor lightly. Rather, placing such cases under the crime of murder is misleading. What we really need is a new particular statute that both legalizes and regulates such cases so that they are no longer considered in terms of the crime of murder.Second, claiming that performing euthanasia is against humanism is begging the question. Some Chinese opposers to euthanasia claim that because humanism implies the overriding value of human lives over all other things, physicians committed to humanism should always try every means to save life, but should never be involved in any killing, either euthanasia or physician-assisted suicide. Ironically, many Chinese advocates of euthanasia also use the concept of humanism to lay out their reasons to support euthanasia. For them, the fundamental requirements of humanism are to reduce human sufferings, value the quality rather than the quantity of human life, and respect the wishes of patients. They take euthanasia as the most humanistic choice in certain circumstances.In fact, humanism is an ambiguous concept. There are as many different senses and requirements of humanism as there are different types of humanism. What humanism implies regarding the issue of euthanasia depends upon which particular theory of humanism is accepted. No one should be forced by others to accept one particular sense of humanism that he/she considers inhumane. No one has moral authority to coerce those who oppose euthanasia to accept or to be involved in any act of euthanasia. However, by the same token, opposers to euthanasia should not use the law to prohibit advocators of euthanasia from accepting or performing euthanasia. In our opinion, making a particular statute on euthanasia will create the opportunities that will better protect opposers from being involved in it involuntarily and ensure that advocates gain access to it safely.Finally, some people object to legalizing euthanasia in China because they are afraid that it will cause social instability. According to their view, given the reality that there are still a substantial number of Chinese people who object to euthanasia (although more than 50 percent of Chinese people support it), if euthanasia were legalized, these people would be upset and dissatisfied with the society and thereby social solidarity and stability would be undermined. However, we believe this concern involves a confusion between two different attitudes. One attitude is that "I, as one person, do not permit myself to participate in any act of euthanasia because I believe it is morally wrong." The other attitude is that "I, as one person, do not permit anyone to participate in any act of euthanasia because I believe it is morally wrong." The first attitude does not lead to objection to the legalization of euthanasia. Only the second attitude leads to objection to the legalization. In our opinion, most Chinese opposers to euthanasia in fact hold the first rather than the second attitude. Therefore, the worry of causing social instability due to legalizing euthanasia is in fact groundless.DOWNLOAD HISTORY | This article has been downloaded 250 times in Digital Commons before migrating into this platform.
APA, Harvard, Vancouver, ISO, and other styles
16

王, 藤蕊. "Study of Word Choice in English Translation of “Xing” in Chinese Legal Classics—With E-C Renditions of Lüxing in Shangshu." Modern Linguistics 08, no. 04 (2020): 509–16. http://dx.doi.org/10.12677/ml.2020.84070.

Full text
APA, Harvard, Vancouver, ISO, and other styles
17

虞, 宗麟. "Legal Consequences of Illegal Disposal of Community Property: Understanding and Application of Article 1092 of Chinese Civil Code." Advances in Social Sciences 09, no. 07 (2020): 1056–62. http://dx.doi.org/10.12677/ass.2020.97147.

Full text
APA, Harvard, Vancouver, ISO, and other styles
18

YAN, Jinhai, Yanjie PENG та Yue YANG. "張仲景醫學倫理學思想述評". International Journal of Chinese & Comparative Philosophy of Medicine 13, № 1 (2015): 69–81. http://dx.doi.org/10.24112/ijccpm.131583.

Full text
Abstract:
LANGUAGE NOTE | Document text in Chinese; abstract also in English.東漢時代的張仲景是中醫歷史最重要的醫家之一，被稱之為中國的希波克拉底。其名著《傷寒雜病論》成為中華醫學最重要的經典。在該書的序言中，張仲景系統闡述了其醫學倫理思想和行醫原則。認為醫師行醫的前提是實踐對自我與族群生命的熱愛；行醫的橋樑是用人類理性去發現健康與疾病的規律及控制的手段；行醫的準則是對醫術的認真與創新的態度。就其醫學倫理思想而言，張仲景醫學倫理的基本框架與中國傳統的儒家思想相吻合，反映了醫儒同道的精神。其思想對宋代以後“醫學儒化”的風尚具有一定的影響。作者認為，張仲景醫學倫理學亦對構建當代中國生命倫理學的構建具有啟發意義。Zhang Zongjing (150-219), known as the Chinese Hippocrates, was one of the most eminent physicians in China during the Han Dynasty. In the Shanghailun, a famous treatise on cold pathogenic diseases, Zhang not only described past medicinal discoveries but provided regulations for contemporary medical practice. The Shanghailun is thus an important text for scholars of the history of traditional Chinese medicine. The treatise was privately transmitted with no public acknowledgment until the Jin Dynasty (265-420), when it was re-edited and rearranged. The treatise received more attention and became increasingly popular during the Song Dynasty, when a Confucian basis for medical practice was endorsed by the government. Zhang has since been regarded as a sage of Chinese medicine. The Shanghailun also became part of the compulsory curriculum at China’s Imperial Medical Academy. Zhang has a special status in the history of Chinese medicine due to his efforts to create an orthodox system of medical practice in line with the Confucian (Ru) tradition.In this paper, Zhang Zongjing’s major ideas on medical ethics and practice are explored. The author illustrates the critical role played by Zhang’s approach to medicine in the later Confucianization of medicine during the Song Dynasty, which in turn created the ideal of the traditional Confucian physician. The author also compares the ethical views of Zhang Zongjing with those of Sun Simiao (541-682), another key figure in the history of traditional Chinese medicine, who combined Confucian ethics with the moral teachings of Daoism and Buddhism.DOWNLOAD HISTORY | This article has been downloaded 237 times in Digital Commons before migrating into this platform.
APA, Harvard, Vancouver, ISO, and other styles
19

ZHAI, Xiaomei. "知情同意的若干問題". International Journal of Chinese & Comparative Philosophy of Medicine 4, № 1 (2002): 131–47. http://dx.doi.org/10.24112/ijccpm.41424.

Full text
Abstract:
LANGUAGE NOTE | Document text in Chinese; abstract also in English.作為一種法律學說，知情同意在西方社會已經存在多年，並且得到長足的發展。這一學說來源於《紐倫堡法典》。知情同意不僅僅是“法律文件”，也不是醫患“共同決策"，它是具有豐當倫理內涵的一個概念，是一個人實際理解並且真正在沒有他人控制下有意地批准和同意專業人員做某事。中國具有其獨特的文化傳統背景和經濟發展水平，西方國家基於自主的和權利的理論、信念以及方法在中國基於義務的和強調集體的傳統文化中尚缺乏一定的根基。中國文化傳統上的倫理決策是基於義務而不是基於權�的。這種根深蒂岡的傳統所肯定的是社會或者整體的利益，容易忽視的是個人應享有的權利。在中國文化傳統中，家庭和社區具有很強的凝聚力，家庭或社區協助和支持下的知情同意往往建立在更加充分的理解、思考基礎之上。這種知情同意獲得的方式很有價值：更加精緻，更加體現了尊重人的倫理學原則。但是需要注意的是，這種協助不能完全超越自我決定性。另外，社區的“允許”並不等同於個人的“同意”，而且社區的允許也不應該取代個人的同意。另外，目前在中國，臨床藥理試驗，倫理審查委員會（IRBs）制度化，合理的補償與不正當的引誘的區別，基因研究中的知情同意問題以及利益衝突等很多現實問題都需要引起倫理學的關注，並進行大量的研究工作。In Western societies, the idea of informed consent as a legal account has long been there and developed significantly. This idea originated from the "uremberg Code". In fact, informed consent is neither a mere "legal document" nor a "common decision" made by the physician and the patient. It is a concept rich in moral content. It is about how an individual perceives and intentionally (without being controlled by others) agrees and allows professionals to carry out certain actions on him/her.China has a unique traditional cultural background and economic development level. Due to the emphasis on responsibility and collectiveness in Chinese cultural traditions, introducing the Western theory, beliefs, and practice based upon individual autonomy and rights to Chinese society does not have solid foundation. According to Chinese cultural traditions, people consider responsibility instead of rights during making ethical decisions. These deeply-rooted traditions assure the interests of the whole and tend to neglect the rights of the individual. Chinese families and communities have a very strong sense of cohesiveness. With the assistance and support of the family or community, the thinking and understanding of informed consent can be established on a more adequate and solid foundation. This kind of way to get informed consent is very valuable: it is more accurate and can also fulfills the ethical principle of respect. However, the assistance of the family or community should not override individual's autonomy in making decisions. Moreover, community "permission" is not equal to individual "consent". Indeed, it should not replace individual "consent".Contemporary China faces many practical problems, such as clinical medicine testing, establishing Institutional Review Broads (IRBs), differences between reasonable compensation and improper reward, conflict of interests in genetic research as well as the practice of informed consent. They demand ethical attention and a large amount of careful research.DOWNLOAD HISTORY | This article has been downloaded 13 times in Digital Commons before migrating into this platform.
APA, Harvard, Vancouver, ISO, and other styles
20

珏, 王. "普通话语气词功能系统新论". Chinese as a Second Language Research 9, № 1 (2020): 89–117. http://dx.doi.org/10.1515/caslar-2020-0004.

Full text
Abstract:
提要本文在已有研究的基础上提出一个普通话语气词的新系统，包括两大部分。第一部分，首先，依据附着对象、迭用顺序、有无、异同和多寡是否影响句子的合语法性和命题这 3 个标准，将语气词聚合系统暂定为 29 个成员。而后，依据附着对象、强制性共现成分、迭用自由度、功能和语法化来源等，将语气词划分为两类 3 个功能子系统。其中述题语气词 26 个，话题语气词 9 个，准话语语气词 6 个。第二部分，分别讨论两类 3 个语气词功能子系统。（一）述题语气词能 2/3 个右向迭用并构成 116 个迭用式，能和句调或疑问标记以不同频次同层或跨层共现关系而构成述题的语气结构——句调/疑问标记语气 (mood)n=1+语气词口气 (tone)n=0≥3，其中句调（或疑问标记）表示语气，述题语气词分别以 4 种基本语气为上位范畴并表示其下位口气，共构成 75 式语气结构，表示 75 种 “语气+口气” 综合值。在这 75 式语气结构里，述题语气词和上位语气之间功能绝对一致的原型语气结构、基本一致的准原型语气结构和不一致的边缘语气结构。据此推论出，不定语气以是非问为上位范畴，建议语气词以祈使为上位范畴，肯定语气词以陈述为上位范畴，惊讶语气词以感叹为上位范畴。进而据此将语气词的功能模式假设为 “±肯定/惊讶及其程度±风格/确信/态度” 。其中，肯定语气词表肯定而有程度、风格差异，惊讶语气词表惊讶而有程度、风格不同，不定语气词表确信而程度、态度有别，建议语气词表态度而有直接、委婉之分。而且，在原型语气结构里，述题语气词分别表示各自的典型口气；在边缘语气结构里，肯定、惊讶语气词有时与非陈述或非感叹语气一起浮现出特定语用效应。（二）话题语气词的功能模式为 “标记/强化话题+标记话题信息类型+交互主观性” 。前者是无标记功能，后两者是有标记功能，从而造成了话题语气词的使用倾向性，有的主要附着现实话题，有的只附着非现实话题。（三）准话语语气词，在句法上附着话题或述题里的列举成分、反复成分，将它们重组为例举语块、描摹语块和呼语语块，然后单独或与话题前标、列举助词一起作话题、述题或其中的句法成分及其成分；语义上，例举语块转指同类所有成员，描摹短语表示长时反复，呼语语块带有情感色彩；韵律上，将松散无序、长短不一、类型各异、多寡不等的成分临时整合为更大语块，以控制在线句子的模块数量。此外， “啊” 还能明示逻辑背景或焦点并具有衬音作用， “来” 能衔接音节组。据此，它们的功能模式可简示为 “句法功能+语义功能+韵律功能±逻辑功能±音乐功能” 。总之，在语气词的新功能系统中，每个语气词都各居其位，各司其职，井然有序。
APA, Harvard, Vancouver, ISO, and other styles
21

Jun, Young-Seop. "Constitutional Requirements and Punishment System of Maternity Offenses Implemented in the Tang, Song and Yuan : Regarding the contents of the ‘Dangrulsoyei’, ‘Myungrerul’·‘Sipyakjo, Modaeyeok’·‘Juckdorul’ ‘Mobandaeyeokjo’." History & the World 53 (June 30, 2018): 245–75. http://dx.doi.org/10.17857/hw.2018.06.53.245.

Full text
APA, Harvard, Vancouver, ISO, and other styles
22

Jun, Young-Seop. "The Constitutional Requirements and Punishment System of the Plot Treason Implemented in Tang-Song-Won and Koryo." History & the World 51 (June 30, 2017): 123–52. http://dx.doi.org/10.17857/hw.2017.06.51.123.

Full text
APA, Harvard, Vancouver, ISO, and other styles
23

田, 琦. 楚. "浅析中国古典舞身韵的“形，神，劲，律”". 教育科学发展 1, № 1 (2019). http://dx.doi.org/10.36012/sde.v1i1.18.

Full text
APA, Harvard, Vancouver, ISO, and other styles
24

金, 天. "第三方支付存在的法律风险分析及其防范——以杭州地区运用支付宝免密支付为例". 经济学 2, № 4 (2019). http://dx.doi.org/10.32629/ej.v2i4.220.

Full text
Abstract:
在经济全球化的影响下,第三方支付正在迅猛发展,并在我们日常生活中占据越来越大的比重。支付宝作为第三方支付平台的典型代表,在第三方支付平台中所占比重之大更能体现其所含的某些本质特点。就如支付宝在提供便利的同时,蕴含着不可预测的法律风险,第三方支付平台的运用也是如此。本文将以支付宝免密支付为例,深入研究第三方支付所存在的法律风险,并且提出相应的防范措施。本文主要通过文献检索、案例分析以及实际调查,阐述了支付宝免密支付中存在的法律风险,并提出建议。以期对支付宝及其他第三方支付方式起到借鉴性作用。
APA, Harvard, Vancouver, ISO, and other styles
25

魏, 友谊. "复杂砂岩油藏难动用储量评价研究与实践". 建筑技术研究 3, № 4 (2020). http://dx.doi.org/10.32629/btr.v3i4.3016.

Full text
APA, Harvard, Vancouver, ISO, and other styles
26

王, 杰., 诗. 屠, 江军 袁 та 静宜 卢. "全球化战略下跨境企业案例研究与人才培养策略". 现代教育论坛 2, № 4 (2019). http://dx.doi.org/10.32629/mef.v2i4.100.

Full text
Abstract:
当前,在“一带一路”及全球化战略的引导下,越来越多的中国企业走出了国门,走向了非洲、亚洲等海外市场。然而由于国家政治体制、经济发展水平、社会文化制度、法律制度、公司监管环境等方面存在差异,众多企业在开展跨境业务的同时,遇到了众多棘手的问题。本研究课题从中国跨国企业国际化扩张过程中面临的治理难题出发,立足不同国家间制度距离等客观情景,通过分析典型的跨境企业并购案例,揭示其内在的规律,提出相应的跨境人才培养策略。
APA, Harvard, Vancouver, ISO, and other styles
27

史, 先领. "用误差椭圆分析交会法放样点位的精度". 地矿测绘 2, № 5 (2019). http://dx.doi.org/10.32629/gmsm.v2i5.365.

Full text
APA, Harvard, Vancouver, ISO, and other styles
28

周, 丹. "基于Surpac建立地质钻孔数据库的方法研究". 地矿测绘 3, № 2 (2020). http://dx.doi.org/10.32629/gmsm.v3i2.576.

Full text
APA, Harvard, Vancouver, ISO, and other styles
29

"小山貞夫編著『英米法律語辞典 Koyama’s Dictionary of Anglo American Legal Terminology』". Legal History Review 62 (2013): 265–70. http://dx.doi.org/10.5955/jalha.62.265.

Full text
APA, Harvard, Vancouver, ISO, and other styles
30

邸, 馨瑶. "统编教材中“老课文”之新味道—以六上《灯光》为例谈略读课文的教学策略". 教育研究 2, № 12 (2019). http://dx.doi.org/10.32629/er.v2i12.2226.

Full text
Abstract:
《灯光》一课作为略读课文原本被编排在人教版语文教材六年级下册的第三组中。但是在今年新推行使用的六年级统编版教材中,这篇课文却被提升到了六年级上册的第二单元中,与《七律·长征》、《开国大典》、《狼牙山五壮士》这样几篇课文共同构成革命岁月主题下的单元组文。这样的编排已经赋予了《灯光》这一“老课文”新的功能价值。究竟熟悉的“老课文”有哪些新味道？需要怎样全新理念的教学设计？统编版的略读课文又有哪些教学策略？本文将就这些问题进行分析和论述。
APA, Harvard, Vancouver, ISO, and other styles
31

范, 珂君. "图谱在游戏化音乐活动中的设计和运用策略". 教育研究 3, № 5 (2020). http://dx.doi.org/10.32629/er.v3i5.2698.

Full text
Abstract:
对于幼儿来说,早期的音乐教育可以较快且全方位的增强幼儿的音乐感知、音乐欣赏和音乐表演等能力,促进幼儿想象力、创造力、理解力。在这个领域,游戏化和图谱是两个非常典型的有效的策略。音乐图谱和游戏化教学的整合策略可以使幼儿音乐教育由“难”变“易”,帮助幼儿更为生动直观地了解音乐的结构、节奏、旋律,释放幼儿的本性,增强幼儿的主动性,让幼儿产生对音乐中的角色以及音乐本身的热爱。笔者通过实践探索,提出了各类型音乐活动中音乐图谱游戏化教学的有机融合与促进策略。
APA, Harvard, Vancouver, ISO, and other styles
32

WANG Cheng, 王成, 郭二果 GUO Erguo, and 郄光发 QIE Guangfa. "Variations of PM2.5in Typical Recreation Forests in the West Mountain of Beijing,China." Acta Ecologica Sinica 34, no. 19 (2014). http://dx.doi.org/10.5846/stxb201301180115.

Full text
APA, Harvard, Vancouver, ISO, and other styles
33

Legal History Review 61 (2012): 253–56. http://dx.doi.org/10.5955/jalha.61.253.

Full text
APA, Harvard, Vancouver, ISO, and other styles
34

Legal History Review, № 41 (1991): 265–67. http://dx.doi.org/10.5955/jalha.1991.265.

Full text
APA, Harvard, Vancouver, ISO, and other styles
35

LI Yangbing, 李阳兵, 李睿康 LI Ruikang, 罗光杰 LUO Guangjie, 谢静 XIE Jing, and 徐倩 XU Qian. "The evolution rules and the driving mechanisms behind rural settlement in the peak-cluster depressions of Guizhou Province, China, over the past 50 years." Acta Ecologica Sinica 38, no. 7 (2018). http://dx.doi.org/10.5846/stxb201704290789.

Full text
APA, Harvard, Vancouver, ISO, and other styles
36

Legal History Review, № 52 (2002): 286–89. http://dx.doi.org/10.5955/jalha.2002.286.

Full text
APA, Harvard, Vancouver, ISO, and other styles
37

Legal History Review, № 43 (1993): 386–88. http://dx.doi.org/10.5955/jalha.1993.386.

Full text
APA, Harvard, Vancouver, ISO, and other styles
38

Legal History Review 59 (2010): 407–10. http://dx.doi.org/10.5955/jalha.59.407.

Full text
APA, Harvard, Vancouver, ISO, and other styles
39

HAN Fengsen, 韩风森, 王晓琳 WANG Xiaolin, and 胡聃 HU Dan. "Temporal dynamics and vertical variations in the temperature sensitivity of woody-tissue CO2 efflux for typical tree species in Beijing." Acta Ecologica Sinica 38, no. 2 (2018). http://dx.doi.org/10.5846/stxb201610282203.

Full text
APA, Harvard, Vancouver, ISO, and other styles
40

Legal History Review, № 35 (1985): 288–90. http://dx.doi.org/10.5955/jalha.1985.288.

Full text
APA, Harvard, Vancouver, ISO, and other styles
41

Legal History Review 61 (2012): 338–40. http://dx.doi.org/10.5955/jalha.61.338.

Full text
APA, Harvard, Vancouver, ISO, and other styles
42

Legal History Review, № 44 (1994): 266–71. http://dx.doi.org/10.5955/jalha.1994.266.

Full text
APA, Harvard, Vancouver, ISO, and other styles
43

Legal History Review, № 52 (2002): 318–22. http://dx.doi.org/10.5955/jalha.2002.318.

Full text
APA, Harvard, Vancouver, ISO, and other styles
You might also be interested in the bibliographies on the topic '典律' for other source types:
Dissertations / Theses
We offer discounts on all premium plans for authors whose works are included in thematic literature selections. Contact us to get a unique promo code!

To the bibliography