Relevant bibliographies by topics / 本質主義

Contents

  1. Journal articles
  2. Dissertations / Theses

Academic literature on the topic '本質主義'

Author: Grafiati
Published: 4 June 2021
Last updated: 4 February 2022

Create a spot-on reference in APA, MLA, Chicago, Harvard, and other styles

Select a source type:

Consult the lists of relevant articles, books, theses, conference reports, and other scholarly sources on the topic '本質主義.'

Next to every source in the list of references, there is an 'Add to bibliography' button. Press on it, and we will generate automatically the bibliographic reference to the chosen work in the citation style you need: APA, MLA, Harvard, Chicago, Vancouver, etc.

You can also download the full text of the academic publication as pdf and read online its abstract whenever available in the metadata.

Journal articles on the topic "本質主義"

1

BRODY, Baruch A., and Amir HALEVY. "關於無效定義的探討." International Journal of Chinese & Comparative Philosophy of Medicine 3, no. 1 (January 1, 2000): 5–27. http://dx.doi.org/10.24112/ijccpm.31388.

Full text
Abstract:
LANGUAGE NOTE | Document text in Chinese本文將文獻中所提出的無效分為四種主要型：生理無效、臨死無效、致命性疾病無效和質量無效；提出了任何無效定義必須滿足的五個條件：精確性條件、預期性條件、社會認可條件、顯著性條件和不同意條件。文章認為，迄今文獻中所提出的無效定義無一滿足這五個條件，其主要原因是，定義的提出者未對支援其定義使用的資料的問題性給予足夠的重視。DOWNLOAD HISTORY | This article has been downloaded 24 times in Digital Commons before migrating into this platform.
APA, Harvard, Vancouver, ISO, and other styles
2

TAN, Xiaoying. "Comparative Study of the Research of Physical Fitness between China and the United States." Asian Journal of Physical Education & Recreation 5, no. 2 (December 1, 1999): 55–57. http://dx.doi.org/10.24112/ajper.51230.

Full text
Abstract:
LANGUAGE NOTE | Document text in Chinese; abstract also in English.Physical fitness is the basement of the ability of one's life activity, physical activity, and work. It is an important content of constructing socialist material civilization in China to enhance national physical fitness. The more advanced economic development, the more attention is paid to national physical fitness by Chinese government. Though Chinese government thinks highly of national physical fitness, research of physical fitness is backward in China. This paper compares knowledge of physical fitness between China and U.S., by definition of fitness, content and norm of measurement of physical fitness, and content of research of fitness. By means of finding gap of research of physical fitness between China and U.S., we can probe into how to develop research of physical fitness in China.體質是人的生命活動、勞動、以及工作能力的基礎。增強國民的體質是我國社會主義物資文明建設的重要內容。隨著我國經濟建設的不斷進步與發展，國民體質也越來越受重視。雖然，我國政府對國民體質很重視，但我國的體質研究卻較落後。本文試通過體質的定義、體質測試的內容和指標、及體質的研究內容等方面，對中、美兩國對體質的認識進行比較。從中發現我國體質研究的不足，從而探討如何發展我國體質的研究。
APA, Harvard, Vancouver, ISO, and other styles
3

ZHANG, Ellen Y. "導言." International Journal of Chinese & Comparative Philosophy of Medicine 8, no. 1 (January 1, 2010): 1–10. http://dx.doi.org/10.24112/ijccpm.81482.

Full text
Abstract:
LANGUAGE NOTE | Document text in Chinese生命倫理學於20 世紀70 年代在北美出現。生命倫理學(bioethics)一詞本是美國生化學家波德(Van Rensselaer Potter II)所創造的一個新概念，用以指生態學意義下的“生存之科學”(science of survival )，與今日通用的意義有所不同。今天，生命倫理學有時也稱之為醫藥倫理學(medical ethics)，而它已經成為一個重要的倫理學科。作為應用倫理學的一個部分，生命倫理學的特質在於不同學科的交叉，其中包括醫學、生物學、哲學、政治學、法學等等。就其思想淵源來講，西方啟蒙理性、個人主義、原則主義又是生命倫理學的核心部分，而原則主義又是以個人的理性主義為其理論基礎。無疑，生命倫理學是一門從裡到外道地的“西學”。因此，當我們談論建構中國生命倫理學這個議題時，有些問題是不能迴避的。譬如，我們是否可以照搬西方思想？如果不能，中國的國學如何與西學接軌？DOWNLOAD HISTORY | This article has been downloaded 111 times in Digital Commons before migrating into this platform.
APA, Harvard, Vancouver, ISO, and other styles
4

梁, 建雄. "從寫工到寫功：論專業文書工作對社工的重要性." Hong Kong Journal of Social Work 54, no. 01n02 (January 2020): 97–99. http://dx.doi.org/10.1142/s0219246220000108.

Full text
Abstract:
作為一個以「執行」與「實踐」為主的專業，社會工作主要是以不同的介入手段，促成人或事情的改變；而為了保障我們的工作合符專業規範與水平，並且向服務資助方說明我們工作的專業性與價值，完善與具質素的文書紀錄、例如方案書、個案紀錄和計劃報告等，對社工都有重要的價值。或者因為文書工作的數量一直在增加，近年社工界興起的反管理主義討論中，文書工作就被認定為管理主義的標誌。而作為一位資深公務員社工，本文作者以日常工作經驗和反思，說明了文書工作對社工的確切重要性，並且提出改進相關能力的意見，以供同業參考。
APA, Harvard, Vancouver, ISO, and other styles
5

WONG, Arthur Chi Tak, and Lobo Hung Tak LOUIE. "Postmodern Sentiment and Teaching Physical Education." Asian Journal of Physical Education & Recreation 15, no. 1 (June 1, 2009): 21–30. http://dx.doi.org/10.24112/ajper.151745.

Full text
Abstract:
LANGUAGE NOTE | Document text in English; abstract also in Chinese. Man believed that the world was composed of man, the subject and non-human entities, the objects. Philosophy attempts to locate the nature of either subjects or objects, thus, the argument between subjectivism and objectivism. Such metaphysical arguments go on for thousands of years without coming to an agreement. Philosophers in the last century turn their attentions away from the subject - object argument. They focus on the bridge of the two - language, which is the focus of postmodernism. This paper tries to elaborate briefly the nature of post-modernity and its influence on current education practices, particularly on physical education. It is not meant to claim academic rigor in this short essay for the purpose of it is only to inform those, PE teachers in particularly, who are new to postmodern thoughts. It is only an alignment of some relevant writings gearing to this purpose. 哲學是探討應該如何活在世上、何種事物是存在的及此類事物的本質、什麼算是真的知識以及什麼是推理的正確原則的一門學科。哲學並不存在一個沒有爭議的定義，這個領域隨著時代轉變而不斷地擴張，且根據不同的時代對不同的問題也有改變。後現代主義把哲學定義為創造概念的學術、本文嘗試從哲學觀點探討後現代主義與體育教學的關係。
APA, Harvard, Vancouver, ISO, and other styles
6

NIE, Jing-Bao. "中、美醫學倫理道德的多元性: 導向一種詮釋的跨文化生命倫理學." International Journal of Chinese & Comparative Philosophy of Medicine 3, no. 4 (January 1, 2001): 135–58. http://dx.doi.org/10.24112/ijccpm.31416.

Full text
Abstract:
LANGUAGE NOTE | Document text in Chinese從20世紀70年代後期以來，美國對中國醫學倫理學的評價及中國對美國生命倫理學的反應，經歷了從坦直的批評到熱情的讚揚，從拒絕到接受的過程。但是無論在美國還是在中國，美國的生命倫理學與中國的醫學倫理學一直被認為分別代表了個性主義和社區主義或集體主義這兩種不同取向。這種一般性的對比被人們廣泛地接受，於是中美醫學倫理道德自身的巨大差異，特別是中國醫德經歷的內在多樣性，即使不說被全部忽略了，至少是不幸地被輕視了。不管是美國的生命倫理學還是中國的醫學倫理學，二者都不只有一種占主導地位的思維方式。在美國和中國－－傳統與現代－－的醫學倫理都是複雜與多樣的。例如，美國和中國的文化與醫學倫理都顯示出個人主義與社區主義的傳統。無論是一般的生命倫理學還是跨文化生命倫理學從本質上都是詮釋性的。詮釋性的跨文化生命倫理學重視任何文化中醫學倫理道德的多元性。通過詮釋，跨文化生命倫理學可作為一種社會與文化批評的重要手段。DOWNLOAD HISTORY | This article has been downloaded 31 times in Digital Commons before migrating into this platform.
APA, Harvard, Vancouver, ISO, and other styles
7

LEE, Ming Huei. "當代新儒家「儒學開出民主論」的理論意涵與現實意義." Asian Studies 2, no. 1 (May 30, 2014): 7–18. http://dx.doi.org/10.4312/as.2014.2.1.7-18.

Full text
Abstract:
摘要1950年代，港臺新儒家曾提出「儒學開出民主論」。在他們與臺灣自由主義者的辯論之中，此說也成為雙方爭論的焦點之一。對筆者而言，此說的意涵並不複雜難解，但奇怪的是：它卻不斷引起誤解與質疑。多年來，筆者曾針對這些誤解撰寫了一系列的論文，故本文不再重述相關的細節，而是從宏觀的角度申論一些未盡之意。關鍵詞: 台灣新儒家, 儒學開出民主論, 自由主義, 政治思想, 良知的自我坎陷AbstractIn the 1950s, Contemporary Modern Confucians of Hong Kong and Taiwan have exposed the theory of the “Development of Democracy from Confucianism”. In their controversies with the Taiwanese liberals, this theory also became one of the main points of debate. The author of the present article believes that the contents of this theory are not too complicated to understand; however, it nevertheless often became subject of various misunderstandings and questionings. During the past years, the author has written several studies on this topic, aiming to clarify such misunderstandings and to responding to such questionings. Therefore, the present article does not restate the details of this theory, but rather aims to provide further explanations of its essential meaning.
APA, Harvard, Vancouver, ISO, and other styles
8

MCCULLOUGH, Laurence. "美國該創造一個保健系統嗎？." International Journal of Chinese & Comparative Philosophy of Medicine 2, no. 1 (January 1, 1999): 95–104. http://dx.doi.org/10.24112/ijccpm.21361.

Full text
Abstract:
LANGUAGE NOTE | Document text in Chinese有一種正統說法已然形成，它聲稱美國保健系統有危機，需要加以改革。本文挑戰這種正統說法，其方法是指出美國並沒有保健系統。我們有一個保健的非系統（a non-system of health care），正如同實質上我們所有基本的社會制度那樣。挑戰當前的正統說法，使一直都受忽略的兩個倫理議題浮出檯面：創造一個保健系統會（1）使家長主義再次檯頭並（2）威脅到道德多元論。DOWNLOAD HISTORY | This article has been downloaded 12 times in Digital Commons before migrating into this platform.
APA, Harvard, Vancouver, ISO, and other styles
9

LI, Hongwen. "道、技與自然——現代生物科技的莊子式批判." International Journal of Chinese & Comparative Philosophy of Medicine 9, no. 2 (January 1, 2011): 61–77. http://dx.doi.org/10.24112/ijccpm.91506.

Full text
Abstract:
LANGUAGE NOTE | Document text in Chinese; abstract also in English.現代生物科技的廣泛應用引發了一系列社會、法律和倫理問題，它帶來的負面效應正如它的正面效果一樣多。現代生物科技的基本邏輯體現在：它採取還原論的思維模式，秉承改善生命的宗旨，以及持有技術樂觀主義的態度。作者運用莊子的哲學思想對現代生物科技展開一般性批評。作者指出，現代生物科技首先表現出強烈的反自然性，它向自然提出過分要求，干擾、阻止事物順其自然、按其本性來展示自己。現代生物科技還表現出異化特徵，主要體現在物質化和資本化兩個方面。物質化將人的活動限制在物的層面，片面追求物的有用性；資本化則導致生物資本主義的發展。用莊子道家的語言，技術的非自然性和異化的直接原因是“道”“技”分離。因此，為了走出現代生物技術的陷阱，應該採取莊子“道技合一”的方式，實現“技不離道”、“以道馭技”、“道法自然”之完美結合。Biotechnology is a field of applied biology that involves the use of living organisms and bioprocesses such as engineering, technology, and medical research. This paper highlights the social, legal, and moral issues brought about by modern biotechnology. It is particularly concerned with materialism, capitalism, and commercialism where biotechnological means are explored and exploited without ethical boundaries. The result of biotechnological abuse is that we human beings will become increasingly alienated from our authentic nature and being.Daoism was one of the major philosophical traditions of ancient China, based on the teaching of Laozi and Zhuangzi. This paper focuses on the Daoist view of human life and its relation to the natural world from Zhuangzi’s perspective. It will be contended that we must put “human flourishing” – the Dao – first, before we care about the utility of science and technology – the Ji. According to Daoism, true human self-realization depends on the unity between the Dao and the Ji.DOWNLOAD HISTORY | This article has been downloaded 138 times in Digital Commons before migrating into this platform.
APA, Harvard, Vancouver, ISO, and other styles
10

LI, Yaming. "人類的尊嚴、人權和自主性." International Journal of Chinese & Comparative Philosophy of Medicine 17, no. 1 (January 1, 2019): 93–108. http://dx.doi.org/10.24112/ijccpm.171667.

Full text
Abstract:
LANGUAGE NOTE | Document text in Chinese; abstract also in English.人的尊嚴概念是一個包含多重含義的概念。其首要含義是作為一個整體的人類所具有的尊嚴。人類整體的尊嚴的來源是人類物種特有的本質，其道德要求在於維護人類本質並促進其發展。在生命倫理研究中，人的尊嚴概念常被視為同人權、自主相似的概念，甚至被認為可以被人權和自主的概念所替換。通過分析作為一個整體的人類所具有的尊嚴及其道德要求，可以論證，人的尊嚴不等同於人權，其更重要的角色是人權的基礎；人的尊嚴也不等同於自主，尊重人的尊嚴在很多情境下要求我們對自主行為進行限制。面對當代科學技術發展帶來的倫理挑戰，人類整體的尊嚴將在生命倫理研究中發揮更重要的作 用。Human dignity is a concept with multiple dimensions. Its primary dimension should be the dignity of the human species as a whole. The basis of the dignity of the human species rests on certain essential characteristics of the species, and the moral demand of the dignity of the human species is to maintain and promote these characteristics. In bioethical research, human dignity has often been equated with human rights or autonomy. Some people have even suggested that the concept of human dignity can be replaced with the concept of human rights or autonomy. However, the analysis of the dignity of the human species and its moral demand shows that human dignity cannot be equated to human rights or autonomy. Instead, it is the basis for human rights and requires restrictions on autonomous behaviors in certain situations. In the face of the ethical challenges posed by new technologies, the dignity of the human species will play a more crucial role in bioethical research.DOWNLOAD HISTORY | This article has been downloaded 52 times in Digital Commons before migrating into this platform.
APA, Harvard, Vancouver, ISO, and other styles
More sources

Dissertations / Theses on the topic "本質主義"

1

OCHI, Kazuhiro, and 和弘 越智. "労働力均質化時代の性と文化 : 2.性の解放と資本主義の精神 (2)." 名古屋大学大学院国際言語文化研究科, 2013. http://hdl.handle.net/2237/17915.

Full text
APA, Harvard, Vancouver, ISO, and other styles
2

OCHI, Kazuhiro, and 和弘 越智. "労働力均質化時代の性と文化 : 2.性の解放と資本主義の精神 (1)." 名古屋大学大学院国際言語文化研究科, 2012. http://hdl.handle.net/2237/17449.

Full text
APA, Harvard, Vancouver, ISO, and other styles
3

安井, 大輔. "現代日本社会の多文化接触領域におけるエスニシティ生成過程の研究--横浜市鶴見区にみられる沖縄移民の文化実践を事例にして--." 京都大学 (Kyoto University), 2014. http://hdl.handle.net/2433/193559.

Full text
APA, Harvard, Vancouver, ISO, and other styles
4

陳通和. "警察情報蒐集活動法律建制之研究－從基本權保障及實質法治主義之觀點以論." Thesis, 2001. http://ndltd.ncl.edu.tw/handle/7n8h52.

Full text
APA, Harvard, Vancouver, ISO, and other styles
You might also be interested in the extended bibliographies on the topic '本質主義' for particular source types:
Journal articles
We offer discounts on all premium plans for authors whose works are included in thematic literature selections. Contact us to get a unique promo code!

To the bibliography