Relevant bibliographies by topics / 反基督

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Academic literature on the topic '反基督'

Author: Grafiati
Published: 4 June 2021
Last updated: 18 February 2022

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Journal articles on the topic "反基督"

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Lee (李榭熙), Joseph Tse-Hei. "Faith and Defiance (信仰与反抗：毛泽东统治时期的基督徒囚犯)". Review of Religion and Chinese Society 4, № 2 (2017): 167–92. http://dx.doi.org/10.1163/22143955-00402002.

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The persecution of Chinese Christians after the outbreak of the Korean War raised important questions about faith and politics in a state-centric society. This article examines the experience and memory of three Protestant religious prisoners in the Maoist era: Watchman Nee (Ni Tuosheng 倪柝声), who founded the Christian Assembly (jidutu juhuichu基督徒聚会处) or Little Flock (xiaoqun小群) in early twentieth-century China; Epaphras Wu (Wu Weizun 吳维僔), an active Little Flock member; and Robert Huang (Huang Zhaojian 黃兆坚), who organized Seventh-Day Adventist activities in 1950s Shanghai. The persecution stor
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HON, Sze Sze. "Highlights of Elderly Service in Hong Kong — Athletic Gala for the Elderly." Asian Journal of Physical Education & Recreation 4, no. 1 (1998): 56–60. http://dx.doi.org/10.24112/ajper.41203.

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LANGUAGE NOTE | Document text in Chinese; abstract also in English.One of the major annual events organized by the Hong Kong Christian Service (HKCS) is the Athletic Gala for the Elderly. The impressive results and statistics of this Gala over the last decade are indicative of the close relationship between old age and physical exercise. Through working with HKCS' Elderly Service, the author had the opportunities to experience the pleasures and pains of Hong Kong's elderly service workers. This article is an attempt to reveal challenges faced by different elderly services in Hong Kong and diff
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PETERS, Ted. "“扮演上帝”與生殖系干預". International Journal of Chinese & Comparative Philosophy of Medicine 2, № 4 (1999): 27–53. http://dx.doi.org/10.24112/ijccpm.21380.

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LANGUAGE NOTE | Document text in Chinese對於新聞記者來說如此熟悉的短語“扮演上帝”在關於生殖系的遺傳干預的爭論中顯現出重要的意義。雖然在“扮演上帝”這個短語中蘊含著人類自鳴得意所帶來的危險，但在這裏特別注意基督教的那種按神的形象創造的人的概念。人類被賜予了“被創造的創造夥伴”的稱號。有鑒於此，在考查和反駁禁止生殖系干預的倫理時，以一種開放的態度來讓這一世代對我們後代擔負創造性的責任。DOWNLOAD HISTORY | This article has been downloaded 16 times in Digital Commons before migrating into this platform.
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Choi, Byung-Wook. "‘Anti-Christian Movement’ and the Chinese Communist Party in the 1920s." Kangwon Historical Review 33 (November 30, 2019): 71–96. http://dx.doi.org/10.31097/khr.2019.33.04.

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李, 杰. "行政事业单位预算会计的缺陷以及改革方法探讨". 财经与管理 4, № 12 (2021): 68. http://dx.doi.org/10.26549/cjygl.v4i12.6331.

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在行政事业单位和政府部分中，预算会计主要负责核算、反映、监督国家预算收支执行情况，预算会计是行政事业单位中预算管理的基础。预算会计合理高效的工作能提升预算资金的高效使用，同时也能保证预算资金使用方面透明化，从而使各项工作能有效的完成。但是在预算会计开展工作时，各方面因素一直处于一个不断变化的状态，于是就可能会发生一些问题，加强对这方面的控制管理对提高行政事业单位预算会计工作的效率提升有着重要的意义。
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郭, 强., 金英 冷, 义彬 马 та 宝民 刘. "水面无人艇危险规避方法". 智能城市应用 4, № 1 (2021): 102. http://dx.doi.org/10.33142/sca.v4i1.3537.

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随着云计算、人工智能、无线通信等技术的发展，水上安防领域也将迎来智能化的新变革。无人艇技术提供了一种智能解决方案，可以颠覆传统的海上安全监管方法。作为具有自主导航能力的水上运动平台，无人艇可以从第一角度反馈水域的真实场景，在目标水域形成移动的高密度覆盖范围，并进行巡航监督，调查取证、救生和危险管道的污染预防等，所有领域都可以发挥重要作用。海上航行的安全性对于无人艇来说非常重要。针对无人艇协同避险软件系统的需求，首先提出了无人艇协同避险软件系统的总体框架，并将总体框架划分为无人艇层、岸基层和云系统层3个层级，然后，详细设计了岸基监测软件的岸基数据处理和显示，自主导航路径规划模块；然后，建立Hadoop数据收集两层Flume架构，并基于HSTMHadoop数据存储，基于LSTM实现，以实现Hadoop风险规避预测。最后，验证了该软件系统能够满足无人艇的实际需要，从而可以协调风险规避。
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Robbins, Joel. "Can There Be Conversion Without Cultural Change?" Mission Studies 34, no. 1 (2017): 29–52. http://dx.doi.org/10.1163/15733831-12341482.

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This article takes a sociocultural anthropological approach to conversion. It asks not about the causes of conversion, but about the kinds of cultural changes conversion produces and the mechanisms by which it brings about such changes. Drawing on the author’s research among a recently converted group in Papua New Guinea and on other work produced by scholars working in the anthropology of Christianity, the article argues that Christianity is a culture of secondarity, designed to come after another culture that previously guided its converts. Moreover, Christian converts tend to engage their p
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叶, 锦成, та 崇安 罗. "中国传统文化对社区支援网络手法的影响: 十年实务经验的反思". Hong Kong Journal of Social Work 37, № 02 (2003): 157–71. http://dx.doi.org/10.1142/s0219246203000159.

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基督教联会那打素社会服务辖下的爱邻中心从1991年到现在，十年以来一直沿用睦邻为本的自然支援网络手法 (Natural Locality Based Networking Approach)，去帮助在秀茂坪区的独居又长期患病的长者。经过十年多的理论和实践，这支援网络手法已日渐成熟。工作人员在与独居长者建立社区支援网络时发现，中国传统文化的社会取向(social orientation)如：家庭取向、关系取向、权威取向和他人取向的特色，不断影响著社区支援网络的建设过程。笔者就此对中国文化作出反思，并从实务案例中说明如何利用这些传统文化的特色去协助建立及推行社区支援网络。 Locality Based Networking Approach has been used for more than ten years by the United Christian Nethersole Community Health Services for supporting those lonely singleton disabled elderly in public housing. Thoughout these years of practical experience, the writers discovered that the formation and function of
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Drønen, Tomas Sundnes. "Slavery, Human Rights and Visas." Mission Studies 33, no. 3 (2016): 251–74. http://dx.doi.org/10.1163/15733831-12341463.

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A case study of yet unpublished material from the French colonial archives shows that the administration carefully watched the work of Christian missionaries in Cameroon. This surveillance stemmed from the administration’s fear of local rebellion due to the missionaries’ influence. In the North, the fear was that Christian mission would provoke the previously militarily powerful Fulbe to a rebellion similar to those the French had experienced in their North African colonies. The Norwegian missionaries took an active stance against local slavery, and visa applications for nine new missionaries
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ENGELHARDT, H. Tristram. "走向中國生命倫理學——重審後基礎之醫學道德". International Journal of Chinese & Comparative Philosophy of Medicine 10, № 1 (2012): 11–27. http://dx.doi.org/10.24112/ijccpm.101510.

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LANGUAGE NOTE | Document text in Chinese; abstract also in English.當代西方面臨多重挑戰，有些是理論層面的，有些是實踐層面的。目前佔主導地位的西方世俗文化的普世主義的道德和生命倫理學工程認為道德基礎可以從道德哲學系統中的有效論證來獲得。這種思維方式源於西元前5 世紀希臘的世俗化，並在13 世紀的西方獲得新生。其後的體系基於對理性的信仰，喪失了維繫西方基督教信仰的承諾，導致康德的理性主義道德工程。1970 和80 年代出現的西方生命倫理學對個體自主性的強調試圖得到這一道德工程的印證，但這種努力已經擱淺：期望依賴普世主義的術語，通過有效理性論證來確保具體內容的所有嘗試，到頭來都不過是乞題論證、循壞論證、或無窮後退，因為人們沒有可能通過對基本前提和證據規則的理性反思來必然地達成共識。人們總是需要進一步的背景前提和規則。從歷史的脈絡來看，一旦西方世俗道德反思拋棄其上帝之眼的視角，標杆化的世俗道德體系就會陷入麻煩。一切強調無名氏的道德視角，無論是以沒有境遇的道德主體身份出現，還是以大多數人的最大利益原則出現，都無法提出標杆化的規範內容。文章認為，西方現代社會-民主制福利國家醫療資源的配置方式所引發的財政上的不可持續的危機帶來三個基本難題：(1) 醫療權利一旦確立，它們所帶來的道德風險；(2) 依靠後人為今人交付醫療服務的做法所
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Dissertations / Theses on the topic "反基督"

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"五四運動與反基督敎運動". 1988. http://library.cuhk.edu.hk/record=b5887627.

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陳愼禮.<br>手稿本, 複本據手稿本影印.<br>Thesis (M.Div.)--香港中文大學, 1988.<br>Shou gao ben, fu ben ju shou gao ben ying yin.<br>Includes bibliographical references (322-348 leaves).<br>Chen Shenli.<br>Thesis (M.Div.)--Xianggang Zhong wen da xue, 1988.<br>Chapter 甲 --- 導言 --- p.1<br>Chapter 乙 --- 「五四運動」與「反基督教運動」的歷史脈絡 --- p.7<br>Chapter A --- 對五四運動的幾種詮釋 --- p.7<br>Chapter 1 --- 愛國運動論 --- p.7<br>Chapter 2 --- 文藝復興論 --- p.9<br>Chapter 3 --- 無產階級革命論 --- p.10<br>Chapter 4 --- 啟蒙運動論 --- p.11<br>Chapter 5 --- 多面性救國論 --- p.13<br>Chapter B --- 五四運動的特質──政治化 --- p.17<br>Chapter C --- 對反基督教運動的幾種詮釋 --- p.20<br>Chap
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"中國基督敎會與社會主義運動: 基督敎知識分子的反應與調適之路1945-1954". 麥炳坤], 1996. http://library.cuhk.edu.hk/record=b5888736.

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麥炳坤 = The Christian church and the socialist movement in China : the responses and adjustments of the Chinese Christian intellectuals 1945-1954 / Mak Beng-kuan.<br>論文(博士) -- 香港中文大學硏究院歷史學部, 1996.<br>參考文献 : leaves [263]-300.<br>Mai Bingkun = The Christian church and the socialist movement in China : the responses and adjustments of the Chinese Christian intellectuals 1945-1954 / Mak Beng-kuan.<br>導論 --- p.1<br>Chapter 第一章 --- 內戰時期的中國基督敎會(1945-1949) --- p.19<br>Chapter 第一節 --- 歷史背景：從勝利到失敗 --- p.19<br>Chapter 一 --- 八年抗戰結束<br>Chapter 二 --- 國共內戰爆發<br>Chapter 三 --- 通貨急劇膨脹<br>Chapter 四 --- 官吏貪污腐敗<b
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"崇拜中使用投影銀幕的反思: 以中華基督教會香港區會所屬堂會為例". 2008. http://library.cuhk.edu.hk/record=b5894247.

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莫苑玲.<br>"2008年5月".<br>"2008 nian 5 yue".<br>Thesis (M.Phil.)--Chinese University of Hong Kong, 2008.<br>Includes bibliographical references (leaves 96-98).<br>Abstracts in Chinese and English.<br>Mo Yuanling.<br>摘要 --- p.i<br>鳴謝 --- p.iii<br>目錄 --- p.iv<br>Chapter 1. --- 引言 --- p.1<br>Chapter 1.1 --- 硏究方向 --- p.1<br>Chapter 1.2 --- 硏究方法 --- p.2<br>Chapter 2. --- 有關中華基督教會香港區會所屬堂會在崇拜中使用投影銀幕情況 --- p.4<br>Chapter 2.1 --- 調查硏究的方法 --- p.4<br>Chapter 2.2 --- 調查所反映之情況 --- p.5<br>Chapter 2.2.1 --- 第一部份的調查 --- p.5<br>Chapter 2.2.2 --- 第二部份的調查 --- p.6<br>Chapter 2.3 --- 影響堂會是否在崇拜中使用投影銀幕的因素 ---
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郝惠娟. "《基督徒成人入門聖事禮典:成人慕道制度》在台港兩地的應用、反省與建議". Thesis, 1998. http://ndltd.ncl.edu.tw/handle/15095189980856340082.

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Lin, Wei-Hwa, та 林偉華. "『恢復傳統』還是『馴化傳統』：「基督宗教做為細道邦部落與司馬限部落泰雅族人生活實踐」的反思". Thesis, 2006. http://ndltd.ncl.edu.tw/handle/62553625610676495101.

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