Academic literature on the topic '到 "dao"'

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Journal articles on the topic "到 "dao""

1

丁, 玮明. "Grammaticalization of Dao (到) in Yangzhou Dialect". Modern Linguistics 09, № 05 (2021): 1277–85. http://dx.doi.org/10.12677/ml.2021.95174.

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2

Chen, Kan, та Hongyin Tao. "The rise of a high transitivity marker 到 dao in contemporary Chinese". Chinese Language and Discourse 5, № 1 (2014): 25–52. http://dx.doi.org/10.1075/cld.5.1.02che.

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Transitivity has been approached from various discourse functional points of view. In this paper, we describe the emergence in standard Chinese of a marker of high transitivity, 到 dao ‘reach’, in syntactic contexts where it has not been attested before (e.g., 帮助到你 bangzhu dao ni ‘help you’). We argue that this emergence is associated with a number of factors: the semantic properties of the main verb, dialectal influences, and recent social trends towards consumerism and an emergent “yuppie” identity in contemporary Chinese urban life. We take the innovative uses of dao to be an instance of linguistic structure co-evolving with societal change.
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3

Jin, Hwa-jin. "A Study on ‘A+dao+X’ Structure with Macro Event." Journal of Chinese Language and Literature 133 (April 30, 2022): 75–100. http://dx.doi.org/10.25021/jcll.2022.4.133.75.

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4

武, 婷. "Research on the Development of Adverbization of “Dao Chu”." Modern Linguistics 10, no. 12 (2022): 2837–43. http://dx.doi.org/10.12677/ml.2022.1012384.

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5

Chae, Chun-ok. "Analysis of the ‘v/a Bu Dao(不到)+lnterrogative Pronoun’ Construction Based on Corpus". JOURNAL OF CHINESE HUMANITIES 68 (30 квітня 2018): 69–91. http://dx.doi.org/10.35955/jch.2018.04.68.69.

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Xiaomeng, Wang, and Jing Chen. "The Divided Liang Dynasty Literary World Seen through the Liu-Dao Dispute." Journal of Chinese Literature and Culture 8, no. 2 (2021): 261–86. http://dx.doi.org/10.1215/23290048-9299632.

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Abstract The tension between the literary styles of Liu Xiaochuo 劉孝綽 (481–539) and Dao Qia 到洽 (490–527) can be understood as a debate between poetic genius and a more scholarly focus, signaling a confrontation between the capital's literary camps in the Putong reign 普通 (520–527) of the Liang Dynasty 梁 (502–557). The major difference between the literary camps lies in the consideration given to natural poetic talent versus erudition in writings. When Xiao Gang 蕭綱 (503–551), Liu Xiaochuo's supporter, became crown prince in 531, his own conflict with the scholarly group including Dao Gai 到溉 (477–548) and Zhu Yi 朱异 (483–540) probably prompted his “Letter to the Prince of Xiangdong” 與湘東王書 (Yu Xiangdong Wang shu). In this letter Xiao Gang displays his literary view deemphasizing scholarly learning and erudition in poetry. By comparison Xiao Yan 蕭衍 (464–549) and Xiao Yi 蕭繹 (508–555) valued scholarly learning still more and regarded literature as a relatively insignificant talent or minor accomplishment. Xiao Gang represents a departure—by placing literary talent above scholarship, he catered to the fashion among the Liang Dynasty's nobility for reciting poetry and writing fu 賦 (rhapsody) while “rarely taking classical studies as their profession” 罕以經朮為業 and thus elevated the social status of belles lettres.
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7

Hou, Wenyu, and Hyun-cheol Kim. "Research on Subjective Small Quantity Construction ‘X Bu Dao Na Li Qu’." Journal of Chinese Language and Literature 107 (December 31, 2017): 85–106. http://dx.doi.org/10.25021/jcll.2017.12.107.85.

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8

毛, 翔. "Research on the Formation of “You Bei X Dao” Construction." Modern Linguistics 12, no. 04 (2024): 199–205. http://dx.doi.org/10.12677/ml.2024.124237.

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Hou, Wenyu, та Hyun-cheol Kim. "A Study on the Causes and Mechanisms of the ‘X bu dao na li qu’(“X不到哪里去”) Construction in Modern Chinese". Journal of Chinese Language and Literature 138 (28 лютого 2023): 51–67. http://dx.doi.org/10.25021/jcll.2023.2.138.51.

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10

Xu, Xiaorui, and Liu Liu. "A comparative study on the grammaticalization mechanisms and semantic orientation of 'v. Dao' and 'v. Chu''s meaning of result." Korea Journal of Chinese Linguistics 99 (April 30, 2022): 65–92. http://dx.doi.org/10.38068/kjcl.99.3.

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Dissertations / Theses on the topic "到 "dao""

1

"明淸儒學轉型探析: 從劉[chi]山到戴東原". 鄭宗義], 1995. http://library.cuhk.edu.hk/record=b5895559.

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鄭宗義.<br>論文(博士) -- 香港中文大學哲學學部, 1995.<br>參考文献 : leaves 178-187.<br>Zheng Zongyi.<br>序論一一寫在哲學與思想史之間 --- p.I<br>Chapter 第一章: --- 形上與形下之間的緊張´ؤ´ؤ明末王學的再省察 --- p.1<br>Chapter 一、 --- 引言:宋明儒家的形上與形下世界 --- p.1<br>Chapter 二、 --- 内聖層面的緊張:玄虛而蕩與情識而肆 --- p.8<br>Chapter 三、 --- 東林的救正與學風的變動 --- p.21<br>Chapter 四、 --- 外王層面的緊張:儒學、亡天下與综當代之務 --- p.31<br>Chapter 第二章: --- 心學系統内的救正 --- p.38<br>Chapter 一、 --- 引言:廣義的王學者 --- p.38<br>Chapter 二、 --- 劉蕺山誠意愼獨之敎及其在思想史上的意義 --- p.42<br>Chapter 三、 --- 黄宗羲一心萬殊思想的發展與完成 --- p.62<br>Chapter 四、 --- 附論孫夏峰與李二曲 --- p.83<br>Chapter 第三章: --- 心學系統外的救正 --- p.98<br>Chapter 一、 --- 引言:朱子學的再興 --- p.98<br>Chapter 二、 --- 明末清初朱子學的三種型態及其消長 --- p.101<br>Chapter 三、 --- 附論反宋明儒思潮 --- p.134<br>Chapter 第四章: --- 明清儒學的轉型 --- p.151<br>Chapter 一、 --- 引言:形上心靈的萎縮 --- p.151<br>Chapter 二、 --- 經世、考證與達情遂欲哲學 --- p.153<br>Chapter 三、 --- 附論「實學」的實義 --- p.160<br>Chapter 第五章: --- 達情遂欲哲學衡論 --- p.162<br>Chapter 一、 --- 引論 --- p.162<br>Chapter 二、 --- 分論一:陳乾初 --- p.165<br>Chapter 三、 --- 分論二 :戴東原 --- p.170<br>參考資料 --- p.178
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Books on the topic "到 "dao""

1

Li, Lou, ред. 从清华园到深圳湾. Ren min wen xue chu ban she, 2008.

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2

从"极地"到"铁西区": Dong bei dang dai yi shu zhan, 1985-2006. Ling nan mei shu chu ban she, 2006.

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