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Journal articles on the topic '名實'

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Published: 4 June 2021
Last updated: 1 February 2022

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1

李建良, 李建良. "行政法裁判精選". 月旦實務選評 1, № 1 (2021): 61–82. http://dx.doi.org/10.53106/27889866010103.

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WAH, Vera, Sarah KOH, Denise NG, Grace WANG, and Steven QUEK. "Effects of the Amount of Dietary Nitrates Consumption on Endurance Performance." Asian Journal of Physical Education & Recreation 23, no. 1 (2017): 15–18. http://dx.doi.org/10.24112/ajper.231766.

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LANGUAGE NOTE | Document text in English; abstract also in Chinese. The current study examined the effects of dietary nitrates consumption on endurance performance of recreational athletes in Singapore. The consumption of dietary nitrates has been shown to reduce whole body oxygen cost of submaximal exercise and enhance tolerance to high intensity exercise. Beetroot, which is concentrated in dietary nitrates, is a popular natural food that has been associated with enhancement of endurance performance. Majority of studies on the effects of beetroot consumption on endurance performance have been
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Yum, Jung-sam. "Comparing the Translation of Chengi(稱) in Minglitan(名理探) and Traditional Theories of Mingshilun(名實論)". Research Journal of Catholic Church History 16 (31 грудня 2019): 381–408. http://dx.doi.org/10.35135/casky.2019.16.381.

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蕭, 惠貞, та 安琪 梁. "提升隱喻意識對二語詞彙學習和記憶存留之探究". Chinese as a Second Language Research 7, № 1 (2018): 141–70. http://dx.doi.org/10.1515/caslar-2018-0006.

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提要本文旨在探討若呈現隱喻映射原則，顯示展現詞彙之相關理據，藉此提升二語學習者之隱喻意識於詞彙學習，此輔助方式對於其戰爭類商業詞語學習及記憶留存之效應為何？我們以「商場如戰場」（BUSINESS IS WAR）映射原則為主題，選取十個常見高頻戰爭類相關之商業隱喻詞語為內容，調查了 31 名日籍中級以上之華語學習者。實驗組接受隱喻映射圖指導，透過連結「來源域（戰爭）」與「目標域（商業）」之對應關係，學習相關隱喻詞彙，控制組則以一般詞解和例句學習詞語，其後進行即時後測、及一週後之延時後測。結果發現：(1) 實驗組即時後測之整體詞彙學習成效明顯優於控制組（M=8.34 vs. 7.57, t(29)=2.07, p=0.024），此情況同樣見於延時後測（M=8.53 vs. 7.50, t(29)=2.24, p=0.017）； (2) 即時後測中，實驗組文意理解表現顯著較佳（M=7.19 vs. 6.40, t(29)=1.87, p=0.036）；(3)實驗組於即時後測的隱喻動詞整體表現較好，兩組達顯著差異（M=5.00 vs. 4.30, t(29)=2.76, p=0.01），而未曾教授之隱喻名詞表現則相約。
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仕俊, 文. "文化關聯與中文學習興趣". Chinese as a Second Language Research 9, № 1 (2020): 143–68. http://dx.doi.org/10.1515/caslar-2020-0006.

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TANG, Jian. "中國同性婚姻合法化問題: 在名與實之間". International Journal of Chinese & Comparative Philosophy of Medicine 16, № 2 (2018): 125–29. http://dx.doi.org/10.24112/ijccpm.161658.

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LANGUAGE NOTE | Document text in Chinese; abstract in English only.Professor Fang argues that we should clearly distinguish rights and goods to deal with the issue of same-sex marriage. In my opinion, rights are like names, whereas goods are like reality. Fang’s view sounds like a middle-way position. However, a decision on whether Chinese homosexuals should obtain the name of marriage should also consider China’s actual social reality, without simply copying modern Western theories.DOWNLOAD HISTORY | This article has been downloaded 99 times in Digital Commons before migrating into this platf
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WONG, Arthur Chi Tak. "Drills or Plays: Some Social Implications in PE Pedagogy." Asian Journal of Physical Education & Recreation 4, no. 1 (1998): 42–48. http://dx.doi.org/10.24112/ajper.41200.

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LANGUAGE NOTE | Document text in English; abstract also in Chinese.Personal observations and evaluation reports on teaching practice suggest that PE teachers attending training at the Hong Kong Institute of Education (HKIEd) tend to "over teach" in the sense that they talk too much and put too much emphasis on scientific details such as the mechanical properties of a movement. As more time was spent on explanation and other phases of teaching, learning through play in the applying phase was reduced. Observations also indicated that PE teachers tended to use drills rather than plays or modified
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Jiang, Di. "漢語詞形韻律結構的變化與上古君王人名長度的演進". International Journal of Chinese Linguistics 4, № 2 (2017): 308–24. http://dx.doi.org/10.1075/ijchl.00001.jia.

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抽象 文章提出一種重新看待早期漢語詞形韻律結構的新觀點並採納新的方法加以分析。與漢語從上古單音節詞伊始演變而來觀點不同，我們認為，承繼甲骨文語言而來的早期漢語實際是從遠古多音節詞語言發展而來，至商周乃至春秋戰國時代已經轉變為單音節詞為詞彙主體的語言。商周詞形韻律結構有 SS，CS，SC，MS，BW（雙音節、弱首音節、重首音節、單音節、雙詞音節）五類。MS是主體，BW初萌發，餘三類是遠古遺存，也是本文分析重點。我們嘗試用輕重韻律說明為什麼早期君王名難以釋讀，輕重韻律如何影響詞形結構變化以及對君王名的制約。
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CLOUSER, K. Danner, та Bernard GERT. "對原則主義的批判". International Journal of Chinese & Comparative Philosophy of Medicine 2, № 2 (1999): 11–30. http://dx.doi.org/10.24112/ijccpm.21366.

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LANGUAGE NOTE | Document text in Chinese在本文作者的用法，『原則主義』（principlism） 是指這樣的做法， 即以「原則」 取代道德理論、特殊的道德規則和理想，來處理源自醫務中的道德問題。作者的論點是，這些「原則」並未發揮原則主義主張的那種功能，而其使用在實踐和理論上都是誤導的。實際上，「原則」並非行為的指導，毋寧說，它們只是名目，指涉處理道德問題時，一組有的待考量，但關係卻慮淺的事項。每一「原則」之間，未有系統性關係，且往往相互衡突。而這樣的衡突是無法解決的，蓋因未有統一化的道德理論，據之而推導出所有原則。為了作一比較，作者勾勒出使用一個統一化道德理論的優點。DOWNLOAD HISTORY | This article has been downloaded 166 times in Digital Commons before migrating into this platform.
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謝, 菁玉. "漢語和德語植物固定語式的形成——從菜和蘋果出發". Chinese as a Second Language Research 2, № 1 (2013): 139–61. http://dx.doi.org/10.1515/caslar-2013-0026.

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提要Atran (1990) 相信植物名稱是拿來形容人或社會通用的喻依 (vehicle)。本文旨在觀察漢語和德語的『菜』和『蘋果』固定語式的語意出發點，再綜合討論其他植物語式，最後我們統計所討論的語式資料，比較漢、德語在植物固定語式上造詞的不同觀察點。Lakoff & Turner (1989) 等人所提出的語意出發點是本文的研究理論基礎，語料乃從字典、辭典、文獻、和媒體中搜集而得。研究比較後顯示，同樣有【普通易得的食材】這個語意出發點，在德語是『蘋果』，在漢語則是『菜』。從德語的Apfel [蘋果]語式中我們看到蘋果在德國人心目中的普遍性和重要性，從其形狀、果肉、作為食品、飼料、農業特色、成熟後掉落地面、到腐爛等方面皆是入詞的參考。德語的Gemüse [菜]和漢語的『菜』語意相差甚多；在德語是名詞，在漢語多半為形容詞。德語Gemüse [菜]常用來代指＜人＞，漢語的『菜』則常是＜食物＞的統稱。漢語和德語從外型、可食性、可用性、或是農耕與生長特色的語意出發點，有相同或不同的分佈比例。植物固定語式這種生命體詞彙是語言使用者表詞達意的良好利器。透過外語學習者的角度來探究語意出發點，比較漢語和德語，更能切實的看到語言的核心和實用的面向，對漢語學習有所助益。
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AN, Min, Li Ping LI, Ming Xia JI, Ping Ying LI, Tao HUANG, and Sing Kai LO. "Identifying Health Motivations among Emerging Adult in China through Self-Determination Theory." Asian Journal of Physical Education & Recreation 21, no. 1 (2015): 24–32. http://dx.doi.org/10.24112/ajper.211804.

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LANGUAGE NOTE | Document text in English; abstract also in Chinese. Objectives: College students in China experience unhealthy behaviors such as smoking, drinking, sleep disorders, and sedentary lifestyles, which are common risk factors of chronic diseases. Lifestyle has a profound impact on one’s health. The researchers tried to explore and delineate college students’ motivations for a healthy lifestyle. Methods: 93 undergraduate students (59 males and 34 females; mean age 21.2 years) were interviewed. Verbatim transcripts were analyzed using a theory-directed approach following Self-Determin
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SUN, Yingmei. "“ 美人魚”男嬰事件之我見". International Journal of Chinese & Comparative Philosophy of Medicine 6, № 1 (2008): 113–27. http://dx.doi.org/10.24112/ijccpm.61457.

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LANGUAGE NOTE | Document text in Chinese; abstract also in English.2006 年底湖南省兒童醫院救治了一名“美人魚”男嬰。儘管醫務人員日夜奮戰，但這個不幸的嬰兒仍然不治夭折，醫院為此付出巨大的代價。本文從儒家觀點出發，就此事件闡述個人見解：不贊成醫院實施原本就希望渺茫的搶救行為，主張為“美人魚”男嬰提供臨終關懷照護直至其安逸、無痛苦地離去，將節省的醫療衞生資源，用於更多能夠治癒患者的有效治療上；針對“中國實際每年的出生缺陷患兒大約有50 萬-60 萬” 1 的嚴酷現實，闡明人與自然和諧相處的必要性與緊迫性。“Mermaid” syndrome is a rare medical condition in which an infant is born with his/her legs fused together from trunk to heels.“ Mermaid” syndrome is almost always fatal within days of birth due to serious defects in vital organs and complications associated with abnormal kidney and bladder development. In 200
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GE, Xian, Hongyan LEI та Dongmei LIU. "臨床護士護理倫理認知、踐行現狀調查及對策分析". International Journal of Chinese & Comparative Philosophy of Medicine 14, № 1 (2016): 69–89. http://dx.doi.org/10.24112/ijccpm.141608.

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LANGUAGE NOTE | Document text in Chinese; abstract also in English.本文研究目前臨床護士護理倫理認知踐行現狀，分析相關影響因素，探討新形勢下增強臨床護士護理倫理認知實踐的對策。研究採用“臨床護士護理倫理認知及踐行現狀調查問卷”和“患者對護士護理倫理服務滿意度調查問卷”對成都市3所三甲醫院的500 名護士以及相應的三所醫院的209 名患者進行隨機問卷調查，並對調查結果進行統計分析。文章建議通過國家政策改善醫院管理、完善教育體制、改善社會環境、加強護士自身學習等方法提高護士護理倫理的認知踐行能力。The purpose of this study is to investigate and analyze the ethical awareness and practice of clinical nurses in nursing care. By using specially designed questionnaires to interview 500 clinical nurses and 209 patients at three hospitals in Chengdu, Sichuan Province, the authors examine the current relationship in m
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崔, 永康, 偉良 張, 子豪 譚 та 秋萍 金. "探討中學生抱負取向與職業生涯探索的關係". Hong Kong Journal of Social Work 53, № 01n02 (2019): 79–92. http://dx.doi.org/10.1142/s0219246219000093.

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本文從自我決定理論 (Self Determination Theory) 的觀點出發，探討香港中學生的抱負取向（包括外在期望及內在期望）與職業生涯探索的關係。是次研究以問卷形式進行，從10間中學總共2,122名中一至中六的學生得到有效數據。結果顯示在控制了人口因素、成績及社會支持後，學生的抱負取向與職業生涯探索有顯著的關係。對比以上各項因素，發現學生的內在期望對職業生涯探索起較大的預測作用。最後，本文會探討結果在實踐及研究的應用。 Based on Self Determination Theory, this paper explores the relationship between different aspirations (intrinsic aspirations and extrinsic aspirations) and career exploration among Hong Kong secondary school students. The sample consisted of 2,122 secondary school students from 10 secondary schools. The results found that both intrinsic and extrinsic aspirations are significant
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劉宗德, 劉宗德, та 戴凡芹 戴凡芹. "金融創新與監理革新──以街口投信裁罰案為反思". 月旦法學雜誌 316, № 316 (2021): 6–35. http://dx.doi.org/10.53106/1025593131601.

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金融科技時代來臨後，給予非金融機構得以進入金融服務市場之空間。金融科技當欠缺細部之監理規則時，明顯存在著不確定性及適用上之灰色地帶。此時若有不肖業者打著金融科技之旗幟，以金融創新之名行監理套利之實，傷害金融秩序，國家必須負起金融監理之責任。面對企圖透過多重架構來謀求套利可能、屢次規避法規且忽視公司治理之業者，金融主管機關的確應以審慎監理之視角，處以行政處分等金融監理手段以收管理之效；但從管制謙抑性之觀點，監理機關更應思考如何以公私協力、自主規制及軟法治理之行政法理思維，再塑經濟管制，與業者共同建構金融監理生態圈之合作治理體系。<br />
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國屏, 盧. "兩岸語詞邏輯思維差異之比較研究". Global Chinese 4, № 1 (2018): 185–98. http://dx.doi.org/10.1515/glochi-2018-0009.

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摘要 海峽兩岸因為地理分隔、生活習慣差異、社會制度差異等各項因素，導致語詞也產生了諸多差異用法，或者同實異詞，如：「留職停薪」與「保職停薪」、或者異實同詞，如：「可愛」在大陸會帶有幼稚的意思；在台灣，可愛是非常普遍，跨年齡、跨性別的正面稱讚。語詞差異對於相同母語但地理分隔的地區而言，其實是一種普通也正常的現象，英語地區如此，前述的兩岸差異產生不同語詞，自然也是。 不過這些地理與社會差異，直接導致的應該是不同地區的人對於事物判斷的邏輯思維差異，然後才造成了語詞創建及應用之差異。例如醫療上的「靜脈注射」，大陸叫「輸液」，其命名邏輯思維是著眼於藥液透過較長管線「輸送」至人體的特性；台灣叫「點滴」，則是著眼於藥液進入管線時之「藥量可控制性」。明顯的兩岸對於這種注射方式感興趣的特徵處、特殊性之邏輯觀點不同。又如電腦使用的「鼠標」，台灣叫「滑鼠」，「鼠」當然來自英語的「mouse」，「標」之邏輯觀點著眼於「可標準定位性」、「滑」則看見了鼠標可以在屏幕上的「任意移動性」。再如「打橫炮」，台灣叫「攪局」，明顯的已是語詞在最初取材時的觀點與邏輯不同，一取自鞭炮、一取自棋局，語詞自然也就呈現完全差異。 兩岸語詞差異的材料收集與類型研究已經很多，本文則特別著重在兩岸各種差異所導致的社會邏輯與觀點差異之溯源比較，因為語詞差異固然可以因為交流而互相了解並進行溝通，但是長期分治之後導致人們的邏輯觀點差異，甚或
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HSIAO, Hung En. "醫療的人性關懷——對生命的敬畏". International Journal of Chinese & Comparative Philosophy of Medicine 5, № 1 (2007): 35–54. http://dx.doi.org/10.24112/ijccpm.51436.

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LANGUAGE NOTE | Document text in Chinese; abstract also in English.“醫乃仁術”為中國歷來醫學之理念，“仁心仁術”更是當今醫療化之社會的期望﹔只是“仁心仁術”不能僅為一份善意，必要表顯於實際行動的對待，而醫療實踐的關鍵即在於生理、病理客觀呈現之“疾病”(disease) 的查察與個體 (individual) 或作為一位格實在之個人 (person) 主觀感受之病痛 (illness) 觀照此二面相 (dimension) 的綜合，而醫師的診斷或診療也就在此一綜合上的成就。另一方面，在當今醫療社會化的處境下， 整個社會對醫學的倚賴已不僅是個人之病症的解除，而且及於價值判斷的化約為醫師專業的診斷，某些一般人所面對的棘手問題（尤其是心理、精神方面的問題）都歸到了醫學的專業判斷上！這更是加重了醫學專業明辨的社會責任與對公共利益的觀護之承擔。由之，我們不難感受到，我們需要的是一個敬畏生命、熱愛生命、具人性關懷的醫學與社會醫療， 而不僅是一個醫療化的社會！我們希望面對的醫者是一個活生生、有熱度的人，而不僅是一名技術高起的專業工匠罷了！Practicing in deeds is historically one of the basic ideas of Chinese medicine. Benevolence entert
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CHAN, Kuei Hui, Ya Hsin HSIAO, and Chean Chean HUANG. "Physiological Effects of Power Fitness Yoga Course in Community University." Asian Journal of Physical Education & Recreation 15, no. 2 (2009): 22–28. http://dx.doi.org/10.24112/ajper.151773.

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LANGUAGE NOTE | Document text in Chinese; abstract also in English.
 The purpose of this study was to investigate the effects of the power fitness yoga course of Community University intervention on basic physiological parameters, anthropometric parameters as well as muscular and cardiopulmonary fitness. Fifteen females were participated this study. Subjects took a 90-minutes power fitness yoga course once a week for 12 weeks. The resting heart rate, blood pressure, body weight, body fat percentage, waist-to-hip ratio, body mass index, back strength, sit-up test as well as 3-minutes step
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LI, Chunxiao, Kalam SAM, and Shihui CHEN. "Effects of Tennis Match-induced Fatigue on Serve Performance in College Tennis Team Players." Asian Journal of Physical Education & Recreation 18, no. 1 (2012): 89–95. http://dx.doi.org/10.24112/ajper.181868.

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LANGUAGE NOTE | Document text in English; abstract also in Chinese. The aim of this study was to determine whether fatigue induced by a match-like protocol could impose a negative impact on tennis service accuracy and speed. Participants (N=8) served balls in both rested and after match-like protocol conditions. The result indicated that the match-like protocol did not influence both the service accuracy (.785, p<.05) and speed (-.487, p<.05). It was concluded that the match inducted fatigue may not influence the speed and accuracy of the tennis serve, at least on the male college team p
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WATERS, David J., and Daniel E. SMITH. "Sport and National Character in Asia." Asian Journal of Physical Education & Recreation 8, no. 2 (2002): 51–56. http://dx.doi.org/10.24112/ajper.81270.

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LANGUAGE NOTE | Document text in English; abstract also in Chinese.Based on data derived from the International Sport Management Questionnaire (ISMQ) and the National Sport Development Index (NSDI), tendencies are revealed of a nation's development in three domains of sport. These domains (termed Mass Sport, Educational Sport, and Elite Sport) provide insight into national sport culture; low NSDI scores, for instance, divulge a sport delivery system for that domain which is at low level, is de-emphasised, or nonexistent. Data is provided for 14 Asian nations including overall NSDI score as wel
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YAU, SANIA S. W., BONNIE Y. L. LEUNG, and SAMUEL S. M. LEUNG. "SOCIAL NETWORK CHARACTERISTICS AND NETWORK SATISFACTION OF PEOPLE WITH PSYCHIATRIC DISABILITIES LIVING IN THE COMMUNITY." Hong Kong Journal of Social Work 39, no. 01n02 (2005): 65–90. http://dx.doi.org/10.1142/s0219246205000057.

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Objectives: To understand the social network characteristics and network satisfaction of people with psychiatric disabilities living in the community in Hong Kong. Method: A modified scale was administered to 251 service users attending 5 Community Mental Health Link (LINK) Services measuring the above variables. Findings: The study suggested that people with psychiatric disabilities living in the community have a small social network. Moreover, network satisfaction is related to network size and physical proximity. The results are discussed in terms of their consistency with overseas findings
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CHAN, Jonathan. "導言". International Journal of Chinese & Comparative Philosophy of Medicine 5, № 1 (2007): 1–3. http://dx.doi.org/10.24112/ijccpm.51434.

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LANGUAGE NOTE | Document text in Chinese生命倫理學深受英美的道德哲學（尤其是自由主義）的影響，這是無庸置疑的事實。大部分當代生命倫理學的著作都是從自由主義的道德前提出發來論証關於生命倫理課題的結論。然而必須提出的問題是，從事生命倫理學的探究是否必須從自由主義的道德前提出發？Norman Daniels 等生命倫理學家在其近作From Chance to Choice: Genetics & Justice 一書的一篇附錄裏指出，自由主義的道德架構是目前得到最佳表述和辯護的道德思想架構，其言下之意是理所當然地我們應從此一架構的道德前提出發從事生命倫理學的探究。然而， 倘若我們接受著名道德哲學家Alasdair Macintyre 對道德探究的看法，我們就不會同意Daniels 等人的看法。Macintyre 認為自由主義只是眾多的道德傳統之一，他在Whose Justice? Which Rationality?一書里指出並沒有跨越不同傳統的理性標準可用以支持自由主義具有普遍的合理性。相反，他認為不同傳統本身就其備了它的合理性。DOWNLOAD HISTORY | This article has been downloaded 19 times in Digital Commons before migrating into this
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BAI, Jie. "儒家如何看待脱離婚姻的生育行為——由單身女性「凍卵」問題引發的法律與倫理討論". International Journal of Chinese & Comparative Philosophy of Medicine 17, № 1 (2019): 29–47. http://dx.doi.org/10.24112/ijccpm.171663.

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LANGUAGE NOTE | Document text in Chinese; abstract also in English.近年來得益於女性地位的提升與名人效應，單身女性凍卵問題日趨成為社會輿論關注的焦點，由此也引發了法學界對單身女性生育權的討論。然而，單身女性凍卵不僅僅是一個法律議題，更是一個倫理問題。不僅法律和法規的制定和修訂中多有涉及對倫理的關照，凍卵的臨床實踐中也廣泛存在對倫理的考量。在結婚率和生育率持續走低當下社會，相當一部分單身 女性選擇凍卵的動機是希望脱離婚姻而進行自主的生育行 為。值得深思的是，東亞的儒教國家對輔助生殖的使用限制最為嚴格、政策最為保守。本文試圖通過分析儒家會如何看待脱離婚姻的生育行為，來探討儒學倫理對單身女性凍卵抱有怎麽樣的態度、能夠帶來怎麽的啟示。本文認為，儘管在法律維度上應該肯定單身女性擁有生育權，但在倫理層面上，脱離婚姻的生育行為應該極為審慎，因為其有違儒家倫理中對家庭秩序的看重，同時也讓“雙親撫育”難以得到實現。In recent years, thanks to the promotion of the status of women and the celebrity effect, the issue of the frozen eggs of single women has become a focus of public
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吳, 日嵐, 可如 尹, 景強 羅 та ін. "香港社區精神健康照顧服務12個月的成效研究". Hong Kong Journal of Social Work 45, № 01n02 (2011): 59–72. http://dx.doi.org/10.1142/s0219246211000076.

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社區精神復康服務在西方國家發展悠久，不同的相關文獻與實証爲本研究 ( evidence-based research) 顯示，該服務形式對生活於社區的精神病康復者有顯著成效。自2005年開始，在政府和非政府機構推動下，社區精神健康照顧服務在香港不同的地方推行。然而，有關本港社區精神健康照顧服務的研究卻相當貧乏。是次研究運用單組前測後測設計 (one group pre-test and post-test design) 方式，評估一個在本港推行的社區精神健康照顧服務，對離院後重返社區生活的服務使用者的成效。是次研究邀請了120名精神病康復者參與研究，共有87名研究對象完成所有測試。當中測試範疇包括精神病徵狀、生活質素、自我效能、社區生活技巧。研究發現在開始接受服務後的6至12個月，社區精神健康照顧服務減少精神病徵狀 ( p <.001)、提高生活質素 ( p <.05)、增強自我效能 ( p <.001)和提升社區生活技巧 ( p <.001) 能夠爲康復者帶來非常正面的效果。 Community mental health care services have been developing in Western countries for decades and have been proved to be effective in facilitat
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CHIA, Michael, and Jin Jong QUEK. "Log-linear Adjusted Lower Limb Muscle Power of Boys and Girls." Asian Journal of Physical Education & Recreation 8, no. 2 (2002): 67–71. http://dx.doi.org/10.24112/ajper.81273.

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LANGUAGE NOTE | Document text in English; abstract also in Chinese.The study investigated the log-linear muscle power of the lower limbs in a group of 13 to 14 year old boys and girls. Participants were 48 boys (stature: 1.69±0.05m; body mass: 57.9±11.8kg; lower limb muscle mass: 16.4±2.5kg) and 38 girls (stature: 1.59±0.06m; body mass: 57.7±7.6kg; lower limb muscle mass: 12.5±1.2kg). Lower limb muscle mass (LLMM) was determined using a dual energy X-ray absorptiometric (DEXA) procedure. Participants completed a 30s Wingate Anaerobic Test (WAnT) where peak power (PP) and mean power (MP) were e
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Paulès (包利威), Xavier. "An Illustration of China’s “Paradoxical Soft Power”: The Dissemination of the Gambling Game Fantan (番攤) by the Cantonese Diaspora, 1850–1950 (中國「匪夷所思的軟實力」：一八五零至一九五零年之間粵僑博奕遊戲「番攤」在海外傳播的例子)". Translocal Chinese: East Asian Perspectives 11, № 2 (2017): 187–207. http://dx.doi.org/10.1163/24522015-01102002.

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This article investigates the dissemination of fantan (番攤), a very popular gambling game, during the period 1850–1950, by the Cantonese diaspora. It insists that fantan should not be considered only socially destructive as, by different means, it turned out to be instrumental in reinforcing the cohesiveness of the overseas Cantonese communities. Fantan was also one of the Chinese games that crossed the boundaries of the diaspora to take root in the local population in certain countries, though this was not the case everywhere. In theusa, for example, it remained an exotic oddity in the eyes of
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Chiang (江柏煒), Bo-wei. "The Relationship between Translocal Chinese and their Hometowns (1920s–40s): The View from “Shining” Monthly of Jushan, Quemoy (跨境華僑及其僑鄉社會∶以顯影僑刊為中心的考察(1920s–40s))". Translocal Chinese: East Asian Perspectives 10, № 2 (2016): 259–92. http://dx.doi.org/10.1163/24522015-01002005.

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Quemoy is a famous overseas Chinese hometown in modern China. Since the 17th Century, Western colonial power expanded to South Asia, Southeast Asia, China and Japan, and drew these areas into the network of the global economy. The Quemoy Islands, situated outside Xinmen (Amoy)-port, were influenced by external and internal factors that shaped the region’s history of overseas migration. Emigrants from Quemoy brought radical changes back to their hometown, including social, economic, cultural and architectural impacts. These historical phenomena, usually described as expressions of “transnationa
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CHAN, Jonathan. "從道家的道德視域看人權與生命倫理". International Journal of Chinese & Comparative Philosophy of Medicine 6, № 2 (2008): 109–17. http://dx.doi.org/10.24112/ijccpm.61466.

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LANGUAGE NOTE | Document text in Chinese; abstract also in English.於 2005 年9 月30 日至10 月2 日期間，在加拿大蒙特利爾(Montréal) 一個討論人權及基本藥物獲取的研討會上，與會者草擬了一份名為〈蒙特利爾獲取基本藥物的人權宣言〉 (以下簡稱〈宣言〉)。該〈宣言〉主要是針對貧窮國家的人民無法獲得基本藥物去治療一些普通的疾病，而備受痛苦煎熬的狀況，並指出“我們有責任去達成一種社會的和國際的秩序，在這種秩序中的人權，包括取得基本藥物的權利，是獲得充分實現的。這項責任必須在制度和政制策劃上確認及體現出來。在個別國家及全球層面上，那些政策、規則和制度必須促使‘取得基本藥物’這一權利得以實現。”本文並不反對為貧國人民爭取合理的待遇，本文所要探討的是〈宣言〉把社會及國際秩序奠基在人權 (包括取得基本藥物的權利) 是否有充分的理論根據這一問題。本文的基本論旨是：人權倘若被理解為一種自由主義式的自然權利，那麼人權就並非人類的共同道德的核心。本文通過泰勒 (Charles Taylor) 稱之為“原子論 ”(Atomism) 的一種社會哲學觀點來說明自由主義式的自然權利的性質，並由此而證成上述論旨。如此一來，〈宣言〉把社會及國際秩序奠基在人權(包括取得基本藥物的權利)是否有充分的理論根據就不無疑問。An inter
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Trappe, Hans-Joachim, and Irini Maria Brecker. "Effects of Different Styles of Music on Human Cardiovascular Response: A Prospective Controlled Trial." Music and Medicine 8, no. 1 (2016): 8. http://dx.doi.org/10.47513/mmd.v8i1.448.

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Background The potential effects of classical music (CL) and heavy metal (HM) in comparison to silence (S [“controls CO]) or noise (N) on cardiovascular parameters (blood pressure [BP], heart rate [HR]) and cortisol levels (C) has not been studied before. Objective To analyse the effect of different music styles (intervention group) on BP, HR and C compared to S (control group). Methods 120 volunteers aged 25-75 years were studied. 60 volunteers were consecutively assigned in the intervention group (n=60). Sixty volunteers were matched according to age, sex, height and weight (control group).
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NG, Robert Siu Kuen, and Violette Fu Po LIN. "Effects of Music Stepping Cadence on 3-min Step Test Performance in Hong Kong Females." Asian Journal of Physical Education & Recreation 17, no. 1 (2011): 65–70. http://dx.doi.org/10.24112/ajper.171889.

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LANGUAGE NOTE | Document text in English; abstract also in Chinese.
 This study compared the performance of university females in Hong Kong with different ages and physical activity participation levels on two 3-min step-tests using different cadences. Fifty-six students were classified into three groups. They performed two step-tests randomly on a 30-cm high bench with metronome (MN) and hip-hop music (HH) cadences at 96 beat·min-1 with 60 min rest between. The preference of either cadence was indicated upon completion of both. Rate of perceived exertion was reported at 2-min (RPE2) and
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YU, Lin, та Dapu SHI. "從典型案例及民意調查看安樂死在中國立法之必要性". International Journal of Chinese & Comparative Philosophy of Medicine 1, № 1 (1998): 159–75. http://dx.doi.org/10.24112/ijccpm.11330.

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LANGUAGE NOTE | Document text in Chinese; abstract also in English.中國大陸已發生多起爭議大、影響面廣的典型主動安樂死案例。醫學界內外多形式、大範園、多層次的民意調查充分顯示了各界、各階層民眾對安樂死的普遍關注。從典型案例引起的民眾反映以及各種調查數據結果分析可以看出，中國大陸的安樂死實踐亟待法律的保護和規範。本文還通過《中國醫學倫理學》雜誌6 年間主動安樂死案數的統計及多次有關主動安樂死調查問卷的統計分析得出結論：1.在中國大陸主動安樂死的實踐已走在理論研究之前，如不及時求諸法律保護和規範，將出現許多連鎖性問題，波及整個社會的方方面面。2. “故意殺人罪”是經常被冠於“主動安樂死案”的罪名，如不及時具體立法，不僅會阻礙醫務人員實施必要的安樂死從而踐行符合白己的道德良心的決策，而且會出現一些別有目的的失範行為，從而殃及醫患雙方的利益。3.安樂死的立法可根據具體的國情、民情、依秩序、依範園、多層次逐步實施。This essay briefly illustrates the first Chinese legal case of active euthanasia in 1986 and a hotly debated lawsuit in 1994. It also offers other euthanasia c
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LEE, Shu Lin, Chuan Show CHEN, Tzyy Yuang SHIANG, Mu San CHANG, Hsin I. LO, and Mei Chich HSU. "Passive Repetitive Isokinetic Training Compared with Resistance Training: Effects on Performance and Hormones in Untrained Men." Asian Journal of Physical Education & Recreation 13, no. 1 (2007): 20–28. http://dx.doi.org/10.24112/ajper.131321.

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LANGUAGE NOTE | Document text in English; abstract also in Chinese. The purpose of this study was to investigate the effects of 10 weeks Passive Repetitive Isokinetic Training (PRI) training on hormone concentrations and physical performance. Nineteen untrained men were randomized to intervention with either PRI training (n=10) or traditional resistance training (n=9). PRI group performed five sets with ten repetitions with corresponding 70-75% repetition maximum (RM) loads on the PRI platform and 2-min rest periods, whereas TR group performed the same protocol with squat exercise. Strength an
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LEE, Jer-shiarn. "論戴震 (1723–1777) 之考證哲學及其反思/On Dai Zhen’s (1723–1777) Philosophy of Evidential Research and Its Reflection". Asian Studies, № 1 (25 вересня 2012): 29–41. http://dx.doi.org/10.4312/as.2012.-16.1.29-41.

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摘要清代乾嘉時期之學風係以考證知名。之所以如此，主要由於乾嘉學者不滿宋、明學者以哲學思辯之方式研究儒學典籍，而未能把握原始儒學之真貌，故轉而以考證之方式來研究儒家之原典，其目的在於欲恢復原始儒學之真貌。在乾嘉時期，戴震雖被視為最重要之考證學者之一，然戴氏為學之旨趣，實超出考證學之外，而欲以之作為彰顯儒學原貌之方法學。戴氏明言，其為學之方法乃是一語言學或訓詁之方法，亦即欲以訓詁之方法來研究哲學之問題，以之作為彰顯原始儒學真相之最佳方法，並由此建立其考證哲學，其目的即欲以本身之哲學來取代宋、明理學。依此，本文旨在探究戴震在重建原始儒學之努力，並針對戴氏之考證哲學作一反思，以明其價值及限制。關鍵詞：考證學、復古主義、理學、漢學、考證哲學Dai Zhen was known as a leading proponent of the evidential research (kaozheng) school during the Qian Jia Era. However, he regarded kaozheng as primarily a means of revealing the truth. Moreover, he was regarded as a philosopher rather than as merely a kaozheng, or textual, schol
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TSAI, Jung-Tao. "王弼《老子注》的詮釋辨證/ Interpretative Dialectics of Wang Bi’s Exegesis of Lao-Tzu". Asian Studies, № 1 (25 вересня 2012): 65–89. http://dx.doi.org/10.4312/as.2012.-16.1.65-89.

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王弼是魏晉玄學最重要的思想家，也是中國哲學史上不世出的天才，他以二十四 歲英年早逝，卻無礙於他的哲學成就：《周易注》被收入十三經注疏，《老子注》 則成為通行本，影響後世深遠。歷來詮釋王弼思想的成果豐碩，精彩論點令人目 不暇給，對於王弼思想的關注不限於華人社會，近期在中國出版，德國當代著名 漢學家瓦格納 (Rudolf G. Wagner) 《王弼《老子注》研究》就是海外漢學家長期關 注王弼哲學的成果。本文針對海峽兩岸研究王弼卓然有成的林麗真、余敦康，以 及歐陸的瓦格納等三人的王弼《老子注》的研究成果，歸納其進路、觀點，以及 重大創穫。林麗真聚焦於王弼玄理的闡發，余敦康則提出通貫哲學與政治整體觀， 著重王弼玄學的現實關懷，瓦格納則從語言哲學入手，提出「鍊體風格」的詮釋 策略，豐富文本的內涵。台灣、大陸與歐洲學者對王弼的詮釋有共識，也有殊異， 這樣的參照比較，不僅可以相互攻錯，擴大學術視野，也能進一步深化王弼思想、 魏晉玄學的研究，極富學術意義。Wang Bi, the most prominent scholar of metaphysics of the Wei and Jin Dynasties, was an unprecedented genius throughout the history of Chinese philosophy. In this article, t
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ZENG, Howard Z., Raymond W. LEUNG, and Wenhao LIU. "Examination of Competitive Anxiety and Self-Confidence among College Varsity Athletes." Asian Journal of Physical Education & Recreation 14, no. 2 (2008): 6–12. http://dx.doi.org/10.24112/ajper.141719.

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LANGUAGE NOTE | Document text in English; abstract also in Chinese.
 The purpose of this study was to examine the relationships between competitive anxiety and self-confidence among collegiate varsity athletes. Participants were 96 athletes from a university in the United States, and their sport affiliations included baseball, volleyball, softball, track and field, and gymnastics. The following four questionnaires were administered to the participants: Competitive State Anxiety Inventroy-2, State Sport-Confidence Inventory, Sport Competition Anxiety Test for Adults, and Trait Sport-Confid
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WONG, Wai-ying. "生命倫理之方法論的考察". International Journal of Chinese & Comparative Philosophy of Medicine 3, № 4 (2001): 5–28. http://dx.doi.org/10.24112/ijccpm.31409.

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LANGUAGE NOTE | Document text in Chinese; abstract also in English.在後設倫理學以至生命倫理學上，一直存在著脉絡主義與原則倫理之爭辧。脉絡主義者解決道德問題的方式，是首先審視個別事件發生的脉絡細節，作出道德判斷後再將之用於其他相類事件；原則倫理者卻試圖將一般的道德原則應用於特殊事件上。前者可視為一種「自下而上」的方式，後者則可名為「自上而下」。很多道德哲學家都指出這兩種進路各有利弊。R.M. Hare藉著引介兩層道德思維結構，來論證上述二者其實並不矛盾，相反地，它們在不同的道德思維層面，分別扮演重要角色。在本文中，我嘗試檢視Hare的論証是否成立，又是否會在實踐上引生另外的問題。最後，我將指出，中國的儒家倫理中的「經」、「權」觀念，如何可以幫助解決詠絡主義與原則倫理的問題。There has been controversy between particularism and generalism in metaethics in general and bioethics in particular. Particularists (e.g. contextualists) attempt to solve moral problems by firstly working with particular case
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YAN, Jinhai, Yanjie PENG та Yue YANG. "張仲景醫學倫理學思想述評". International Journal of Chinese & Comparative Philosophy of Medicine 13, № 1 (2015): 69–81. http://dx.doi.org/10.24112/ijccpm.131583.

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LANGUAGE NOTE | Document text in Chinese; abstract also in English.東漢時代的張仲景是中醫歷史最重要的醫家之一，被稱之為中國的希波克拉底。其名著《傷寒雜病論》成為中華醫學最重要的經典。在該書的序言中，張仲景系統闡述了其醫學倫理思想和行醫原則。認為醫師行醫的前提是實踐對自我與族群生命的熱愛；行醫的橋樑是用人類理性去發現健康與疾病的規律及控制的手段；行醫的準則是對醫術的認真與創新的態度。就其醫學倫理思想而言，張仲景醫學倫理的基本框架與中國傳統的儒家思想相吻合，反映了醫儒同道的精神。其思想對宋代以後“醫學儒化”的風尚具有一定的影響。作者認為，張仲景醫學倫理學亦對構建當代中國生命倫理學的構建具有啟發意義。Zhang Zongjing (150-219), known as the Chinese Hippocrates, was one of the most eminent physicians in China during the Han Dynasty. In the Shanghailun, a famous treatise on cold pathogenic diseases, Zhang not only described past medicinal discoveries but provided r
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WANG, Jianguang. "“扁鵲見蔡桓公”——對一則古代案例的倫理學回顧". International Journal of Chinese & Comparative Philosophy of Medicine 10, № 2 (2012): 73–91. http://dx.doi.org/10.24112/ijccpm.101521.

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LANGUAGE NOTE | Document text in Chinese; abstract also in English.扁鵲是中國先秦時期著名的醫生，同時也是中國傳統醫學和醫學倫理的奠基者和實踐者之一。他在與蔡桓公的幾次會面中作出的對話，有著豐富的道德內涵，展示了傳統醫患之間的一種具有特色的醫學倫理。中國傳統的醫學倫理和職業精神並不把醫生僅僅看成是一個純粹的技術性職業，而是賦與其中豐富的人生道德內涵和家國天下的思想，所以在西方醫患關係中被認為是十分重要的知情同意問題，在中國傳統的醫患關係中雖然也存在，但並沒有成為中國傳統醫患關係的主體。與之相反，中國傳統的醫患關係因為是建立在“上醫醫國”的文化土壤中的，醫患之間的關係也是在綱常倫理的維度中加以調適的，所以這種關係不僅僅是今天意義上的權利和義務、知情和同意等法律屬性的關係。Bian Que is the earliest known Chinese physician of the Pre-Qin era (ca. 700 B.C.E), whose name is often associated with physicians of the highest medical caliber. One legend tells of how when Bian Que was in the feudal state of
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陳銘聰, 陳銘聰. "中國大陸學生權益救濟法制之研究：北京大學撤銷于艷茹博士學位案例評析". 彰化師大教育學報 35, № 35 (2020): 029–64. http://dx.doi.org/10.53106/181983092020120035002.

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<p>近年來高校學生因學校對其違紀違規處理過當或者不能接受相應的處分結果，將母校告上法庭的案件時有發生。學生認為學校的處理結果嚴重的侵害到其受教育權或其他基本權利。這種現象一方面是高校學生的自我保護的法律意識不斷地提升，另一方面也反映出高校在處理學生違規行為時學生權利救濟程序存在著不合法之處。學位不僅僅是學術水準的象徵，而且是獲得相應的經濟地位和社會地位的前提條件。在高校作出學位撤銷的決定時，必須要同時兼顧實體公正和程序正當，既要達到維護學術價值和學術倫理，又要充分保護學生的合法權益。尤其是學位撤銷會給當事人帶來的負面影響是極其重大的，除了直接會影響到當事人名譽權、隱私權和工作權，乃至於當事人的人格尊嚴等。這種會造成當事人嚴重後果的行為，必須要完善救濟的途徑。目前因為學位撤銷而引起的糾紛已經納入到司法審查的範圍，不過，因為關係到高校的「學術自由」，法院對學位撤銷糾紛進行審理時，一般僅會審查高校在學位撤銷過程中是否遵循正當程序原則，至於實質性學術不端問題，法院一般不會進行審查。本文以北京大學撤銷于艷茹博士學位案為例，分析學位撤銷存在的爭點，企盼更全面認識中國大陸學生權益救濟法制。</p> <p> </p><p>In recent years, college students often take thei
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LI, Chung, and Alberto CRUZ. "Learning and Teaching Experiences of Sport Education." Asian Journal of Physical Education & Recreation 15, no. 2 (2009): 6–15. http://dx.doi.org/10.24112/ajper.151771.

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LANGUAGE NOTE | Document text in English; abstract also in Chinese.
 This paper aims to report a collaborative study project between a teacher training institute and two secondary schools in Hong Kong. It involves the initiation of an innovative curriculum model titled “sport education”. The study attached to the practice-referenced and interpretive research perspective with interviewing and video-taping of lessons as tools for data collection. It inquires how 2 experienced PE teachers and 12 secondary 4 students with “high-”, “average-” and “low-level” sports skill proficiency articulate
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CHEN, Hui Jia, Shiying WONG, Vin Fern Ivy OR, and Chin Hwee Steven QUEK. "Fitness Test in Measuring Aerobic Fitness in National Physical Fitness Award (NAPFA) of Secondary Two Students." Asian Journal of Physical Education & Recreation 21, no. 1 (2015): 6–12. http://dx.doi.org/10.24112/ajper.211774.

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LANGUAGE NOTE | Document text in English; abstract also in Chinese. This study aims to investigate the correlation between the 2.4 km Run-Walk Test and the Multi-stage Fitness Test (MST) in measuring aerobic fitness in the National Physical Fitness Award (NAPFA) of Secondary 2 students in Singapore. 187 Secondary 2 students (age 14 years) of a mixed gender secondary school were recruited for the study. Subjects performed the 2.4 km Run-Walk Test and the MST. The VO2 max level obtained from both tests were compared using the Pearson correlation coefficient analysis and Paired-sample t-test. Pea
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GUO, Qingxiu, Fengling JING та Honggang GEN. "中國人有關安樂死的價值選擇". International Journal of Chinese & Comparative Philosophy of Medicine 1, № 1 (1998): 137–49. http://dx.doi.org/10.24112/ijccpm.11328.

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LANGUAGE NOTE | Document text in Chinese; abstract also in English.針對在中國長期爭論的安樂死問題，作者採用發放封閉式調查問卷的方法，對中國河北省保定市南市區和郊區的400名工人、農民、幹部和醫務工作者進行了調查，通過對調查結果的全面分析可以看出，主張安樂死的人以農民所佔比例最小，以醫務人員所佔比例最大；文化程度越高，對安樂死的支持比例越大；多數人主張由醫生、家屬共同決定安樂死的實施；而安樂死的執行大部分人認為應由醫生或第三者進行；而且多數人主張實施安樂死必須立法。本文以該調查結果為基礎，進一步對中國大陸人對於安樂死的態度、看法及價值選擇情況進行了分析與探討，說明了中國傳統文化對大陸人安樂死態度的深刻影響。This essay analyzes the major outcomes of a survey that we conducted on 400 Chinese individuals of different ages, occupations and levels of education. Our method was to send to every subject a specifically designed form in which the subject faces three types
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甘, 炳光. "EPS社工介入模式". Hong Kong Journal of Social Work 50, № 01n02 (2016): 93–115. http://dx.doi.org/10.1142/s0219246216000085.

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本文主要介紹筆者始創的一個名為EPS的社工介入模式。這個介入模式主要是運用充權(Empowerment)、參與(Participation)和強項角度(Strengths Perspective)三個概念去推行社工的介入方法。本文首先介紹這個模式的三個基本信念，包括：(一) 社會工作的重要目標是去幫助服務對象達致充權；(二) 透過參與才能讓服務對象獲得充權；及(三) 極度相信服務對象有能力及有強項。本文分別闡述充權的概念和作用，分析為何要促進服務對象的參與，剖析達致有意義及高度參與的方法，以及檢視強項角度的信念和重要性。EPS模式認為，社工實踐中一定要將這三個概念 (E、P、S) 緊扣在一起，才能達到社工的理想目標。無論在哪個服務範疇，社工都應該以強項角度去看事物，鼓勵服務對象的參與，從而令他們得到充權。充權是要達到的目標，參與是一個方法，而強項是一個重要的基礎。目標，方法，基礎三樣缺一不可。這個模式指出社工介入的核心元素是採用強項角度去運用參與以達致充權作用。本文最後探討若忽略這三個重要概念或其中一個，社工的介入會出現甚麼問題，並剖析三個概念的互動如何促進社工介入的成效，以及介紹EPS模式在不同領域的應用。 This article introduces a social work intervention model which is called EPS Model and
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ENGELHARDT, H. Tristram. "走向中國生命倫理學——重審後基礎之醫學道德". International Journal of Chinese & Comparative Philosophy of Medicine 10, № 1 (2012): 11–27. http://dx.doi.org/10.24112/ijccpm.101510.

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LANGUAGE NOTE | Document text in Chinese; abstract also in English.當代西方面臨多重挑戰，有些是理論層面的，有些是實踐層面的。目前佔主導地位的西方世俗文化的普世主義的道德和生命倫理學工程認為道德基礎可以從道德哲學系統中的有效論證來獲得。這種思維方式源於西元前5 世紀希臘的世俗化，並在13 世紀的西方獲得新生。其後的體系基於對理性的信仰，喪失了維繫西方基督教信仰的承諾，導致康德的理性主義道德工程。1970 和80 年代出現的西方生命倫理學對個體自主性的強調試圖得到這一道德工程的印證，但這種努力已經擱淺：期望依賴普世主義的術語，通過有效理性論證來確保具體內容的所有嘗試，到頭來都不過是乞題論證、循壞論證、或無窮後退，因為人們沒有可能通過對基本前提和證據規則的理性反思來必然地達成共識。人們總是需要進一步的背景前提和規則。從歷史的脈絡來看，一旦西方世俗道德反思拋棄其上帝之眼的視角，標杆化的世俗道德體系就會陷入麻煩。一切強調無名氏的道德視角，無論是以沒有境遇的道德主體身份出現，還是以大多數人的最大利益原則出現，都無法提出標杆化的規範內容。文章認為，西方現代社會-民主制福利國家醫療資源的配置方式所引發的財政上的不可持續的危機帶來三個基本難題：(1) 醫療權利一旦確立，它們所帶來的道德風險；(2) 依靠後人為今人交付醫療服務的做法所
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"從「物」、「實」之別看公孫龍名學的價值 ——以荀況為參照". NTU Philosophical Review, № 35 (2008): 83–104. http://dx.doi.org/10.5840/ntuphilreview2008358.

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Várnai, András. "Taoista nézőpontok a nyelvértelmezésben és értékelméletben II." Távol-keleti Tanulmányok 10, no. 2018/1 (2019). http://dx.doi.org/10.38144/tkt.2018.1.3.

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The Taoist teaching breaks with the Confucian standards, norms and values.The discernment and striving of the wise (shengren 聖人) were focused oncomplying with dao 道. The internal strain of Laozi is due particularly to the fact that that insome way it says something about 'the unspeakable' and while ‘speaking theineffability’ it declares the dao to be incomprehensible and unfathomable.The human construction of opinion creates “names” (ming 名), but any denomination will spoil the harmony between dao and de 德. Knowledge whichcannot be expressed in words is the ‘knowledge’ of the “sage man” (sheng
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