Relevant bibliographies by topics / 陰律

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Academic literature on the topic '陰律'

Author: Grafiati
Published: 4 June 2021
Last updated: 15 February 2022

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Journal articles on the topic "陰律"

1

ZHANG, Xianglong. "儒家會如何看待同性婚姻的合法化？". International Journal of Chinese & Comparative Philosophy of Medicine 16, № 2 (2018): 53–72. http://dx.doi.org/10.24112/ijccpm.161649.

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LANGUAGE NOTE | Document text in Chinese; abstract also in English.首先闡明儒家與基督教及古希臘文化各自對於同性戀的態度。儒家與基督教的嚴厲排斥和古希臘人的某種鼓勵皆不同，對同性戀持一種有保留的寬容態度，對於同性戀個人的評價更是以其道德行為為依據。為了理解儒耶在這個問題上分歧的深層原因，審視了西方的二元分叉和古代中國陰陽互補對生的不同思想方式。儒家因此將同性戀人群的產生歸為陰陽發生過程的可能產物，有其自然的原因，並不是一種罪惡。但是，也正是由於儒家信持這樣一個陰陽生發的結構，她不可能贊許同性婚姻的合法化，因為同性戀者的結合畢竟不是陰陽化生的原真形態，將它與異性婚姻在法律地位上等同看待會導致一些對於人類社群長久延續不利的後果。它們包括：這種合法化會從道理上打開通向群婚制的缺口；它還可能會傷害一些無辜者；它具有的某種示範效應可能會引導那些在性別取向上的徘徊者走上他們本來不一定要選擇的性道路。本文的第三部分第一節還依據中英原文，考訂了美國最高法院的甘迺迪法官所引用的孔子話語，說明它在表達形式上的不嚴格和內容上的大致可行。又闡述了此法官的基本思想與這段引文及其上下文所代表的儒家思路的衝突。First, the various attitudes towards homosexuality among Confucianism
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2

SUEOKA, Yuichiro, Yasuhiro SUGIMOTO, Daisuke NAKANISHI, Masato ISHIKAWA, Koichi OSUKA, and Akio ISHIGURO. "Analysis of Implicit Control Structure in Object Clustering by Distributed Autonomous Robots." TRANSACTIONS OF THE JAPAN SOCIETY OF MECHANICAL ENGINEERS Series C 79, no. 800 (2013): 1046–55. http://dx.doi.org/10.1299/kikaic.79.1046.

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3

MORIOKA, Hideyuki, Kazushi NISHIJO, and Shuichi KATAI. "The influence of acupuncture stimulus at the Ketsuinyu and Danchu points on the autonomic nervous function." Zen Nihon Shinkyu Gakkai zasshi (Journal of the Japan Society of Acupuncture and Moxibustion) 38, no. 4 (1988): 396–402. http://dx.doi.org/10.3777/jjsam.38.396.

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4

Sumida, Yoshio, Takako Wada, Naohisa Yoshida, Kyoko Sakai та Kazuyuki Kanemasa. "Efficacy of a tailored regimen of peginterferon α2b/ribavirin therapy for chronic hepatitis C, in which the treatment was maintained for 44 weeks after HCV RNA became undetectable at 5-24 weeks post initiation". Kanzo 48, № 8 (2007): 380–81. http://dx.doi.org/10.2957/kanzo.48.380.

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5

Guingona (顧恒), Phillip B. "A Ghost and His Apparition Roam the South China Sea: Limahong and the Dream of a Hokkien Nation (南中國海上陰魂不散的鬼魅及其幻影：林鳳和一個閩南民族的夢)". Translocal Chinese: East Asian Perspectives 11, № 1 (2017): 90–124. http://dx.doi.org/10.1163/24522015-01101006.

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Through an analysis of three “hauntings” that spanned the sixteenth to twenty-first centuries, this article highlights recurring instances of Hokkien political maneuvering when the possibility of an autonomous Fujian or maritime-based Hokkien empire threatened the contrasting imperial and national missions of Spanish, Chinese, and Filipinos in the region. The first haunting occurred in the Spanish-controlled Philippines from the sixteenth to nineteenth centuries when the imagined threat of an invasion from China led to reactionary pogroms and a schizophrenic Spanish China-policy. The second ha
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6

Legal History Review, № 55 (2005): 247–50. http://dx.doi.org/10.5955/jalha.2005.247.

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