Relevant bibliographies by topics / 男性愛

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  1. Journal articles
  2. Dissertations / Theses

Academic literature on the topic '男性愛'

Author: Grafiati
Published: 4 June 2021
Last updated: 2 February 2022

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Journal articles on the topic "男性愛"

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LOUIE, Lobo. "Basketball Shoe Brand Preference of the Young Basketball Enthusiasts in Hong Kong." Asian Journal of Physical Education & Recreation 16, no. 1 (June 1, 2010): 6–15. http://dx.doi.org/10.24112/ajper.161783.

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LANGUAGE NOTE | Document text in English; abstract also in Chinese. The study attempts to investigate the choice preference of basketball shoe brands as perceived by the young basketball players in Hong Kong. A survey questionnaire was designed with content validity being established. The data for this study were collected from 240 young basketball enthusiasts in Hong Kong. Data were treated utilizing descriptive statistics mainly in terms of frequency counts and percentages. Chi-square statistic was used to determine the gender differences in various variables. Nike is the most dominant basketball shoe brand as indicated by the respondents. Male subjects chose the basketball shoe products because of the ‘comfortableness' and ‘price', whereas shoe ‘style' is the females' first choice. Kobe Bryant, Michael Jordan, and Lebron James were identified as the top three most popular NBA players who are endorsers to basketball shoe brands. The use of NBA to promote basketball shoe branding in Hong Kong appears to have further room for development. The present finding provides some insight and understanding about the basketball shoe products and market in Hong Kong. 本研究旨在探討本港年青籃球愛好者對籃球鞋品牌的喜好，研究以問卷調查方式進行，共收集了240名年青籃球愛好者的意見並進行統計分析。結果顯示：Nike是最受歡迎的品牌；「舒適」和「價錢」是男性受訪者喜歡選購籃球鞋的原因；而女性則喜愛籃球鞋的款式。高比拜仁、米高佐敦及勒邦占士的贊助品牌是最受年青籃球愛好者所喜歡的。
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Shi, Liang. "Constructing a New Sexual Paradigm." Prism 17, no. 2 (October 1, 2020): 264–76. http://dx.doi.org/10.1215/25783491-8690388.

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Abstract At the turn of the twentieth century Chinese sexuality underwent a metamorphosis, resulting in the replacement of a rich indigenous discourse by imported Western theories. This article traces the evolution of a modern subject and episteme emerging from the historical transformation in the area of same-sex relations and delineates the perspectives and values that clashed in the encounter of cultures. A key text the author examines is an official decree of 1912 that outlawed xianggong houses in Beijing, signifying the death of the custom of xianggong, which it condemned, in new Western terms, as decadent, immoral, and disgraceful. The study analyzes indigenous terms such as mojing 磨鏡 (mirror rubbing) and nanfeng 男風 (male wind) and compares them with their replacements, for example, tongxing'ai 同性愛 and tongxinglian 同性戀 (homosexuality), to illuminate the differences in their social-historical significations. The author concludes that the Republican era witnessed the construction of a new sexual taxonomy centered on the dichotomy of heterosexuality and homosexuality.
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TAKECHI, Akiko, Shuji HATAKEYAMA, Tetsuya KASHIYAMA, and Tomohiko KOIBUCHI. "Outbreak of Hepatitis A Virus Infection among Men Who Have Sex with Men." Journal of the Japanese Association for Infectious Diseases 74, no. 9 (2000): 716–19. http://dx.doi.org/10.11150/kansenshogakuzasshi1970.74.716.

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Morio, Shinsuke, Kenji Soda, Shuji Hashimoto, Kazuo Fukutomi, and Hideaki Nakayama. "Systems Analytical Investigation of the Effect of Countermeasures against the AIDS Epidemic among Homosexuals." Nippon Eiseigaku Zasshi (Japanese Journal of Hygiene) 46, no. 5 (1991): 966–75. http://dx.doi.org/10.1265/jjh.46.966.

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MATSUKUMA, Satoshi, Atsushi NAGASHIMA, Toshio HARADA, Toru KAWAOKA, Sakurao HIRAKI, and Shintaro FUKUDA. "A Case of Amebic Liver Abscess in a Homosexual Patient with Human Immunodeficiency Virus (HIV) Infection." Yamaguchi Medical Journal 61, no. 1+2 (2012): 57–61. http://dx.doi.org/10.2342/ymj.61.57.

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MIZOKAMI, Masashi, Hiroshi TOKUDA, Etsuro ORITO, Osamu NOJIRI, Nobutoshi KAMESHIMA, Masahiko YAMAMOTO, and Shin ISOMURA. "Hepatitis B infection among homosexual men in Japan." Kanzo 29, no. 3 (1988): 402–3. http://dx.doi.org/10.2957/kanzo.29.402.

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TAKAMIZAWA, Shigetaka, Ken KAITO, Seeji HORI, Akio KIKUCHI, Takao HASHIMOTO, Jingoro SHIMADA, Tadashi MIYAHARA, et al. "Clinical Courses and Pathological Findings in Two Gay Male Patients with Acquired Immunodeficiency Syndrome infected in Japan." Journal of the Japanese Association for Infectious Diseases 64, no. 2 (1990): 210–17. http://dx.doi.org/10.11150/kansenshogakuzasshi1970.64.210.

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SHIOKAWA, Yuichi. "Depressed cellular immunity in prostitutes and male homosexuals predisposes to HIV(human immunodeficiency virus) infection." Nippon Saikingaku Zasshi 43, no. 2 (1988): 559–64. http://dx.doi.org/10.3412/jsb.43.559.

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Itakura, Hideyo, and Kan Toriyama. "Geopathology and Histopathology of Kaposi's Sarcoma in Africa and Acquired Immune Deficiency Syndrome (AIDS)." Journal of African Studies 1985, no. 26 (1985): 50–70. http://dx.doi.org/10.11619/africa1964.1985.50.

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WANG, Yungling. "對虐貓事件的儒家生命倫理學思考——兼論動物權利." International Journal of Chinese & Comparative Philosophy of Medicine 5, no. 2 (January 1, 2007): 65–78. http://dx.doi.org/10.24112/ijccpm.51445.

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LANGUAGE NOTE | Document text in Chinese; abstract also in English.二O O 六年春，中國發生了一次女子虐貓引發民眾憤怒的事件。許多批評者措詞激烈，不少媒體也介入了對該事件的報道和評論。在這種報道和評論中，包括記者和專家在內，幾乎毫無例外地對女子虐貓的行為給予了否定，他們認為女子虐貓行為殘忍變態，激進者認為虐貓行為侵犯動物權利，中國應當對動物權利保護立法。但是這些認識和評論或者源於生活經驗，或者源於道德直覺，或者源於糢糊不清的道德認知，卻缺乏其正理性的深入的哲學或者倫理學思考，在儒家生命倫理學看來是荒謬的。對動物權利的主張起源於動物保護運動， 今天的主要代表人物是辛格和湯姆．雷根 (Tom Regan)。但在儒家生命倫理學看來，他們關於動物與人平等和動物享有權利的觀點都是站不住腳的。儒家生命倫理學認為， 萬物之中人為貴， 人的地位無可爭辯地高於動物。儒家思想家幾乎從來沒有把動物放在與人平等的地位上加以考慮， 而是把人放在差等之愛的最高地位。此外，在儒家思想體系中， 動物不但地位低下，而且其心智、認識、行為均不可與人相比。儒家思想家會同意湯姆．雷根關於人是“生活的主體”的觀點，但卻不承認動物也能成為“生活的主體”，理由很簡單，動物沒有父子之親，沒有男女之別，沒有行為規範。儒家經典著作認為，人獸之別，還在於人有禮，而動物則沒有。在儒家看來，道德與倫理只與人類生活有關，而與動物無闕，人與動物的關係不能成為道德之一倫。總之，動物權利無法得到儒家生命倫理學的辯護。動物權利論危害甚大。抬高動物的權利地位，其實質就是降低人類的權利地位，傷害人類，或者說反人類。主張為動物權利或動物福利立法，是十分危險的事情。In the spring of 2006, a Chinese woman maltreated a cat and caused indignation in Chinese society. Many individuals launched critiques on the woman with severe tongue, and public media took part in the report and critique of the incident. Some individuals argue that the woman infringed animal rights and the Chinese government should formulate a law to protect animal rights. This essay draws on Confucian moral and intellectual resources to contend that animals do not have rights and the Chinese government should not issue any law on animal rights.The proposition of animal rights came from the modern Western "animal-protecting movement". The primary representative scholars who attempt to argue for animal rights are Peter Singer and Tom Regan: they hold that human beings and animals are equal and animals should have rights. This view, however, cannot fit into Confucian bioethics. On the Confucian view, human beings are the noblest beings in the world. The status of human being is without question higher than the status of animals. Confucian scholars would never give a position to animals that would be same as human beings. Although Confucian scholars can agree with Tom Regan on the view that human beings are "the subjects of life," they cannot accept the view that animals could be "the subjects of life." The Confucian arguments are very clear: Animals do not have the virtue of qin (intimacy) between the father and the son; they do not have the virtue of bie (difference) between the male and the female; and they do not have behavior norms (de). In short, human beings and animals are essentially difference, on Confucianism, because human beings can cultivate the virtues based on the practice of rituals (li, 禮), while animals do not have the practice of rituals at all. Accordingly, from the Confucian perspective, morality or ethics is only related with human life, but is outside of animal life. The relationship between human beings and animals does not belong to the moral relationship. In a word, animal rights cannot be accepted by Confucian bioethics.Upholding animal rights is consequently undesirable. Heightening animal status is equivalent to debasing human status. This is to harm human beings. This paper concludes that legalizing animal rights is very dangerous.DOWNLOAD HISTORY | This article has been downloaded 169 times in Digital Commons before migrating into this platform.
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Dissertations / Theses on the topic "男性愛"

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前川, 直哉. "近現代日本における「男性同性愛者」アイデンティティの受容過程." Kyoto University, 2015. http://hdl.handle.net/2433/200511.

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Kyoto University (京都大学)
0048
新制・課程博士
博士(人間・環境学)
甲第19245号
人博第743号
新制||人||178(附属図書館)
27||人博||743(吉田南総合図書館)
32244
京都大学大学院人間・環境学研究科共生人間学専攻
(主査)教授 小山 静子, 教授 田邊 玲子, 准教授 倉石 一郎
学位規則第4条第1項該当
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麻里, 西原. "女性向け男性同性愛マンガの表現史 : 1970年から2000年まで." Thesis, https://doors.doshisha.ac.jp/opac/opac_link/bibid/BB12614642/?lang=0, 2013. https://doors.doshisha.ac.jp/opac/opac_link/bibid/BB12614642/?lang=0.

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雷嘉瑩. "性別語言分析 : 張愛玲《半生緣》的男女對話." HKBU Institutional Repository, 2003. http://repository.hkbu.edu.hk/etd_ra/503.

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田中, 亜以子. "男たち／女たちの恋愛――近代日本における「自己」のジェンダー化." Kyoto University, 2017. http://hdl.handle.net/2433/228247.

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Lee, Shu-Ching, and 李淑敬. "女男都愛的女性之伴侶抉擇." Thesis, 2004. http://ndltd.ncl.edu.tw/handle/76017907659316438574.

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碩士
國立彰化師範大學
輔導研究所
92
Mate-choosing of Female who Loves both Female and Male Shu-Ching Lee Abstract The purpose of current research is to understand the psychological process of females who found herself love both females and males, and their choosing connotation and choosing types relative to partnership. Narrative approach was carried to the research. Totally, four research participants were interviewed. The collected data was analyzed in the way of “categorical-content” which was proposed by Lieblich, Tuval-Mashiach and Zilber（1998）. Additionally, in order to get familiar to the experiences and contexts of the interviews, once the summarized segmental text was categorized, it was put back to the holistic context and present to the readers. Therefore, the research results were presented in a holistic way without segmenting the text that collected from interviewees. Finally, a cross-case synthetically discussion and analysis were also carried to the categorized data to draw a conclusion. In the aspect of psychological process, the research found that the females who love both females and males feel embarrassed when challenging traditional dichotomous thinking and situation accommodating. They do not identify themselves in such duality as heterosexuality/homosexuality. However, they still choose their stance between the groups of heterosexuality/homosexuality and develop their own strategies to cope with daily life in such surroundings. They tend to develop a dual life to reduce the critique from society and hence adopt different attitudes toward a dual life which would result in different psychological feelings and adopting. In the aspect of mate-choosing, they tend to judge by love relationship rather than gender. That is, they, perhaps, do not emphasize on identification but feelings toward their mates and the level of attraction to their mates; not gender but the existence of equality and respect in such a reciprocally relationship; not the differences in the social situation between heterosexual mate and homosexual mate but what choice an individual is willing to make and what cost an individual is willing to pay in the social situation. Therefore, in the aspect of choosing type, we may find that they need to adopt a confirmed attitude to treat their decision when they intend to make a not main stream choice. Finally, the researcher illustrated the limits of the current study and introspection in the research process, and provides some advices to the followed research and to guidance and counseling profession.
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黒岩, 裕市, and Yuichi Kuroiwa. "規範化される性愛観念とその変容 : 日本近代文学における男性同性愛表象." Thesis, 2008. http://hdl.handle.net/10086/26814.

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"制度的神話: NGO推行男男性接觸者預防愛滋病措施的研究." 2008. http://library.cuhk.edu.hk/record=b5896785.

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吳木欣.
"2008年7月".
"2008 nian 7 yue".
Thesis (M.Phil.)--Chinese University of Hong Kong, 2008.
Includes bibliographical references (leaves 169-174).
Abstracts in Chinese and English.
Wu Muxin.
目錄
引言 --- p.9
Chapter 第一章 --- 文獻回顧
Chapter 1 --- 何謂 MSM? --- p.11
Chapter 2 --- 回顧亞洲男男性接觸者感染愛滋病之情況 --- p.11
Chapter 3 --- 愛滋病感染率急升之原因 --- p.14
Chapter 3.1 --- 香港同性戀者情況 --- p.17
Chapter 4 --- 各地政府和NGOs之回應 --- p.19
Chapter ■ --- 歧視與愛滋病的關連 --- p.20
Chapter 4.1 --- 美國經驗´ؤ´ؤ活動取向之多元 --- p.21
Chapter 4.2 --- 亞洲經驗一政府的不支持，非政府組織的無力 --- p.23
Chapter 5 --- 回顧政府和香港非政府組織(NGOs)的角色 --- p.24
Chapter 5.1 --- 香港政府採取的措施 --- p.24
Chapter 5.1.1 --- ACA的建議政策角色 --- p.26
Chapter 5.1.2 --- ATF的撥款機制角色 --- p.28
Chapter 5.1.3 --- 非政府組織的工作 --- p.35
Chapter 6 --- 是次研究的分析框架和概念 --- p.38
Chapter 7 --- 研究重要之處 --- p.45
Chapter 第二章 --- 研究方法 --- p.47
Chapter 第三章 --- 誰是決策者 --- p.52
Chapter 第四章 --- 主流組織的失敗一一反思一筆過撥款的弊端 --- p.73
Chapter 第五章 --- 愛滋病非政府組織的無力 --- p.94
Chapter 第六章 --- 草根組織的掙扎求存 --- p.103
Chapter 第七章 --- 政府的割裂 --- p.115
Chapter 第八章 --- 非政府組織的工作---愛滋病只是愛滋病嗎？ --- p.130
Chapter 第九章 --- 總結 --- p.158
參考文獻 --- p.169
附件一 --- p.175
附件二 --- p.176
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黃瑋斌. "男性御宅族的愛情／色情幻想與實踐之研究." Thesis, 2010. http://ndltd.ncl.edu.tw/handle/65851592363835131586.

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Jean, En-min, and 簡恩民. "晚唐詩中書寫"女性及男女情愛"主題之研究." Thesis, 2006. http://ndltd.ncl.edu.tw/handle/61834521499776505786.

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Dong, Jing Zhi, and 董靜枝. "湯妮.摩理森<<摯愛>>一書中的黑人男性與黑人女性的關係." Thesis, 1994. http://ndltd.ncl.edu.tw/handle/45030876866621337310.

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