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Journal articles on the topic '親密性'

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Published: 4 June 2021

Last updated: 1 February 2022

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1

CAI, Yu. "儒家“誠”基礎上的器官家庭捐獻." International Journal of Chinese & Comparative Philosophy of Medicine 16, no. 1 (January 1, 2018): 61–74. http://dx.doi.org/10.24112/ijccpm.161639.

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LANGUAGE NOTE | Document text in Chinese; abstract also in English.本文首先探討了儒家的“誠”與作為人之本性的“仁”之間的關係，指出“誠”是“仁”的前提與基礎。筆者認為“誠”賦予“仁”三個基本特徵：“真摯性”、“無外在目的性”和“客觀性”。這三個特徵都與儒家家庭和家庭成員間的“親親之愛”緊密聯繫。其後，本文提出儒家排斥“鄉願”式的器官捐獻。同時，文章指出，由於“誠”的要求，儒家認為對家庭成員的“親親之愛”應該是對非家庭成員的仁愛的前提、基礎和不可或缺的必要條件。因而，個人捐獻原則是與“誠”的價值觀存在一定的矛盾，而家庭捐獻原則才是符合儒家倫理的。最後，本文對人體器官的家庭捐獻原則進行了制度設計。Organ donation is the gift of an organ to help someone who needs a transplant to survive. Yet with limited organs available, the following question arises. Who should be given priority in terms of donation procedures—the individual who has personally committed to offer his/her organs to anyone in need, or the legal next of kin, i.e., family members? This essay approaches this question with reference to the Confucian ethics of sincerity (cheng), which is viewed as a precondition for the ethics of humanness (ren), arguing that family members should be given priority in decisions on organ donation. The author recommends that a policy of family consent for organ donation be implemented, as such a policy would reflect the significant role that family should play in making decisions on critical issues such as organ donation. The essay concludes that rather than emphasizing the right of individuals to decide what will happen after they die, a policy of family involvement would encourage more people to become donors and avoid conflict in cases of disagreement between donors and family members.DOWNLOAD HISTORY | This article has been downloaded 75 times in Digital Commons before migrating into this platform.

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LI, Juping. "DNA 親子鑒定的倫理與法律思考: 以未成年人權益保護為視角." International Journal of Chinese & Comparative Philosophy of Medicine 8, no. 2 (January 1, 2010): 87–103. http://dx.doi.org/10.24112/ijccpm.81494.

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LANGUAGE NOTE | Document text in Chinese; abstract also in English.中國大陸 DNA 親子鑒定機構日益增多，但缺乏統一標準和法律監管，訴訟外個人申請親子鑒定數量攀升，DNA 親子鑒定的技術分析異化為一些男性“鑒妻定子”的工具，其結果傷害了無辜的孩子。分析指出，僅靠道德約束不能消除DNA 親子鑒定機構間的無序的商業化運作，從而減少給未成年人造成的傷害。建議儘快制定“親子鑒定法”，確認子女利益最佳原則、親子鑒定受限原則和親子關係推定原則，建立親子鑒定監管機制、確立親子鑒定機構的考核標準和DNA 親子鑒定的認定標準、嚴格限定親子鑒定的範圍和申請人、規定親子鑒定的複檢制度、資料保護和DNA 隱私保密制度。Due to the ever increasing number of family disputes over the identification of children in mainland China, more couples are turning to DNA tests to disclose the identification of their children. The number of DNA test agencies has significantly increased in recent years, and it is reported that the number of tests has increased by 20% every year. In some developed areas such as Guangdong province, the annual rate of increase is as high as 40-50%. These DNA test agencies seem to be free of any authoritative supervision or legal regulation, and operate with commercial motives. There is thus a danger that DNA tests are being abused in practice.This essay argues that it is not enough to simply discuss the moral issues involved in using DNA tests. It is crucially important to formulate proper policy and law to supervise and regulate DNA testing agencies to protect the innocent children involved in such cases. The essay proposes and argues for the adoption of several principles to guide the formulation of proper policy and law in this regard. The first is the principle of the best interests of the child, which should be promoted to protect the children involved. The second is the principle of restriction, which should set down certain conditions to limit the use of DNA identification tests. The third is the principle of constructive parent-child relations, which could be used to determine parent-child relations without the need for a DNA test. Based on these principles, this essay proposes that China should set up a proper standard to measure the qualification of DNA testing agencies, and establish a suitable regulatory mechanism to manage them.DOWNLOAD HISTORY | This article has been downloaded 257 times in Digital Commons before migrating into this platform.

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3

YU, Kim Lung. "從屬性論及關係論看胎兒在道教的道德地位." International Journal of Chinese & Comparative Philosophy of Medicine 17, no. 1 (January 1, 2019): 77–91. http://dx.doi.org/10.24112/ijccpm.171666.

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LANGUAGE NOTE | Document text in Chinese; abstract also in English.西方對於胎兒道德地位的討論，以胎兒是否人類為焦點；然而細讀文本，即可發現胎兒能否算是人並不是道經最關心的問題。討論胎兒是人與否可能未必是最適合於分析道教的胎兒觀。因此，本文嘗試以道經文本為起點，以屬性論和闢係論為進路，考察胎兒在道教中是否及如何具有道德地位。本文發現胎兒在道教中不必被明言被定義為人，也能獲取與成人相同的道德地位。因為道經中對胎兒的定義可分為兩大類：一是以之為反映宇宙空間結構、重覆宇宙創生過程、寓居萬神的顯聖物。從屬性論的進路分析，可見此等胎兒具有與成人一樣的神聖屬性，因而也與成人一樣具有同等的道德地位；二是胎兒與母親有宿世冤仇的關係。從關係論的進路分析，可見此等胎兒與其母親具有密切的身心聯繫，因而也應與其母親一樣具有同等的、完整的人的道德地位。The West generally focuses on whether a fetus is a human being when discussing its moral status. However, a carefully reading of the Taoist scriptures indicates that this question is less important and may not be the best way to consider the status of the fetus in Taoism. Therefore, this study focuses on the Taoist scriptures, using the approaches of the theory of attributes and the theory of relationships, to determine whether a fetus has a moral status and what it is. It is found that it is not necessary for a fetus to be a human being to have a moral status as an adult. Indeed, in the Taoist scriptures, the definition of a fetus is divided into two categories: 1. A fetus is a hierophany parallel to the structure of the cosmos, a process of repetitive creation of the cosmos in which gods and goddesses live. Based on the theory of attributes, a fetus has the same sacred attributes as an adult and therefore has the same moral status. 2. A fetus has a relationship with the mother as enemies and creditors of past lives. Based on the theory of relationships, a fetus has a physical and spiritual relationship closely related to the mother and should therefore have a moral status equal to that of a complete human being.DOWNLOAD HISTORY | This article has been downloaded 50 times in Digital Commons before migrating into this platform.

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4

KATSURAYAMA, Yasuo. "Inventing Intimacy." Annual review of sociology 1999, no. 12 (1999): 188–98. http://dx.doi.org/10.5690/kantoh.1999.188.

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KONDO, Yukiko. "Intimacy in Silence:." Journal of African Studies 2015, no. 88 (2015): 13–28. http://dx.doi.org/10.11619/africa.2015.88_13.

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6

BATTIN, Margaret P. "早走，晚走: 關於艾滋病中自殺決策的合理性." International Journal of Chinese & Comparative Philosophy of Medicine 1, no. 4 (January 1, 1998): 141–66. http://dx.doi.org/10.24112/ijccpm.11353.

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LANGUAGE NOTE | Document text in Chinese對於那些即將死於艾滋病的人來說，在自殺協助可以得到的地方，如美國西海岸的同性戀社區和荷蘭，我們必須考察醫生和朋友（包括情人、配偶、家庭成員、宗教顧問、支持團體的成員，以及其他熟人）在協助一個艾滋病患者決定和行使自殺的過程中所起的不同作用。本文作出一個中心假定：在自殺協助可以獲得的地方，盡可能地保護和加強選擇的合理性是他人的道德義務。在關於艾滋病中自殺的理性選擇中，可以識別出四種成分－－不管它是贊成自殺的選擇還是反對自殺的選擇。艾滋病患者可能自問的問題可以表述如下：（1）“自殺是我想考慮的選擇嗎？”（2）“我應當保留治愈的機會嗎？”（3）“我應如何確定自殺的時間？”（4）“我將給他人的幸福和利益以何種份量？”儘管醫生經常作出與（1）相關的斷言，但他們恰當地涉及的只是（3）；儘管朋友和親密的伙伴經常提供給病人與（3）相關的趣聞軼事，但他們主要涉及的是（1）。簡言之，醫生和病人經常干預艾滋病患者就自殺所作出的選擇的錯誤部分。DOWNLOAD HISTORY | This article has been downloaded 16 times in Digital Commons before migrating into this platform.

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김양숙 and Sanghyun Park. "韓日における家族間の親密性についての比較考察 -リメイク版のドラマ分析を通して-." Journal of japanese Language and Culture ll, no. 21 (April 2012): 289–305. http://dx.doi.org/10.17314/jjlc.2012..21.015.

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8

LIANG, Li. "患者利益至上——傳統情懷與現實挑戰." International Journal of Chinese & Comparative Philosophy of Medicine 10, no. 2 (January 1, 2012): 35–49. http://dx.doi.org/10.24112/ijccpm.101519.

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LANGUAGE NOTE | Document text in Chinese; abstract also in English.以患者利益為重被視為醫學的傳統美德，也是醫生的職責。它的基本宗旨是將患者的利益放在首位。當醫生的利益不受其他因素干擾時，他們較能承擔“患者利益至上”這一責任。而當出現利益衝突時，醫生則會面臨特殊的挑戰，有時還有可能需要做出一定的自我犧牲。西方醫學倫理在強調醫師職業道德的同時也通過制度建設盡量避免利益衝突的發生，以更好維護患者和醫生雙方的利益。中國傳統醫學倫理中，“患者利益至上”雖然沒有作為具體道德原則予以規定，但在醫療實踐中卻常常可以體現出醫生“患者利益至上”的情懷。之所以如此，與儒家文化的影響密不可分。儒家“仁”的思想強調愛人，提出對待病人要“皆如至親之想”。儒家將愛親的情感擴展到病人身上，同時也將“博施於民而能濟眾”視為自己高尚的道德追求。在義利關係問題上，儒家提出了獲取利益的正當性問題，即“不以其道得之，不處也”。醫生受其影響，反對“恃己所長，專心經略財物”，強調維護病人健康利益的重要性。另一方面，儒家修身的實踐精神有助於“仁”、“義”等從一種自然情感上升為真正意義上的道德德性，而古代重視家庭親情的傳統對於醫生的品德修養也起到了重要作用。醫生在修德的同時注重自身專業技能的訓練和提高，良好品德和精湛的技藝為維護患者的利益提供了重要條件。目前，患者利益至上的職業精神正面臨著經濟、政治、科技等多方面的挑戰，中國傳統文化缺失帶來的個體道德情感的弱化使這一問題更為突出。The doctor-patient relationship in China is currently experiencing a crisis of trust brought on by the absence of traditional morals and values in healthcare. The Confucian doctrine of ren (benevolence) is based on the possibility of moral perfection in humanity, which in turn guides one how to treat others in family and non-family social relationships. Ren as a relational virtue is particularly important for the doctor-patient relationship. That is why the Confucian idea of “treating a patient like a family member” was popular in traditional medical practice. However, current medical practice is designed around the people who deliver the care, who happen to pay more attention to their own interests and benefits than those of their patients.The essay contends that although Confucian teaching does not exclude the pursuit of self-interest or self-benefit, it does emphasize virtue and personal character, especially for doctors. No doctor is expected to make a profit that is not within the scope of moral principles, even in a resource-constrained setting. It is thus time to realign the values of the Chinese healthcare system based on Confucian virtues so that the patient is again the center of attention. The essay puts forward suggestions for medical professionals to discipline themselves by ensuring good professional and interpersonal skills.DOWNLOAD HISTORY | This article has been downloaded 228 times in Digital Commons before migrating into this platform.

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TAKAHASHI, Hiroyuki. "MODIFICATION AND DEVELOPMENT OF ^|^ldquo;INTIMACY STATUS^|^rdquo; AND AN EXAMINATION OF SEX DIFFERENCES IN THE RELATIONSHIP OF IDENTITY TO INTIMACY STATUS." Japanese Journal of Educational Psychology 38, no. 3 (1990): 240–50. http://dx.doi.org/10.5926/jjep1953.38.3_240.

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10

TSUTSUI, Junya. "Future of Intimacy and Couple Relationships." Japanese Sociological Review 64, no. 4 (2013): 572–88. http://dx.doi.org/10.4057/jsr.64.572.

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IIZUKA, YUICHI, KATSUMASA MISHIMA, and TAKUSO MATSUMOTO. "A study of the arousal model of interpersonal intimacy." Japanese Psychological Research 31, no. 3 (1989): 127–36. http://dx.doi.org/10.4992/psycholres1954.31.127.

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TAKAHASHI, Hiroyuki. "SEX DIFFERENCES IN THE RESOLUTION OF IDENTITY AND INTIMACY CRISIS." Japanese Journal of Educational Psychology 36, no. 3 (1988): 210–19. http://dx.doi.org/10.5926/jjep1953.36.3_210.

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Kimura, Masanori. "Inferential evaluation of intimacy based on observation of interpersonal communication." Japanese journal of psychology 86, no. 2 (2015): 91–101. http://dx.doi.org/10.4992/jjpsy.86.13003.

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MATSUMOTO, Kozo, Hirohumi MIURA, and Hitoshi YAMAOKA. "Precision Polymerization and Polymers I. Synthesis of Polysilabutane-block-Poly(vinyl alcohol) Amphiphilic Block Copolymer." KOBUNSHI RONBUNSHU 54, no. 10 (1997): 696–701. http://dx.doi.org/10.1295/koron.54.696.

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Hashimoto, Takeshi, Takuya Yoshida, Yumiko Yazaki, Satoshi Moriizumi, Jiro Takai, and John G. Oetzel. "A cross-cultural comparison of interpersonal stress between Japan and the United States: Featuring relational closeness and social skills." JAPANESE JOURNAL OF EXPERIMENTAL SOCIAL PSYCHOLOGY 51, no. 2 (2011): 91–103. http://dx.doi.org/10.2130/jjesp.51.91.

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Andari, Putu Devi Ayu, Gede Satya Hermawan, and Ni Nengah Suartini. "ANALISIS TINDAK TUTUR PERMINTAAN PADA DRAMA RICH MAN POOR WOMAN." Jurnal Pendidikan Bahasa Jepang Undiksha 4, no. 3 (July 2, 2018): 260. http://dx.doi.org/10.23887/jpbj.v4i3.13327.

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Penelitian ini bertujuan untuk mendeskripsikan strategi tindak tutur yang diterapkan serta mengidentifikasi fungsi tuturan permintaan berdasarkan strategi yang diterapkan pada sebuah drama berjudul Rich Man Poor Woman. Penelitian ini merupakan penelitian deskriptif kualitatif dengan subjek penelitian pada sebuah drama Jepang yang berjudul Rich Man Poor Woman. Teori yang digunakan untuk menganalisis adalah teori strategi tindak tutur permintaan dan teori fungsi permintaan oleh Trosborg (1995). Metode pengumpulan data yang digunakan adalah studi pustaka yang dilanjutkan dengan metode simak dengan teknik catat. Metode analisis data yang digunakan adalah metode padan pragmatis dengan teknik analisis data menurut Miles dan Huberman (1984). Hasil penelitian ini menunjukkan bahwa strategi tindak tutur permintaan diterapkan dalam drama Rich Man Poor Woman menggunakan tujuh macam strategi yaitu isyarat, menanyakan kesediaan mitra tutur, menyarankan, menyampaikan keinginan penutur, menyampaikan kewajiban, performatif dan imperatif. Penerapan masing-masing strategi ini didasarkan pada perbedaan komponen tutur seperti peserta tutur, situasi formal atau non formal dan tujuan tuturan. Kemudian hasil penelitian kedua yaitu berdasarkan strategi tindak tutur permintaan yang diterapkan, terdapat tiga fungsi tuturan permintaan yaitu berfungsi sebagai tindak impositif, sebagai tindak FTA, dan sebagai tindak berbeda dari impositif. Selain tiga fungsi tersebut terdapat juga penggabungan fungsi permintaan yaitu sebagai tindak impositif sekaligus sebagai tindak FTA.Kata Kunci : tindak tutur permintaan, fungsi permintaan, strategi tindak tutur permintaan ドラマ『リッチマンプアウーマン』で使用される依頼表現の分析要旨本研究の目的は、ドラマ『リッチマンプアウーマン』による依頼表現の戦略し、依頼表現の戦略による依頼機能を特定したものである。対象は、日本語によるドラマであり、トロスボリ（1995）理論に基き定性的記述研究である。データの収集は、視聴により取り出した表現戦略をまとめ、マイル＆ヒューバーマン(1984) による語用論を参考に分析した。結果、ドラマ『リッチマンプアウーマン』による依頼表現は、合図、聞き手に対する問いかけ、提案、話し手の要望的伝達、義務的伝達、遂行、命令の7種類の戦略が認められた。また、表現の戦略は、年齢、上下関係、話し手と聞き手の親密性、フォーマルとインフォーマルの場面、依頼の目的、に応じ使い分けられている。7種類の表現戦略における機能は、使役的表現、FTA（顔を脅かす行為）、使役とは異なる表現の3種類以外に、使役的表現とFTAが結び付いた機能でもあった。 keyword : 依頼表現、依頼機能、依頼表現の戦略

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Endo, Yumi. "Relationship-enhancement and relative self-effacement." Japanese journal of psychology 68, no. 5 (1997): 387–95. http://dx.doi.org/10.4992/jjpsy.68.387.

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Taniguchi, Junichi, and Ikuo Daibo. "Examination of Self-Presentation Motives in Close Relationships with Opposite-Sex Partners." JAPANESE JOURNAL OF EXPERIMENTAL SOCIAL PSYCHOLOGY 45, no. 1 (2005): 13–24. http://dx.doi.org/10.2130/jjesp.45.13.

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NAKAGAWA, MIWA, and AKIRA YAMAZAKI. "Preschool Children." Japanese Journal of Educational Psychology 52, no. 2 (2004): 159–69. http://dx.doi.org/10.5926/jjep1953.52.2_159.

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Yamada, Junko, Mie Kito, and Masaki Yuki. "Relational mobility and intimacy in friendships and romantic relationships: A cross-societal study between Canada and Japan." JAPANESE JOURNAL OF EXPERIMENTAL SOCIAL PSYCHOLOGY 55, no. 1 (2015): 18–27. http://dx.doi.org/10.2130/jjesp.1409.

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Jimenez, Felix, Tomohiro Yoshikawa, Takeshi Furuhashi, and Masayoshi Kanoh. "Effects of Familiarity in Collaborative Learning between Human and Robot by Varying Accuracy Rate of a Robot." Transactions of the Japanese Society for Artificial Intelligence 32, no. 5 (2017): C—H13_1–10. http://dx.doi.org/10.1527/tjsai.c-h13.

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Suzuki, Tomohiro. "The relationship among body outcome expectancies of others’ evaluation, closeness and target sex: Among young women desiring to be thin." JAPANESE JOURNAL OF EXPERIMENTAL SOCIAL PSYCHOLOGY 55, no. 1 (2015): 50–59. http://dx.doi.org/10.2130/jjesp.1405.

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TERASHIMA, Takaya, and Mitsuo SAWAMOTO. "Self-Assembly of Amphiphilic Random Copolymers: Precision Nanoaggregates Controlled by Primary Structure." KOBUNSHI RONBUNSHU 74, no. 4 (2017): 265–77. http://dx.doi.org/10.1295/koron.2017-0033.

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Yamamoto, Aiko. "Effects of intimacy and familiarity on self-assertive strategy in interpersonal conflicts among preschool children." Japanese journal of psychology 66, no. 3 (1995): 205–12. http://dx.doi.org/10.4992/jjpsy.66.205.

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Souma, Toshihiko, and Mitsuhiro Ura. "The influence of perceived distinctiveness in romantic relationships on the cooperative and uncooperative orientations of lovers." JAPANESE JOURNAL OF EXPERIMENTAL SOCIAL PSYCHOLOGY 49, no. 1 (2009): 1–16. http://dx.doi.org/10.2130/jjesp.49.1.

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Sambai, Ami, Akira Uno, Noriko Haruhara, and Masato Kaneko. "Effects of Age of Acquisition, Consistency, Familiarity and Imageability on Reading Kanji Words Aloud in Typically Developing Sixth-Graders." Japan Journal of Logopedics and Phoniatrics 57, no. 3 (2016): 287–93. http://dx.doi.org/10.5112/jjlp.57.287.

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Shiraishi, Toshiyuki. "Communication in problem solving by preschool children. Effects of subject's familiarity with experimenter and task orientation of experimenter." Japanese journal of psychology 64, no. 3 (1993): 224–29. http://dx.doi.org/10.4992/jjpsy.64.224.

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"神谷悠介（著）ゲイカップルのワークライフバランス――男性同性愛者のパートナー関係・親密性・生活――." Kazoku syakaigaku kenkyu 30, no. 2 (October 31, 2018): 252–53. http://dx.doi.org/10.4234/jjoffamilysociology.30.252.

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"対人距離に関する性・魅力・親密度の要因の検討." Proceedings of the Annual Convention of the Japanese Psychological Association 71 (September 18, 2007): 1PM023. http://dx.doi.org/10.4992/pacjpa.71.0_1pm023.

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"葛藤場面における4歳児の主張行動と親密性の関係." Proceedings of the Annual Convention of the Japanese Psychological Association 73 (August 26, 2009): 1PM154. http://dx.doi.org/10.4992/pacjpa.73.0_1pm154.

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"宮坂靖子（著）避妊言説と家族の親密性――日本型近代家族の歴史社会学――." Kazoku syakaigaku kenkyu 33, no. 1 (April 30, 2021): 67–68. http://dx.doi.org/10.4234/jjoffamilysociology.33.67.

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"友人関係における親密度と互恵性が関係に対する満足に及ぼす影響." Proceedings of the Annual Convention of the Japanese Psychological Association 72 (September 19, 2008): 1EV154. http://dx.doi.org/10.4992/pacjpa.72.0_1ev154.

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NISHINO, Michiko. Kazoku syakaigaku kenkyu 20, no. 2 (2008): 103. http://dx.doi.org/10.4234/jjoffamilysociology.20.2_103.

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"受賞作：中森弘樹『失踪の社会学——親密性と責任をめぐる試論』慶應義塾大学出版会，2017." Japanese Sociological Review 69, no. 4 (2019): 504–5. http://dx.doi.org/10.4057/jsr.69.504.

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"ERRATUM." Japanese Psychological Research 32, no. 3 (1990): 154. http://dx.doi.org/10.4992/psycholres1954.32.3_154.

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Kanemasa, Yuji, and Ikuo Daibo. JAPANESE JOURNAL OF RESEARCH ON EMOTIONS 10, no. 1 (2003): 11–24. http://dx.doi.org/10.4092/jsre.10.11.

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Kudo, Eriko. JAPANESE JOURNAL OF EXPERIMENTAL SOCIAL PSYCHOLOGY 46, no. 1 (2007): 63–77. http://dx.doi.org/10.2130/jjesp.46.63.

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