Academic literature on the topic '社會排斥'

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Journal articles on the topic "社會排斥"

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蘇, 細清. "從 〔社會排斥〕 到 〔社會融合〕 談中國社會福利政策的取向:". Hong Kong Journal of Social Work 43, № 01 (2009): 31–42. http://dx.doi.org/10.1142/s0219246209000059.

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本文通過對歐洲社會福利政策研究中社會排斥和社會融合取向的作用進行簡要的歷史回顧,並反思社會排斥為主的福利政策研究取向對中國福利政策研究的影響。通過對有關農民工社會福利制度現狀的研究文獻綜述,筆者發現,大多數的研究實際上都是取自社會排斥角度,在探討社會排斥研究模式可能在中國社會福利研究體系中可能存在的困難和不足,筆者提出重新整合社會排斥和社會融合的必要性。第一,整合社會融合的研究模式與中國政府提出的社會和諧目的相一致;第二,整合社會融合的研究模式凸顯社會資本在幫助農民工融入城市的重要作用,有利於減少社會因福利支出而增加的經濟負擔,容易為政府所接受;第三,整合社會融合的研究模式可以進一步促進福利主體間的合作,包括與政府的合作,市民社會之間的協作和融合等;第四,整合社會融合的研究模式有助於政策研究者有技巧和彈性地與政府溝通,有助於政策的落實與實現;最後,整合社會融合的研究模式有助於發展農民工在城市中的代言人,如社會工作者隊伍和 NGO 機構等。 This article begins with historical review on the roles of social exclusion and social inclusion in social welfare policy research in European area. And then critical reflect
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Lee (李承恩), Claire Seungeun. "Between Institutional Exclusion and Inclusion: Comparing Old and New Chinese Immigrants in South Korea (制度的排斥與包容:在韓國的舊華僑和新華僑之比較)". Translocal Chinese: East Asian Perspectives 11, № 2 (2017): 250–77. http://dx.doi.org/10.1163/24522015-01102005.

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This article explores three Chinese immigrant groups in South Korea. South Korean society characterizes itself with a long-held traditional myth of being a homogenous society. Two waves of migrants from China, however, challenged this myth. The earlier wave took place in the late 19thcentury. The recent, new, wave of Chinese migration took place in the last three decades and coincidently right before and after the normalization of relations between the People’s Republic of China (prc) and South Korea in 1992. Due to the rise of China and the changing dynamics of inter-Asian migration, new migr
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ZHANG, Xianglong. "儒家會如何看待同性婚姻的合法化?". International Journal of Chinese & Comparative Philosophy of Medicine 16, № 2 (2018): 53–72. http://dx.doi.org/10.24112/ijccpm.161649.

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LANGUAGE NOTE | Document text in Chinese; abstract also in English.首先闡明儒家與基督教及古希臘文化各自對於同性戀的態度。儒家與基督教的嚴厲排斥和古希臘人的某種鼓勵皆不同,對同性戀持一種有保留的寬容態度,對於同性戀個人的評價更是以其道德行為為依據。為了理解儒耶在這個問題上分歧的深層原因,審視了西方的二元分叉和古代中國陰陽互補對生的不同思想方式。儒家因此將同性戀人群的產生歸為陰陽發生過程的可能產物,有其自然的原因,並不是一種罪惡。但是,也正是由於儒家信持這樣一個陰陽生發的結構,她不可能贊許同性婚姻的合法化,因為同性戀者的結合畢竟不是陰陽化生的原真形態,將它與異性婚姻在法律地位上等同看待會導致一些對於人類社群長久延續不利的後果。它們包括:這種合法化會從道理上打開通向群婚制的缺口;它還可能會傷害一些無辜者;它具有的某種示範效應可能會引導那些在性別取向上的徘徊者走上他們本來不一定要選擇的性道路。本文的第三部分第一節還依據中英原文,考訂了美國最高法院的甘迺迪法官所引用的孔子話語,說明它在表達形式上的不嚴格和內容上的大致可行。又闡述了此法官的基本思想與這段引文及其上下文所代表的儒家思路的衝突。First, the various attitudes towards homosexuality among Confucianism
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Dissertations / Theses on the topic "社會排斥"

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"青年失業與社會排斥風險: 一項關於社會融合的社會政策研究". Thesis, 2005. http://library.cuhk.edu.hk/record=b6074061.

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This study uses grounded theory method to explore how effective China's social policy in promoting social integration through an investigation of the social consequences of youth unemployment in Shanghai. Research questions include: What is the impact of unemployment on the social integration of young people in Shanghai? What are the roles of state welfare institution and family system in the influencing process? The results show that the unemployed young persons in Shanghai face the risks of social exclusion in their lives, such as, access to state welfare, economic condition, consumption, le
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"城市新貧窮社群與福利三角: 一個社會排斥的分析". Thesis, 2007. http://library.cuhk.edu.hk/record=b6074113.

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彭華民.<br>呈交日期: 2005年11月.<br>論文(哲學博士)--香港中文大學, 2006.<br>參考文獻(p. 246-261).<br>Cheng jiao ri qi: 2005 nian 11 yue.<br>Electronic reproduction. Hong Kong : Chinese University of Hong Kong, [2012] System requirements: Adobe Acrobat Reader. Available via World Wide Web.<br>Abstracts in Chinese and English.<br>Lun wen (zhe xue bo shi)--Xianggang Zhong wen da xue, 2006.<br>Can kao wen xian (p. 246-261).<br>Peng Huamin.
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Kai-Han, Hou, та 侯凱瀚. "男同性戀者社會排斥壓力及因應策略之研究". Thesis, 2013. http://ndltd.ncl.edu.tw/handle/82559720554338041322.

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陳怡如. "學童從眾行為之性別、人際排斥與社會地位因素". Thesis, 2003. http://ndltd.ncl.edu.tw/handle/38637115259554901569.

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碩士<br>國立屏東師範學院<br>心理輔導教育研究所<br>91<br>Conformity among Primary Schools Students: The Role of Gender, Interpersonal Ostracism, and Existing Social Status Yi-Ju Chen Abstract The purpose of the study was to explore the role of gender, interpersonal ostracism, and existing status in leading to the conformity behavior of primary school students. Subjects made judgment of which of three lines had the same length as the line shown 5 seconds ago when faced the conformity pressure of confederates constituted of either own classmates (ingroup) or students from
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"探索城鎮殘疾青年的社會排斥經驗: 一項基於中國深圳巿的質性研究". 2016. http://repository.lib.cuhk.edu.hk/en/item/cuhk-1292361.

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残疾人社会排斥问题由来已久,他们面临的社会排斥常在宏观的结构层面讨论,个体的被排斥经验却较少受关注。反思国内外残疾人福利的推进,从残疾被界定为身体层面的障碍和理解为遭受污名化的身份认同,到残疾被认定为社会层面的排斥和对污名化的对抗,正是残疾人群体自身的经验和发声发挥巨大的影响。本研究以质性研究为方法,探索残疾青年在不同层面,包括教育、就业以及社会关系等方面的社会排斥经验,以及与之相关的身份认同和参与社会福利的经验,在诠释主义研究范式的指导下,探索他们对这些经验的理解和反馈,试图对该群体有更深入的理解。<br>在质性研究指引下,本研究在深圳市的龙华新区和罗湖区,通过立意抽样的方法,对 14 名肢体残疾青年以及对 5 名包括社工、残联工作人员、作为照料者的父母进行了两轮深入访谈,研究对象的选择根据立意抽样的方法,遵循一些研究对象的选择标准。在数据分析的基础上,本研究取得了丰富的研究发现。<br>从理论角度来看,本研究取得了两项重要的研究成果。首先,残疾青年遭到社会排斥的经验与获得社会支持的经验共存,从个体经验层面分析社会排斥,呈现出个体与社会充分的互动,这种双向互动的过程,突破了传统的残疾人社会排斥理论所秉持的单向排斥的论述,也突破残疾研究个体模型与社会模型之间的壁垒;其次,本研究在个体经验层面探讨了残疾青年的被排斥和自我排斥的身份认同,并发现其身份认同的形成来自与微观、中观和宏观不同
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