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Journal articles on the topic '1 Clement'

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Published: 4 June 2021

Last updated: 12 February 2022

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1

Thianto, Yudha. "Gereja Sebagai Umat Pilihan Allah dalam Pandangan Clemens Romanus." Veritas : Jurnal Teologi dan Pelayanan 2, no. 1 (2001): 101–12. http://dx.doi.org/10.36421/veritas.v2i1.49.

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Surat 1 Clement yang ditulis oleh Clemens Romanus (Clement of Rome) adalah salah satu naskah gereja abad permulaan yang dianggap memegang peranan penting dalam sejarah gereja mula-mula. Surat ini ditulis pada akhir abad pertama Masehi, sekitar tahun 95-96, dan merupakan tulisan Kristen paling awal sesudah penutupan kanon Perjanjian Baru yang kita miliki. Naskah ini berbentuk surat kiriman dan dicantumkan bersama-sama dengan salinan naskah Perjanjian Baru yang dimuat dalam Codex Alexandrianus, yang selalu dinilai memiliki bobot yang tinggi dalam analisa tekstual untuk salinan kitab-kitab Perjan

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Watts, Geoff. "Clement Alfred Finch." Lancet 376, no. 9740 (2010): 510. http://dx.doi.org/10.1016/s0140-6736(10)61242-1.

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Carleton Paget, James. "1 Clement, Judaism, and the Jews." Early Christianity 8, no. 2 (2017): 218. http://dx.doi.org/10.1628/186870317x14950055760647.

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4

Lincicum, David. "Two Overlooked Greek Manuscripts of 1 Clement." Vigiliae Christianae 73, no. 3 (2019): 241–53. http://dx.doi.org/10.1163/15700720-12341400.

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Abstract This short article presents two late Greek manuscripts that partially preserve the text of 1 Clement. The first, BNF Suppl. gr. 64, fols. 105-112v (‘P’) is a 15th century manuscript containing 1 Clem. 40.5-60.4a, in a textual form affiliated with Codex Hierosolymitanus (Taphou 54). The second, EBE 1896, fols. 205-223 (‘E’), contains 1 Clement from the incipit through 31.3, and appears to be an apograph of Codex Alexandrinus.

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Gueye, Ibrahima. "Twin Prime Numbers and Diophantine Equations." Bulletin of Society for Mathematical Services and Standards 5 (March 2013): 10–13. http://dx.doi.org/10.18052/www.scipress.com/bsmass.5.10.

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For two millennia, the prime numbers have continued to fascinate mathematicians. Indeed, a conjecture which dates back to this period states that the number of twin primes is infinite. In 1949 Clement showed a theorem on twin primes. Starting from Wilson's theorem, Clement’s theorem and the corollary of Clement’s theorem [1], I came to find Diophantine equations whose solution could lead to theproof of the infinitude of twin primes.

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Gibbons, Kathleen. "Moses, Statesman and Philosopher: The Philosophical Background of the Ideal of Assimilating to God and the Methodology of Clement of Alexandria’s Stromateis 1." Vigiliae Christianae 69, no. 2 (2015): 157–85. http://dx.doi.org/10.1163/15700720-12341202.

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Clement’s so-called ‘eclectic’ style has long been noted by his modern readers, with several suggesting that this approach reflects his idea of Mosaic philosophy as having been scattered among the different philosophical traditions of his period. Here, I wish to argue that in his portrait of Moses in Strom. 1, Clement draws on Platonic and Stoic sources to provide a coherent picture of what it is to assimilate to God as a unification of the civic and contemplative lives. In doing so, Clement exploits actual historical connections between the two schools in using Stoicism as a hermeneutical len

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7

Moriarty, W. "1 Clement’s View of Ministerial Appointments in the Early Church." Vigiliae Christianae 66, no. 2 (2012): 115–38. http://dx.doi.org/10.1163/157007211x586142.

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Abstract The document known as the First Epistle of Clement, probably written towards the end of the first century, provides some of the scant available documentary evidence about the early development of the Christian ministry. It contains an outline history of the passing down of authority, but the relevant part of the Greek text has ambiguities which have led various scholars to propose five broadly different views, or interpretations, of Clement’s intended meaning. These were examined in relation to Clement’s purpose, an approach which relied primarily on evidence internal to the epistle,

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Matus, Zachary. "Reconsidering Roger Bacon's Apocalypticism in Light of His Alchemical and Scientific Thought." Harvard Theological Review 105, no. 2 (2012): 189–222. http://dx.doi.org/10.1017/s0017816012000491.

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“Since you have commanded me to write on the wisdom of philosophy, I shall cite to your Clemency the opinions of the sages, especially since this knowledge is absolutely necessary to the Church of God against the fury of Antichrist.”1 So wrote Roger Bacon to Clement IV. The pope had commanded Bacon to send writings of which Roger had spoken when Clement was still Cardinal Guy Folques.2 Clement's letter does not mention Antichrist, nor does it specify the subject matter of the aforementioned conversation. Still, since Bacon mentions Antichrist in what was likely a prefatory letter to either the

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9

Peters, Janelle. "Judith and the Elders of 1 Clement." Open Theology 7, no. 1 (2021): 60–68. http://dx.doi.org/10.1515/opth-2020-0145.

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Abstract While Judith was used with Esther and other books with female protagonists to promote the reign of Queen Shelamzion Alexandra and the activities of female Pharisees, as Tal Ilan has argued, the role of Judith in the historical examples of 1 Clement presents Judith as needing to seek the permission of the elders of her besieged city in order to go to the enemy camp and behead Holofernes. This article argues that such an interpretive move preserves the authority of Judith in Hasmonean and Pharisaic interpretations.

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10

Gueye, Ibrahima. "Twin Primes and Sophie Germain’s Prime Numbers." Bulletin of Society for Mathematical Services and Standards 6 (June 2013): 1–3. http://dx.doi.org/10.18052/www.scipress.com/bsmass.6.1.

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For two millennia, the prime numbers have continued to fascinate mathematicians. Indeed, a conjecture which dates back to this period states that the number of twin primes is infinite. In 1949 Clement showed a theorem on twin primes. In a recent article, I prooved a corollary of Clement’s theorem [1]. In this paper, I will proove shortly the link between twin primes and Sophie Germain’s prime numbers.

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11

Kovacs, Judith L. "Clement of Alexandria." Evangelische Theologie 79, no. 5 (2019): 353–59. http://dx.doi.org/10.14315/evth-2019-790506.

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AbstractDieser Beitrag untersucht das originäre Denken Klemens von Alexandriens (ca. 150 - ca. 215), eines frühen Interpreten der gesamten Bibel und Wegbereiter der philosophischen Interpretation des Evangeliums. Er behandelt zunächst Klemens Leben, Werk und Kontext in Alexandria und betrachtet anschließend seine Antworten auf die folgenden Fragen: (1) Was ist der Sinn des menschlichen Lebens? (2) Wer ist Gott und wie kann er erkannt werden? (3) Was ist Gottes Gesamtplan für die Erlösung des Menschen? (4) Wie soll der Christ zur Vollkommenheit und ewigen Betrachtung Gottes vorankommen? Klemens

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12

Thiessen, Matthew. "The Many for One or One for the Many? Reading Mark 10:45 in the Roman Empire." Harvard Theological Review 109, no. 3 (2016): 447–66. http://dx.doi.org/10.1017/s0017816016000171.

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In his expository remarks on 1 Pet 5:13, Clement of Alexandria portrays Mark as the preserver of the apostle Peter's gospel proclamation to those who not only dwell in Rome, but also belong to the Roman elite. In this regard, Clement's testimony coincides with the near unanimous voice of the Church Fathers, who locate the composition of the Gospel of Mark in the city of Rome (e.g., IrenaeusHaer. 3.1.1; EusebiusHist. eccl.2.15.2).

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Kujanpää, Katja. "Scriptural Authority and Scriptural Argumentation in 1 Clement." New Testament Studies 66, no. 1 (2019): 125–43. http://dx.doi.org/10.1017/s0028688519000353.

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Drawing on recent insights into textual authority, this article examines how the authoritativeness of the Jewish scriptures is manifested in 1 Clement. The article argues that the relationship between the letter and the writings it uses in its argumentation should be seen as a two-way process of mutual authorisation. Moreover, the article illuminates the interrelatedness of textual authority, scriptural argumentation and the legitimation of leadership and power. Thus, the analysis both contributes to ongoing scholarly discussions of scriptural authority and highlights the role of scriptural ar

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Berding, Kenneth. "Polycarp's Use of 1 Clement: An Assumption Reconsidered." Journal of Early Christian Studies 19, no. 1 (2011): 127–39. http://dx.doi.org/10.1353/earl.2011.0006.

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15

Ruddle, Francis H. "Dedication to Dr. Clement Markert." Journal of Experimental Zoology 282, no. 1-2 (1998): 1. http://dx.doi.org/10.1002/(sici)1097-010x(199809/10)282:1/2<1::aid-jez1>3.0.co;2-c.

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16

Rothschild, Clare K. "“Belittling” or “Undervaluing” in 2 Clem. 1:1-2?" Vigiliae Christianae 69, no. 5 (2015): 484–99. http://dx.doi.org/10.1163/15700720-12341232.

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Second Clement suffers from a lack of clarity about its historical and literary contexts. The anonymous text’s date and provenance have defied precise determination and, although it is referred to a few times in the history of tradition, it seems not to be cited at all. Moreover, its first two verses maintain a history of translation into modern languages employing expressions long out of date. The word, μικρά occurs four times in the first two verses, twice as part of the expression, μικρὰ φρονεῖν. This article identifies the outmoded nature of current translations of these words and proposes

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Downs, David J. "Justification, Good Works, and Creation in Clement of Rome's Appropriation of Romans 5–6." New Testament Studies 59, no. 3 (2013): 415–32. http://dx.doi.org/10.1017/s0028688513000040.

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In 1 Clement 32–33, Romans 5–6 is alluded to in a summary statement concerning justification by faith (32.4), followed by two rhetorical questions that stress the ethical implications of this confession (33.1). These allusions to Romans are punctuated by an appeal for readers to imitate the pattern of good works established by God during creation (33.2-8). This article contends that the difference between Romans 5–6 and one of the earliest Christian readings of these chapters is not accidental, for the ethical appeal in 1 Clement 33 reflects the author's distinct cosmological perspective and r

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Lodge, A. "La Vie de Seint Clement, I: Text (1-7006) * La Vie de Seint Clement, II: Text (7007-end) * La Vie de Seint Clement, III: Introduction, Notes and Glossary." French Studies 66, no. 4 (2012): 539–40. http://dx.doi.org/10.1093/fs/kns163.

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Kelhoffer, James A. "Eschatology, Androgynous Thinking, Encratism, and the Question of Anti-Gnosticism in 2 Clement 12 (Part Two)." Vigiliae Christianae 72, no. 4 (2018): 353–68. http://dx.doi.org/10.1163/15700720-12341335.

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Abstract Part One of this investigation problematized the use by numerous scholars of an untenably broad definition of “Gnosticism” to support the inference that 2 Clement 12 criticizes gnostic Christ-believers. Part Two completes the analysis of 2 Clement 12 and examines 2 Clement 13, which casts further doubt upon the notion that 12:5-6 calls for sexual renunciation. It is argued that 12:1-13:4 is not polemical and does not censure any distinctively gnostic views or praxes. By shedding both the supposedly gnostic background of the dominical logion about “the two” becoming “one,” about the “o

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Calabrese, Claudio, and Nassim Bravo. "Classical tradition and Judeo-Christian revelation in Clement of Alexandria." Graeco-Latina Brunensia, no. 1 (2020): 47–60. http://dx.doi.org/10.5817/glb2020-1-4.

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Skrynnyk-Myska, D. M. "Modernism and Avant-Garde in Clement Greenberg’s theory." Newsletter Transcarpathian Academy of Arts 1, no. 12 (2019): 118–25. http://dx.doi.org/10.35204/2520-6419-2019-1-12-118-125.

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22

King, Benjamin J. "‘The Consent of the Faithful’ from 1 Clement to the Anglican Covenant." Journal of Anglican Studies 12, no. 1 (2012): 7–36. http://dx.doi.org/10.1017/s174035531200023x.

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AbstractThe origins of the term consensus fidelium lie in the rhetorical tropes of pagans who exhorted unity between friends and within cities – tropes supporting the hierarchy of imperial elites. The earliest Christians adapted this language for the same purpose within churches: to speak of unity and lay involvement in support of Church hierarchy. After the Reformation, Church of England writers used this rhetoric to enforce conformity to church polity and morality. The Tractarians and their successors employed a rhetorical ‘voice of the laity’ as a bolster for episcopal power. While the earl

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23

Hurd, John C., and David G. Horrell. "The Social Ethos of the Corinthian Correspondence: Interests and Ideology from 1 Corinthians to 1 Clement." Journal of Biblical Literature 118, no. 4 (1999): 768. http://dx.doi.org/10.2307/3268146.

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Osek, Ewa. "„Poznaj samego siebie” w interpretacji Bazylego Wielkiego." Vox Patrum 52, no. 2 (2008): 761–83. http://dx.doi.org/10.31743/vp.6311.

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There are some references to the famous Delphic inscription „Know thyself” (gnothi sauton) in the Hexaemeron (IX 6; VI 1) and the Homilia in illud: Attende tibi ipsi by St. Basil of Caesarea. In the Homilia in illud: Attende tibi ipsi St. Basil accepts the Philo’s and Clement of Alexandria’s opinion that the Septuagint proseche seauto („Attend to yourself”) and the Hellenie gnothi sauton („Know thyself”) are the same. According to St. Basil, influenced by the Alcibiades I, „yourself” means „a soul” as an opposite to a body and its environment. St. Basil interprets the Delphic maxim in the foll

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Szczur, Piotr. "Walentyniańska interpretacja biblijnego opisu stworzenia człowieka (Rdz 1, 26-27) w przekazie Klemensa Aleksandryjskiego." Vox Patrum 68 (December 16, 2018): 59–71. http://dx.doi.org/10.31743/vp.3330.

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The article attempts to show the Valentinus’ interpretation of the Biblical description of the creation of man (Gen 1:26-27) in Excerpta ex Theodoto prepared by Clement of Alexandria. The first part of the article shows the character of Valentinus and his school; the second part shows the importance of Excerpta for getting to know the Valentinian heresy; the third part analyzes the fragments of Excerpta ex Theodoto referring to the Biblical description of man's creation and to the anthropology proposed by Theodot – one of the representatives of the Eastern School.

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Dawes, Gregory W. "Book Review: The Social Ethos of the Corinthian Correspondence: Interests and Ideology from 1 Corinthians to 1 Clement." Pacifica: Australasian Theological Studies 11, no. 2 (1998): 221–23. http://dx.doi.org/10.1177/1030570x9801100212.

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Monfrinotti, Matteo. "Il Dio Creatore nelle testimonianze esamerali di Teofilo di Antiochia e Clemente di Alessandria." Augustinianum 58, no. 1 (2018): 7–44. http://dx.doi.org/10.5840/agstm20185811.

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Early Christian authors were challenged by the impenetrable question of the origin of the world, but persevered in tracing the creation of the universe back to the one and only God. Part of their response was to defend the truth of God, the Father and Creator by meditating and commenting on the biblical account of the six days of creation. The commentaries on the Hexameron which we have are by Theophilus of Antioch and Clement of Alexandria. Theophilus, author of the oldest commentary on Genesis 1:1-25, pursues a primarily apologetic aim in favour of Christian monotheism and of faith in God wh

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Havrda, Matyáš. "Two Projects of Christian Ethics: Clement, Paed. I 1 and Strom. II 2, 4-6." Vigiliae Christianae 73, no. 2 (2019): 121–37. http://dx.doi.org/10.1163/15700720-12341379.

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Abstract The prologue of Clement’s Pedagogue is re-examined against the backdrop of the divisions of ethics in Philo of Larissa, Eudorus, and Seneca. Apart from shedding light on the prologue as a project of practical ethics, new observations about Seneca’s terminology are made and a hitherto unnoticed parallel in Strabo adduced. Turning to Stromateis II 2, 4-6, the paper argues that it plays the role of an introduction to theoretical ethics, which covers the rest of the extant Stromateis, being designed for the sake of prospective teachers of Christian doctrine.

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MacCannell, Daniel. "King Henry IX, or cardinal called York? Henry Benedict Stuart and the reality of kingship." Innes Review 58, no. 2 (2007): 196–209. http://dx.doi.org/10.3366/e0020157x07000066.

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A picture belonging to the National Portrait Gallery, London, attributed as of 1958 to Pompeo Batoni,1 is now listed as ‘Unknown Cardinal, formerly known as Henry Benedict Maria Clement Stuart, Cardinal York, [by the] circle of Anton Raphael Mengs’ ( Fig. 1 ).2 It is not the identity of the artist that poses the central question of this article, but of the sitter – in this, and in a very different painting: the Scottish National Portrait Gallery's Prince Charles Edward Stuart, by Maurice Quentin de La Tour ( Fig. 2 ).3

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BARCLAY, JOHN M. G. "There is Neither Old Nor Young? Early Christianity and Ancient Ideologies of Age." New Testament Studies 53, no. 2 (2007): 225–41. http://dx.doi.org/10.1017/s0028688507000136.

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Instructions given to the ‘older’ and ‘younger’ in some early Christian texts prompt inquiry into the rationale for this polarity and its ideological freight. Demographics suggest that the adult population rarely contained more than two generations, and comparative study indicates that where age was marked these categories usually sufficed. Their ambiguity and flexibility made them suited to ideological deployment, legitimating the power of the ‘older’. 1 Peter, 1 Clement, the Pastorals, and Polycarp demonstrate this phenomenon in early Christianity, with 1 Tim 4.12 and Ignatius Mag. 3.1 as ex

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Calleja, Joseph. "The Use of Daniel 3 in the Eclogae Propheticae (Chs. 1-9) of Clement of Alexandria." Augustinianum 26, no. 3 (1986): 401–11. http://dx.doi.org/10.5840/agstm198626336.

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Goulder, Michael D. "Did Peter ever go to Rome?" Scottish Journal of Theology 57, no. 4 (2004): 377–96. http://dx.doi.org/10.1017/s0036930604000316.

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Paul and Acts suggest that after Easter Peter lived in Jerusalem and had special responsibility for the mission to Palestine. 1 Clement mentions his two-plus labours (cf. Acts 3–4, 5, 12), but not Rome and not martyrdom. It places him second of seven chronologically ordered victims of jealousy between AD 40 and 70. Asc. Is. 4:2–3 is about Nero redivivus, not the historical Nero, and has nothing to do with Peter. By AD 100 legends were forming about his sojourn in Rome (1 Peter) and his martyrdom (John 21). He probably died in his bed in Jerusalem about AD 55.

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Rugsaj, R., and C. Suvanjumrat. "Development of a Transient Dynamic Finite Clement Model for the Drum Testing of a Non-Pneumatic Tire." IOP Conference Series: Materials Science and Engineering 886 (July 28, 2020): 012056. http://dx.doi.org/10.1088/1757-899x/886/1/012056.

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Di Paolo, Maria Laura, та Vito Limone. "Αiρεσισ and αiρετικoσ in the Alexandrine school of the II and III centuries (Clement of Alexandria and Origen)". Vox Patrum 68 (16 грудня 2018): 73–84. http://dx.doi.org/10.31743/vp.3331.

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The aim of this study is to outline the use of the terms airesis and airetikos according the two main representatives of the Alexandrine School, Clement and Origen. In the Stromateis the word airesis has many meanings and, first of all, it is related to “the act of choice”, then, it is also a synonym for a “school” or a “sect”, hence it signifies Christian “heresy”. The connection between human freedom and schools, mainly philosophical ones, but also the schools of medicine, points out that Clement conceives “heresy” as an error, an incorrect way of thinking due to a wrong, even malicious choi

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Streltsov, A. M. "Integration of Divine Impassibility with the Theopaschite Formulas in Early Christianity." Siberian Journal of Philosophy 17, no. 1 (2019): 216–24. http://dx.doi.org/10.25205/2541-7517-2019-17-1-216-224.

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This article deals with a variety of opinions concerning impassibility of God in the early Christian thought of the first three centuries. Along with obvious similarities of this concept with the stance of the ancient philosophical theology certain differences also present themselves, the most obvious of which marks the presence of theopaschite formulas due to the doctrine of Incarnation. The viewpoints stretch from the rigid insistence on impassibility (Apologists, Clement of Alexandria) to a more flexible approach of Origen and, finally, to the statement that it is possible to speak of the d

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Monfrinotti, Matteo. "«Leggere secondo le sillabe»." Augustinianum 60, no. 1 (2020): 9–25. http://dx.doi.org/10.5840/agstm20206011.

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The present contribution proposes the study of the exegetical-soteriological assumption, elaborated by Clement of Alexandria in Str. 6, 15, 131, 1-5, where a passage taken from the Vis. II, 1, 3-4 of Hermas is reinterpreted. The Gnostic exegete, who professes the true gnosis, must be aware that while it is possible for everyone to read the sacrad Scripture “letter by letter”, not everyone will be in a position to undertake the “Gnostic explanation”, but only those to which faith has opened the depths of the text, “the elect”, so that they are able to progress from the “letter” to the “syllable

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Mazzucco, Clementina. "I rapporti tra i coniugi nel pensiero dei Padri della Chiesa (I-III sec.)." Augustinianum 54, no. 2 (2014): 341–74. http://dx.doi.org/10.5840/agstm201454226.

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The article deals with the views of the Fathers of the Church on relations between husband and wife between the end of the first century and the end of the third century, an age that is less studied in this respect, even though it offers good documentation concerning the subject (particularly in the case of Tertullian and Clement of Alexandria). Four themes are considered: 1. adultery and separation; 2. the conjugal debt; 3. the division of tasks between husband and wife; 4. the faith life of the couple. Different opinions and often original points of view are presented in regard to the lawful

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Bockmuehl, Markus. "Peter's death in Rome? Back to front and upside down." Scottish Journal of Theology 60, no. 1 (2007): 1–23. http://dx.doi.org/10.1017/s0036930606002638.

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Contrary to periodic challenges from a viewpoint of historical scepticism or relativism, Jerome's late fourth-century description of Simon Peter may be said to represent a critical and consensual account of the Apostle's demise in Rome as this was reflected in early Christian memory of the first two centuries, both in the East and in the West. Three centuries earlier, the much-debated passage in 1 Clement 5 represents (for all its ambiguities) an integral strand of such living memory – citing the founding apostles' death for their faith according to local Roman tradition while discreetly airbr

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Todic, Branislav. "Frescoes in the Virgin Peribleptos Church referring to the origins of the archbishopric of Ohrid." Zbornik radova Vizantoloskog instituta, no. 39 (2001): 147–63. http://dx.doi.org/10.2298/zrvi0239147t.

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In the year 1294/95, in the church of the Virgin Peribleptos in Ohrid, figures of the apostles Peter and Andrew were painted in the bottom register of wall paintings of the south wall, in front of the altar space (fig. 1), while those of St. Clement of Ohrid and St. Constantine Kabasilas appeared on the opposite, north wall (fig. 2). Their choice and placement on such a conspicuous location have already been the subject of interest of scholars who attempted to explain their iconography and unveil the reasons behind their appearance in this Ohrid church. The image of apostle Peter is related to

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Polaski, Sandra Hack. "Book Review: Studies of the New Testament and Its World, the Social Ethos of the Corinthian Correspondence: Interests and Ideology from 1 Corinthians to 1 Clement." Review & Expositor 95, no. 1 (1998): 118–19. http://dx.doi.org/10.1177/003463739809500114.

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Shi, Z. X., X. M. Chen, R. F. Line, H. Leung, and C. R. Wellings. "Development of resistance gene analog polymorphism markers for the Yr9 gene resistance to wheat stripe rust." Genome 44, no. 4 (2001): 509–16. http://dx.doi.org/10.1139/g01-028.

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The Yr9 gene, which confers resistance to stripe rust caused by Puccinia striiformis f.sp. tritici (P. s. tritici) and originated from rye, is present in many wheat cultivars. To develop molecular markers for Yr9, a Yr9 near-isogenic line, near-isogenic lines with nine other Yr genes, and the recurrent wheat parent 'Avocet Susceptible' were evaluated for resistance in the seedling stage to North American P. s. tritici races under controlled temperature in the greenhouse. The resistance gene analog polymorphism (RGAP) technique was used to identify molecular markers for Yr9. The BC7:F2 and BC7:

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Huizenga, Leroy Andrew. "The Aqedah at the End of the First Century of the Common Era: Liber Antiquitatum Biblicarum, 4 Maccabees, Josephus’ Antiquities, 1 Clement *." Journal for the Study of the Pseudepigrapha 20, no. 2 (2010): 105–33. http://dx.doi.org/10.1177/0951820710388350.

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McCready, M. J. "Two-Phase Flow: Theory and Applications, Clement Kleinstreuer; Taylor and Francis, New York, London, 512 pages, $125, ISBN 1-59169-000-5." International Journal of Multiphase Flow 30, no. 3 (2004): 347–49. http://dx.doi.org/10.1016/j.ijmultiphaseflow.2004.01.001.

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Zając, Marian. "Eucharystia jako centrum celebracji chrześcijańskiej w ujęciu katechetycznej szkoły aleksandryjskiej." Vox Patrum 57 (June 15, 2012): 773–92. http://dx.doi.org/10.31743/vp.4173.

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In connection with noticed today decrease of meaning and number of participants of the Eucharistic celebration and disappearance its common and conscious experiences, author of the article in searching inspirations to solve this situation appeals to the Early Christian tradition of the Alexandrian Catechetical School of the III-V century. In this, exactly, school belief in real presence of Christ in the celebration of the Holy Eucharist and awareness of its consequences was a key value. The faced problem is figured out at the three chapters: 1. Eucharist – a celebrated mystery. 2. The Alexan

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Greenberg, Clement. "Hacia un nuevo Laocoonte." Co-herencia 17, no. 33 (2020): 19–39. http://dx.doi.org/10.17230/co-herencia.17.33.1.

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El modernismo es una teoría de la relación del arte con su medio, y en ningún lugar se ve esto más claro que en el pensamiento de Clement Greenberg (1909-1994). Greenberg fue probablemente el crítico de arte más influyente del siglo xx, uno de los responsables del reconocimiento del impresionismo abstracto y de la pintura de campos de color, así como del desplazamiento del centro del mundo del arte desde París a Nueva York. Su práctica como crítico de arte estaba, además, fundada en una ambiciosa teoría del modernismo artístico y, en particular, pictórico. “Towards a Newer Laocoön”, aparecido

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Hesketh, M., D. F. Greene, and E. Pounden. "Early establishment of conifer recruits in the northern Rocky Mountains as a function of postfire duff depth." Canadian Journal of Forest Research 39, no. 11 (2009): 2059–64. http://dx.doi.org/10.1139/x09-120.

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Well-combusted duff (<3 cm depth) is generally considered the best seedbed for small-seeded species on upland sites, but we ask here, What is the optimal, postfire residual duff thickness? We hypothesize that a duff thickness equal to (but not greater than) the length of the germinant will offer the best conditions, because at this thickness, the duff layer will not prohibit radicle penetration into the mineral soil, and yet it will serve as a water-conserving mulch. Data from a recent fire in the Rocky mountains of British Columbia were used to show that for three species of Pinus and Pice

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Long, D. G. F., T. Ulrich, and B. S. Kamber. "Laterally extensive modified placer gold deposits in the Paleoproterozoic Mississagi Formation, Clement and Pardo Townships, Ontario." Canadian Journal of Earth Sciences 48, no. 5 (2011): 779–92. http://dx.doi.org/10.1139/e10-101.

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Local gold concentrations are found in laterally extensive pyrite-bearing, framework-supported, cobble and boulder conglomerates in the basal 30 m of the Mississagi Formation in the south eastern part of the Huronian outcrop belt. These were deposited as part of a valley-fill succession, in shallow gravel-bed braided rivers with local hyperconcentrated flows. The basal contact with underlying Archean psammites is typically highly irregular and shows no obvious sign of weathering suggesting that deposition took place soon after retreat of the glaciers responsible for deposition of the Ramsey La

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Lookadoo, Jonathon. "Categories, Relationships and Imitation in the Household Codes of 1 Clement, Ignatius and Polycarp: A Comparison with Household Codes in the Pauline Corpus." Neotestamentica 53, no. 1 (2019): 31–52. http://dx.doi.org/10.1353/neo.2019.0009.

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Waki, Fábio. "Ontology for New Media Hybridity." Matlit Revista do Programa de Doutoramento em Materialidades da Literatura 5, no. 1 (2017): 97–101. http://dx.doi.org/10.14195/2182-8830_5-1_21.

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Review of Jihoon Kim, Between Film, Video, and the Digital: Hybrid Moving Images in the Post-media Age, New York: Bloomsbury, 2016, 404 pp., ISBN 978-1-6289-2293-6. In Between Film, Video, and the Digital: Hybrid Moving Images in the Post-media Age, Jihoon Kim tries to describe the ontology of contemporary artworks produced within the universe of New Media Art, particularly the ontology of those works he understands as hybrid moving images, images whose typical materialities are denatured, deconstructed, and resignified when remediated through digital platforms, technical supports or art

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Maciaszek, Joseph W., Salvatore J. Coniglio, David A. Talmage, and Gregory A. Viglianti. "Retinoid-Induced Repression of Human Immunodeficiency Virus Type 1 Core Promoter Activity Inhibits Virus Replication." Journal of Virology 72, no. 7 (1998): 5862–69. http://dx.doi.org/10.1128/jvi.72.7.5862-5869.1998.

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ABSTRACT The rates of mother-to-child transmission of human immunodeficiency virus type 1 (HIV-1), progression to AIDS following HIV-1 infection, and AIDS-associated mortality are all inversely correlated with serum vitamin A levels (R. D. Semba, W. T. Caiaffa, N. M. H. Graham, S. Cohn, and D. Vlahov, J. Infect. Dis. 171:1196–1202, 1995; R. D. Semba, N. M. H. Graham, W. T. Caiaffa, J. B. Margolik, L. Clement, and D. Vlahov, Arch. Intern. Med. 153:2149–2154, 1993; R. D. Semba, P. G. Miotti, J. D. Chiphangwi, A. J. Saah, J. K. Canner, G. A. Dallabetta, and D. R. Hoover, Lancet 343:1593–1596, 199

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