Academic literature on the topic '穆斯林'

Sufis took Islam to many parts of Asia and in some of those countries still continue to have a significant impact. Using Kraft’s model of dynamic equivalence this paper examines the Sufi spiritual forms of dhikr and samaʾ. Taking his parameters of form, function and meaning, these forms have been researched in terms of their use in fostering the Christian spiritual growth of Muslim seekers/followers of Jesus Christ in one of those Asian contexts. The assessment seeks to discover the degree to which they are compatible or may create difficulties with similar Christian forms. Following a brief overview of Sufism, the dhikr is considered in terms of its form, function and meaning. Both the fikr, the complement of the dhikr and the samaʾ are examined briefly. Then, the main issues highlighted are examined from a Christian theological perspective. Following Hiebert, a brief consideration is also given in terms of Christian history and traditions. Finally, observations are made as to how compatible these forms are within the Christian context while also outlining some of the possible problems. 苏非派信徒将伊斯兰教带去亚洲的许多地区，至今在一些国家还影响重大。本文运用 Kraft 的动态对等模式，考察苏非派信徒的灵性形式 dhikr 和 sama’。透过运用 Kraft 在形式，功能及意义上的参数，本文研究这些形式怎样在亚洲的某一处境下促进那些跟随或正在寻求耶稣的穆斯林的基督徒灵性的成长。这样的评估会发现，他们的这些灵性形式哪些是和基督教类似的形式相兼容，哪些会造成困难。简单介绍苏非派后，本文先考虑 dhikr 的形式，功能及意义，然后是 dhikr 的补充 fikr 和 samaʾ，接着是从基督教神学的角度查考几个方面。随着 Hiebert，本文简短地查考基督教历史及传统，最后提出一些这些灵性形式在基督教处境里是怎样兼容的一些观察，以及列举出各样可能存在的问题。 Los sufíes llevaron el Islam a muchas regiones de Asia y siguen teniendo un impacto significativo en algunos de esos países. Este trabajo utiliza el modelo de equivalencia dinámica de Kraft para examinar las prácticas espirituales sufíes de dhikr and samaʾ. Estas prácticas son evaluadas en términos de su posible uso para fomentar el crecimiento espiritual cristiano de musulmanes que buscan o siguen a Jesucristo dentro de un contexto asiático; se utilizan los parámetros de forma, función y significado diseñados por Kraft. La investigación busca descubrir hasta qué punto son compatibles o si pueden traer dificultades con algunas prácticas cristianas similares. Luego de una breve descripción del sufismo, se considera el dhikr según su forma, función y significado. Tanto el fikr, el complemento del dhikr, como el samaʾ son analizados brevemente. Seguidamente, los principales temas mencionados son estudiados desde una perspectiva teológica cristiana. Se considera brevemente la historia y las tradiciones cristianas siguiendo el pensamiento de Hiebert. Por último, se hacen observaciones sobre cuán compatibles son estas prácticas dentro de un contexto cristiano y al mismo tiempo se puntualizan algunos de los posibles problemas. This article is in English.

伊斯蘭作為一個世界性宗教，早於十九世紀下半葉已在香港落地生根，在港定居繁衍的穆斯林社群主要包括了南亞裔穆斯林、非洲裔穆斯林、印尼裔穆斯林以及華人穆斯林等不同的社群，構建了一個多元的穆斯林社群。本研究以香港的華人穆斯林的社群發展歷史為核心，嘗試探討他們在香港的「在地化」歷程。香港的華人穆斯林社群之源起可追溯至十九世紀末，最初來港的華人穆斯林從中國廣東一帶遷至香港，可被稱為「廣東穆斯林」，而在二戰戰後來港的華人穆斯林則由華北及西北地區南來至香港，被稱為「北方穆斯林」。兩大香港華人穆斯林社群在展開「在地化」的過程，希望能在融入香港主流社會生活的同時，仍能保存傳統伊斯蘭的信仰和文化內涵。在強調生活世俗化的香港，維持和傳承宗教傳統並不容易，社會客觀條件和接受正統伊斯蘭教育的穆民愈來愈少，使香港華人穆斯林的宗教承傳出現了明顯的「斷層」問題。與此同時，在宗教意識日益薄弱的情況下，香港華人穆斯林社群的政治影響力在香港主權移交至中國後開始顯著增加，並與其他非華人穆斯林社群之間出現了政治勢力此消彼長的現象。本文最後會嘗試探討在這種看似矛盾的現象背後，香港的華人穆斯林如何在世俗化的香港繼續傳承其宗教以解決宗教傳承的「斷層」問題。
As one of the most important and popular religions in the world, Islam planted its roots in Hong Kong beginning since the 1850’s. The spread of Islam spread in the city was linked with the development of local history. Muslims from South Asia, Africa, Indonesia and Mainland China all started their groups in this highly globalized city. This research focuses on the historical development of Chinese Muslim communities in Hong Kong. In fact, the first batch of Chinese Muslims arriving in Hong Kong were mainly Muslim families living in Guangdong, which was geographically linked with the boarder of Hong Kong during the mid to late 19th century. This batch of incoming Muslims could be categorized as "Cantonese Muslims". Then, immediately after the end of World War II, a number of Chinese Muslims from the north and northwest regions of Mainland China migrated to Hong Kong as a result of the war. This batch of Chinese Muslims is categorized as "Northern Muslims". This paper seeks to outline the migration history of local Chinese Muslim communities as well as the process of "localization". Batches of Chinese Muslims started their new lives in Hong Kong and interacted with different sectors of local society. Many of them tried hard to assimilate into local society while maintaining their Islamic religious traditions. However, it was not an easy task to keep Islamic traditions in a highly secular and commercial society such as Hong Kong.
Structural changes of Hong Kong society had significantly re-sharped the identities and historical track of the Muslim communities. Owing to the lack of basic Islamic education and a secularized social environment, chasms appeared between generations of Chinese Muslims in Hong Kong in terms of the inheritance of Islam’s religious traditions. Although the religious identity of Chinese Muslims have blurred, especially for the younger generations, the political power of the Muslim community has significantly increased due to different factors, with the handover of the colony being a critical one. This has constructed a new political arena for the community, resulting in a shift in political power between Chinese and non-Chinese Muslim communities. Finally, this paper will also seek to explore what local Chinese Muslim communities could do to inherit their traditions and identities in a sustainable manner in the secularized society of Hong Kong.
Detailed summary in vernacular field only.
霍揚揚.
Parallel title from English abstract.
Thesis (M.Phil.) Chinese University of Hong Kong, 2015.
Includes bibliographical references (leaves 151-173).
Abstracts also in Chinese.
Huo Yangyang.

碩士
國立高雄第一科技大學
行銷與流通管理研究所
104
In order to promote business in the newly emerging countries’ market, Taiwan Government has recently tried to facilitate and encourage Small and Medium Enterprises to enhance exportation. The Muslim countries’ market in the Middle East is one of the most growing flash points among the emerging markets, because its population keeps increasing, and the market scale keeps expanding, so it has become the critical exportation target of Taiwanese companies. The industry of Taiwanese frozen processed seafood has matured and advanced techniques, no matter its source is provided by domestic fish farm or purchased from abroad and processed in Taiwan then re-export, it has strong competitive capability of exportation. The thesis accordingly aims at the study of the promoting strategies of the industry of Taiwanese Frozen processed seafood on Muslim Market, and taking United Arab Emirates as an example. United Arab Emirates (Dubai) is the regional hub of transportation and busy business activities of Middle East area, and it is also the gateway for Taiwanese businessmen to enter such an emerging market. Based on statistics, it shows the demand of the frozen seafood and its importation has increased remarkably in the Middle East countries. Frozen processed seafood products from Taiwan are better in quality, packaging and price compared with other competing countries. However, without sufficient information and proper promoting strategy, Taiwanese businessmen in frozen processed seafood industry have not had effective or aggressive plan on this Muslim market, and yet the government and academics has neither attention or study on this subject. Consequently, in addition to collecting data and elaborating, the researcher of this thesis went to Dubai, United Arab Emirates for a field visit, in order to inspect market of seafood products, and to interview importers, as well as to collect information through special designed questionnaire. Before opening or promoting an international market, an enterprise needs to consider its business strategy. Each strategy has its advantage and challenge, and it is related to capability of enterprise and the real condition of target market, so different enterprise may adopt different strategy on the same target market. There are basic reference criteria for choosing the above mentioned strategy, and thus this thesis will focus on resource based theory, competition advantage theory, 5 power competition model, and SWOT analysis model, and to reach the result. Through field trip, multilateral interviews of importers, exporters and trade promoting officials, and detailed questionnaire, the researcher will explain current situation of exportation of the industry of Taiwanese frozen processed seafood on Muslim Market, especially in the Dubai, United Arab Emirates, and the ways of promoting business. Finally, the researcher wishes to combine the analysis of interviews of Taiwanese industries and trade promotion officials, with the information study and business theories, to conclude the niche of the industry and its best strategy on Muslim Market in the Middle East.