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Journal articles on the topic '山經'

Author: Grafiati
Published: 4 June 2021
Last updated: 9 February 2022

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1

종종헌. "論《山海經》記載中的黃帝". Journal of Foreign Studies ll, № 15 (2011): 303–22. http://dx.doi.org/10.15755/jfs.2011..15.303.

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2

Kim, Kwangnyeon. "Recognition and acceptance of Shanhaijing(山海經) in the Late Joseon Dynasty". Journal of Japanese Studies 52 (31 серпня 2017): 137–60. http://dx.doi.org/10.18841/2017.52.06.

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3

Woojeong Kim. "The masculinity of Gyeong-san經山 Jung Won-yong鄭元容". Korean Classical Woman Literature Studies ll, № 34 (2017): 269–96. http://dx.doi.org/10.17090/kcwls.2017.30.34.269.

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徐婉寧, 徐婉寧. "臺南長者通勤途中吃鹹粥當早餐是日常生活所必需？──高雄高等行政法院106年度簡上字第50號判決". 月旦裁判時報 110, № 110 (2021): 27–34. http://dx.doi.org/10.53106/207798362021080110004.

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原告X為職業災害保險之被保險人，其於2014年1月23日早上7時許夜班結束下班途中，於中山東路吃鹹粥當早餐後，返家途中發生車禍，致受有「頭部外傷左側併蜘蛛網膜下腔出血及硬腦膜下出血、左側顱骨骨折」等傷害，故於民國（下同）103年11月19日檢據申請職業傷害傷病給付及職業傷害醫療給付。嗣經被告Y（勞動部勞工保險局）審查，認為X下班後前往中山東路吃早餐之行為，已脫離自就業場所返回日常居住處所之應經途徑，非屬勞工保險被保險人因執行職務而致傷病審查準則第4條第1項所定得視為職業傷害之情形，核定職業災害保險不予給付。X不服，申請爭議審議，訴願皆被駁回，遂提起行政訴訟。<br />
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Su, Yongqian. "An Exploration of the Queen Mother of the West from the Perspective of Comparative Mythology." Journal of Chinese Humanities 3, no. 1 (2017): 72–90. http://dx.doi.org/10.1163/23521341-12340044.

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Constant interactions among cultures make it possible to conduct cross-cultural studies on the myth of the Queen Mother of the West 西王母. Since the original manuscript of the Classic of Mountains and Seas [Shanhaijing 山海經] served as the expository writing of the now lost Map of Mountains and Seas [Shanhaitu 山海圖], there is reason to believe that it contains information on early depictions of the goddess. By revealing the symbolism at work in those descriptions and by consulting a wide range of ethnographic data, it becomes possible to reconstruct her primeval form. The Queen Mother of the West,
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6

Smith, Jonathan M. "SHUN 舜 AND THE INTERPRETATION OF EARLY ORTHOGRAPHICAL VARIATION". Early China 41 (2018): 415–22. http://dx.doi.org/10.1017/eac.2018.15.

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AbstractJi Xusheng's 季旭昇 account of the character 〈舜〉 as a derivative of 〈夋〉 and ultimately of 〈允〉 by reference to Warring States excavated manuscript evidence, recently elaborated by Adam Smith in these pages, appears to clear up the mystery of Shun's 舜 doppelgänger—Jun 俊—in the Shanhai jing 山海經. However, while Ji's observations are of value, there is danger in treating early orthographical variation of this kind with one eye on an interpretive problem from the received texts. In this case, attested variation shows clearly that the form 〈舜〉 was no such derivative, its peculiar origins arguabl
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Hong, You-bin. "The Restorative Characteristics in 茶山 and 舫山’s 詩經 Theory and Its Meaning of the Historical Context of Confucianism". Daedong Hanmun Association 60 (30 вересня 2019): 103–31. http://dx.doi.org/10.21794/ddhm.2019.60.103.

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8

Kwon, Eun-ji. "Study on Literature theory of Gyeong-san(經山) Jeong Won-yong(鄭元容)". STUDY OF THE EASTERN CLASSIC 72 (30 вересня 2018): 67–96. http://dx.doi.org/10.16880/sec.2018.72.03.067.

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9

Oh kang-Won. "The facts of Moguo(貊國) of the Shanhaijing(山海經) Haineixijing(海內西經) seen from a historical and archaeological perspective". Journal of East Aisan Cultures ll, № 49 (2011): 223–55. http://dx.doi.org/10.16959/jeachy..49.201105.223.

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10

Kwon, Eun-ji. "A Study on the Poetic World of 『GyeongSanBookJungRok』." STUDY OF THE EASTERN CLASSIC 75 (June 30, 2019): 165–96. http://dx.doi.org/10.16880/sec.2019.75.06.165.

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11

Yuxiao Dong та Chang, Juyoung. "Illustrations of Imaginary Creatures from “The Classic of the Great Wilderness”（山海經）as Source of Inspiration". Journal of Korea Design Forum ll, № 54 (2017): 7–16. http://dx.doi.org/10.21326/ksdt.2017..54.001.

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12

Yoon,Soon. "《山海經》 “女媧之腸”과 姜寨 魚蛙紋盆의 象徵意義". Journal of Chinese Cultural Studies ll, № 21 (2012): 7–25. http://dx.doi.org/10.18212/cccs.2012..21.001.

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13

WANG, Xiaolin. "自然觀與中國傳統藥物學的倫理性: 以《山海經》為例". International Journal of Chinese & Comparative Philosophy of Medicine 6, № 2 (2008): 75–90. http://dx.doi.org/10.24112/ijccpm.61464.

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LANGUAGE NOTE | Document text in Chinese; abstract also in English.傳統中國藥物學與飲食行為密切相關，這就是所謂“醫食同源”的來源。而古代服食藥物行為往往伴隨著濃厚的宗教祈禱和原始咒術色彩，二者相輔相成，難解難分，故又有“巫醫不分”的稱謂。然而，在生態保護愈來愈受重視的今天，因“藥”與“食”界限模糊不清而導致大量捕殺和採集“藥物”，已經成為一個不可迴避的社會問題。中國醫學傳統中的藥物學，究竟以怎麼樣的自然觀念為基礎？其面臨的倫理學課題又是什麼？對此，本文擬以漢代文獻《山海經》為例作一簡略考察和分析。Traditional Chinese medical theory holds that medicine and food come from the same source. As means of both preventive remedies and treating disease, medicine and food are categorized according to their “effectiveness,” which in turn connects things with their specific phases in the natural world. The Shanhaijing
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14

Hong, you-bin. "Preliminary examination for Dasan(茶山) Jeong Yak-yong’s studies of 《詩經》- Mainly on a study for Courtly Discussions on The Book of Odes(詩經) in the King Jeong-jo(正祖) Period". Korean Literature and Arts 20 (30 листопада 2016): 43. http://dx.doi.org/10.21208/kla.2016.11.20.43.

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15

Chen, Wuyun, and Xiaohong Liang. "Prajñāpāramitā-sūtra, Vol. II." Bulletin of Chinese Linguistics 3, no. 1 (2008): 45–78. http://dx.doi.org/10.1163/2405478x-90000047.

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The handwritten manuscript entitled “Sound Glosses on Dabanruojing 大般若經音義 (Prajñāpāramitā-sūtra, Vol. II),” one of the collections of Ishiyama Temple 石山寺 in Otsu City, Shiga Prefecture, is generally regarded as having been made sometime from the last phase of the Nara 奈良 period (710-784) to the beginning of the Heian 平安 period (794-1185). On account of its copying and dissemination contemporary to that period, the manuscript has value equal to the Dunhuang 敦煌 manuscripts. The present paper cross-references the Ishiyama Temple manuscript to the one with the same title housed in Raigōin 來迎院 in K
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16

Kim, Jae Bum. "Three Capital System and IKSAN Management of BAEKJE." Journal of the Humanities for Unification 71 (September 30, 2017): 105–37. http://dx.doi.org/10.21185/jhu.2017.09.71.105.

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17

Yuxiao Dong та Chang, Juyoung. "Comparative Analysis of the Imaginary Creatures in“Classic of the Great Wilderness”（山海經）and "Strange Animals Book”(怪奇鳥獣図巻)". Journal of Korea Design Forum ll, № 56 (2017): 195–204. http://dx.doi.org/10.21326/ksdt.2017..56.017.

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18

武, 婉嫻. "Book Review: "社會工作跨境專業督導 — 山東經驗", 馬麗莊、吳麗端、區潔蓮". Hong Kong Journal of Social Work 48, № 01n02 (2014): 101–2. http://dx.doi.org/10.1142/s0219246214000096.

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19

全, 淳東. "小山正明 著, 『明淸社會經濟史硏究』 東京大學出版會, 東京, 1992, 546面". Journal of Ming-Qing Historical Studies 1 (31 грудня 1992): 43–49. http://dx.doi.org/10.31329/jmhs.1992.12.1.43.

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20

박준원. "A Study on the Influence of Choi-Sul(崔述)'s Bibliographical Study(考證學) on Da-san(茶山)'s Writting of Confucianism(經學)". Journal of Chinese Characters Education in Korea 28, № 1 (2007): 329–61. http://dx.doi.org/10.17963/ccek.2007.28.1.329.

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21

Hwang, Sunwoo. "A Study on the Illustration of the Mother of Demons Sutra of Yanshan Monastery in Fanshi County, Shanxi Province." Dongak Art History 22 (December 31, 2017): 57–90. http://dx.doi.org/10.17300/dah.2017.22.3.

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22

Chiang (江柏煒), Bo-wei. "The Relationship between Translocal Chinese and their Hometowns (1920s–40s): The View from “Shining” Monthly of Jushan, Quemoy (跨境華僑及其僑鄉社會∶以顯影僑刊為中心的考察(1920s–40s))". Translocal Chinese: East Asian Perspectives 10, № 2 (2016): 259–92. http://dx.doi.org/10.1163/24522015-01002005.

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Quemoy is a famous overseas Chinese hometown in modern China. Since the 17th Century, Western colonial power expanded to South Asia, Southeast Asia, China and Japan, and drew these areas into the network of the global economy. The Quemoy Islands, situated outside Xinmen (Amoy)-port, were influenced by external and internal factors that shaped the region’s history of overseas migration. Emigrants from Quemoy brought radical changes back to their hometown, including social, economic, cultural and architectural impacts. These historical phenomena, usually described as expressions of “transnationa
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23

Ha, Jung-min. "Buddhist Art, Stone Sūtras, and Buddhist Practices at Chilburam Hermitage, Gyungju in the Unified Silla Period." Sogang Journal of Early Korean History 29 (August 31, 2018): 303–53. http://dx.doi.org/10.35160/sjekh.2018.08.29.303.

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24

Jung, Jae-Seo. "The Intersubjectivity of Chinese Mythology and Cultural Status in the East Asia." Journal of The Studies of Taoism and Culture 51 (November 30, 2019): 9–34. http://dx.doi.org/10.38113/jstc.2019.11.51.9.

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25

Yi, Seok-gu. "A Study for Shanhaijing’s Textuality and Symbolic Structure of Paragraph." Journal of Chinese Language and Literature 108 (February 28, 2018): 243–59. http://dx.doi.org/10.25021/jcll.2018.02.108.243.

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26

kim, jeong suk. "A Study on Alien Substances and Monsters in Joseon ─ Sanhaegyeong and Taepyeonggwanggi as sources of imagination ─." Journal of Japanese Studies 48 (May 15, 2016): 35–56. http://dx.doi.org/10.18841/2016.48.02.

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27

Kang (姜抮亞), Jin-A. "Nationalism across Frontiers: The Narratives and Economic Activities of Tongshuntai, an Overseas Chinese Company in Korea during the First Sino-Japanese War (愛國主義在邊境：在甲午戰爭期間旅韓華商同順泰號的故事和經濟活動)". Translocal Chinese: East Asian Perspectives 10, № 1 (2016): 60–92. http://dx.doi.org/10.1163/24522015-01001004.

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This paper analyses the business communications of the Tongshuntai firm in order to examine Cantonese merchants’ attitudes and responses to the first Sino-Japanese War (1894–95). Since Tongshuntai achieved rapid commercial growth in Korea under the auspices of the Qing Empire’s political presence in Korea, Tan Jiesheng, the executive manager of Tongshuntai, kept close eyes on the political evolution of events. While his overriding concern was with preserving property value and maximizing commercial profits, he identified private interest with national interest occasionally. Being part of the c
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28

Ha, Jung Min. "(Book Review) 雷德厚(Lothar Ledderose) 叢書總主編, 『中國佛敎石經: 山東省』 제1, 2권 (Wiesbaden: Harrassowitz Verlag; 杭州: 中國美術學院出版社, 2014, 2015)". Study of Korean History of Thoughts 56 (31 серпня 2017): 429–38. http://dx.doi.org/10.31309/skht.56.201708.12.

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Ahn (安秉馹), Byungil. "The Remigration of Ethnic Chinese in Korea to the u.s. and Their Floating Ethnic Identity (在韓華僑赴美國的再移民及他們漂移的族群認同)". Translocal Chinese: East Asian Perspectives 10, № 1 (2016): 121–48. http://dx.doi.org/10.1163/24522015-01001006.

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This study focuses on the meiguo hanhua (美國韓華), ethnic Chinese immigrants from Korea who migrated to the u.s., and their ethnic identities, in particular, on how they evolved into meiguo hanhua, a new sub-ethnic group of Chinese, instead of identifying themselves simply as Chinese Americans. By employing the concept of a floating ethnic identity, this study illustrates the specific historical circumstances and situations in which meiguo hanhua ethnic identities were formed, molded and redefined. It especially concerns how such identities continually adopt, struggle, and negotiate within changi
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30

Ha, Jung Min. "Dating the Buddhist Carvings at Mt. Hongding in Shandong Province : A Use of the Buddhist Calendar in Early Medieval China." CHUNGGUKSA YONGU (The Journal of Chinese Historical Researches) 116 (October 31, 2018): 69–109. http://dx.doi.org/10.24161/chr.116.69.

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31

Kim, Deok-won. "An Effect of the thought of Buddhist Scripture on Korea’s Traditional Faith - Focusing on thoughts of Heavenly God(Sun), Mountain God, Water God(Dragon)." Sogang Journal of Early Korean History 12 (December 31, 2012): 235–73. http://dx.doi.org/10.35160/sjekh.2012.12.12.235.

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32

Geunsik Seo. "Xinghuxuepai(星湖學派) process of the formation of the Dasan Jeong Yak-Yong(茶山 丁若鏞)' Yi Xue(易學) - The Interpretation Methods of Zhouyi({周易}) in Seong-ho Lee Ik(星湖 李瀷)'s YiJingJiShu({易經疾書})". JOURNAL OF KOREAN PHILOSOPHICAL HISTORY ll, № 44 (2015): 61–88. http://dx.doi.org/10.35504/kph.2015..44.003.

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33

Schmidt-Glintzer, Helwig. "Wang Yongbo 王永波 – Claudia Wenzel (eds.), Shandong Province, vol. 2. Shandong sheng, di’er juan 山东省，第二卷. Buddhist Stone Sutras in China. Zhongguo Fojiao shijing 中國佛教石經. Ed. Lothar Ledderose. Wiesbaden – Hangzhou: Harrassowitz – China Academy of Art Press, 2015. xi, 473 pp. Figures, Maps, Bibliography. € 154 (HB). ISBN 978-3-447-10329-9 / Tsai Suey-ling 蔡穗玲 – Sun Hua 孫華 (eds.), Sichuan Province, vol. 2. Sichuan sheng, di’er juan 四川省，第二卷. Buddhist Stone Sutras in China. Zhongguo Fojiao shijing 中國佛教石經. Ed. Lothar Ledderose. Wiesbaden – Hangzhou: Harrassowitz – China Academy of Art Press, 2015. xii, 448 pp. Figures, Plates (color and b/w), Maps, Bibliography. € 148 (HB). ISBN 978-3-445-10329-9". Monumenta Serica 66, № 1 (2018): 226–28. http://dx.doi.org/10.1080/02549948.2018.1467126.

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34

Heine, Steven. "“When Mountains Can No Longer Be Seen”: A Critical History of Interpretations of an Ambiguous Shōbōgenzō Sentence." Journal of Chan Buddhism, May 20, 2021, 1–38. http://dx.doi.org/10.1163/25897179-12340008.

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Abstract This paper critically examines the various ways a particularly puzzling line in Dōgen’s 道元 “Genjōkōan” 現成公案 fascicle has been interpreted by premodern sources, especially the Goshō commentary by Senne 詮慧 and Kyōgō 經豪, as well as modern commentators, including sectarian figures such as Nishiari Bokusan 西有穆山 and Kurebayashi Kōdō 榑林皓堂 seen in relation to non-sectarian philosophers such as Watsurji Tetsurō 和辻哲郎. The key passage on “riding a boat out to sea, where mountains can no longer be seen (yamanaki kaichū 山なき海中),” raises crucial issues concerning Dōgen’s approach to multi-perspectiv
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