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Journal articles on the topic '聖人'

Author: Grafiati
Published: 4 June 2021
Last updated: 7 February 2022

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1

CHOWONIL. "孔子의 聖人觀 硏究". Studies in Philosophy East-West ll, № 67 (2013): 271–88. http://dx.doi.org/10.15841/kspew..67.201303.271.

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Sukyoon Moon. "『맹자』의 성(性), 심(心), 성인(聖人)의 도덕론". Human Beings, Environment and Their Future ll, № 5 (2010): 103–34. http://dx.doi.org/10.34162/hefins.2010..5.005.

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ZHANG, Qiaoxia. "醫學倫理思想在《聖濟經》中的體現". International Journal of Chinese & Comparative Philosophy of Medicine 12, № 1 (2014): 55–66. http://dx.doi.org/10.24112/ijccpm.121556.

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LANGUAGE NOTE | Document text in Chinese; abstract also in English.宋代政治、經濟、科技、哲學、風尚等諸多因素促進了醫藥學的發達與繁榮。《聖濟經》猶如宋代醫藥學百花園中一朵瑰麗的奇葩，為後人從醫理到實踐提供了寶貴的資料。《聖濟經》（10卷，分42 篇，注重理論）同《政和聖濟總錄》（亦稱《聖濟總錄》，醫學百科，200 卷，分66 門，闡述病因、病理及醫治藥方）都是由宋徽宗趙佶(1082-1135) 親自主持編纂的醫學大作。《聖濟經》除了確立儒家的綱常倫理之外，更在本體宇宙論的氣論框架下構建了道家身心平和的基本醫學原理。《聖濟經》所體現的醫學倫理思想，如“陰陽合而夫婦正”、“五行有殊相”、 “氣者生之元也”、“子之在母”、 “去邪輔正，以平為期”等，突出表現了儒道相容的陰陽觀、五行觀、整體觀和辯證觀，同時展現了宋代獨特的政治生態和文化特徵。According to Chinese medical history, the Shengjijing (Canon of Sagely Benefaction) was commissioned by Emperor Huizong (1100-1125) of the Song Dynasty. It is usually compared with another great
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최두진. "A Study on the Understanding of the Sage (聖人觀) in Ancient China". Teacher Education Research 57, № 1 (2018): 144–53. http://dx.doi.org/10.15812/ter.57.1.201803.144.

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YU, Kim Lung. "從屬性論及關係論看胎兒在道教的道德地位". International Journal of Chinese & Comparative Philosophy of Medicine 17, № 1 (2019): 77–91. http://dx.doi.org/10.24112/ijccpm.171666.

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LANGUAGE NOTE | Document text in Chinese; abstract also in English.西方對於胎兒道德地位的討論，以胎兒是否人類為焦點；然而細讀文本，即可發現胎兒能否算是人並不是道經最關心的問題。討論胎兒是人與否可能未必是最適合於分析道教的胎兒觀。因此，本文嘗試以道經文本為起點，以屬性論和闢係論為進路，考察胎兒在道教中是否及如何具有道德地位。本文發現胎兒在道教中不必被明言被定義為人，也能獲取與成人相同的道德地位。因為道經中對胎兒的定義可分為兩大類：一是以之為反映宇宙空間結構、重覆宇宙創生過程、寓居萬神的顯聖 物。從屬性論的進路分析，可見此等胎兒具有與成人一樣的神聖屬性，因而也與成人一樣具有同等的道德地位；二是胎兒與母親有宿世冤仇的關係。從關係論的進路分析，可見此等胎兒與其母親具有密切的身心聯繫，因而也應與其母親一樣具有同等的、完整的人的道德地位。The West generally focuses on whether a fetus is a human being when discussing its moral status. However, a carefully reading of the Taoist scriptures indicates that this question is less important
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Jung, Byung-Seok. "The Origin and Development of the Worship of Sage in the Pre-Qin period - Focusing on sage soteriology and saintization movement." Journal of the Daedong Philosophical Association 80 (September 30, 2017): 169–91. http://dx.doi.org/10.20539/deadong.2017.80.08.

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Byung-Seok Jung. "易傳의 聖人觀을 통해 본 周易 解釋의 地平 轉換". Journal of Eastern Philosophy ll, № 69 (2012): 329–56. http://dx.doi.org/10.17299/tsep..69.201202.329.

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8

Jungho Chang. "유가 예교의 우주적 이상(理想)과 그 교육적 함의: 천(天), 성인(聖人), 예(禮)의 관념을 중심으로". History of Education 21, № 2 (2011): 161–80. http://dx.doi.org/10.18105/hisedu.2011.21.2.006.

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Wei, Sophie Ling-chia. "Sheng Ren in the Figurists’ Reinterpretation of the Yijing." Religions 10, no. 10 (2019): 553. http://dx.doi.org/10.3390/rel10100553.

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Christian missions to China have sought to make their message more acceptable to their Chinese audience by expressing, in translations of Christian texts, Christian terms and concepts in language borrowed from China’s indigenous Buddhist, Confucian, and Daoist traditions. The Jesuits were especially renowned for their accommodation policy. Interestingly, when the Jesuit Figurists arrived in China in the early Qing dynasty, they conducted exhaustive studies on the Chinese classics, studies in which they identified Tian and Di of Chinese culture with God or Deus in Latin; their descriptions of J
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Murray, Judson B. "A Study of “Yao Lue” 要略, “A Sumary of the Essentials”: TheHuainanzi淮南子 from the Point of View of the Postface". Early China 29 (2004): 45–109. http://dx.doi.org/10.1017/s0362502800007094.

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TheHuainanziis a Former Han 前漢 dynasty (202 B.C.E.–9 C.E.) compendium of knowledge written at the court of Huainan and presented to Emperor Wu of the Han 漢武帝 in 139 by Liu An 劉安 (?179–122), the king of Huainan. Liu An was the grandson of the Han “progenitor” Gaozu 高祖 (Liu Bang 劉邦 r. 202–195), and he was the uncle of the reigning emperor Wu (r. 140–87). According to the author(s) of the text’s postface, “Yao lue” 要略 or “A Summary of the Essentials,” the work seeks to provide a comprehensive account or chronicle of thedao道 (conventionally translated as the “Way”), understood broadly to encompass
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JUNG, Byung-Seok. "Between Beast and Sage - Pre-Qin Confucianists' View of Human Being based on the perspectives of the Differences between Beast and Man and the Differences between Sage and Selfhood." Journal of the Daedong Philosophical Association 85 (December 31, 2018): 247–66. http://dx.doi.org/10.20539/deadong.2018.85.11.

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JUNG, Byung-Seok. "Yizhuan’s Viewpoint on the Equality among Heaven, Earth and Human, and Sage." Journal of the Daedong Philosophical Association 77 (December 31, 2016): 257–80. http://dx.doi.org/10.20539/deadong.2016.77.10.

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JUNG, Byung-Seok. "Yizhuan’s Viewpoint on the Equality among Heaven, Earth and Human, and Sage." Journal of the Daedong Philosophical Association 77 (December 31, 2016): 257–80. http://dx.doi.org/10.20539/deadong.2016.77.10.

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TATSUGUCHI, Myosei. "The Words and Actions of the Myokonin and the Works of Jodo shinshu." Journal of Indian and Buddhist Studies (Indogaku Bukkyogaku Kenkyu) 59, no. 2 (2011): 708–15. http://dx.doi.org/10.4259/ibk.59.2_708.

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CHAN, Ada S. Y., and Bik C. CHOW. "Physiological and Psychosocial Health among Adults with Mental Disability: A Mini Study." Asian Journal of Physical Education & Recreation 16, no. 1 (2010): 73–78. http://dx.doi.org/10.24112/ajper.161807.

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LANGUAGE NOTE | Document text in English; abstract also in Chinese. Obesity is an important worldwide public health problem and sedentary lifestyle has been associated with increasing rates of overweight and obesity. This presentation aims to study the relationship between psychosocial health, obesity and the lifestyle among the intellectual disability. A total of 16 adults over the age of 18 with mild to moderate intellectual disability (ID) (6 males, 6 females), (N=16, mean age 34.4.23 ± 51 years, SD= 8.67), were recruited from St. James settlements. Pedometer step counts were recorded on 4
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Ji, Hyun-joo. "Facing South of Saint in the ancient China and his sight facing South - Focus on a work of Sage king in a view of 曆象授時(lìxia`ngsho`ushì) -". East Asian Ancient Studies 44 (31 грудня 2016): 187–215. http://dx.doi.org/10.17070/aeaas.2016.12.44.187.

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KONISHI, Kenryo. "A Study of St. Nichiren's Biography." Journal of Indian and Buddhist Studies (Indogaku Bukkyogaku Kenkyu) 57, no. 1 (2008): 208–11. http://dx.doi.org/10.4259/ibk.57.1_208.

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YAMAZAKI, Miyuki. "Nichiren's Viewpoint on the Lotus Sutra:." Journal of Indian and Buddhist Studies (Indogaku Bukkyogaku Kenkyu) 57, no. 2 (2009): 720–23. http://dx.doi.org/10.4259/ibk.57.2_720.

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WATANABE, Hoyo. "Features of Nichiren's Understanding of the Lotus Sutra:." Journal of Indian and Buddhist Studies (Indogaku Bukkyogaku Kenkyu) 63, no. 3 (2015): 1111–17. http://dx.doi.org/10.4259/ibk.63.3_1111.

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Cho, Hongyoun. "A Study on Ecological Consciousness Appeared in the Saint Awakening Motif of "Changsega(The song of the genesis)"." Journal of Korean National Language and Literature 65 (December 31, 2020): 35–64. http://dx.doi.org/10.35421/knll.65.2.

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Matsuyama, Kensaku. "The Nippon Seikokai Mission Works on the Japanese Church in Korea." Theological Studies in Japan 51 (2012): 75–97. http://dx.doi.org/10.5873/nihonnoshingaku.51.75.

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Kim, Minah. "The Stories of Korean Believers in Early Protestantism in Jeollabuk-do as Hagiography." Religion and Culture 39 (December 30, 2020): 1–34. http://dx.doi.org/10.46263/rc.39.1.

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Sim, Kyusik. "The Sacred Escort under the Qing Invasion and the Publication of Jǒngǔisa Hosǒngnok (The Chronicle of the Patriot Jǒng’s Escort of the Sacred Tablet) - The Ideology of ‘The Refusal of the Emancipation’ that Restrained Slaves of Sungkyunkwan." Han Mun Hak Bo 41 (December 31, 2019): 241–98. http://dx.doi.org/10.35496/han.41.9.

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Kim Tae-hwan та Jung In Kang. "An Examination of the Overlapping and Multi-layered Discourses on the Sage (聖人) in HanFeizi (韓非子) : Focusing on the Contradictory Evaluation of the Sage". Korean Political Science Review 51, № 2 (2017): 221–39. http://dx.doi.org/10.18854/kpsr.2017.51.2.010.

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FUKAYA, Keiko. "A Study of Five Significant Categories of Propagation of the Lotus Sutra:." Journal of Indian and Buddhist Studies (Indogaku Bukkyogaku Kenkyu) 65, no. 2 (2017): 723–26. http://dx.doi.org/10.4259/ibk.65.2_723.

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GUO, Weihua. "儒家倫理如何為“生命”的道德辯護——以“人類輔助生殖技術”為例進行的考察". International Journal of Chinese & Comparative Philosophy of Medicine 10, № 1 (2012): 29–40. http://dx.doi.org/10.24112/ijccpm.101511.

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LANGUAGE NOTE | Document text in Chinese; abstract also in English.儒家倫理從“天道”的角度賦予人之生命以神聖性和超越性，而輔助生殖技術則通過技術使人之“生命”從神聖性、超越性的形上境遇被拋入到世俗境遇中，生命的“袪魅”成為這一趨勢的集中表現。並由此，引發了“生命”的形上界定和由技術展現世俗化的生命界定之間的矛盾和衝突。儒家倫理為技術干預下的“生命”進行道德辯護的關鍵在於：儒家倫理應以一種辯證、開放的態度為輔助生殖技術展現的世俗化的生命倫理提供形而上學的精神本源基礎。By profoundly intervening in human life, human assisted reproductive technology is challenging the convictions of all well-established ethics, Confucian ethics included. Through such technology, human life is thrown from the divine, transcendent metaphysical situation it has traditionally held into this-worldly circumstances. In
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Zimmerman-Liu, Teresa. "The Reconfiguration of Guanxi in a Twentieth-Century Indigenous Chinese Protestant Group." Review of Religion and Chinese Society 4, no. 1 (2017): 59–86. http://dx.doi.org/10.1163/22143955-00401004.

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Guanxiis the Chinese system of ideas and practices constituting social relationships and can be considered the foundation of Chinese societies. Protestant Christianity spread overguanxinetworks from its first introduction to China, changing bothguanxiand Christianity in the process. This paper proposes a causal model ofguanxiand then analyzes how it was reconstituted in the indigenous Chinese Protestant group, the Local Churches. It is based on published writings by Local Church founders and members and on the author’s thirty years of experience with the group. This case contributes to the aca
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SEKIDO, Gyokai. "Nichiren's Letters on the Rissho-ankoku-ron." Journal of Indian and Buddhist Studies (Indogaku Bukkyogaku Kenkyu) 56, no. 2 (2008): 588–95. http://dx.doi.org/10.4259/ibk.56.2_588.

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OKUNO, Hon'yu. "A Study on Nichiren Shonin's Educational Activity for His Follower Ota." Journal of Indian and Buddhist Studies (Indogaku Bukkyogaku Kenkyu) 61, no. 2 (2013): 645–48. http://dx.doi.org/10.4259/ibk.61.2_645.

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OKUNO, Hon'yu. "A Study on Nichiren's Educational Activity for the Believer Toki-ama." Journal of Indian and Buddhist Studies (Indogaku Bukkyogaku Kenkyu) 64, no. 1 (2015): 119–22. http://dx.doi.org/10.4259/ibk.64.1_119.

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Ahn, Sungjae. "A study on the rhetorical difference between the saints and the gentlemen." Korean Journal of Rhetoric 37 (April 30, 2020): 77–99. http://dx.doi.org/10.31325/kjr.2020.4.37.77.

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MATSUOKA, Masatsugu. "A Study of Reading Analysis for the Nichiren's Autograph Writings." Journal of Indian and Buddhist Studies (Indogaku Bukkyogaku Kenkyu) 63, no. 2 (2015): 676–79. http://dx.doi.org/10.4259/ibk.63.2_676.

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TSUJI, Asuka. "Some Notes on Medieval Coptic Hagiography." Bulletin of the Society for Near Eastern Studies in Japan 54, no. 2 (2012): 92–110. http://dx.doi.org/10.5356/jorient.54.92.

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TATSUGUCHI, Myosei. "The Myokonin Tales in the Third Volume of the Myokonin-den (Five Volumes) Compiled by Sojun and Shin Sect Religious Texts." Journal of Indian and Buddhist Studies (Indogaku Bukkyogaku Kenkyu) 64, no. 2 (2016): 581–88. http://dx.doi.org/10.4259/ibk.64.2_581.

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Kim, Yong-sun. "A Study on the Difference of the Folk Story, 〈Farting Daughter-in-law〉 - sanctity of ‘farting’ in the context of ‘the excreta narrative’ -." Korean Literature and Arts 34 (June 30, 2020): 121–51. http://dx.doi.org/10.21208/kla.2020.06.34.121.

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MATSUOKA, Masatsugu. "The Descendant of Manuscripts of the Juo sandansho Written by Nichiren." Journal of Indian and Buddhist Studies (Indogaku Bukkyogaku Kenkyu) 61, no. 1 (2012): 131–34. http://dx.doi.org/10.4259/ibk.61.1_131.

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MATSUOKA, Masatsugu. "The Authenticity of the Juo sandansho by Nichiren." Journal of Indian and Buddhist Studies (Indogaku Bukkyogaku Kenkyu) 62, no. 1 (2013): 201–4. http://dx.doi.org/10.4259/ibk.62.1_201.

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HORIBE, Shoen. "Supposition on the Origins of the Nichiren Daishonin Godenki Published in the Ninth Year of Enpo (1681)." Journal of Indian and Buddhist Studies (Indogaku Bukkyogaku Kenkyu) 60, no. 2 (2012): 653–56. http://dx.doi.org/10.4259/ibk.60.2_653.

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Piao, Ming Zhe, Masashi Morimoto, Junji Tachibana, Takehiko Murakawa, Keigo Utsunomiya, and Masaru Nakagawa. "Database Systems for Humanities-Scripture Retrieval and Genealogical Visualization-." Joho Chishiki Gakkaishi 17, no. 2 (2007): 105–10. http://dx.doi.org/10.2964/jsik.17.105.

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NI, Peimin. "家道與“齊家”功夫". International Journal of Chinese & Comparative Philosophy of Medicine 11, № 2 (2013): 57–87. http://dx.doi.org/10.24112/ijccpm.111540.

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LANGUAGE NOTE | Document text in Chinese; abstract also in English.本文藉分析“家”的生物學、社會學和理想價值之三重不同含義及其相互關係，指出社會學意義的家和應當作為人類家園的社會，目的在於為人的生存和生命的延續提供理想條件。雖然家的形式對生活的方式和質量都有很大制約，但如果家不“齊”，任何形式的家都可能成為牢籠。齊家既是人類生存的基本功，也是一門艱深藝術。宋明儒的“功夫”概念為理解儒家齊家思想提供了一把鑰匙。家的理想狀態，需由個人自身的高度修養以及“權（衡）”的功夫而來，而不能只靠權威、家規或對文化傳統的尊重。齊家學說不僅照顧到弱勢者對家庭的需要，也提供了由“道中庸”而致“極高明”的途徑。正是從家庭開始而往外延伸的人際關係，使人的生命得以超出自我，並獲得“即凡而聖”的意義而成就不朽。儒家“四海之內皆兄弟”的精神擴展了親緣關係，使其能夠在現代社會中容納非傳統的家庭形態，並指導我們在各種家庭形態允許的條件下獲得美好生活。儒家“家齊而後國治，國治而後天下平”的觀念，與著名西方家庭療法大師薩蒂爾之觀念、早期馬克思的人本主義觀念和美國文化人類學家艾斯勒關於復歸遠古“夥伴關係”的觀點，都有相通之處：人類應當在更高級的形態上，消除人的自身生產被物質經濟生產所左右的異化，並以具理想價值意義的家為模式去改造社會，從而達致把天下家園化
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KOBAYASHI, Masahiro. "The Nichiren Daishonin Godenki." Journal of Indian and Buddhist Studies (Indogaku Bukkyogaku Kenkyu) 58, no. 1 (2009): 129–33. http://dx.doi.org/10.4259/ibk.58.1_129.

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Wong, Hugo Wai-ho. "Discussion on Imperial Examination and “Literates without honours” in the Late Ming Dynasty: JIN Shengtan as a Case Study and Illustration." Journal of Chinese Studies 87 (February 28, 2019): 155–86. http://dx.doi.org/10.35982/jcs.87.7.

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Jung, ByungSeok, and Young-Chul Kim. "The Legalism’s Fusion of Confucian-Daoist Thought Represented in the Statement “Sages Developed Culture by the Dao” in Chapter “Jie Lao” of The Han Feizi." GongJaHak 39 (October 31, 2019): 5–37. http://dx.doi.org/10.37300/gongja.39.1.

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Abiko, Naruaki. "A study of the Compilation of the Saihō Shinanshō 西方指南抄: The Point Made by the Examination of Hōnen Shōnin Oseppō no koto 法然聖人御説法事". Journal of Indian and Buddhist Studies (Indogaku Bukkyogaku Kenkyu) 67, № 2 (2019): 602–5. http://dx.doi.org/10.4259/ibk.67.2_602.

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MATSUMOTO, Shizuo. "About his theory (1) : Human body and basilican church(STUDY ON FRANCESCO DI GIORGIO AND HIS TREATICES (IV))." Journal of Architecture, Planning and Environmental Engineering (Transactions of AIJ) 414 (1990): 133–39. http://dx.doi.org/10.3130/aijax.414.0_133.

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MATSUMOTO, Shizuo. "STUDY ON FRANCESCO DI GIORGIO AND HIS TREATICES (V) : About his Theory on a central axis plan Church." Journal of Architecture, Planning and Environmental Engineering (Transactions of AIJ) 428 (1991): 165–72. http://dx.doi.org/10.3130/aijax.428.0_165.

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Tsukamoto, Megumi. "M. Tsuji: The Beginnings of Love for the Neighbor: A Biblical Research." Theological Studies in Japan 50 (2011): 137–43. http://dx.doi.org/10.5873/nihonnoshingaku.50.137.

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48

Yasuyo, KAWAI. "How to the Japanese until the early-modern times had the faith on a sacred land: Reconsideration about the concept of the time and the space by the thought of Taoism." E-journal GEO 11, no. 1 (2016): 188–98. http://dx.doi.org/10.4157/ejgeo.11.188.

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49

Kuribayashi, Teruo. "Y. Aoki, The History of American Evangelicals." THEOLOGICAL STUDIES IN JAPAN 52 (2013): 164–68. http://dx.doi.org/10.5873/nihonnoshingaku.52.164.

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"『荘子』内篇の「聖人」の心理学的分析". Proceedings of the Annual Convention of the Japanese Psychological Association 72 (19 вересня 2008): 1AM077. http://dx.doi.org/10.4992/pacjpa.72.0_1am077.

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