Dissertations / Theses: '清末民初'

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王, 虹. "データから見る清末民初と明治の翻訳文学". 名古屋大学国際言語文化研究科国際多元文化専攻, 2007. http://hdl.handle.net/2237/8430.

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宮原, 佳昭. "清末民初中国における地方教育行政と教育会に関する研究". 京都大学 (Kyoto University), 2009. http://hdl.handle.net/2433/124185.

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黃梓勇. "章太炎、劉師培《春秋左傳》學研究 : 清末民初經學轉型抉微 = A new discussion on the transition of classical studies in late Qing and early Republic China : the case of Zhang Taiyan's and Liu Shipei's scholarship on the Zuo commentary". HKBU Institutional Repository, 2011. http://repository.hkbu.edu.hk/etd_ra/1244.

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"清末民初博古畫研究". 2009. http://library.cuhk.edu.hk/record=b5896558.

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方鳳婷. "2009年8月". "2009 nian 8 yue". Thesis (M.Phil.)--Chinese University of Hong Kong, 2009. Includes bibliographical references (leaves 64-69). Abstracts in Chinese and English. Fang Fengting. 鳴謝 論文提要 --- p.i 圖版目錄 --- p.iv 引言 --- p.1 Chapter 第一章 --- 博古畫緣起 --- p.5 Chapter 一. --- 歷史中的「博古」 --- p.5 Chapter 二. --- 全形拓技術與拓片入畫的傳統 --- p.8 Chapter 三. --- 混合槪念´ؤ´ؤ「博古」與「清供」 --- p.11 Chapter 第二章 --- 鄦叀鼎´ؤ´ؤ個案硏究 --- p.17 Chapter 一. --- 焦山寺與古鼎 --- p.18 Chapter 二. --- 全形拓片的其他來源 --- p.23 Chapter 三. --- 鄦叀鼎的意涵及畫家筆下的鄦叀鼎 --- p.26 Chapter 第三章 --- 磚甓博古畫 --- p.31 Chapter 一. --- 以古磚作「清供」 --- p.32 Chapter 二. --- 磚甓文字的角色 --- p.35 Chapter 三. --- 改製古物以爲今用 --- p.40 Chapter 第四章 --- 博古畫的變奏 --- p.44 Chapter ´ؤ. --- 黃士陵的博古畫 --- p.44 Chapter 二. --- 以筆墨仿拓片效果 --- p.50 結語 --- p.55 附錄一鄦叀鼎全形拓片 --- p.60 附錄二陶陵鼎全形拓片 --- p.62 參考書目 --- p.64 圖版第一章圖版 --- p.70 第二章圖版 --- p.82 第三章圖版 --- p.99 第四章圖版 --- p.112 結語圖版 --- p.134

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宋景愛. "明末清初遺民詩研究". Thesis, 2002. http://ndltd.ncl.edu.tw/handle/36793743319890631408.

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Chen, Wen-Tsai, та 陳文采. "清末民初《詩經》學史論". Thesis, 2003. http://ndltd.ncl.edu.tw/handle/jbk3zy.

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博士 東吳大學 中國文學系 91 In the 1980’s many scholars began to research Shi-Jing and they focused on the studies done during modern times. During this period many historical records were collected and the result was the emergence of research topics and methods but most of these research as limited to one area. Compared to research Shi-Jing done 2000 years ago, the research done during the end of Ching Dynasty and at the outset of the Republic of China as relatively weak. The thesis starts from Kung Yao-Wei’s argument on Mao-Shi to Fu Shi-Nien’s historical and linguistic perspective on Shi-Jing. The thesis covers 55 scholars’ work dating from 1888 to 1938. During these 50 years there were more than 130 different studies done on Shi-Jing. This author’s thesis has 220,000 words, it discusses the compilation of Chinese classics, academic and historical meaning of the research during this period. The first chapter talks about the conflict between Jing Wen Xue Pai and Ku Wen Xue Pai and modern research on Shi-Jing. The debate during the end of Ching Dynasty and its initial success was the denial of the sanctity of Mao Shi and created the possibility of reading the book from one’s perspective. The conflict between these two schools is the integrity of Shi-Jing (true copies or false ones) and its methods. This chapter starts from discerning between what is true and false, and reviewing Jing Wen Xue Pai on Shi-Jing research work at the end of Ching Dynasty. The research work of Chang Tai-Yen, Liu Shi-Pei and Huang-Jay was put in a category of Kuo Tsui Pai which one can see the development of Mao Shi at the end of Ching Dynasty, the explanation of words is systematic, Shi-Jing is a source for historical research and use Mao Shi to interpret the book. Use the above results to discern Jing Wen Xue Pai’s work on Mao Shi. The second chapter discusses the compilation of Chinese Classics movement and the development of Shi Jing Xue at the outset of the Republic of China. The research on Shi-Jing and the theory of compilation of Chinese classics were continuously served as models and references. At the outset of the Republic of China the scholars of compilation of Chinese classics were based on concern for historical accuracy, cultural awareness and academic background, they tried to find a new way for the old literature and Shi-Jing was the best material for them. The impact helped to pave the way for the research of Shi-Jing. The chapter starts from the discussion of Shi Shiu, research Shi-Jing from the perspective of folk songs and people in general can read of Shi-Jing. This chapter analyzes the literature written by scholars such as Hu-Shi, Ku Jie-Gang, Chen Yen-Jay, Cheng Cheng-Yi, Yi Ping-Bao, Ju Chih-Ching, Kuo Mo-Ruo, Chiang Shan-Kuo, Chen Su-Chin, etc. One can see three positive rewards: (a) The collapse of Mao Shi, the book served as historical evidence and let Shi-Jing go back to its original purpose (b) mingle the classic books with local literature, especially in the area of literature which has long been forgotten (c)To settle all accounts of Shi-Jing which includes the study of Shi-Jing become popular and easy for people to study on their own. The third chapter talks about archeological digs such as tortoise shells, bronze inscriptions that provide information for textual research of Shi-Jing. The direction and viewpoint of writing might be different but under international sinology exchange together with archeological digs and concrete evidence. The main discussion of this chapter: (a) The application of Wang Kuo-Wei’s dual evidence in the research of Shi-Jing that includes the interpretation of words and ancient Chinese history. (b) Lin Yi-Guang, Wen I-Duo, Yu Sing-Wu and other scholars, their contribution on the explanation of words, the ancient words support the explanation of Shi-Jing. (c) Fu Sy-Nien’s study: He used historical and linguistic studies to interpret the content of Shi-Jing which includes the interpretation of Shi-Jing, the basic problems of Shi-Jing and use Shi-Jing as resource for studying the history of the Hsia Dynasty, the Shang Dynasty and the Chou Dynasty. From the above observations my summary is: Concret evidence collapse the Jing Xue in the research of Shi-Jing, the confirmation of Shi-Jing’s literature, use modern Chinese words to interprete and universal development of researching Shi-Jing and Shi Jing Xue become a professional study.

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張世瑛. "清末民初的變局與身體". Thesis, 2006. http://ndltd.ncl.edu.tw/handle/49412411046179174960.

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博士 國立政治大學 史學研究所 94 Twentieth century has been a revolutionary era for the China. In the past researches, scholars frequently analyzed the Chinese revolution from the approach of ideology and action. However, in recent years, a few western scholars pay more attention to the significant influence of locality and identity in the Chinese revolution. Revolution is not merely the conflict of ideologies and political actions, but a certain kind of representation of daily life and social phenomena. In the violent process of the Chinese revolution, body is the main battleground. Various political parties and groups have different opinions about citizen’s appearance, which is including hairstyle, clothing, adornment, figure, carriage and so on. These opinions reflected the ideal image of citizens what they conceived. Furthermore, such opinions also revealed the transformation of Chinese people's realization and recognition about body. Meanwhile, modern science has gradually replaced the traditional Confucianism to be the new authority on judging or identifying Chinese people's impression about body. The discussions about body in Modern China usually tied with the collective intention and goal of establishing a wealthy and powerful nation. On the other hand, since mid-nineteenth century the rapid growth of economy in the coastal cities has created a new fashion. The impact of new fashion on traditional order and notion about body (present in dress) is noteworthy. The main purpose of this project is to investigate how Chinese people changing his appearance and body in the tide of revolution, and to inquire the significance of the new culture (or the same old one) through the approach of fashion and body. We are going to use newspapers, memoirs and photographs to look at the social and political history of this period. We do find numerous dramatic variations of Chinese society in revolutionary era. And we do understand the fashion is symbol of doing away the old and changing it for new. Then we do comprehend the change of appearance is an important identification for distinguishing between different groups. We also notice the reformation of body is highly concerned in Chinese revolution. Nevertheless, though the tradition seems to be totally negated, in fact the fashion and the tradition are still interrelated in innumerable ways.

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LAN, CHOU CHIA, та 周家嵐. "清末民初水滸評論研究". Thesis, 2002. http://ndltd.ncl.edu.tw/handle/93427359897783583080.

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LIN, YONG-YI, та 林永義. "清末民初法律演變研究". Thesis, 1988. http://ndltd.ncl.edu.tw/handle/91719158349668324365.

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林作嘉. "清末民初廟產興學之研究". Thesis, 2000. http://ndltd.ncl.edu.tw/handle/30104867399392706659.

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CUI, XIAO-RU, та 崔小茹. "清末民初的達爾文進化論". Thesis, 1989. http://ndltd.ncl.edu.tw/handle/89011671063711377327.

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"清末民初廣州西醫助產術傳入初探". 2012. http://library.cuhk.edu.hk/record=b5549015.

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本文回顧了前近代時期中國傳統婦產科一門的醫學沿革與歐美產科醫學的「現代化」過程，追溯了西方婦產醫學自19世紀中期以來傳入廣州的發展軌跡。同時將目光聚焦於傳統醫學與19世紀傳入廣州的西方醫學，並將兩種體系進行比較。發現在不同的情況下二者表現出不同的利弊，無法評價其各自方法之優劣。而由傳教士所帶來的西法接生因為其統一、規範的操作被務實的廣州人所接受，並被善堂採用而作為慈善服務的一種，從而在廣州傳播並得到普及。可見，在廣州的西化過程中，是國人將適合自身的西方事物融入到本地社會生活中，並在不斷的磨合中完成「現代化」，而非國人克服種種困難，不斷地追求科學等現代指標。 此外，本文描繪廣州社會在20世紀初期接納「西法接生」，並將其作為一種摩登的接生方法而運用的歷史。受教會訓練的「女醫生」已成為一種正當的職業在社會上存在，「西法接生」這種由西醫外科衍變而來的技術為女醫生所利用，成為她們執業的亮點。通過善堂的贈接生善舉，「西法接生」在廣州的認知度得以提升，直至政府將婦女生產納入其衛生行政體系，並對接生從業者加以規管。可見，廣州婦女分娩的「現代化」並非得力於政府衛生行政的推動，而是在更早時期自發出現的。 通過比較香港、北京、廣州、上海四地政府對助產人員的規管條例，不同城市顯示出各自的特色。北京、上海借助西方公共衛生行政管理方法，集中對產婆進行培訓、登記，使其接生操作符合衛生行政要求，從而建立出一套適應中國社情的混合式制度，並以這一模式進行婦女生產的「現代化」。在中國醫療西化的過程中，不同的地方社會有著不同的衛生行政管理軌跡。 This article examines the introduction, development, and proliferation of western Obstetrics, in particular the Midwifery, in Canton from 1860s to 1930s. By comparing and contrasting treatment of childbirth by traditional Chinese Midwifery in pre-modern period, especially the Ming and Qing Dynasties to the Western Midwifery brought to Canton in this period, it is concluded that, subscribed to each distinctive medical theories, the two applied different views and strategies on the course of childbirth. Nevertheless, from an overall perspective, western Midwifery didn’t display obvious advantages compared with the Chinese traditional one. During the period of 1890s and 1920s, local philanthropic organizations actively promoted the approach and benefits of western midwifery to the local community to the childbirth modernity. In addition, the modernization on childbirth in Canton was different to which in Beijing, Shanghai and Hong Kong. In Beijing and Shanghai, the Municipal Governments established a new blended system legislating the centralized training and registration of traditional midwives to archive childbirth modernization with the application of western public health methods. In Canton, on the contrary, a large number of young women who have had more systematic classes and professional western medical training actively in missionary or local medical schools, became so-called “Obstetrics doctors. They participated in the “Free Delivery service offered by local philanthropic organizations with their western midwifery skills as a selling point, and replaced the traditional midwives to obtaining the majority of midwives. This led to another path to childbirth modernization. It was suggested that different areas of China progressed variously during the journey of medical modernization and Canton played the unique role in the medical modernization of China. Detailed summary in vernacular field only. Detailed summary in vernacular field only. Detailed summary in vernacular field only. 蔡笳. "2012年8月". "2012 nian 8 yue". Thesis (M.Phil.)--Chinese University of Hong Kong, 2012. Includes bibliographical references (leaves 89-95). Abstract in Chinese and English. Cai Jia. 摘要 --- p.i 目錄 --- p.iii 導論 --- p.1 Chapter 一、 --- 19、 20世紀中國的「現代化」問題 --- p.1 Chapter 二、 --- 醫療史與中國「現代化」問題的討論 --- p.3 Chapter 三、 --- 女性生育與醫療 --- p.4 Chapter 四、 --- 廣州與中國「現代化」的地區差異 --- p.6 Chapter 五、 --- 章節結構 --- p.8 Chapter 第一章 --- 明清中國產科與17-19世紀的西方產科 --- p.9 Chapter 一、 --- 明代以前中國的婦產醫學 --- p.10 Chapter 二、 --- 明清以來中國婦產醫學與生育習俗 --- p.11 Chapter （一） --- 明清時期中國婦產醫學 --- p.11 Chapter （二） --- 明清時期的分娩處理 --- p.12 Chapter 三、 --- 18、 19世紀歐美產科醫學的發展 --- p.18 Chapter （一） --- 英國產科醫學的概況 --- p.18 Chapter （二） --- 現代醫學的產生與婦產科之變化 --- p.20 Chapter （三） --- 18、 19世紀的美國產科發展 --- p.21 Chapter 四、 --- 小結 --- p.22 Chapter 第二章 --- 西醫產科傳入廣州（1834-1890） --- p.25 Chapter 一、 --- 西醫產科的早期發展 --- p.25 Chapter （一） --- 伯駕的到來（1834-1850） --- p.25 Chapter （二） --- 嘉約翰的成就：西醫醫院的雛形和西醫教育（1855-1899） --- p.27 Chapter 二、 --- 女傳教士醫生的到來和西醫婦產醫療的實踐 --- p.32 Chapter 三、 --- 女醫學堂的緣起 --- p.35 Chapter 四、 --- 女醫學堂的醫學教育 --- p.37 Chapter （一） --- 教育培訓 --- p.37 Chapter （二） --- 西醫助產方法操作規範 --- p.40 Chapter （三） --- 備用器材 --- p.44 Chapter 五、 --- 夏葛醫校與柔濟醫院的婦產醫療實踐 --- p.44 Chapter 六、 --- 小結 --- p.45 Chapter 第三章 --- 西醫婦產在當地社會的發展（1895-1930） --- p.47 Chapter 一、 --- 清末民初廣州善堂的「贈接生」服務 --- p.47 Chapter （一） --- 順德水藤如春善社與廣州贊育醫社 --- p.49 Chapter （二） --- 廣州方便醫院 --- p.50 Chapter 二、 --- 清末民初產科醫院的創立 --- p.53 Chapter 三、 --- 廣州婦產醫生群體 --- p.55 Chapter （一） --- 出身背景 --- p.56 Chapter （二） --- 女性產科師在醫患關係中的角色 --- p.57 Chapter 四、 --- 政府衛生行政對產科從業者之規管 --- p.59 Chapter 五、 --- 小結 --- p.68 結論 --- p.69 附錄 --- p.75 參考書目 --- p.89

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任天豪. "胡惟德與清末民初的「弱國外交」". Thesis, 2004. http://ndltd.ncl.edu.tw/handle/13218274889584887334.

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邱一玄. "蘇曼殊與清末民初的浪漫主義". Thesis, 2001. http://ndltd.ncl.edu.tw/handle/36817366299139535641.

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Ling, Hwang，Mei, та 黃美玲. "清末民初小說語言轉變之探討". Thesis, 1993. http://ndltd.ncl.edu.tw/handle/44992409518119514183.

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王雅祺. "清末民初時期的會黨與革命運動". Thesis, 2006. http://ndltd.ncl.edu.tw/handle/15079692186943200910.

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CHENG, JUN-YONG, та 程君顒. "明末清初的揚州畫壇與遺民畫家". Thesis, 1991. http://ndltd.ncl.edu.tw/handle/38722144097768512044.

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呂柏良. "清末民初旗人生計問題之研究(1875─1949)". Thesis, 2010. http://ndltd.ncl.edu.tw/handle/52857024419004374631.

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黃博怡. "清末民初中國銀錢業恐慌問題分析". Thesis, 1995. http://ndltd.ncl.edu.tw/handle/59825998697900807230.

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陳雪芳. "出幕入仕：清末民初（1840-1920）幕僚的轉變". Thesis, 2006. http://ndltd.ncl.edu.tw/handle/04738079948801993692.

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JIANG, SHU-WEN, та 江淑文. "清末民初小學教師專業化的研究（１９０３∼１９２７）". Thesis, 1989. http://ndltd.ncl.edu.tw/handle/05204748210854214491.

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林素瑜. "清末民初的中學歷史教科書研究(1902-1937)". Thesis, 2003. http://ndltd.ncl.edu.tw/handle/68415449638685001363.

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ZHENG, ZHI-SHU, та 鄭之書. "清末民初的歷史教育(一九○二一九一七)". Thesis, 1991. http://ndltd.ncl.edu.tw/handle/84633336194748841052.

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Chiu, Hsiu-hsing, та 邱秀香. "追求富國裕民:清末民初中國實業教育研究(1904-1922)". Thesis, 2005. http://ndltd.ncl.edu.tw/handle/01753995211175473316.

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博士 國立政治大學 歷史研究所 93 After the Industrial Revolution occurred in 18th Century, western society had been changed abruptly. New manufacture mechanism required new knowledge and new techniques cooperated. It conducted the western countries a new direction of talent cultivation. After the middle period of 19th century, China suffered from the upheaval caused by both homeland and foreign countries. The late empire was impelled to begin a series of alteration. Meanwhile, as the influences of western ideology, the traditional education system was getting criticism. The society needed all kinds of talents, therefore, the industrial education was conducted to improve the occasion. The intellectuals relied on the developing of industrial education to save empire, not only for the heavy industry but also the light one, thus the economics of the country could be improved. But the results fell short of expectations. Many graduates of industrial schools could not find jobs and also the economics did not have bettered. The ideal that the new educational system implemented in order to elevate the development of country economics was disillusioned. In this situation, some intellectuals changed their avocation from industrial education to vocational education, which emphasizes the importance of the consistency between educational practice and social demands. And the country economics would grow up after the people could satisfy their livelihood. Because of the transition from industrial education to vocational education, it represented the Chinese intellectuals had had different mind on the relationship between the development of modern society and education implement.

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Lin, Yung-Chung, та 林永昌. "清末民初中國學生留學德國之研究（1876~1917）". Thesis, 1999. http://ndltd.ncl.edu.tw/handle/85826902585947078513.

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丁亞傑. "清末民初公羊學研究─皮錫瑞、廖平、康有為". Thesis, 2001. http://ndltd.ncl.edu.tw/handle/40807079838180029852.

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Yang, Tien-kun, та 楊典錕. "清末民初日本在華軍事顧問之研究(１８９８-１９２５)". Thesis, 2003. http://ndltd.ncl.edu.tw/handle/81592222731443933789.

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YU, JIA-ZHANG, та 余佳璋. "清末民初中央政府溝通體系對決策之影響". Thesis, 1992. http://ndltd.ncl.edu.tw/handle/a7z9x9.

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XIAO, QIONG-YAO, та 蕭瓊瑤. "清末民初國粹思想研究ㄧ以《國粹學報》為中心". Thesis, 1991. http://ndltd.ncl.edu.tw/handle/81948253933883842260.

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Lin, Wei-Rou, та 林維柔. "清末民初革命脈絡下的政治暗殺及其論述，1895-1916". Thesis, 2012. http://ndltd.ncl.edu.tw/handle/22745383814558124847.

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碩士 國立中正大學 歷史研究所 100 At the turn of the 19th and the 20th centuries, there was a wave of assassination attempts in China spanning the late Qing Dynasty and the early years of the Republic of China. The phenomenon, influenced by the international anarchist movement, Russia’s People’s Will Party, and the quest for power, had political and social implications. Textbooks teach that assassination is an act of violence and terrorism, but contemporary perceptionsdo not help us to understand the origin of the wave of Chinese assassinations of a century ago. In the late Qing, revolutionists deemed assassination as a way to save the nation and the people, a tool for ushering social evolution. In the early years of Republican China, however, assassination could no longer be justified in this manner. On the one hand, assassination tended to degenerate into an immoral act. On the other hand, it appeared to be an obstacle to democracy. However, the contra-assassination discourse, both morally or politically, failed to stop the ever-increasing assassination plots. For revolutionists, assassination was a means to overthrow the old regime, but those in power could also use it to eliminate the opposition. In the early years of the Republic, assassins were remembered as martyrs. But their rather positive patriotic image was obfuscated by subsequent acts of assassinations. Assassination might take a person’s life, but placed in a historical perspective, it also affected the whole nation.

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Liu, Zhong Xing, та 劉鍾興. "清末民初以來的聯邦論與中山先生的均權主義". Thesis, 1995. http://ndltd.ncl.edu.tw/handle/38952520941127516573.

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LIN, ZHONG-SHAN, та 林忠山. "清末民初中央官僚體制變革之研究—取士之分析". Thesis, 1991. http://ndltd.ncl.edu.tw/handle/60370825715593839760.

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LI, HAN-CHENG, та 李和承. "清末民初東北民族資本中聯號的研究(一八六�B-一九三一)". Thesis, 1992. http://ndltd.ncl.edu.tw/handle/16066169829730155977.

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Huang, Te-Fu, та 黃德福. "清末民初中英藏案交涉(1905-1919)─國際秩序原理的衝突". Thesis, 2007. http://ndltd.ncl.edu.tw/handle/52254044292934692959.

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XIE, YUAN-KUN, та 謝元坤. "清末民初經濟發展思潮的現代評估--民生主義經濟時代的發軔". Thesis, 1988. http://ndltd.ncl.edu.tw/handle/74874563718956378602.

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劉曾兆. "清末民初的商務印書館－以編譯所為中心之研究（1902-1932）". Thesis, 1997. http://ndltd.ncl.edu.tw/handle/9ywhny.

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"清末民初廣州都城隍廟研究﹕歷史、宗教、建築及經濟活動". 2016. http://repository.lib.cuhk.edu.hk/en/item/cuhk-1292373.

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本論文以廣州都城隍廟（下稱廣州城隍廟）為研究對象，對清末民初廣州城隍崇拜、廟宇與社會關係作全面細緻的研究。 論文透過對廟宇碑文、地方史志、文人筆記、遊記、徵信錄及報章雜誌等一手資料考察，從廣州城隍廟的歷史、建築、宗教活動、商人管理者及信眾等五個具體方面進行研究，力圖展示廣州城隍廟的生命力及呈現城隍廟在地方上千年積澱的複雜、豐富地方史及宗教文化史。城隍信仰受唐宋以來民間崇祀、明清代官方政策、道教儀式與經典中的形象和功能、儒家思想、地方官、士、商紳的支持、地方風俗習慣及民眾生活需要等影響，逐漸形成一個集官方祀典廟宇、道教與民間神明崇祀的宗教聖地、地方廟市、慈善化的宗教場所、民眾的社交平台等於一身的複合性空間。 本文先概述唐宋至今廣州城隍廟的歷史變遷，再對廣州城隍廟明、清及民國時期的建築外貌及空間佈局進行仔細分析；接著，文章探討由城隍廟道士主持的廟宇活動，如城隍誕、神判儀式、起誓、驅祟祈禳及為亡者開路等，指出廣州城隍廟在治病、養生到死亡等不同方面滋養著地區群眾；清末期廣州城隍廟在商紳的支持和管理下，增添了慈善功能、道教內涵及民間信仰色彩，如慈善辦學、扶乩、符咒治病等；最後，從廣州城隍廟不同信仰群體的研究展示清末廣州城隍神作為城市各階層保護神的形象，是廣州主要崇奉的神明信仰之一。 透過對廣州城隍廟全面的研究，本文揭示出（1）城隍神作為「城市保護神」，其形象和功能與城市發展和變化密切相關；（2）廣州城隍廟是地方道教的最佳展示，包括道教神明在地方的崇拜情況、道士受聘到廟宇內舉行道教儀式和活動等及（3）晚清廣州地方商紳是推動城隍廟發展的重要力量。 This thesis is a pioneering case study of Guangzhou Du Chenghuang Miao (Guangzhou City God Temple) in late Qing and early Republican period. The purpose of this research is to analyze Guangzhou City God cults, and the close relationship between Guangzhou City God Temple and the local society. This study explores Guangzhou City God Temple’s vitality in Guangzhou city as well as how it became a complex of religious institute, official sacrifice place, local market, charitable temple, and platform of social communication. The analysis thoroughly examines the Temple’s history, architecture, religious activities, believers, and the merchants managing the Temple. The first-hand materials from late Qing to early Republican period, including the epigraphy, local gazetteers, foreigners’ travelling memoirs, Zhengxinlu (徵信錄), and articles in local newspapers and journals, are collected and scrutinized systematically. The analysis starts with a historical study of Guangzhou City God Temple, highlighting the changes in the Temple’s role and significance to the city. Then, the architecture, the layout of the sacred place, and the decorations of the Temple are re-presented to readers in order to exemplify a mixture of Daoism and popular religions. In particular, religious activities conducted by the Daoist priests are investigated to underscore the predominance of Daoism in the Temple. Moreover, the relationship between merchant elites and the Temple is examined carefully to understand their significant contributions to the social and economic dynamics of the Temple. Finally, the analysis inquires how believers from different social status influences the creation of new characters and functions of Guangzhou City God cults. This case study of Guangzhou City God Temple proves that City God, the Protector of a city, organically bounds its characters and functions with the city’s development. Precisely, Guangzhou City God is a phenomenal example showing how Daoism evolved alongside with Guangzhou’s development from late Qing to early Republican period. In particular, merchant elites were important for sustaining and developing Guangzhou City God Temple. 林思婷. Thesis Ph.D. Chinese University of Hong Kong 2016. Includes bibliographical references (leaves ). Abstracts in English and Chinese. Title from PDF title page (viewed on …). Lin si ting. Detailed summary in vernacular field only. Detailed summary in vernacular field only. Detailed summary in vernacular field only. Detailed summary in vernacular field only. Detailed summary in vernacular field only.

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梁弘孟. "論清末民初以迄當代我國刑法上姦淫罪的立法與司法演變". Thesis, 2000. http://ndltd.ncl.edu.tw/handle/25507550039809496544.

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RUAN, ZHONG-REN, та 阮忠仁. "清末民初農工商機構的設立-政府與經濟現代化關係之檢討(1903-1916)". Thesis, 1987. http://ndltd.ncl.edu.tw/handle/75727600952145332249.

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蔡佳燕. "清末民初的女子教育思想：以《教育雜誌》（1909-1928）的相關內容為討論中心". Thesis, 2010. http://ndltd.ncl.edu.tw/handle/42761587784487698324.

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陳俊仁. "中國近代(1897-1927)銀行史之研究 : 清末民初本國銀行業發展的整體分析". Thesis, 1990. http://ndltd.ncl.edu.tw/handle/eug65m.

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"清末民初基督新教來華傳教士對中國佛教的詮釋: 李提摩太、蘇慧廉和艾香德個案研究". Thesis, 2007. http://library.cuhk.edu.hk/record=b6074474.

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李智浩. Thesis (doctoral)--Chinese University of Hong Kong, 2007. Includes bibliographical references (p. 230-248). Electronic reproduction. Hong Kong : Chinese University of Hong Kong, [2012] System requirements: Adobe Acrobat Reader. Available via World Wide Web. Abstracts in Chinese and English. Li Zhihao.

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佐野, 実., та Minoru Sano. "清末民初期中国における地方有力者と列強の対立 ―上海-杭州-寧波間鉄道を題材として―". Thesis, 2013. https://doi.org/10.15057/25905.

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WANG, XIU-YUN, та 王秀雲. "「女性與知識」的幾種歷史建構及其比較以臺灣當代､七�B年代臺灣､清末及民初四段時空為背景". Thesis, 1992. http://ndltd.ncl.edu.tw/handle/70570403430440028033.

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Dissertations / Theses on the topic '清末民初'

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