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1

霍, 少华. "从近代女性报刊看女性意识的改变." 图书馆与文化研究 2, no. 1 (August 22, 2020): 125–27. http://dx.doi.org/10.36012/lcs.v2i1.1497.

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郭, 昕. "《花间集》中的女冠词及其艳情化特质." 教学方法创新与实践 3, no. 2 (April 7, 2020): 33. http://dx.doi.org/10.26549/jxffcxysj.v3i2.3523.

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陈, 炜舜, and 颖聪 方. "女仔馆余绪: 香港早期女性教育的进程." 华人研究国际学报 10, no. 02 (December 2018): 21–45. http://dx.doi.org/10.1142/s1793724818000147.

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1868年女仔馆的结业, 不仅标志着当时华人女性中英双语教育的失败、华洋社会文化矛盾的白热化,也透露出女性(特别是华裔及混血)地位的亟待改善。此后,无论是1869年创设的曰字楼男女馆、 1880年创设的飞利女校、 1892年飞利接受孤子院女生、抑或1899年创设的拔萃女书室,都可视为女仔馆的余绪。本文考察曰字楼男女馆如何转化成男校、飞利女校如何吸纳曰字楼女生、拔萃女书室如何成立、招收华人女生及开设中文科,以见香港早期女性及双语教育事业艰难奋进的历程。
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毓雯, 张. "中国屯堡已婚妇女首服探析." 文化艺术创新 3, no. 5 (November 6, 2020): 59. http://dx.doi.org/10.26549/whyscx.v3i5.5713.

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何, 青青. "提升高中女生体育课教学效果的方案研究." 教学方法创新与实践 3, no. 2 (April 7, 2020): 179. http://dx.doi.org/10.26549/jxffcxysj.v3i2.3566.

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随着社会经济文化的不断变化与发展,中国的教育体制在不断的改革与创新,这使得很多新的教学方法不断出现。由于女生的身体素质不如男生,所以各大学校开始重视女生体育课程的教学质量与水平。但是在新课标改革的背景下,要想更好地提高女生体育课教学的效果,需要利用多样化的教学模式,深入了解学生个性化的需求,循序渐进、脚踏实地地开展体育课程,全面深化体育教学改革。因此,本文针对高中女生的身心特点,提出了提升高中女生体育课教学效果的有效对策。
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冯, 雨婷. "学习《琵琶行》增强技工院校女生自我价值感." 教育科学发展 2, no. 4 (September 8, 2020): 52–53. http://dx.doi.org/10.36012/sde.v2i4.1858.

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宋, 皓. "文学伦理学批评视角下的东西方女妖形象比较研究." 文化艺术创新 3, no. 6 (December 22, 2020): 49. http://dx.doi.org/10.26549/whyscx.v3i6.6041.

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女妖是东西方魔幻文学作品中常见的角色,融合了女性形象和魔幻形象,具有独特的文学意义和教诲功能。从文学伦理学批评的视角来看,女妖作为人世间的高等生命形态有其独特的伦理身份,在作品的伦理环境中也必然遵守一定的伦理准则。论文从伦理准则和伦理意识两个方面对东西方女妖代表形象进行比较研究,认为因为文化差异驱动作者赋予了女妖迥异的伦理身份,因此在文学作品中表现出各异的伦理意识和伦理选择。此外,这种伦理方面的差异性也是彼时社会伦理环境的投影。
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赵, 波., 玲. 邓, and 宇辉 黄. "体育明星对激发和培养中学生运动兴趣的探讨." 教育科学发展 2, no. 5 (December 6, 2020): 29–32. http://dx.doi.org/10.36012/sde.v2i5.2097.

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论文旨在运用问卷调查、数据统计等方法,真实的去了解体育明星对激发和培养中学生运动兴趣中起的作用。结果显示:1.在调查的中学生中,体育明星的受欢迎程度很高,中学生喜欢的体育明星主要集中在媒体曝光度比较高的项目上,中学男生喜欢的体育明星集中在对抗性强的项目上,中学女生喜欢的体育明星集中在观赏性、艺术性较强的项目上。2.中学男生处于运动兴趣浓厚阶段,女生处于运动兴趣较浓厚阶段,男生运动兴趣高于女生。3.中学生的运动兴趣与其对体育明星的喜爱程度呈正线性相关。体育明星对于中学生物质兴趣、精神兴趣、直接兴趣、间接兴趣的影响各异。
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陈, 瑶. "追寻和谐社会———海明威《白象似的群山》中的生态女性意识分析." 图书馆与文化研究 2, no. 1 (August 22, 2020): 98–100. http://dx.doi.org/10.36012/lcs.v2i1.1487.

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陳, 鳳儀, and 玉蘭 曾. "再思零散工婦女的就業風險與應對策略." Hong Kong Journal of Social Work 50, no. 01n02 (January 2016): 67–75. http://dx.doi.org/10.1142/s0219246216000061.

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在婦女與就業的討論上,主流社會工作對女性的理解,均以家庭照顧者、家長或母親角色為主,可以說女性在工作場境中的身份是隱性的,且較以「受助人」身份或受制於家庭經濟策略來理解女性參與工作。一些以女性作為「服務參與者」的討論,也多環繞其「義工」身份,這種取向自然較少討論女性就業保障議題,更重要的是沒有處理女性在面對「風險社會」(risk society)的挑戰時,如何在工作場境爭取「自主性」,以致追尋實現「自我」。因此,突顯女性在工作意義上的探討,正能補充主流社會工作討論的欠缺。就著這種研究取向,我們在二零一二年完成了一項「再思零散工婦女的就業風險與應對策略」報告,記錄了十五位零散工婦女的深入訪談。本文集中探討她們對工作的體會與選擇,目的是透過理解零散工婦女的個人經歷與就業風險,讓我們重新思考「工作」對女性的獨特含義。
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任, 静. "媒体对女大学生特质自我物化的影响:理想美内化的中介作用." 教育科学发展 2, no. 5 (December 6, 2020): 71–74. http://dx.doi.org/10.36012/sde.v2i5.2113.

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为探讨媒体、女大学生特质自我物化和理想美内化的关系,研究采用媒体影响问卷、理想美内化问卷、女性特质自我物化问卷对 318 名女大学生进行问卷调查,结果发现:(1)媒体、女大学生自我物化和理想美内化两两之间呈显著正相关关系;(2)媒体对女大学生自我物化有显著的直接预测作用。结果:理想美内化在媒体与女大学生自我物化之间起部分中介作用,其效应占总比的 9.2%,因此理想美内化在媒体与女大学生自我物化之间存在中介作用。研究结果也进一步揭示了媒体暴露对女大学生自我物化的内在心理作用机制,能为社交网络媒体时代的女大学生的身心健康发展,提高身体满意度发展正确的自我概念提供有益建议。
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Lee, Jae Bok. "铁凝的 大浴女 中反映的女性像." Comparative Korean Studies 25, no. 3 (December 31, 2017): 241–63. http://dx.doi.org/10.19115/cks.25.3.8.

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伍, 梦烨. "中国民族民间舞男女对舞形式在中等职业舞蹈教育教学中的价值." 文化艺术创新 3, no. 6 (December 22, 2020): 4. http://dx.doi.org/10.26549/whyscx.v3i6.2669.

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对于舞蹈者来说,在舞蹈表演的过程中不仅需要将舞蹈作品完美地呈现出来,更应当让底下的观众感受到舞者所需要传递的信息,真正体会舞蹈背后蕴藏的深刻内涵,从而与舞者产生共鸣。男女对舞是舞蹈中的一种形式,舞者在舞蹈的过程中需要通过与同伴相互交流来呈现出不同的舞蹈动作,这样才能呈现出民族民间舞群众性、情感性、自娱性的特点,以此来提高舞蹈作品的呈现效果。在当前中职舞蹈教育教学开展的过程中,教师通过利用男女对舞的形式有助于帮助学生培养积极、乐观的心态,加强对民族民间舞蹈文化的认识。论文主要论述了男女对舞形式在中国民族民间舞蹈教学中的意义,并对其在中职舞蹈教学中的价值进行具体的分析。
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Chan (陈颖), Shelley. "空间 、 身体 、女权: 中国都市女性写作." Transtext(e)s Transcultures 跨文本跨文化, no. 3 (September 1, 2007): 43–51. http://dx.doi.org/10.4000/transtexts.136.

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彭, 增安, and 晓莉 闫. "国际汉语教材中的中国人物性别角色." Chinese as a Second Language Research 8, no. 1 (April 24, 2019): 85–118. http://dx.doi.org/10.1515/caslar-2019-0004.

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提要:国际汉语教材既是外国学习者学习汉语知识的工具,也是了解中国的一个重要窗口。教材中的人物设置及性别刻板印象会对学习者产生潜移默化的影响。本文从人物设定、作者性别、角色职业分布和角色职业出现的频次等方面着手,对较有代表性的五套国际汉语综合教材进行了数据统计和文本分析,发现国际汉语教材中确实存在对中国男女角色的性别刻板印象。文章分析总结了国际汉语教材中出现中国男女性别刻板印象的一些原因,并对如何消解教材中的中国性别角色刻板印象提出了几点建议。
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LI, Gladys Shuk Fong, Hsiu Hua WANG, and Chen Yu HUANG. "Comparison of Functional Fitness and Self-esteem among Elderly Women Engaging Different Exercise Programs: Walking, Low Impact Aerobic, and Chi-kung." Asian Journal of Physical Education & Recreation 13, no. 2 (December 1, 2007): 49–55. http://dx.doi.org/10.24112/ajper.131827.

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LANGUAGE NOTE | Document text in Chinese; abstract also in English. Purposes: 1) Elderly females engaging different exercise programs (walking, low impact aerobic, chi-kung) and sedentary elderly women were compared on self-esteem and functional fitness; 2) The predictability of the 6 functional fitness variables to self-esteem was also tested. Methods: 256 elderly females (55-75 years old) were selected from each of the 3-exercised group (walking, low-impact aerobic, and chi-kung class) and sedentary group respectively. Measuring instruments included Functional Fitness Test and Rosenberg Self-Esteem Scale (RSES). One-way ANOVA was utilized to compare the three exercised-group of subjects on the overall self-esteem score (Rosenberg, 1965), and the multiple regression analysis was utilized to determine whether the 6 functional fitness predictors add to a linear function of self-esteem. Results: ‘Flexibility' was found to be significant (p < .05) predictor of self-esteem. Self-esteem , ‘BMI', ‘FLEX', ‘BAL', and ‘AGIL' of the physically active elderly women were significantly (p<.05) better than the non-exercised women. Furthermore, Self-esteem , ‘BMI', ‘FLEX', ‘BAL', ‘MUSCU', and ‘AGIL' scores of the elderly women of low impact aerobic exercised-group was significantly higher than those of the walking and Chi-kung group. However, no significant differences (p>.05) were found among the three groups in the mean‘ CARDIO' scores. Conclusion: Elderly females engaging in low impact aerobic have higher self-esteem and better functional fitness. Furthermore, Flexibility is the most important predictor of self-esteem in elderly females. 目的:比較從事步行、低衝擊有氧、及氣功,與久坐生活形態之中老年婦女,其自尊值和功能性體適能之差異。同時評估六項功能性體適能指標對於自尊值的預測能力。方法:以256位自願參與,年齡介於55歲到77歲之中老年婦女為受測者,其中49位為久坐生活形態的中老年婦女,85位從事氣功;35位從事步行,以及87位從事低衝擊有氧運動。本研究之測量包括功能性體適能測驗以及羅斯伯格自尊心之測量。結果:一、功能性體適能中柔軟度為自尊程度的顯著(p<.05)預測用變項;二、從事規律運動的中老年婦女之自尊值、身體質量指數、柔軟度、平衡、及敏捷性顯著(p<.05)高於沒有從事規律運動的中老年婦女;三、從事低衝擊有氧運動之中老年婦女的自尊程度和功能性體適能顯著(p<.05)高於從事步行、氣功的中老年婦女。結論:從事低衝擊有氧運動的參與者有較高的自尊及較好的功能性體適能狀況。除此之外,柔軟度是「自尊」之重要預測用變項。
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LEUNG, Mee Lee. "Sports Participation For Hong Kong Women And Hong Kong Initiatives." Asian Journal of Physical Education & Recreation 1, no. 2 (December 1, 1995): 28–30. http://dx.doi.org/10.24112/ajper.11162.

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LANGUAGE NOTE | Document text in English; abstract also in Chinese.Historically, sports was globally understood within the context of a masculine value system both in the Eastern and Western Societies. The 'Ying' and the 'Yang' stand for female and male in the Chinese culture implied that the female are more fragile and submissive where as the male being more aggressive and stronger. With 90% of the population in Hong Kong being Chinese, the cultural belief in a Chinese society that "Women's place should be in the home" has confined women to attend household chores and child bearing activities. In early 20th century, with the changing role of women in China and especially in Hong Kong, women are more active that they were a decade ago. Women are equal nowadays in a wide range of activities because they are better educated, play a more committed role and live a more active life. Thus, their participation in sports has increased in the past decade both in recreation and in competition. This paper attempts to report on Hong Kong women's participation in major games and also to recommend strategies which can further enhance women's place in sports.歷史上,無論東西方社會,運動廣泛地被視為屬於雄性的項目。正如中國以陰陽來代表女男一樣,女性被認為較順從和脆弱的,而男性則較強壯和具攻擊性。在九成人口都是中國人的香港社會中,「女性應該留在家裡」的觀念曾規限著女性須要處理家務和照顧孩子的責任。踏入20世紀,女性對社會事務的參與也開始積極起來。時至今日,香港的女性在多方面都能跟男性般獲得平等對待。她們不單止得到較佳的敎育機會, 在社會的角色也越來越重要。因此,無論在運動比賽及健體活動上,女性的參與比十年前的大為提高。究竟香港女性過去在主要運動競賽上的參與情況和未來女性在運動發展上方針應該如何?這都是本文探討的綱領。
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Wong (黄以琳), Yee Lam Elim. "Overseas-Chinese Women and Education (华侨妇女与教育)." Journal of Chinese Overseas 12, no. 2 (November 2, 2016): 285–313. http://dx.doi.org/10.1163/17932548-12341330.

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Traditionally, Chinese women were seen as homemakers. They were expected to stay home and to take care of their children while their husbands were out at work. The overseas Chinese in Japan were no exception. Most of the first generation who followed their husbands to Japan were housewives. Although a number of women helped out in the family business alongside their husbands, overseas-Chinese women were positioned as “stay-home mothers” and “helping wives.” This research aims to question and reposition the perception of overseas Chinese women in Japan. I utilized fieldwork, primary and secondary textual sources, and oral-history interviews to study the representation of overseas-Chinese women in Yokohama’s Chinatown. Analysis of my fieldwork materials and life stories of the overseas-Chinese women allows me to argue that the second and third generations of overseas-Chinese women in Yokohama were no ordinary housewives but pioneers in supporting overseas-Chinese education. I explored how members of a women’s Association founded and managed education services and cultural activities in the Yokohama’s Chinatown community. This research is the first English-language project that investigates the relationship between overseas-Chinese women and education. It fills in the gaps in existing literature by highlighting the role of overseas-Chinese women, the history of overseas-Chinese education, and the relationship between ethnic-Chinese identity formation and the input of overseas-Chinese women in Yokohama’s Chinatown.传统中国妇女被一向视为主妇,以在家中照顾孩子扶助丈夫为业。在日华侨妇女也并无例外: 不少跟随丈夫来日的第一代华侨妇女一般都是家庭主妇。 虽然仍一有小部分华侨妇女与丈夫一同打理家庭生意,总的来说,第一代华侨妇女被塑造为「留家母亲」及「协助丈夫的妻子」的形象。 此研究旨在提出及重新检视在日华侨妇女的角色。 笔者以亲身考察与口述历史访问的方法,以一手及二手资料佐证,探讨日本横滨中华街的华侨妇女之情况。 透过实地考察和华侨妇女们的真实故事,笔者发现第二及第三代华侨妇女经已不在单单担任持家的主妇及母亲的角色,更是推动在日华侨教育的先锋。 此研究将深入探讨横滨一华侨妇女团体成立及发展华侨教育及文化活动的历史,为首个以英文撰写有关在日华侨妇女与华侨教育发展的学术论文。,旨在填补现时学述上有关华侨研究的空隙,包括华侨妇女角色、在日华侨教育之历史及在日华侨民族认同华侨教育的关系。This article is in English.
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苏, 雄娟, and 晓菲 尹. "白族作家景宜小说的民俗文化." 教学方法创新与实践 2, no. 7 (November 26, 2019): 122. http://dx.doi.org/10.26549/jxffcxysj.v2i7.2606.

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张, 澄., and 君. 杨. "子宫内膜癌相关的肿瘤标志物的研究进展." 亚洲临床医学杂志 3, no. 3 (June 19, 2020): 82. http://dx.doi.org/10.26549/yzlcyxzz.v3i3.3935.

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子宫内膜癌作为女性生殖系统发病率较高源自上皮细胞的恶性肿瘤,多见于绝经后女性,约占女性生殖系统恶性肿瘤发病率的 20%-30%。近年来,子宫内膜癌患病女性逐渐趋于年轻化,且发病率呈明显上升趋势,成为发病率仅此于宫颈癌的女性生殖系统恶性肿瘤。为了提高患者的生存质量及改善患者预后,早发现、早诊断、早治疗显得尤其重要。近年来,肿瘤标志物越来越多的被应用在恶性肿瘤的诊断中,论文对与子宫内膜癌相关的肿瘤标志物的研究及进展情况做一综述。
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杨, 朝刚, and 亮. 周. "女大学生蛙泳速成教学优化设计与实践." 教学方法创新与实践 3, no. 7 (July 28, 2020): 198. http://dx.doi.org/10.26549/jxffcxysj.v3i7.4760.

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杨罗, 观翠, and 锦伟 余. "资本主义社会的女性地位." Hong Kong Journal of Social Work 31, no. 01n02 (January 1997): 49–61. http://dx.doi.org/10.1142/s0219246297000053.

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香港城市大学社会科学部于一九九五年以问卷的方式,访问了二百三十五名香港女性行政人员,该访问的其中一个主要目的,是探讨这阶层的妇女在家庭及工作单位的处境和地位。本文的目的,是报告是次研究的结果,并藉著有关的研究资料,讨论香港妇女在资本主义社会的地位。本文得到的结论,是不同阶层的妇女在工作岗位及家庭所经验的,并不一定相同。因此,就是在男权主导下的社会,有部份妇女在工作上既可取得高薪厚职,在家中又可取得较高的地位,是不足为奇的。然而,这并不表示,大部份妇女便可凭自己的工作能力,改善其社会地位。资本主义运作复杂,其如何影响妇女的社会地位,仍须进一步研究和分析。 In 1995, the Division of Social Studies in the City University of Hong Kong interviewed 235 women in managerial positions with the aim of exploring their status and roles in the family and workplace. This paper presents the findings of that study. Our main argument is that women from difference social classes have difference experiences in developing their careers and looking after their families. It is possible for some women to achieve a high status at work and, at the same time, enjoy a greater share of power at home in a capitalist society. However, this should not be taken as an indication that the majority of women in Hong Kong could enhance their social status solely through participation in the labour market. There are some structural factors in the capitalist system that require further exploration.
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侯, 永梅. "SF-36应用于中国广东省育龄妇女生活质量评估的信度和效度分析." 亚洲临床医学杂志 3, no. 5 (October 21, 2020): 106. http://dx.doi.org/10.26549/yzlcyxzz.v3i5.4670.

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目的:对 SF-36 量表应用于中国育龄妇女生活质量评价的信度与效度进行分析。方法:采用分层随机抽样法,选取中国广东省 1019 名育龄妇女,使用简明健康量表(SF-36)对她们进行调查,采用 Cronbach’sα 系数和分半信度分析调查表的内部一致性,采用因子分析评价其结构效度。结果:Cronbach’sα 系数为 0.873,Spearman-Brown 分半系数为 0.842。除了社会功能、精力两维度的 Cronbach’sα 系数< 0.7,其余各维度 Cronbach’sα 系数为 0.735~0.869,满足群组比较的要求。主成分因子分析提取了 8 个主成分,累积方差贡献率 64.193%,代表了量表的各个领域,与量表理论结构的构思基本相符。结论:SF-36量表用于育龄妇女生活质量评价的信度和效度较好。
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CHIA, Michael. "Repeated Sprint Performances among Girls and Women." Asian Journal of Physical Education & Recreation 7, no. 1 (June 1, 2001): 55–60. http://dx.doi.org/10.24112/ajper.71254.

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LANGUAGE NOTE | Document text in English; abstract also in Chinese.The aim of the study was to compare between girls and women, the recovery of Wingate Anaerobic Test (WAnT) power after two prior sprints of 15-seconds' duration with a short active recovery interval in-between the sprints. Participants with written informed consent were 19 girls (age: 13.6±1.0yrs; body mass: 51.2±7.6kg & stature: 1.59±0.06m) and 21 women (age: 25.1±2.7yrs; body mass: 57.9±7.7kg & stature: 1.61±0.05m). Lower limb muscle mass was determined using a Dual-energy X-ray Absorptiometric (DXA) procedure. Following a standardized warm-up, each participant completed a series of three 15-second WAnTs, with each test separated by a 45-second active recovery interval. WAnT power variables were computed over 1-second time periods and were corrected for the inertia of the cycle ergometer (Monark 834E). Whole blood lactate concentrations (BL) were obtained immediately post warm-up and at three minutes after the completion of the third WAnT. Peak power (PP), expressed in watts per lower limb muscle mass (W. kg -1LLMM) were significantly greater in women than in girls in the first 15s WAnT (46.1±10.9 vs 37.4±2.3W.kg -1LLMM, p0.05). Girls were better able to replicate their power achieved in the first WAnT, in the third WAnT than women (mean of the differences ± standard deviation of the differences for PP: 84±47W vs 174±84W; MP: 81±45W vs 161+65W, p0.05), and at three minutes post exercise (9.2±1.2 vs. 8.4±1.3 mM.L-1, p >0.05) were not significantly different in girls and women.本文以溫蓋特無氧功率試驗(Wingate Anaerobic Test, WAnT)為研究方法,重複測定了少女和婦女15秒的無氧功率,旨在比較少女與婦女之間的無氧能力極其恢復。受試對象為19名少女(年齡:13.6±1.0歲;體重:51.2±7.6公斤;身高:1.59±0.06米)和21名婦女(年齡:25.1±2.7歲;體重:57.9±7.7公斤;身高:1.61±0.05米)。以雙光能X光吸收儀(DXA)測定受試者下肢的瘦體重。在標準化的準備活動之後,受試者在自行車測功儀(Monark 834E)上完成3次15秒最快速度的踏車運動,各次運動之間以45秒的活動性休息為間隔。在準備活動後即刻和第三次運動試驗后3分鐘采血測定血乳酸濃度。在首次15秒WAnT測試中,婦女組的最高功率(46.1±10.9瓦.公斤下肢瘦體重-1)明顯高于少女組(37.4±2.3瓦.公升-1肢瘦體重-1,p0.05)。第三次15秒運動試驗中,少女組的無氧功率明顯地較婦女組接近第一次WAnT測試中所達到的功率(p0.05),分別為2.5±0.5毫克分子.升-1與1.9±0.5毫克分子.升-1及9.2±1.2毫克分子.升-1與8.4±1.3毫克分子.升-1。
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岳, 晓红. "中老年妇女常见妇科疾病的预防保健措施应用价值分析." 实用医学研究 2, no. 3 (December 1, 2020): 9–11. http://dx.doi.org/10.36012/pmr.v2i3.2276.

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目的:分析预防保健措施在中老年妇女常见妇科疾病治疗过程中的应用价值。方法:实验随机选取 2019 年 1 月 1 日至 2019 年 12 月 31 日于北京市朝阳区亚运村社区卫生服务中心接受诊治并符合相关纳入标准的中老年妇科病患者 70 例作为受试对象,随机将其分为常规组与保健组,常规组患者(35 例)实施常规的治疗方法,保健组患者(35 例)实施常规治疗方式的基础上增加了预防保健措施,在治疗结束以后针对两组患者包括治疗有效率、焦虑、抑郁评分、生活质量等在内的多项观察指标进行对比。结果:保健组患者的各项对比指标均优于常规组。结论:针对中老年妇女临床常见妇科疾病实施积极有效的预防保健措施可有效提升综合治疗疗效。
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BAI, Jie. "儒家如何看待脱離婚姻的生育行為——由單身女性「凍卵」問題引發的法律與倫理討論." International Journal of Chinese & Comparative Philosophy of Medicine 17, no. 1 (January 1, 2019): 29–47. http://dx.doi.org/10.24112/ijccpm.171663.

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LANGUAGE NOTE | Document text in Chinese; abstract also in English.近年來得益於女性地位的提升與名人效應,單身女性凍卵問題日趨成為社會輿論關注的焦點,由此也引發了法學界對單身女性生育權的討論。然而,單身女性凍卵不僅僅是一個法律議題,更是一個倫理問題。不僅法律和法規的制定和修訂中多有涉及對倫理的關照,凍卵的臨床實踐中也廣泛存在對倫理的考量。在結婚率和生育率持續走低當下社會,相當一部分單身 女性選擇凍卵的動機是希望脱離婚姻而進行自主的生育行 為。值得深思的是,東亞的儒教國家對輔助生殖的使用限制最為嚴格、政策最為保守。本文試圖通過分析儒家會如何看待脱離婚姻的生育行為,來探討儒學倫理對單身女性凍卵抱有怎麽樣的態度、能夠帶來怎麽的啟示。本文認為,儘管在法律維度上應該肯定單身女性擁有生育權,但在倫理層面上,脱離婚姻的生育行為應該極為審慎,因為其有違儒家倫理中對家庭秩序的看重,同時也讓“雙親撫育”難以得到實現。In recent years, thanks to the promotion of the status of women and the celebrity effect, the issue of the frozen eggs of single women has become a focus of public opinion, leading to discussion of the reproductive rights of single women in the legal arena. However, single women's frozen eggs are also an ethical issue. The laws and regulations not only involve ethics, but also ethical considerations in the clinical practice of frozen eggs. In today's society, in which the marriage rate and fertility rate continue to decline, many single women choose to freeze their eggs to distinguish between reproductive activities and marriage. It is worth thinking about the fact that Confucian East Asia has the strictest restrictions and most conservative policy on the use of assisted reproduction. This paper explores how Confucian ethics have a different position on single women’s frozen eggs by analyzing how Confucianism views fertility behaviors that are separated from marriage. It argues that although it is certain that a single woman has the right to give birth in the legal dimension, ethically, the procreative behavior of marriage should be taken with caution, as it violates the Confucian ethic of the family order by making parental care more difficult.DOWNLOAD HISTORY | This article has been downloaded 45 times in Digital Commons before migrating into this platform.
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WANG, Jin-Ling. "中國大陸的艾滋病與賣淫婦女: 女性主義的視角." International Journal of Chinese & Comparative Philosophy of Medicine 1, no. 4 (January 1, 1998): 123–40. http://dx.doi.org/10.24112/ijccpm.11352.

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LANGUAGE NOTE | Document text in Chinese; abstract also in English.通過對中國大陸艾滋病蔓延途徑以及商業性性交易與艾滋病傳播相關關係的分析,本文指出了中國大陸現行艾滋病控制政策的缺陷,建議在承認現實的基礎上,根据倫理原則來重新界定政府、社會、個人在艾滋病控制中的價值,修改、改良直至重構現行的某些法律規定、公共政策以及大眾傾向。The conception that commercial sex is a high risky behavior and prostituting women are one of major high risky group has been prevalent in mainland of China and formed one of the conceptual basis on which public policy of HIV prevention was shaped. But it should be challenged as it is not sound and fair.There are safe protective measures that can reduce HIV infection and control HIV transmission. HIV was transmitted between prostitutes and clients due to the shortage of protective measures. Surveys that there are many cases ranging from 65.6% to 98.4% in which condom is never used in commercial sex. The reason is mainly that male clients refused to use condom when prostitutes asked them to wear. Prostituting women are powerless in the bargain with clients on the use of condom. So it is clients who should be mainly responsible for HIV infection and transmission in commercial sex. There are some cases in which clients are infected with HIV by their prostitutes, but more cases show that prostitutes are infected with HIV by their clients. Clients constitute more risky group than prostitutes and should be main target in HIV prevention.In mainland of China AIDS/HIV is taken as associated with immoral and illegal behaviour first, and then as disease. And persons living with AIDS/HIV are taken as sex wrongdoers, and then as patients. So they have to get access to medical advocacy only after they are morally blamed. And prostitutes are morally condemned much more than they clients are. But AIDS is first a disease, and it cannot form a premise on which a moral judgement is made. Secondly, persons living with AIDS/HIV are patients, victims of a disease, not moral defendants. As prostitutes and their male clients both take risk to be infected with HIV, but the right to health care of prostituting women as well as women in general are ignored, neglected or even rejected.The unjust treatment of prostituting women highlights vulnerable powerless status of women in general. It is the gender inequality that made women in a disadvantaged position in employment and education, and thus pushed them enter into prostitution. The society should be accountable for that. But instead the society condemned them, treated them as criminals. Policy and law involving HIV prevention should be reformed on the basis of conceptual change.DOWNLOAD HISTORY | This article has been downloaded 32 times in Digital Commons before migrating into this platform.
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CHEUNG, Pui Yee. "Survey on Females' Constraints in Physical Recreation Participation." Asian Journal of Physical Education & Recreation 11, no. 1 (June 1, 2005): 39–43. http://dx.doi.org/10.24112/ajper.111304.

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LANGUAGE NOTE | Document text in English; abstract also in Chinese.Female of all age groups and socio-economic status do face a number of constraints in pursuing physical recreation activity. The present paper aimed to study the constraints of female's physical recreation participation, and the relationship of perceived constraints and the level of participation between different occupation status, education level, and marital status. Two hundred and eight females aged 18 to 60 were invited to fill in the Physical Recreation Participation Questionnaire (PRPQ) to identify their perceived constraints and level of physical recreation participation. Results indicated that there were certain constraints factors, such as psychological constraints, accessibility constraints and time constraints, more related to the constriction in female physical recreation participation. When analyzing the constraint dimensions with different status towards participation frequency, the result was not necessary negatively related. Only housewives and middle education level women with lower perceived constraints demonstrated higher physical recreation participation than their counterparts.在參與康樂性質的體能活動時,無論年紀多大或有何種社會地位,女性均會面對不同的參與阻礙,本研究旨在了解其中的參與阻礙與女性的職業、敎育水平及婚姻狀況的關係。208位女士被邀請填寫「參舆體育康樂活動問卷」(PAPQ)。結果顯示心理因素、場地因素及時間因素為主要的參與阻礙;但是,參與阻礙與參與頻率並沒有呈反相關。另外,經常參與活動的家庭主婦及中等程度學歷的女士均面對較低的參與阻礙。
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蘇, 細清. "中國大學生情緒表達性之探索性研究." Hong Kong Journal of Social Work 42, no. 01n02 (January 2008): 89–101. http://dx.doi.org/10.1142/s0219246208000077.

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The present research is an exploratory research focused on emotional expressivity of university students in China. The methodology of the research combined quantitative and qualitative, including Berkeley Expressivity Questionnaire (BEQ, Gross & John, 1995) drawn from U.S.A., and in-depth interview. 1531 participants from 13 universities in Beijing with 829 females and 702 males were invited to participate in the research, and 15 students with 7 females and 8 males (about 1% of Ss) received the in-depth interview. In this research, data shows that Chinese university students are highly in emotional expressivity generally, especially in positive emotional expressivity (M=5.25, SD=.80), while relatively low in negative emotional expressivity (M=4.02, SD=.99). Significant differences are found in Chinese students' emotional expressivity in gender, and major (p<.05). Females are higher than males, and students who study Arts display higher emotional expressivity than students who study Science. From in-depth interview data analysis, strong Chinese culture characteristics can be found in students' emotion expressivity, including relation-focus, the doctrine of the medium, and family-value-focus, etc. Gender difference in emotional expressivity can be tracked to Chinese traditional concept of gender expectation as "Male dominate outside while female dominate inside" (男主外女主內). Since most of the Arts students are female, they higher in emotional expressivity may also be tracked to gender expectation of emotional discourse. The present research is to present some principle of emotional expressivity of university students in China, and the finding of the research can be the empirical basis for university students' emotional education, psychological counseling and the further research, not only in practice but also in future researches. 本文是關於中國大學生情緒表達性的探索性研究,研究方法採用了質性研究和量化研究,包括了採用伯克利大學的情緒表達性量表 (Gross & John, 1995) 和深入訪談方法。參加此次的問卷調查是來自北京13所大學 (約占北京市高校13%) 的1531位大學生 (829女702男) ,從中抽取15位學生 (7女8男,約占總數1%) 進行深入訪談。結果表明中國大學生情緒表達性總體而言並不低,尤其積極情緒的表達傾向性較高(M=5.25, SD=.80),消極情緒表達性相對較低(M=4.02, SD=.99)。性別和學生所學專業較明顯地影響學生的情緒表達性(p<.05),總體而言,女生高於男生,而文科類學生高於理工科類學生。從訪談的結果可以看出,學生的情緒表達性深受中國文化的影響,包括維護人際關係和諧、中庸之道以及家庭價值為中心等傳統文化與價值。性別的差異可以追溯到中國傳統文化對不同性別在情緒上的不同期望,尤其受 "男主外女主內" 的傳統文化影響較多。本研究首次描述了中國大學生情緒表達性的現狀,研究結果希望為大學生的情緒健康教育、心理輔導等在實踐和研究提供實證性基礎。
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王, 丹. "论《一位女士的画像》中的空间意象与自由主题." 文化艺术创新 3, no. 1 (March 2, 2020): 30. http://dx.doi.org/10.26549/whyscx.v3i1.3398.

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李, 娟. "基于红色文化的小学道德教育." 国际教育论坛 2, no. 10 (November 19, 2020): 44. http://dx.doi.org/10.32629/jief.v2i10.2227.

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刘, 顺华, and 江珊 黄. "男护士在灾害护理工作中的优势研究探讨." 实用医学研究 2, no. 3 (December 1, 2020): 55–56. http://dx.doi.org/10.36012/pmr.v2i3.2294.

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LAI, DANIEL W. L., and CONITA K. C. IP. "SEX DIFFERENCES IN MENTAL HEALTH OF OLDER PEOPLE." Hong Kong Journal of Social Work 39, no. 01n02 (January 2005): 33–48. http://dx.doi.org/10.1142/s0219246205000033.

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This study examines the differences in mental health between older men and women. A cross-sectional telephone survey was conducted with a representative sample of 504 older adults aged 55 years and older. Mental health was measured by a revised Chinese version of the Geriatric Depression Scale and the Mental Component Summary (MCS) of a Chinese version of SF-36. Mental health differences between men and women were not identified, but gender was found to have an effect on mental health in the 54 to 64 age group, when being a female predicted a poorer status of mental health. The poorer financial status of women was the reason for the gender effect. Mental health predictors for men and women were also compared. The findings concluded that interventions to strengthen financial assistance for aging women were important for enhancing mental health. 這研究對五百零四名五十五歲或以上的長者進行電話調查。結果發現男、女長者精神健康差別在五十五至六十四歲的組別中顯示,較差的經濟狀況是影響女性精神健康的因素。比較男、女精神健康指標的結果顯示,經濟援助對強化女性精神健康的重要性。.
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杨, 芳. "中医治疗痤疮的疗效观察和心得." 亚洲临床医学杂志 2, no. 5 (March 5, 2020): 163. http://dx.doi.org/10.26549/yzlcyxzz.v2i5.3042.

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痤疮是一种慢性毛囊皮脂腺性疾病,多在青春期的男女颜面、额部、下颌、胸背皮脂腺丰富部位发病,无性别差异,只是女性发病早于男性,临床表现以粉刺、丘疹、脓疱、结节、囊肿以及疤痕等多行性皮肤损伤为特征,常常伴有皮脂溢出,也常称为“青春痘”。属中医学“粉刺”范畴,病程缠绵,迁延日久难愈,痤疮对皮肤的损害是以损坏真皮组织而形成疤痕,疤痕以皮肤表面凹凸不平为表现,而且这些疤痕不易消退,对青少年心理和社交影响很大。
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高, 荣红. "浅谈严谨家教对孩子优秀品质培养的重要性." 教学方法创新与实践 3, no. 7 (July 28, 2020): 128. http://dx.doi.org/10.26549/jxffcxysj.v3i7.4740.

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张, 猛. "体操教学与训练对关节本体感觉(位置觉)的影响." 教学方法创新与实践 2, no. 8 (December 29, 2019): 55. http://dx.doi.org/10.26549/jxffcxysj.v2i8.2923.

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目的: 选取中国南京体育学院普通女大学生与女性体操运动员做为实验对象,讨论体操运动对人体下肢位置觉的影响,为减少下肢髋、膝、踝节运动时损伤的发生和体操的教学训练、比赛提供依据。运用等速测力仪,在一定速度下,对不同的受试者进行角度复位测试,发现体操运动员和普通女大学生相继测出的关节位置觉有着明显的差异;本体感觉能力具有一定的个体差异性,并且它会受到来自多方面的不同影响,有的人会被后天运动训练所影响,也有人会受到先天因素的制约;体操运动员下肢本体感觉能力的强弱,可以为体操运动员的能力、评定做一个参考指标。 方法: 选择普通女大学生 4 名,体操女运动员 4 名,使用等速系统测定下肢髋关节、膝关节、踝关节主动位置觉,使用 SPSS17.0 统计软件对测试指标进行分析。
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NG, Robert Siu Kuen. "Understanding Sport Participation Motivation and Barriers in Adolescent 11-17: An Introduction of Rowing Acitivity in Schools." Asian Journal of Physical Education & Recreation 17, no. 2 (December 1, 2011): 66–74. http://dx.doi.org/10.24112/ajper.171878.

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LANGUAGE NOTE | Document text in English; abstract also in Chinese. The purpose of this study is to identify the drivers and barriers perceived by the adolescents for their desire to participate in rowing activity. 1,333 secondary school students, including 762 boys, 565 girls, and 6 students whose gender are not specified, aged from 11 to 17 participated in the survey after taking a rowing promotion programme and an 1-min maximal rowing ergometer test. The findings highlight that the male adolescents have stronger desire in taking rowing activity, besides, the desire seems to decline with the age in both gender groups. The female adolescents emphasize the enjoyment they gained in rowing activity, while the male adolescents concern final achievements more. Lack of interest is the most stated reason for their no intention to start rowing activity. Recommendations are suggested to meet the different motivational demands by adjusting the contents of the promotion programme or providing various programmes. 本研究探討青少年在學校推廣賽艇活動之後,影響他們參與賽艇活動的意向及考慮因素。共1,333名中學生(762男,565女,6 位沒有填上性別)完成校內賽艇推廣活動之後進行問卷調查。研究發現: 1)男女生參與的意向隨著年紀增長而下降,男生參加賽艇活動的意向比女生大。2)男女生參與的原因分別是著重參與所得到的樂趣和運動成績。而他們提出不想參加賽艇活動的原因是不感興趣。提議: 在賽艇推廣活動中可調節內容和提供多元化的活動,從而迎合他們的不同需要。
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谭琳. "中国提高妇女地位的国家机制." China Journal of Social Work 4, no. 3 (November 2011): 287–89. http://dx.doi.org/10.1080/17525098.2011.619254.

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孟, 文慧, 盈盈 郑, 奥童 梁, 光琪 蔡, and 思奥 潘. "互联网 + 时代信息化助力大学生家教志愿服务———以农民工子女为对象." 经济管理研究 2, no. 6 (December 31, 2020): 60–61. http://dx.doi.org/10.36012/emr.v2i6.3010.

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Mariani, Paul P. "Gender, Catholicism, and Communism in 1950s Shanghai (1950年代上海的性别、天主教与共产主义)." Review of Religion and Chinese Society 4, no. 2 (November 30, 2017): 193–214. http://dx.doi.org/10.1163/22143955-00402003.

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In the 1950s, Shanghai witnessed a conflict between the Chinese Communist Party (ccp) and the Shanghai Catholic community. The ccp wanted this community to break ties with the pope and form an “independent” Catholic Church that would fall under the authority of the Chinese government. Many Catholics in Shanghai soon resisted what they perceived to be the unjust religious policies of the ccp. One of the “backbone elements” of Catholic resistance in Shanghai was young women. This study investigates how three young Catholic women dealt with the ccp’s encroaching religious policies. All three came from similar backgrounds and they all initially formed part of the Catholic resistance to ccp religious policies during the early 1950s. Afterward their trajectories differed dramatically due to the particular way in which the Communist revolution intervened in the life of each woman. This study thus illuminates the contested area of religious faith, state power, and gender in the early years of the People’s Republic of China. 上世纪五十年代,上海见证了中共与上海天主教会之间的冲突。中共命令上海天主教会断绝与教宗的联系,成为一个听命于中国政府的“独立”教会。上海的许多天主教徒很快就起来抵制这些他们视为不公正的宗教政策。反抗运动中的许多“骨干分子”是年轻女信徒。本文探究了三位年轻的女天主教信徒如何应对当时中共侵权的宗教政策。她们有相似的生活背景,并都在50年代初期参与了抵制中共宗教政策的运动。但是因为中共革命介入她们生命的不同方式,她们之后的人生轨迹大相径庭。这项研究因此阐述了在中华人民共和国初期,宗教信仰、国家政权与性别之间充满张力的互动。
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宇波, 张. "精妙捕捉动态瞬间的美——探究埃德加·德加的芭蕾舞女题材作品." 文化艺术创新 3, no. 5 (November 6, 2020): 75. http://dx.doi.org/10.26549/whyscx.v3i5.5718.

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范, 庆华. "从《老鼠嫁女》看中国传统故事绘本的图像叙事表达." 幼儿教育科学 2, no. 3 (September 30, 2020): 14. http://dx.doi.org/10.32629/eces.v2i3.2934.

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中国传统文化中有着许多流传已久的民间故事,这些民间故事有些通过口耳相传的方式流传下来,也有些被记录在纸本中代代相传,成为我们宝贵的精神文化遗产。而绘本作为现代流行的儿童读物,以图画与文字共同讲述一个完整的故事,深受儿童的喜爱与欢迎。许多的中国传统故事也纷纷绘本化,焕发出新生命,成为传承优秀传统文化的绝佳形式。本文以民间故事《老鼠嫁女》为例,分析这一题材不同版本的绘本编著者从图像叙事中的文本及视觉呈现风格问题。
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王, 红. "分析心理健康教育在中职中的教学措施." 国际教育论坛 2, no. 5 (May 31, 2020): 211. http://dx.doi.org/10.32629/jief.v2i5.1539.

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国家对未来人才的要求越来越高,家长望子成龙望女成凤的心态使得学生的压力不比成人少。中职生本就考试失利,想靠着一门手艺进入社会,但是来自多方面的压力和影响,导致学生的心理出现了一定的问题。国家需要的是全方面发展的高素质人才,心理健康也是包含在内的。所以在教学过程中,教师要重视学生的心理健康。本文从"根据学生平时情况采取针对性措施""根据学生情况实施分层教育""消除学生顾虑健全服务体系"分析了心理健康教育在中职中的教学措施。
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CHEUNG, SIU-KAU, and SYLVIA Y. C. KWOK. "HOW DO HONG KONG CHILDREN REACT TO MATERNAL I-MESSAGES AND INDUCTIVE REASONING?" Hong Kong Journal of Social Work 37, no. 01 (January 2003): 3–14. http://dx.doi.org/10.1142/s0219246203000020.

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The study investigated the affective reactions (unhappiness, animosity and compassion) and behavioural tendencies (antagonistic and conciliatory) of Chinese children to four kinds of maternal communicative behaviours, namely, I-message revealing primary feelings, I-message revealing anger, You-message implying moralising, and You-message implying criticising. The sample was composed of 527 Chinese students studying at primary four to form three in Hong Kong. Participants rated their affective reactions and behavioural tendencies to videotaped parent disciplinary messages. Results showed that children are most receptive to mothers' I-messages revealing parental distress, next comes You-messages in the form of inductive reasoning, then I-messages revealing anger whereas they are most antagonistic towards You-messages implying criticising. Implications for parent education practice are discussed. 本 研 究 探 讨 本 港 儿 童 对 母 亲 在 管 教 时 所 采 用 的 不 同 说 话 方 式 的 情 绪 反 应 和 行 为 倾 向。 研 究 所 指 的 说 话 方 式 包 括 母 亲 向 子 女 表 达 内 心 困 扰 的 话 语、 母 亲 表 达 内 心 愤 怒 的 话 语、 母 亲 理 谕 教 诲 子 女 的 话 语 和 母 亲 批 评 子 女 的 话 语。 受 测 者 包 括 527 名 就 读 小 四 至 中 三 的 儿 童 青 少 年。 他 们 在 聆 听 一 名 母 亲 的 录 音 话 语 后, 评 估 自 己 的 情 绪 反 应 和 行 为 倾 向。 结 果 显 示, 受 测 者 对 母 亲 表 达 内 心 困 扰 的 话 语 最 为 正 面, 其 余 依 次 为 母 亲 教 诲 子 女 的 话 语、 母 亲 表 达 内 心 愤 怒 的 话 语 和 母 亲 批 评 子 女 的 话 语。 文 章 最 后 讨 论 结 果 对 亲 职 教 育 工 作 的 启 示 。
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阮, 星. "防疫时期,辅导员培育大学生爱国情怀的路径." 教学方法创新与实践 3, no. 4 (June 12, 2020): 220. http://dx.doi.org/10.26549/jxffcxysj.v3i4.4108.

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사이또. "『万葉集』の女王の歌 -挽歌を中心に-." Journal of Japanese Language and Literature 89, no. 2 (May 2014): 61–81. http://dx.doi.org/10.17003/jllak.2014.89.2.61.

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ROBERTS, Melinda A. "克隆人: 一個無害的例証?." International Journal of Chinese & Comparative Philosophy of Medicine 1, no. 3 (January 1, 1998): 145–66. http://dx.doi.org/10.24112/ijccpm.11345.

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LANGUAGE NOTE | Document text in Chinese有些人反對在實驗室中克隆人類前胚胎,理由是,這一過程有損人類前胚胎的尊嚴,是對人類前胚胎的不尊重。另一些人則論証說,與人類前胚胎不同,個人顯然有權利受到我們的尊重和關心,如果可以預見人體克隆對個人將是有益的,或者至少不會造成麻煩,那就應當允許克隆人。基於後一種觀點,法律理論家John A. Robertson論証說,既然克隆無害於顯然有權受到我們尊重和關心的任何人,那麼,應該允許克隆。他特別論証說,克隆子女不可能真的因克隆而受到傷害,因為他們會把他們的存在歸功於克隆過程。我在本文中將証明,克隆及其相關的過程事實上確實使現實中的人體克隆子女處在受到真正傷害的危險之中。因此,我為探究克隆及其相關技術在道德上的可允許性提供了一個基礎,但我并沒有暗示,人類前胚胎有尊嚴,或者應當受到尊重。DOWNLOAD HISTORY | This article has been downloaded 28 times in Digital Commons before migrating into this platform.
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LUK, Kwok Mun, Alberto CRUZ, and Violette Fu Po LIN. "Effects of Video Feedback with Verbal Cues on Performance of Basketball Free Throw Shooting by Female Junior Basketball Beginners." Asian Journal of Physical Education & Recreation 15, no. 2 (December 1, 2009): 43–51. http://dx.doi.org/10.24112/ajper.151777.

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LANGUAGE NOTE | Document text in English; abstract also in Chinese. This study was to investigate whether with the aid of verbal cues, video modeling with verbal cues and self-video replay with verbal cues were effective in enhancing the free throw ability for female junior basketball beginners. Participants were 24 female learners aged 13 to 14 years with no or little experience in free throw shooting. With equal ability among groups, they were divided into four equal groups (n=6), (1) control group (CG), (2) verbal feedback group (VG), (3) verbal cues with videotaped modeling (VMG), and (4) verbal cues with video replay (VRG). After an observation of a video clip with successful shooting attempts by an expert player, all participants were given two days of acquisition sessions with 120 trials in total and a retention test one day after the practice sessions. Both scoring accuracy and shooting form were evaluated, and a two-way analysis of variance ANOVA (4 groups X 3 trials) with repeated measures on the trial factor was used to analyze the effects of four different feedback methods for two basketball skill performance. It was found that with the aid of verbal cues, both video modeling and self-video replay were effective in enhancing the basketball free throw form in female basketball beginners. 本研究旨在探討配合口頭回饋、示範錄像及自我重放錄像能否有效提升初中女籃球初學者之射罰球能力。24個參加者為中二級女生,他們被分成4個相等能力組別(n = 6):(1) 對照組(CG)、(2) 口頭回饋(VG)組、(3) 示範錄像及口頭回饋(VMG)、(4) 自我重放錄像及口頭回饋(VRG)。評估內容包括投射準確度和動作技巧,並使用雙因素方差ANOVA分析不同的實驗組的表現。研究結果顯示,配合口頭回饋、示範錄像及自我重放錄像均能有效提升初中女籃球初學者之射罰球能力。
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CHOW, Bik C. "Normative Study of Physical Fitness Test Battery in Secondary School: A Case Report." Asian Journal of Physical Education & Recreation 4, no. 1 (June 1, 1998): 4–7. http://dx.doi.org/10.24112/ajper.41195.

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LANGUAGE NOTE | Document text in English; abstract also in Chinese.This paper presents a normative study of physical fitness test battery for a local secondary school in New Territories. Test items include hand grip; 30-sec flexed knee sit-ups; sit and reach; endurance run of 800m (girls) and 1000m (boys); and Bailey Bridge test. In order to test for the validity of the Bailey Bridge test, 30-sec straight leg push-ups for boys and knee pushups for girls were also conducted. Norms presented in this paper are categorized by age and gender so that other physical education teachers in secondary schools can use these results for comparison.這篇文章介紹新界區一所中學推行之體適能測試獎勵計劃,測試項目包括手握力、三十秒仰臥起坐、坐前伸、女子800公尺、男子1000公尺跑及拾放豆袋。另外,男子三十秒直腳掌上壓及女子曲腳掌上壓爲附加項目,作用是檢定拾放豆袋測試之有效度,文章提供的常模標準是按性別和年齡組合,其他中學體育老師可利用這些標準作爲比較依據。
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Jerrems, Michelle, and Lorna Sachie Asami. "Diversity and Motivation in a Small School: Positioning Self-Access Learning." JALT2018—Diversity and Inclusion 2018, no. 1 (August 1, 2019): 67. http://dx.doi.org/10.37546/jaltpcp2018-09.

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Kanda Jogakuen is a private junior and senior high school for girls that has attracted a diverse student body with a wide range of academic abilities. The structure of the institution, program, and curriculum has had different influences on motivation. The various challenges in enhancing the students’ motivation and academic ability led to the establishment of the Kanda Self-Access Learning Center (K-SALC). The center was designed to be a tool to help students foster autonomy and meet a variety of students’ needs and goals. In this paper we describe ongoing efforts by teachers at Kanda Jogakuen to better support a diverse group of students in a small school context, particularly focusing on the operation of the K-SALC. The paper gives an account of the establishment of the center and ongoing efforts to evaluate its effectiveness and improve it. 神田女学園は中高一貫の私立女子校で、幅広い学力を持った生徒に対応してきた。学校の体制、プログラム、およびカリキュラムは、生徒の学習意欲にさまざまな影響を与えている。生徒の学習意欲と学力を育成する上での様々な課題が、神田女学園のセルフ・アクセス・ラーニング・センター(K-SALC)の設立につながった。このセンターは、生徒の自律性を育て、多様な生徒のニーズや目標を達成するためのツールとなるように設計された。本稿では、特にK-SALCの運営に焦点を当てながら、神田女学園の教師が小規模な学校環境の中でどのようにしたら多様な生徒集団をもっとよく支援できるかを調査し、センターの設立と、その有効性を評価し改善するために継続的に行っている取り組みについて説明する。
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