Relevant bibliographies by topics / 實証

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Academic literature on the topic '實証'

Author: Grafiati
Published: 4 June 2021
Last updated: 18 February 2022

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Journal articles on the topic "實証"

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ROBERTS, Melinda A. "克隆人: 一個無害的例証？". International Journal of Chinese & Comparative Philosophy of Medicine 1, № 3 (1998): 145–66. http://dx.doi.org/10.24112/ijccpm.11345.

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LANGUAGE NOTE | Document text in Chinese有些人反對在實驗室中克隆人類前胚胎，理由是，這一過程有損人類前胚胎的尊嚴，是對人類前胚胎的不尊重。另一些人則論証說，與人類前胚胎不同，個人顯然有權利受到我們的尊重和關心，如果可以預見人體克隆對個人將是有益的，或者至少不會造成麻煩，那就應當允許克隆人。基於後一種觀點，法律理論家John A. Robertson論証說，既然克隆無害於顯然有權受到我們尊重和關心的任何人，那麼，應該允許克隆。他特別論証說，克隆子女不可能真的因克隆而受到傷害，因為他們會把他們的存在歸功於克隆過程。我在本文中將証明，克隆及其相關的過程事實上確實使現實中的人體克隆子女處在受到真正傷害的危險之中。因此，我為探究克隆及其相關技術在道德上的可允許性提供了一個基礎，但我并沒有暗示，人類前胚胎有尊嚴，或者應當受到尊重。DOWNLOAD HISTORY | This article has been downloaded 28 times in Digital Commons before migrating into this platform.
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CHEUNG, SANDRA OI-NGOR. "ENHANCING STUDENTS' LEARNING IN SOCIAL WORK FIELD PRACTICUM." Hong Kong Journal of Social Work 49, no. 01n02 (2015): 15–28. http://dx.doi.org/10.1142/s0219246215000042.

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Social work education comprises an indispensable part ߝ the field practicum, as revealed in the curricula of social work degree programmes all over the world. Here the question is about the positivist curriculum design and fieldwork assessment, which reduces human understanding to matters of technicality. There is a growing discussion about the reflective paradigm – practice wisdom – in human professions, which may be deemed to be more desirable for accommodating the nature of social work practice. A four-dimension framework is developed for the epistemological understanding of practice wisdom
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WONG, Arthur Chi Tak. "Drills or Plays: Some Social Implications in PE Pedagogy." Asian Journal of Physical Education & Recreation 4, no. 1 (1998): 42–48. http://dx.doi.org/10.24112/ajper.41200.

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LANGUAGE NOTE | Document text in English; abstract also in Chinese.Personal observations and evaluation reports on teaching practice suggest that PE teachers attending training at the Hong Kong Institute of Education (HKIEd) tend to "over teach" in the sense that they talk too much and put too much emphasis on scientific details such as the mechanical properties of a movement. As more time was spent on explanation and other phases of teaching, learning through play in the applying phase was reduced. Observations also indicated that PE teachers tended to use drills rather than plays or modified
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QUEK, Steven Chin Hwee, and James Choon Sai LOW. "Sporting and Academic Excellence in the Singapore Schools Environment." Asian Journal of Physical Education & Recreation 7, no. 1 (2001): 13–20. http://dx.doi.org/10.24112/ajper.71247.

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LANGUAGE NOTE | Document text in English; abstract also in Chinese.In the light of recent interest for world-class sports achievement in Singapore, the responsibility of the local schools is to engineer the environment for academic and sporting excellence. By then examining existing literature, the authors identified various themes that have been frequently attributed as necessary ingredients for pedagogic and coaching success. These variables - school culture, role of the principal, teachers, peers, facilities, and recognition - were then validated through a case study of an eminent local stu
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LIZZA, John P. "萬物之靈與死亡: 我們的死亡法律定義在形而上學錯在哪裡？". International Journal of Chinese & Comparative Philosophy of Medicine 2, № 3 (1999): 59–87. http://dx.doi.org/10.24112/ijccpm.21375.

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LANGUAGE NOTE | Document text in Chinese本文對1981年醫學以及生物醫學和行為科學研究倫理問題總統委員會的建議提出異議，該委員會建議美國的所有司法機構應該採納統一死亡確定法案，該法採取全腦死亡定義，而不是高級腦死亡定義。我要論証委員會以哲學家們或一般人群對構成“萬物之靈”（personhood）的是甚麼沒有一致意見為理由，擯棄支持高級腦定義的“萬物之靈論據”是錯誤的。我主張，哲學家們同意認識功能的某些潛力是萬物之靈的必要條件，這一條件不存在於無腦畸形和持續性植物狀態（PVS），所以這類人應被認為死人。我進一步論証，一般人群之間缺乏一致意見在很大程度上是由於對PVS的醫學現實有誤解，以及受到對處於PVS的特殊個人的感情的影響。我也考查並反對曾用來支持委員會立場的兩個可能的論據：高級腦定義會威脅年遇老年人和嚴重致殘者，目前沒有充分的醫學技術來確定何時高級腦活動已經停止。DOWNLOAD HISTORY | This article has been downloaded 26 times in Digital Commons before migrating into this platform.
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CHAN, Jonathan. "人權與國際生命倫理". International Journal of Chinese & Comparative Philosophy of Medicine 4, № 1 (2002): 9–24. http://dx.doi.org/10.24112/ijccpm.41418.

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LANGUAGE NOTE | Document text in Chinese; abstract also in English.西方醫療技術全球化的趨勢引起了生命倫理學家的關注，有的生命倫理學家指出有必要把國際性的生命倫理學（International Bioethics）放進生命倫程學的研究議程。要確立國際性的生命倫理關鍵在於找出一組具普遍性，能跨越文化、地域和年代的生命倫理原則。但是，從哪裡去找這樣一組原則呢？有的生命倫理學家認為人權理論能夠為我們提供這樣的一組原則。比如Beauchamp就認為人權是人類的共同道德（common morality）的核心部分。倘若Beauchamp的這一觀點是正確的，那麼我們就可以通過人權理論來確立國際性的生命倫理。對此本文持相反意見。本文的基本論旨是：人權並非人類的共同道德的核心。本文的一個出發點是“道德多元化”這一事實。所謂“道德多元化”並非表述一哲學的論旨，它是要指出人類所面對的一個的道德境遇，那就是事實上人們恆常地持有互相衝突的整全的信念系統；而不同的整全的信念系統則含有不同的道德觀，這些道德觀亦往往是互相衝突的。必須指出的是，道德多元化雖是一個沒有邏輯必然性的事實，但它卻是恆常存在的，至少在可見的將來它仍是會存在的。認為人權是人類的共同道德的核心的論者必須照顧到這一事實。有關論者須要確証下述兩點：（一）這些互相衝突的道德權有互相
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CHAN, Jonathan. "導言". International Journal of Chinese & Comparative Philosophy of Medicine 5, № 1 (2007): 1–3. http://dx.doi.org/10.24112/ijccpm.51434.

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LANGUAGE NOTE | Document text in Chinese生命倫理學深受英美的道德哲學（尤其是自由主義）的影響，這是無庸置疑的事實。大部分當代生命倫理學的著作都是從自由主義的道德前提出發來論証關於生命倫理課題的結論。然而必須提出的問題是，從事生命倫理學的探究是否必須從自由主義的道德前提出發？Norman Daniels 等生命倫理學家在其近作From Chance to Choice: Genetics & Justice 一書的一篇附錄裏指出，自由主義的道德架構是目前得到最佳表述和辯護的道德思想架構，其言下之意是理所當然地我們應從此一架構的道德前提出發從事生命倫理學的探究。然而， 倘若我們接受著名道德哲學家Alasdair Macintyre 對道德探究的看法，我們就不會同意Daniels 等人的看法。Macintyre 認為自由主義只是眾多的道德傳統之一，他在Whose Justice? Which Rationality?一書里指出並沒有跨越不同傳統的理性標準可用以支持自由主義具有普遍的合理性。相反，他認為不同傳統本身就其備了它的合理性。DOWNLOAD HISTORY | This article has been downloaded 19 times in Digital Commons before migrating into this
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WONG, Wai-ying. "生命倫理之方法論的考察". International Journal of Chinese & Comparative Philosophy of Medicine 3, № 4 (2001): 5–28. http://dx.doi.org/10.24112/ijccpm.31409.

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LANGUAGE NOTE | Document text in Chinese; abstract also in English.在後設倫理學以至生命倫理學上，一直存在著脉絡主義與原則倫理之爭辧。脉絡主義者解決道德問題的方式，是首先審視個別事件發生的脉絡細節，作出道德判斷後再將之用於其他相類事件；原則倫理者卻試圖將一般的道德原則應用於特殊事件上。前者可視為一種「自下而上」的方式，後者則可名為「自上而下」。很多道德哲學家都指出這兩種進路各有利弊。R.M. Hare藉著引介兩層道德思維結構，來論證上述二者其實並不矛盾，相反地，它們在不同的道德思維層面，分別扮演重要角色。在本文中，我嘗試檢視Hare的論証是否成立，又是否會在實踐上引生另外的問題。最後，我將指出，中國的儒家倫理中的「經」、「權」觀念，如何可以幫助解決詠絡主義與原則倫理的問題。There has been controversy between particularism and generalism in metaethics in general and bioethics in particular. Particularists (e.g. contextualists) attempt to solve moral problems by firstly working with particular case
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吳, 日嵐, 可如 尹, 景強 羅 та ін. "香港社區精神健康照顧服務12個月的成效研究". Hong Kong Journal of Social Work 45, № 01n02 (2011): 59–72. http://dx.doi.org/10.1142/s0219246211000076.

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社區精神復康服務在西方國家發展悠久，不同的相關文獻與實証爲本研究 ( evidence-based research) 顯示，該服務形式對生活於社區的精神病康復者有顯著成效。自2005年開始，在政府和非政府機構推動下，社區精神健康照顧服務在香港不同的地方推行。然而，有關本港社區精神健康照顧服務的研究卻相當貧乏。是次研究運用單組前測後測設計 (one group pre-test and post-test design) 方式，評估一個在本港推行的社區精神健康照顧服務，對離院後重返社區生活的服務使用者的成效。是次研究邀請了120名精神病康復者參與研究，共有87名研究對象完成所有測試。當中測試範疇包括精神病徵狀、生活質素、自我效能、社區生活技巧。研究發現在開始接受服務後的6至12個月，社區精神健康照顧服務減少精神病徵狀 ( p <.001)、提高生活質素 ( p <.05)、增強自我效能 ( p <.001)和提升社區生活技巧 ( p <.001) 能夠爲康復者帶來非常正面的效果。 Community mental health care services have been developing in Western countries for decades and have been proved to be effective in facilitat
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Ballan, Harry, and Anna Abraham. "Multimodal Imagery in Music: Active Ingredients and Mechanisms Underlying Musical Engagement." Music and Medicine 8, no. 4 (2016): 170. http://dx.doi.org/10.47513/mmd.v8i4.478.

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Clinicians and researchers have provided strong evidence for the efficacy of Guided Imagery and Music (GIM) and similar therapies across a wide range of clinical conditions. What is still lacking is a theoretical framework that would allow for the identification of the ‘active ingredients’ in this process. This paper seeks to introduce a new systemic framework for investigating such therapies by examining the biological roots as well as the role of music in the regulation of individual and social life to maintain homeostasis via multimodality by means of arousal, imagery, attentional engagemen
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Dissertations / Theses on the topic "實証"

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李英瑛 та Yin-yin Lee. "「重整聲請」、「法院裁定」與「股東財富」—台灣地區上市公司之實証分析". 碩士, 朝陽科技大學, 1991. http://ndltd.ncl.edu.tw/cgi-bin/gs32/gsweb.cgi/login?o=dnclcdr&s=id=%22091CYUT5304046%22.&searchmode=basic.

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劉錫仁 та Hsi-jen Liu. "台灣地區上市公司財務危機成本之估計－ 考量不同股票交易方式下之初步實証結果". 碩士, 朝陽科技大學, 1992. http://ndltd.ncl.edu.tw/cgi-bin/gs32/gsweb.cgi/login?o=dnclcdr&s=id=%22092CYUT5304053%22.&searchmode=basic.

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劉澤洋. "警政ISO認証與組織績效之實証研究". Thesis, 2003. http://ndltd.ncl.edu.tw/handle/b67qpk.

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WANG, DE-YAN, та 王德儼. "住宅犯罪預防之實証研究". Thesis, 1990. http://ndltd.ncl.edu.tw/handle/534zvu.

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蔡怡純. "認購權証與其標的股關聯性之研究-台灣本土認購權証實証分析". Thesis, 1999. http://ndltd.ncl.edu.tw/handle/33345324964689568900.

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張瑞雲. "關稅與經濟成長之實証研究". Thesis, 2001. http://ndltd.ncl.edu.tw/handle/37456705154523739703.

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吳宜勳. "公証審查理論與實務之研究". Thesis, 1999. http://ndltd.ncl.edu.tw/handle/50208607835202446371.

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金巧齡. "臺灣個人年金保險之實証研究". Thesis, 1999. http://ndltd.ncl.edu.tw/handle/85065188605905476394.

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CHEN, GAO-SHANG, та 陳高尚. "台灣製造業投資行為之實証研究". Thesis, 1986. http://ndltd.ncl.edu.tw/handle/45725504454451143893.

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吳家鑫. "台灣緊縮性貨幣政策實質效果-敘述法之實証研究". Thesis, 2004. http://ndltd.ncl.edu.tw/handle/86239874440042627956.

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