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1
黎燕娜. "港澳廣告主題語初探." Thesis, University of Macau, 2007. http://umaclib3.umac.mo/record=b1685130.
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顧毓靜. "發達城市扶助貧困人口的解決之道 : 以香港為啓示." Thesis, University of Macau, 2004. http://umaclib3.umac.mo/record=b1636880.
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周子峰. "近代通商口岸硏究 : 以廈門城市發展為個案之考察 (1900-1937) = Treaty ports in modern China : Xiamen's urban development as a case study (1900-1937)." HKBU Institutional Repository, 2003. http://repository.hkbu.edu.hk/etd_ra/480.
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鄭重慶. "香港普通話教學的理論思考 = Theoretical considerations about Putonghua teaching in Hong Kong." Thesis, University of Macau, 2000. http://umaclib3.umac.mo/record=b1636175.
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譚詠儀. "香港粤語音變的個案式硏究 : 以-ng音變為-n為例." HKBU Institutional Repository, 1999. http://repository.hkbu.edu.hk/etd_ra/413.
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Peng, Chang Hua. "La responsabilité du chargeur dans les opérations de transports maritimes : étude comparative en droit chnois et français." Thesis, Paris 1, 2016. http://www.theses.fr/2016PA01D040.
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Ces dernières décennies ont été marquées par une accélération des échanges mondiaux. Le transport maritime du fait de son coût peu élevé a contribué à ce développement. En effet, aujourd’hui près de quatre vingt dix pourcent des marchandises transportées dans le monde le sont par voie maritime. L’augmentation des volumes échangés et la capacité des navires ont fait augmenter les risques d’incidents et du même coup la responsabilité de tous les acteurs des contrats maritimes de transport de marchandises. La responsabilité du chargeur, qui a été longtemps restreinte à un simple cas excepté libérant la responsabilité du transporteur, prend son essor. Elle s’autonomise autour de la construction d’un régime général et spécial qu’il convient de mieux ordonner. A cet égard, l’étude comparative des expériences sino-françaises dans le domaine des responsabilités du chargeur fait apparaître de nombreuses disparités et différences de traitement. Les Règles de Rotterdam s’inscrivent dans cette perspective en consacrant ce phénomène. Elles prennent en considération de nouveaux types de chargeurs tels que le chargeur documentaire afin de mieux s’adapter à la réalité de l’opération de transport. Les risques d’atteinte à l’environnement par des marchandises dangereuses sont aussi pris en compte. Mais contrairement à la responsabilité du transporteur, la responsabilité contractuelle et délictuelle du chargeur est illimitée. En attendant une ratification des Règles de Rotterdam, la liberté contractuelle constitue un moyen intéressant pour le chargeur de limiter sa responsabilité dans le respect des dispositions d’ordre public ou de ses obligations impérativesRecent decades have seen an acceleration of world trade. Due to its low cost, maritime transport has contributed to this development. Indeed, nearly ninety percent of goods transported in the world are seaborne. The increase in trading volumes and vessel capacity have increased the risk of incidents and thereby the responsibility of all actors in maritime carriage of goods contracts. The responsibility of the shipper, which has long been restricted to a simple except case releasing the carrier’s liability, is now taking off. This new autonomy, built around general and special ratings, should be better organized. In this regard, the comparative study of Chinese and French experiences in the responsibility of the shipper reveals many disparities and differences in treatment. The Rotterdam Rules follow the recent trend by taking into account new types of shippers, such as the documentary shipper, in order to better adapt to the reality of transport operations. The risks to the environment due to hazardous goods are also taken into account. But unlike the carrier's liability, the shipper’s liability and tort are unlimited. Pending the Rotterdam Rules’ ratification, contractual freedom is an interesting way for the shipper to limit his liability and tort in the respect of safety law or imperative obligations
国际间交换近数十年来加速了，海上运输的低价格，助长了他的发展，的确现在几乎百分之九十的国际货物运输都靠海运。由于交换的批量和船的容量增加，使得事件的风险和海上运输合同的各方责任提高了。托运人的责任长期以来限制在一个例外, 让承运人的责任释放。托运人的责任浮现，他的存在是建立在普通制度和专门制度中，需要更好的理清。在此情况下，中法海商法经验的比较，在托运人的责任上显出许多的差距和不同的待遇。在透视中 «鹿特丹规则»呈现了此现象。他考虑到新的托运人的类型，譬如提单托运人为了更符合实际运输的实现，被危险货物造成环保损害的风险,也算在内。但是不比承运人的责任，托运人的合同责任和侵权责任是无限的。在等待«鹿特丹规则»的批准之下，自由合同是一个有意思的办法, 为了限制托运的责任，需要遵守治安法和托运人的必需义务。
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Fan, Wen-Tzu, and 范文子. "兩岸海運對口港之研究-以臺中港為例." Thesis, 2007. http://ndltd.ncl.edu.tw/handle/74601529417079906282.
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Wang, Shin Ji, and 王信智. "日治時代安平港口機能的變遷." Thesis, 2006. http://ndltd.ncl.edu.tw/handle/43mq7a.
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王應欽. "臺灣港口地區安全管理問題研究." Thesis, 1991. http://ndltd.ncl.edu.tw/handle/06243749771251399415.
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蘇其正. "台中港各類貨物進出口總量預測." Thesis, 1999. http://ndltd.ncl.edu.tw/handle/28375525074539195596.
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謝景昌. "定期貨櫃船靠泊港口決策模式探討." Thesis, 2002. http://ndltd.ncl.edu.tw/handle/73030754966582790708.
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"從人類學觀點探討香港廣東話粗口." 2003. http://library.cuhk.edu.hk/record=b5896065.
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袁立宜."2003年7月".
論文(哲學碩士)--香港中文大學, 2003.
參考文獻 (leaves 128-131).
附中英文摘要.
"2003 nian 7 yue".
Yuan Liyi.
Lun wen (zhe xue shuo shi)--Xianggang Zhong wen da xue, 2003.
Can kao wen xian (leaves 128-131).
Fu Zhong Ying wen zhai yao.
中文摘要 --- p.i
英文摘要 --- p.ii
致謝 --- p.in
圖表 --- p.vii
Chapter 第一章 --- 導論
硏究動機 --- p.1
硏究方向 --- p.3
粗口是甚麼？ --- p.5
理論背景回顧 --- p.8
硏究方法 --- p.18
問卷調查 --- p.20
參與觀察及深入訪談 --- p.23
訪問 --- p.23
專題小組討論 --- p.25
出版刊物資料收集 --- p.26
觀察記錄 --- p.27
本文章節內容 --- p.28
Chapter 第二章 --- 廣東話髒話的本質 --- p.29
香港的語言和方言 --- p.29
香港廣東話與大陸廣東話的細分 --- p.30
香港的廣東話粗口詞彙 --- p.32
廣東話粗口的使用方式.》 --- p.36
五個主要粗口詞及其用法 --- p.36
髒話的使用和避用 --- p.50
“講粗口´ح情況 --- p.51
粗口的咒罵性 --- p.53
結語 --- p.64
Chapter 第三章 --- 兩性在說髒話方面的差異 --- p.66
社會結構：男性與女性和男性化與女性化 --- p.67
社會語言的行爲差異 --- p.71
深入訪談一 --- p.76
深入訪談二 --- p.76
深入訪談三 --- p.77
漫畫資料 --- p.77
訪談觀察一 --- p.79
訪談觀察二 --- p.81
髒話在兩性之間引起的問題
語言中的權力 --- p.84
語言強勢對比語言暴力 --- p.85
結語 --- p.87
Chapter 第四章 --- 髒話的非攻擊和非侮辱使用 --- p.89
粗口字有娛樂性 --- p.89
觀察訪談 --- p.90
粗口字歇後語 --- p.94
粗口字笑話 --- p.95
笑話一 --- p.96
笑話二 --- p.96
笑話三 --- p.97
粗口歌曲 --- p.97
粗口時裝 --- p.100
粗口打招呼 --- p.102
結語 --- p.104
Chapter 第五章 --- 講粗口 ´Ø是耶？非耶？ --- p.106
公共空間及私人空間 --- p.106
公共空間的髒話 --- p.106
粗口與運動 --- p.109
粗口與賭博 --- p.109
私人空間的髒話 --- p.110
個人形象 --- p.112
說髒話犯法 --- p.113
正規道德教化 --- p.115
如何去分辨社會公認的對錯標準？ --- p.116
粗口字詞咒罵性所表現的中國親屬關係 --- p.117
禽獸不如？ --- p.119
敬神罵鬼 --- p.120
粗口與創作 --- p.120
結語 --- p.122
Chapter 第六章 --- 後結 --- p.123
髒話的演變 --- p.123
髒話的使用界線 --- p.124
髒話的價値 --- p.125
“粗口´ح會消失嗎？ --- p.126
參考書目 --- p.127
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Chen, Yung-Hsiang, and 陳永祥. "臺灣港口寺廟群之研究─以北臺淡水為例." Thesis, 2015. http://ndltd.ncl.edu.tw/handle/65263888684572180005.
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DAI, BAO-CUN, and 戴寶村. "近代臺灣港口市鎮之發展：清末至日據時期." Thesis, 1988. http://ndltd.ncl.edu.tw/handle/91797269040935081382.
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"一九八六年香港人口年齡結構之空間分析." 1988. http://library.cuhk.edu.hk/record=b5887495.
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李明恂.Thesis (M.A.)--香港中文大學.
Reprint.
Includes bibliographical references (leaves 115-123).
Li Mingxun.
Thesis (M.A.)--Xianggang Zhong wen da xue.
嗚謝 --- p.I
英文摘要 --- p.II
附圖目錄 --- p.III
附表目錄 --- p.VII
Chapter 第一章 --- 前言 --- p.1
Chapter 1. --- 硏究動機 --- p.2
Chapter 2. --- 硏究問題 --- p.4
Chapter 3. --- 硏究對象 --- p.5
Chapter 4. --- 本硏究的效果 --- p.8
Chapter 第二章 --- 人口年齡結構 --- p.11
Chapter 第三章 --- 香港人口的年齡結構 --- p.19
Chapter 1. --- 香港人口的年齡結構 --- p.19
Chapter 2. --- 香港各大統計區人口年齡結構 --- p.23
Chapter 3. --- 香港各統計區人口年齡結構 --- p.28
Chapter 第四章 --- 研究方法 --- p.40
Chapter 1. --- 引言 --- p.40
Chapter 2. --- 年齡結搆指數 --- p.40
Chapter 3. --- 統計方法 --- p.47
Chapter 4. --- 資料處理 --- p.48
Chapter 5. --- 硏究假設 --- p.58
Chapter 6. --- 總結 --- p.59
Chapter 第五章 --- 年齡結構指數 --- p.60
Chapter 1. --- 年齡結構指數數字 --- p.60
Chapter "2," --- 年齡結構指數的空間分佈 --- p.70
Chapter 第六章 --- 年齡結構指數與人口、社會及家庭變數 --- p.82
Chapter 1. --- 簡單相關 --- p.83
Chapter 2. --- 複迴歸 --- p.87
Chapter 3. --- 逐步迴歸 --- p.88
Chapter 4. --- 殘差分析 --- p.91
Chapter 5. --- 總結 --- p.95
Chapter 第七章 --- 總結 --- p.98
Chapter 1. --- 硏究總結 --- p.98
Chapter 2. --- 建議 --- p.100
Chapter 3. --- 進一步的硏究方向 --- p.103
註釋 --- p.109
參考書目 --- p.115
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洪文泉. "在國土安全概念下之我國港口保安機制規劃-以台中國際商港為例." Thesis, 1996. http://ndltd.ncl.edu.tw/handle/tf9r78.
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呂憶君. "記憶、海祭、身體實踐︰花蓮港口阿美的海岸空間." Thesis, 2007. http://ndltd.ncl.edu.tw/handle/96399651503266878544.
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碩士國立清華大學
人類學研究所
95
Among the Taiwan Austronesian peoples, the Tao and the Amis (autonym: Pangcah, Mandarin name: Amei) can be said as having an ocean culture. Compared to that of the Tao, the ocean culture of the Pangcah has long been ignored by researchers. In this dissertation, I focus on the constructions of social memory among the Kang-Kou Pangcah relating to their seashore space. The memory related to seashore space is the historical result of local people interacting with this particular aspect of their environment. The memory of Kang-Kou Pangcah’s seashore space is illustrated by their ritual and bodily practices. I present the Kang-Kou Pangcah’s memory of seashore space from three aspects: the naming of seashore places, sea ritual and bodily practices in daily life. First, I discuss how the seashore space is historicized through the naming of places along the seashore. I have compiled maps with seashore place names that have never been documented before. Names are given to reefs as well as particular sites on the land along the coastline. A majority of these names refer to historical incidences related to particular places and are therefore collective memory and feeling encoded in the seashore landscape. These names reflect the manners in which Kang-Kou Pangcah cognize and narrate their history. This historical narration differs significantly from those of the Chinese language historical documents. Other seashore place names refer to visual or aural characteristics of particular sites and are intimate to villagers’ daily life. Confronting social, political and economic changes, the Kang-Kou Pangcah demonstrate their agency through the appropriation of specific seashore place names and transform them into code of their self identity and cultural representation in modern era. Secondly, I try to understand Kang-Kou Pangcah’s ocean culture through their sea ritual. The ritual site has moved several times after the traditional public gathering place ‘Talo'an’ has been demolished. Local people rely on memory to carry out the sea ritual. I also discuss the classifications of sea produces used in ritual, how the classification reflects local people’s criteria of evaluation. The evaluation is based on the rarity, difficulty of procurement and market price. In daily life, both the male and female participate in fishing and gathering along the seashore space. Gender plays different roles in daily and ritual occasions. Finally, I discuss how the memory of seashore is related to bodily practices in daily life. I present bodily practices on the seashore from two aspects: senses and techniques. The senses that local people use in cognizing their seashore space include sight, hearing and taste. In daily life, the local people claim their seashore space through the techniques of gathering and fishing. Kang-Kou Pangcah consume a large variety of foodstuffs procured from the seashore area. This dietary habit also significantly enriches the collective memory that the Kang-Kou Pangcah has regarding their seashore space.
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"《香港佛敎天童精舍焰口佛事之儀式音樂硏究》." 1999. http://library.cuhk.edu.hk/record=b5890139.
Full textAbstract:
蔡懿嫻.論文 (哲學碩士)--香港中文大學, 1999.
參考文獻 (leaves 246-256).
附中英文摘要.
Cai Yixian.
Lun wen (zhe xue shuo shi) -- Xianggang zhong wen da xue, 1999.
Can kao wen xian (leaves 246-256).
Fu Zhong Ying wen zhai yao.
緒論 --- p.1
Chapter (一) --- 硏究源起 --- p.1
Chapter (二) --- 中國佛教音樂的硏究現況 --- p.1
Chapter (三) --- 本選題的意義及硏究目的 --- p.5
Chapter (四) --- 本論文採用之硏究方法 --- p.6
Chapter 第一章 --- 佛教及其音樂在中國之發展槪況 --- p.8
Chapter 第一節 --- 佛教之傳入 --- p.8
Chapter 第二節 --- 佛教音樂在中國的發展槪況 --- p.10
Chapter (一) --- 漢代至東晉的初弘階段 --- p.10
Chapter (二) --- 南北朝的建立階段 --- p.12
Chapter (三) --- 唐代的繁盛及定型化階段 --- p.13
Chapter (四) --- 宋元至近代的衰微階段 --- p.15
Chapter 第二章 --- 佛教在香港的發展槪況 --- p.18
Chapter 第一節 --- 香港的三大古刹與佛教在香港的歷史槪況 --- p.18
Chapter 第二節 --- 1900年至1940年佛教在香港的發展槪況 --- p.20
Chapter 第三節 --- 戰後佛教在香港的發展 --- p.22
Chapter 第三章 --- 香港的佛教儀式及法事音樂 --- p.24
Chapter 第一節 --- 香港的佛教儀式 --- p.24
Chapter (一) --- 《朝暮課誦》及《二時臨齋儀》 --- p.24
Chapter (二) --- 佛教定期舉行的法事 --- p.25
Chapter (三) --- 佛教不定期舉行的重要法事 --- p.26
Chapter 第二節 --- 香港佛教法事音樂 --- p.28
Chapter 第三節 --- 香港佛教法事音樂的傳授 --- p.29
Chapter 第四章 --- 《焰口》佛事及其音樂 --- p.34
Chapter 第一節 --- 《焰口》佛事簡介 --- p.34
Chapter (一) --- 《焰口》佛事之起源 --- p.34
Chapter (二) --- 《焰口》佛事之經文版本 --- p.34
Chapter (三) --- 《焰口》佛事之舉行時間及地點 --- p.36
Chapter (四) --- 《焰口》佛事之目的 --- p.36
Chapter 第二節 --- 佛教天童精舍之法會 --- p.37
Chapter (一) --- 佛教天童精舍之簡介 --- p.37
Chapter (二) --- 天童精舍之《焰口》佛事 --- p.39
Chapter (三) --- 《焰口》佛事之參與人員 --- p.41
Chapter (四) --- 實地考查佛教天童精舍之《焰口》佛事 --- p.41
Chapter (五) --- 《焰口》佛事之程序 --- p.42
Chapter (六) --- 《焰口》佛事之音樂記譜 --- p.73
Chapter 第五章 --- 《焰口》佛事音樂之形態分析 --- p.185
Chapter 第一節 --- 《焰口》佛事的唱誦形式及經文分類 --- p.185
Chapter (一) --- 《焰口》佛事的唱誦形式 --- p.185
Chapter (二) --- 《焰口》佛事的經文分類 --- p.187
Chapter 第二節 --- 《焰口》佛事梵唄的調式與音階 --- p.193
Chapter (一) --- 調式 --- p.193
Chapter (二) --- 調性的轉移 --- p.193
Chapter (三) --- 音階與音域 --- p.194
Chapter 第三節 --- 梵唄速度特點 --- p.198
Chapter (一) --- 散一緊一快一慢 --- p.198
Chapter (二) --- 散板 --- p.199
Chapter (三) --- 固定節拍 --- p.199
Chapter 第四節 --- 旋律的發展手法 --- p.199
Chapter (一) --- 典型旋律型的運用 --- p.199
Chapter (二) --- 典型旋律型的變化 --- p.203
Chapter 第五節 --- 梵唄的結構型態 --- p.205
Chapter (一) --- 單句反覆變奏體 --- p.205
Chapter (二) --- 上下句反覆變奏體 --- p.205
Chapter 第六節 --- 曲調運用手法 --- p.211
Chapter (一) --- 一曲一詞 --- p.211
Chapter (二) --- 一曲多用 --- p.211
Chapter (三) --- 一詞多調 --- p.216
Chapter (四) --- 套曲 --- p.227
Chapter 第七節 --- 《焰口》佛事打擊法器的運用 --- p.229
Chapter (一) --- 《焰口》佛事的打擊法器 --- p.229
Chapter (二) --- 《焰口》佛事打擊法器的伴奏方式 --- p.232
Chapter 第八節 --- 儀式音樂在佛教儀式中的意義 --- p.234
Chapter 第九節 --- 《焰口》佛事與外圍文化的關係 --- p.235
總結 --- p.243
參考書目 --- p.246
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LIAO, XING-JIE, and 廖信傑. "港口附近漁船受規則波作用時受力之實驗研究." Thesis, 1992. http://ndltd.ncl.edu.tw/handle/79636453637652326486.
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許家銘. "高雄五甲港口宮造橋過限儀式與身體經驗分析." Thesis, 2014. http://ndltd.ncl.edu.tw/handle/61851339130920453689.
Full textAbstract:
碩士國立高雄師範大學
台灣歷史文化及語言研究所
102
Abstract The aim of this study is to find out the factors of causing the differences of ‘Rituals for Overcoming Life Crises,’ and analyze the connection of the followers’ bodies, minds and cultural cognitions while joining ‘Rituals for Overcoming Life Crises.’ The author chose the followers of Harbor Temple in Wujia (HTW) in Kao- hsiung as the research samples, and participated ‘Rituals for Overcoming Life Crises’ ceremony on October twenty seventh , 2011 and November second, 2013 personally. Having taken the video files for representing the two ceremonies and interviewing with the master and crews of HTW to analyze the factors of causing the differences. As for the interview with the followers is to probe into the connection among ‘body sensor,’ ‘communitas,’ and ‘Rituals for overcoming life crises.’ The conclusion is that the process of ‘Rituals for overcoming life crises’ of HTW made some differences because of the change of era; for example, decreasing the numbers of passing bridge, changing the ceremony time, increasing female participation, and walking through the special Eight Trigrams. These differences are caused by chasing efficiency, matching up followers’ habits and so on. Furthermore, in this study the author probed into the followers’ ‘body sensory’ from participating ‘Rituals for Overcoming Life Crises’ and their cultural cognition through physical movement, vision, hearing and other sensors. The author found that the level of belief that meant one’s cultural cognitions would trigger different body sense, and different mentality. For example, the followers would overcome the uncomfortable feelings while passing the bridge because of the more religious belief. ‘Fire’ and ‘heat’ would fear the followers who seldom come. In other hand, this study also discussed the ‘mind remedy’ of the ceremony for most followers by the thesis of ‘rite of passage.’ From this point, we can say the deeper the followers believe, the more power of religion ceremonies they feel. When they joined the ceremony, they felt the connection with god, and their body sensor would make them peaceful in mind to pass the bridge by conquering the pain of their body. Conversely, other followers whose belief was not so deep would have fear from the unfamiliarity of the ceremony. Keywords: Rituals for overcoming life crises; communitas; body sensor; cultural cognitions
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WU, JIA-TASNG, and 吳家琛. "台灣地區國際港口進出貨物運量分配模式之研究." Thesis, 1986. http://ndltd.ncl.edu.tw/handle/58430895881525735525.
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LI, XUN-MIN, and 李勳銘. "漁船受規則波､流作用下在港口附近運動之實驗研究." Thesis, 1992. http://ndltd.ncl.edu.tw/handle/65123576264791189016.
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陳金陵. "港口貨櫃儲運中心管制站作業效率改善方案之研究-以基隆港西岸貨櫃儲運場為例." Thesis, 2002. http://ndltd.ncl.edu.tw/handle/39503492793056709965.
Full textAbstract:
碩士國立海洋大學
航運管理學系碩士在職專班
91
Taiwan has been a member of The World Trade Organization( WTO)，In the trend of internationalization, both government and private entities should put their efforts to re-organize or re-construct their structure and operating procedures, so as to improve their global competitive. Most ports in the world always facilitate a gate to proceed investigate and regulate or control preventing from contra banding and to reinforce port’s safety. Consequently, how to improve the efficient of gate would be a key factor upgrade port’s service quality. In this study, the current operating practice in the container gate on west side of Keelung Port will be assessed, including Custom efficiency, operating procedure in the gate, and their service performance. By the questionnaire and Using the methodology of Multi-criteria Decision Making (MCDM) and Analytic Hierarchy Process (AHP), this study will evaluate the port’s operating efficiency, handling vehicle’s workability, the planning in storage area, the possibility to combine the procedure in different entities, and the practice in the other ports in the world. The results in this study conclude that the government owned and operate type of running container terminals can not fulfill the needs and trend from shipping company and their aliens; and the port cost in Keelung is higher than port of Kaoshung and port of Taichnug, it make port of keeling suffering from a bad situation in competition. So, the privatization would be good alternatives to promote the efficiency in gate.
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"瑜伽焰口施食儀式研究: 以香港「外江派」佛教道場為對象." 2005. http://library.cuhk.edu.hk/record=b5892514.
Full textAbstract:
楊毅彬."2005年8月".
論文([哲學]碩士)--香港中文大學, 2005.
參考文獻(leaves 225-235).
"2005 nian 8 yue".
Abstracts in Chinese and English.
Yang Yibin.
Lun wen ([zhe xue] shuo shi)--Xianggang Zhong wen da xue, 2005.
Can kao wen xian (leaves 225-235).
緒論 --- p.1
Chapter 第一章 --- 「瑜伽焰口施食」儀式的緣起與演變
Chapter 第一節： --- 「瑜伽焰口施食」儀式的釋名 --- p.14
Chapter 第二節： --- 「瑜伽焰口施食」儀式的緣起 --- p.18
Chapter 第三節： --- 「瑜伽焰口施食」儀式儀軌本之版本 --- p.20
Chapter 第四節： --- 「瑜伽焰口施食」儀式内容的歷史沿流、演變 --- p.24
小結 --- p.39
Chapter 第二章 --- 「瑜伽焰口施食」儀式舉行的功能及人力空間的配置
Chapter 第一節： --- 「瑜伽焰口施食」儀式的功能 --- p.41
Chapter 第二節： --- 「瑜伽焰口施食」儀式的時間、空間佈置 --- p.53
Chapter 第三節： --- 「瑜伽焰口施食」儀式的法物 --- p.57
Chapter 第四節： --- 「瑜伽焰口施食」儀式的參與者 --- p.61
小結 --- p.74
《瑜伽焰口施食》儀式的壇場佈置圖 --- p.75
Chapter 第三章 --- 「瑜伽焰口施食」儀式的結構内容
Chapter 第一節： --- 「啟壇」 --- p.76
Chapter 第二節： --- 「敬供」 --- p.78
Chapter 第三節： --- 「悲施」 --- p.131
Chapter 第四節： --- 「結壇送聖」 --- p.165
小结 --- p.167
Chapter 第四章 --- 探討「瑜伽焰口施食」儀式背後的鬼神世界
Chapter 第一節： --- 「瑜伽焰口施食」儀式中的餓鬼世界 --- p.168
Chapter 第二節： --- 「瑜伽焰口施食」儀式宗教世界的擴展一六道群靈 --- p.189
Chapter 第三節： --- 「瑜伽焰口施食」儀式中人、上界神、下界亡魂之關係 --- p.196
Chapter 第四節： --- 「瑜伽焰口施食」儀式中祖先世界及儀式的「地方化」 --- p.203
小结 --- p.209
總結 --- p.211
附錄一 --- p.216
附錄二 --- p.221
參考書目 --- p.225
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ZENG, YAN-FEI, and 曾鷰婓. "日據高雄築港對高雄地區之影響----以人口與產業為中心." Thesis, 1990. http://ndltd.ncl.edu.tw/handle/70443901974374627508.
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曾鷰斐. "日據高雄築港對高雄地區之影響─以人口與產業為中心." Thesis, 1990. http://ndltd.ncl.edu.tw/handle/65973045163043078619.
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盧薆竹. "花蓮縣阿美族Ilisin（豐年祭）音樂現況研究-以港口部落為例." Thesis, 2008. http://ndltd.ncl.edu.tw/handle/4uu34u.
Full textAbstract:
碩士國立臺灣師範大學
民族音樂研究所
96
In the traditional cultures of aborigines, "Ritual" is the core. When we talk about the ritual, it comes to religions. However, in the course of the ritual, "Music" is considered an indispensable part of the performance. Through music, people to people, human beings and nature, man and the relationship between the supernatural can be closely integrated with each other to strengthen the behavior and atmosphere of ritual. Today, the most famous festival of aborigines would be Ilisin of Amis, it always attracted many tourists and media with the lively songs and dances. But it was not only used as a form of show, the Amis created a kind of communication with God by music, and a manner of a performance and the contents are hidden deeper faith concept. It’s a paper discussing the status of Ilisin music of Amis which in the Hualien County. I picked up the GangKou village, Fengbin Country, Hualien County, as the object of study. GangKou tribe is a long history of ancient tribes, as the remote location, and conservative tribal living style, the GangKou tribe keeping the more traditional contents of Ilisin ritual, including the ritual process and the process used by the songs. However, the young people are outflow cause the society is changing generation by generation. It is not only impacting on the music of ritual, but also crisis of cultural heritage. In this paper, we discuss these phenomena to present situation of the development in the Ilisin music of the GangKou tribe. This paper including six chapters: Chapter I, Introduction. It is discussing about motivation, purpose, subjects and research methods of the research. Chapter II, the GangKou tribe of the Amis. This chapter is for the general ethnography of GangKou tribe. Chapter III, discuss with the Ilisin ritual and an analysis of music of GangKou tribe. Chapter IV, the Ilisin on the GangKou tribe of Amis, the relationship between human beings , music and rituals. After the research in chapter III, this chapter is talking about the Ilisin music of culture aspect. Chapter V, the status of Ilisin music of the GangKou tribe. This chapter presents the aspect of music and the crisis after the colonial period and cultural globalization. Chapter VI, Conclusion. Beside the conclusion of the research, I present some suggestions for the direction in the future for the readers.
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黃宏斌. "高雄港轉口貨櫃運量預測之研究~以類神經網路為預測模式." Thesis, 2001. http://ndltd.ncl.edu.tw/handle/10602898131672903846.
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"比較香港有聽覺障礙學生與一般學生的口語詞彙知識與讀寫能力." 2013. http://library.cuhk.edu.hk/record=b5884243.
Full textAbstract:
溫崇超."2013年4月".
"2013 nian 4 yue".
Thesis (Ed.D.)--Chinese University of Hong Kong, 2013.
Includes bibliographical references (leaves 142-161).
Electronic reproduction. Hong Kong : Chinese University of Hong Kong, [2012] System requirements: Adobe Acrobat Reader. Available via World Wide Web.
Abstract in Chinese and English.
Wen Chongchao.
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"香港寶蓮禪寺廣東燄口佛事音樂個案研究: 儀式中音樂的神聖與世俗." 2007. http://library.cuhk.edu.hk/record=b5893388.
Full textAbstract:
陳韋燕."2007年12月".
論文(哲學碩士)--香港中文大學, 2007.
參考文獻(leaves 266-272).
"2007 nian 12 yue".
Abstracts in Chinese and English.
Chen Weiyan.
Lun wen (zhe xue shuo shi)--Xianggang Zhong wen da xue, 2007.
Can kao wen xian (leaves 266-272).
Chapter 第一章： --- 緒論 --- p.1
Chapter 第二章： --- 佛樂在中國的變遷 --- p.10
Chapter 第一節： --- 佛教音樂 --- p.11
Chapter 第二節： --- 佛教音樂在中國 --- p.12
Chapter 第三節： --- 香港佛教 --- p.16
Chapter 第三章： --- 瑜伽燄口佛事 --- p.20
Chapter 第一節： --- 「燄口佛事」 --- p.20
Chapter 第二節： --- 「廣東燄口」 --- p.24
Chapter 第四章： --- 寶蓮禪寺廣東燄口佛事個案記錄 --- p.48
Chapter 第一節： --- 寶蓮禪寺 --- p.48
Chapter 第二節： --- 儀式的空間 --- p.54
Chapter 第三節： --- 儀式參與者 --- p.57
Chapter 第四節： --- 儀軌、音聲與動作 --- p.61
Chapter 第五節： --- 儀式的全程 --- p.63
Chapter 第六節： --- 儀式的紀錄 --- p.74
Chapter 第五章： --- 寶蓮禪寺廣東燄口佛事個案音樂分析 --- p.191
Chapter 第一節： --- 器樂方面 --- p.191
Chapter 第二節： --- 聲樂方面 --- p.196
Chapter 第三節： --- 唱曲運用特點 --- p.230
Chapter 第四節： --- 法器及樂器的運用 --- p.237
Chapter 第六章： --- 儀式音樂的神性與世俗 --- p.239
Chapter 第一節： --- 儀式音樂的硏究 --- p.239
Chapter 第二節： --- 燄口佛事中音樂的運用 --- p.241
Chapter 第三節： --- 廣東燄口佛事音樂的地域性和跨地域性特點 --- p.244
Chapter 第四節： --- 儀式音聲的神性與世俗：音樂的多層次核心與非核心關係 --- p.256
Chapter 第七章： --- 總結 --- p.263
參考書目 --- p.266