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Journal articles on the topic '1 Corinthians (Bible Book)'

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Published: 4 June 2021

Last updated: 10 February 2022

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1

Petzer, J. H. "Contextual Evidence in Favour, of ΚАΥΧНΣΩМАІ in 1 Corinthians 13.3." New Testament Studies 35, no. 2 (April 1989): 229–53. http://dx.doi.org/10.1017/s0028688500024632.

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Four variants are listed in the apparatus of the 3rd corrected edition of the Greek New Testament (UBS3) in 1 Cor 13. 3. They are:κανχήσωμαı (P A B 048 pc)κανθήσωμαı (K ψ majority text)κανθήσομαı (C D F G L pc)κανθήσεταı (1877 2492 pc)Of these variants κανθσομαı seems to be the most popular, occurring in texts such as the 2nd edition of the British and Foreign Bible Societies, Vogels, Kilpatrick's Diglot, Von Soden, Tischendorf's 9th edition and the 25th edition of Nestle-Aland. It is also favoured by Elliott, De Boor, Grosheide, Godet, Morris, Bachmann, Billerbeck, Wolff, Weiss, Robertson and Plummer, Pop, Groenewald, Lietzmann, Barrett and Kieffer. Κανθήσωμαı seems to be the second most popular reading, occurring in amongst others the Textus Receptus, Alford, The Greek New Testament according to the Majority Text, Souter and Scrivener.

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2

Tampubolon, Yohanes Hasiholan, Aeron Frior Sihombing, Geri Gehotman Mangasake, Hafa’ Akhododo, Maria Mayda Bunge Tana, Ricky Pianto Randa, and Williams Jefferson Bill Walimena. "Analisis Perbandingan Gramatikal-Historis Bahasa Lidah dalam 1 Korintus dan Kisah Para Rasul." Jurnal Teologi Berita Hidup 3, no. 2 (March 25, 2021): 189–204. http://dx.doi.org/10.38189/jtbh.v3i2.80.

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Glossolalia is currently a relevant topic. There is much controversy and debate about the practice of speaking in tongues. This paper will conduct a comparative analysis of tongues in 1 Corinthians and Acts. The practice referred to is specifically whether the Bible allows simultaneous speaking in tongues based on both books. Also regarding the speaking in tongues, whether it must be understood by others or is it necessary for someone to interpret it. This situation also occurs in the current context. Believers in some churches when in a worship (singing or praying) together speaking in tongues and without interpretation. The author finds that there are significant differences regarding the practice of speaking in tongues as instructed by Paul in 1 Corinthians and the story of speaking in tongues as written by Luke in Acts. In fact, there is an interpretive vacuum that contemporary interpreters must fill. The author uses a comparative method and a grammatical-historical hermeneutic approach to the biblical text.

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3

Beed, Cara, and Clive Beed. "Peter Singer's Interpretation of Christian Biblical Environmental Ethics." Worldviews: Global Religions, Culture, and Ecology 2, no. 1 (1998): 53–68. http://dx.doi.org/10.1163/156853598x00055.

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AbstractPeter Singer's (1990 and 1993) interpretations of Biblical texts dealing with the natural world are evaluated in the light of recent Biblical scholarship. The texts in question are among those in the Bible relating to Christian ethical teaching about the natural world. The specific texts Singer examined concern the meaning of dominion and the flood of the earth in the book of Genesis in the Old Testament, particular teaching by the apostle Paul in the book 1 Corinthians in the New Testament, and certain actions by Jesus in the New Testament book of Mark. Singer's interpretations have a lengthy pedigree commonly used to hold Biblical teaching partly responsible for adverse Western attitudes to nature. This article argues that such interpretations contradict a deal of recent Biblical scholarship on the texts at issue.

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4

Sowers, Brian P. "Prison, Where Is Thy Victory? A Black Panther Theology of Mass Incarceration." Harvard Theological Review 113, no. 1 (December 27, 2019): 24–44. http://dx.doi.org/10.1017/s0017816019000336.

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AbstractOn 12 July 1969, Huey P. Newton, cofounder of the Black Panther Party, wrote “Prison, Where Is Thy Victory?,” a socialist critique of America’s penal system that focused on its inability to rehabilitate prisoners. Beyond its explicit rejection of American capitalism, his essay, with its very title, also invokes two passages from the Bible—Paul’s epistle to the Corinthians (1 Cor 15:55) and the book of the prophet Hosea (Hos 13:14) —although Newton never elaborates on their allusive force. Intertextually bound to Newton’s title, these biblical passages function as a type of guiding lens through which “full-knowing readers” can engage Newton’s treatment of mass incarceration. This essay provides such an intertextual reading of “Prison” vis-à-vis 1 Cor 15 and Hos 13, with particular attention to the ways Newton’s biblical models simultaneously enrich and complicate interpretations of “Prison.”

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5

Chester, Stephen J. "Book Review: 1 Corinthians." Journal for the Study of the New Testament 27, no. 4 (June 2005): 493–94. http://dx.doi.org/10.1177/0142064x05055750.

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6

Polaski, Sandra Hack. "Book Review: 1 Corinthians." Interpretation: A Journal of Bible and Theology 59, no. 3 (July 2005): 320–22. http://dx.doi.org/10.1177/002096430505900320.

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7

Thrall, Margaret E. "Book Reviews : 1 Corinthians." Expository Times 112, no. 11 (August 2001): 390. http://dx.doi.org/10.1177/001452460111201114.

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8

Foster, Paul. "Book Review: Corinthians for Sermons and Bible Studies: John Proctor, First and Second Corinthians." Expository Times 127, no. 3 (November 30, 2015): 152. http://dx.doi.org/10.1177/0014524615602157k.

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9

Knights, Chris. "Prophecy and Preaching: Does What Paul Calls ‘Prophecy’ in 1 Corinthians 14 Include What We Would Today Call ‘Preaching’?" Expository Times 130, no. 2 (June 13, 2018): 72–79. http://dx.doi.org/10.1177/0014524618784490.

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This article examines contemporary Christian understandings of ‘preaching’ and compares them with the description of ‘prophecy’ in 1 Corinthians 14 and elsewhere in the Bible. It concludes that, while prophecy is broader than preaching, the term ‘prophecy’ in 1 Corinthians 14 does indeed include what most today would call ‘preaching.’

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10

Thrall, Margaret E. "Book Reviews : 1 Corinthians 12-15." Expository Times 96, no. 12 (August 1985): 372. http://dx.doi.org/10.1177/001452468509601215.

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11

Andi, Yohanes, Oktavina Tola, Yabes Doma, and I. Ketut Gede Suparta. "Strategi Misi Lintas Budaya Berdasarkan 1 Korintus 9:19-23." Jurnal Teologi Kontekstual Indonesia 1, no. 1 (June 29, 2020): 57. http://dx.doi.org/10.46445/jtki.v1i1.249.

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Cross-cultural mission strategy based on 1 Corinthians 9: 19-23. There are several main problems, one of which is that 1 Corinthians 9: 19-23 has been studied by several researchers and interpreters, but they look at it from another side. And also in the service really needs a strategy especially in carrying out cross-cultural services. By using a qualitative method with literature study approach and using the Hermeneutic Bible method. To find the results of the cross-cultural mission strategy carried out by Paul. Based on the analysis of the text of 1 Corinthians 9: 19-23, the author found three mission strategies in cross-cultural namely not exclusive, not selfish and does not discriminate against people based on background or social status.

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12

Foster, Paul. "Book Review: BECENT Commentary on 1 Corinthians." Expository Times 116, no. 12 (September 2005): 427. http://dx.doi.org/10.1177/001452460511601215.

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13

Dutch, Robert S. "Book Review: Commentary on 1 and 2 Corinthians." Expository Times 117, no. 11 (August 2006): 473. http://dx.doi.org/10.1177/0014524606067959.

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14

Mitchell, Alan C. "Book Review: Reading Corinthians: A Literary and Theological Commentary on 1 and 2 Corinthians." Theological Studies 49, no. 1 (March 1988): 157–58. http://dx.doi.org/10.1177/004056398804900111.

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15

Foster, Paul. "Book Review: 1 Corinthians — Short[Ish] But Not Lite." Expository Times 118, no. 10 (July 2007): 516. http://dx.doi.org/10.1177/00145246071180101212.

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16

Foster, Paul. "Book Review: Cursing the Man in 1 Corinthians 5." Expository Times 121, no. 11 (July 15, 2010): 578. http://dx.doi.org/10.1177/00145246101210110910.

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17

Greene-McCreight, Kathryn. "1 Corinthians: Interpreted by Early Christian Commentators. Translated and edited by Judith Kovacs." Pro Ecclesia: A Journal of Catholic and Evangelical Theology 18, no. 1 (February 2009): 7–13. http://dx.doi.org/10.1177/106385120901800101.

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In Vladimir Soloviev's story of the Antichrist, the Redeemer's eschatological opponent recommends himself to believers not least by alluding to the fact that he has been awarded a doctorate in theology at Tübingen and that he has written an exegetical work recognized by experts as groundbreaking. The Antichrist as a famous exegete—it is with this paradox that Soloviev, almost a hundred years ago, drew attention to the ambivalence of modern methods of interpreting the Bible. Today, to speak of the crisis of the historical-critical method has become almost a truism. And yet it had set out with enormous optimism. 1

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18

Foster, Paul. "Book Review: Political Strategy in 1 Corinthians: Bradley J. Bitner, Paul’s Political Strategy in 1 Corinthians 1–4: Constitution and Covenant." Expository Times 127, no. 4 (January 2016): 197–98. http://dx.doi.org/10.1177/0014524615611599b.

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19

Court, John M. "Book Review: Reading 1 Corinthians in the Twenty-First Century." Theology 109, no. 847 (January 2006): 47–48. http://dx.doi.org/10.1177/0040571x0610900112.

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20

Hannas, Dr, and Rinawaty, M.Th. "The Exegesis of Woman Leadership According to 1 Corinthians 11:2-16." Journal Didaskalia 1, no. 1 (November 13, 2018): 20–32. http://dx.doi.org/10.33856/didaskalia.v1i1.53.

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The role of woman until now still encounters various problems, such as in the leadership. Do women have decent capacity to lead, or they are on second class under men. This research, brings up to the readers the original understanding about the role of woman especially in leadership. To see woman leadership, the researchers using exegesis method by utilizing four Bible analysis, these are: contextual analysis, syntactical analysis, verbal analysis, theological analysis, and homiletical analysis. Study which was done toward this research found out that woman essential leadership is how the man and woman aware that leadership which is designed by God, the Creator, is leadership based on function, where the man and the woman realize their roles and function corresponding with God’s created nature. Man are leader, who lead with obedience and love. Whereas woman are under man’s authority who has to be followed with respect and full of love.

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21

Docherty, Susan. "Book Review: Paul Through Mediterranean Eyes: Cultural Studies in 1 Corinthians." Irish Theological Quarterly 77, no. 3 (July 11, 2012): 314–15. http://dx.doi.org/10.1177/0021140012443934f.

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22

Brumwell, Anselm. "Review of Book: 1 Corinthians. A Shorter Exegetical and Pastoral Commentary." Downside Review 125, no. 440 (July 2007): 228–29. http://dx.doi.org/10.1177/001258060712544009.

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23

Foster, Paul. "Book Review: Revised Edition of Fee’s Commentary on 1 Corinthians: Gordon D. Fee, The First Epistle to the Corinthians." Expository Times 126, no. 11 (July 27, 2015): 559–60. http://dx.doi.org/10.1177/0014524615579982h.

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24

Ciampa, Roy E. "Book Review: A Compendium of Backgrounds for Reading 1 Corinthians: Matthew R. Malcolm, The World of 1 Corinthians: An Exegetical Source Book of Literary and Visual Backgrounds." Expository Times 125, no. 10 (June 23, 2014): 511–12. http://dx.doi.org/10.1177/0014524614524142h.

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25

Chester, Stephen. "Book Review: An Overly-Congenial Paul?; Judge for Yourselves: Reading 1 Corinthians." Expository Times 116, no. 3 (December 2004): 95. http://dx.doi.org/10.1177/001452460411600309.

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26

Wansbrough, Henry. "Review of Book: Paul through Mediterranean Eyes. Cultural Studies in 1 Corinthians." Downside Review 130, no. 459 (April 2012): 91–92. http://dx.doi.org/10.1177/001258061213045907.

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27

Cowton, Chris. "Profit." Accounting, Auditing & Accountability Journal 30, no. 5 (June 19, 2017): 1203. http://dx.doi.org/10.1108/aaaj-01-2017-2821.

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Purpose The purpose of this poem is to allow the reader to contemplate the substitution and to decide whether it works. Design/methodology/approach A short “poem” based on the idea of replacing “love” with “profit” in St Paul’s famous passage in 1 Corinthians 13, and often read at weddings. The word “charity” would appear instead of “love” if the old King James Version of the Bible were used instead. Findings An inference might be drawn that love is better than profit. Originality/value The poem encourages a comparison between profit and love.

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28

McMurray, Patrick. "Book Review: Metaphors of Sacrifice in 1 Corinthians and Philippians: Jane Lancaster Patterson, Keeping the Feast: Metaphors of Sacrifice in 1 Corinthians and Philippians." Expository Times 128, no. 12 (August 9, 2017): 614–15. http://dx.doi.org/10.1177/0014524617710194.

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29

Omanson, Roger L. "Book Review: The Spirit and the Congregation: Studies in 1 Corinthians 12–15." Review & Expositor 83, no. 1 (February 1986): 115. http://dx.doi.org/10.1177/003463738608300114.

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30

Pickett, Raymond W. "Book Review: The Cross and Human Transformation: Paul's Apocalyptic Word in 1 Corinthians." Interpretation: A Journal of Bible and Theology 51, no. 3 (July 1997): 318. http://dx.doi.org/10.1177/002096439605100323.

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31

Ulrich, Eugene, Jan Joosten, and Sidnie White Crawford. "Sample Editions of the Oxford Hebrew Bible: Deuteronomy 32:1-9, 1 Kings 11:1-8, and Jeremiah 27:1-10 (34 G)." Vetus Testamentum 58, no. 3 (2008): 352–66. http://dx.doi.org/10.1163/156853308x302015.

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AbstractThe Oxford Hebrew Bible project aims to construct a critical edition—featuring a critical text—of each book of the Hebrew Bible. The "Prologue to a New Critical Edition" addresses the rationale and methodology for this project. Three sample editions, including text-critical commentary, accompany this theoretical statement in order to illustrate its practice and utility. The samples are Deuteronomy 32:1-9, 1 Kings 11:1-8, and Jeremiah 27:1-10 (34 G).

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32

Machingura, Francis. "‘A woman should learn in quietness and full submission’ (1 Timothy 2: 11): Empowering Women in the Fight against Masculine Readings of Biblical Texts and a Chauvinistic African Culture in the Face of HIV and AIDS." Studies in World Christianity 19, no. 3 (December 2013): 233–51. http://dx.doi.org/10.3366/swc.2013.0059.

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The status of women has generally become a human rights issue the world over, and Zimbabwe has not been left behind in that debate. Unfortunately, some men and women still believe that for women to occupy influential positions in society is testimony to the coming of the end of the world. As a way of buttressing men's patriarchal or chauvinistic views, the bible is invoked to remind women about their place and role in society. Using a random sampling method, interviews were conducted with twenty-five men and twenty-five women in Harare, Zimbabwe, on their perspective on 1 Timothy 2: 11 in the light of the empowerment of women in Zimbabwean society. This paper seeks to prove that negative perceptions against women are unhelpful and retrogressive and go against millennium development goals, particularly when biblical texts like 1 Timothy 2: 11–12, Ephesians 5: 25, 1 Peter 3: 1–2, 1 Corinthians 7: 4–5 and 1 Corinthians 14: 33b–35 are invoked to fight against the empowerment of women in the face of HIV and AIDS. Biblical texts like 1 Timothy 2: 11–12 can be applied out of context and erroneously used to serve or support patriarchal agendas – a position that this paper dismisses as morally untenable and disadvantageous to the rights of contemporary women. Yet the majority of women, as in the case of Zimbabwe, bear the effects of HIV and AIDS, poverty, unemployment and domestic violence.

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33

Watson, Nigel M. "Book Review: Paul on Marriage and Celibacy: The Hellenistic Background of 1 Corinthians 7." Pacifica: Australasian Theological Studies 19, no. 1 (February 2006): 97–99. http://dx.doi.org/10.1177/1030570x0601900108.

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34

Graves, Daniel F. "1 Corinthians 14:26-40 in the Theological Rhetoric of the Admonition Controversy." Perichoresis 12, no. 1 (June 1, 2014): 19–37. http://dx.doi.org/10.2478/perc-2014-0002.

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ABSTRACT This paper discusses competing notions of the concept of ‘order’ in the Admonition Controversy with respect to the interpretation of the decorum of 1 Corinthians 14:26-30, a text principally concerned with order in worship. As the controversy ensued the understanding of ‘order’ broadened to include church discipline and polity, both Puritan and Conformist alike constructed their polemic with a rhetorical appeal to the Pauline text in question-interpretations at odds with each other. Furthermore, both sides understood their interpretation as standing faithfully in the tradition of Calvin. This paper follows the appeals to 1 Corinthians 14:26-40 by Advanced Protestants and Conformists from its use in the treatise ‘Of Ceremonies’ found in the Book of Common Prayer, through the Admonition to the Parliament, the responses of John Whitgift and Thomas Cartwright, and finally Richard Hooker’s Preface to the Lawes of Ecclesiastical Politie.

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35

Moses, Robert E. "Physical and/or Spiritual Exclusion? Ecclesial Discipline in 1 Corinthians 5." New Testament Studies 59, no. 2 (March 12, 2013): 172–91. http://dx.doi.org/10.1017/s0028688512000288.

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When Paul asks for the incestuous man at Corinth to be handed over to Satan is he calling for mere physical expulsion from the community or is he calling for something more? We argue in this paper that the nature of the man's offense—i.e., an ostentatious display of sexual immorality that also receives theological justification from the perpetrator—demanded a harsher sentence beyond mere physical exclusion. Drawing on the book of Job, we show that the disciplinary practice Paul advocates in 1 Corinthians 5 is a spiritual practice that aims to remove the spiritual protection enjoyed by the incestuous man while he remained in the body of Christ, thereby exposing him to Satan's attacks. Paul's hope was that the affliction suffered by the man at the hands of Satan as a result of this exposure would lead to his repentance and ultimate salvation.

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36

Dawes, Gregory W. "Book Review: The Social Ethos of the Corinthian Correspondence: Interests and Ideology from 1 Corinthians to 1 Clement." Pacifica: Australasian Theological Studies 11, no. 2 (June 1998): 221–23. http://dx.doi.org/10.1177/1030570x9801100212.

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37

Barton, John. "The Value of Biblical Criticism." Modern Believing 61, no. 4 (October 1, 2020): 314–25. http://dx.doi.org/10.3828/mb.2020.19.

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Biblical criticism is the application to the biblical text of critical enquiry such as can be applied to any other text, and especially to obscure or puzzling ones. This is illustrated through a short analysis of some of the background and context of William Blake’s ‘Jerusalem’, and the same questions are then put to 1 Corinthians 13. In both cases it is shown that we understand the text better by attending to its original context, its genre and the thought-world within which it was written. Such criticism gives depth to the study of the text, and does not reduce its power or profundity as is sometimes feared. Biblical criticism is an exciting pursuit, and even if not essential for all Bible readers it is very much to be recommended.

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Marchal, Joseph A. "Image and Glory of God: 1 Corinthians 11:2-16 as a Case Study in Bible, Gender, and Hermeneutics - By Michael Lakey." Religious Studies Review 37, no. 3 (September 2011): 215. http://dx.doi.org/10.1111/j.1748-0922.2011.01536_24.x.

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39

Adams, Edward. "Book Review: The Educated Elite in 1 Corinthians: Education and Community Conflict in Graeco-Roman Context." Journal for the Study of the New Testament 29, no. 2 (December 2006): 238–41. http://dx.doi.org/10.1177/0142064x06072852.

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40

Baker, Coleman A. "Book Review: You Belong to Christ: Paul and the Formation of Social Identity in 1 Corinthians." Biblical Theology Bulletin: Journal of Bible and Culture 42, no. 2 (April 19, 2012): 105–6. http://dx.doi.org/10.1177/0146107912441309j.

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41

Middleton, Paul. "Book Review: “Remain in Your Calling”: Paul and the Continuation of Social Identity in 1 Corinthians." Biblical Theology Bulletin: Journal of Bible and Culture 45, no. 2 (April 22, 2015): 121–23. http://dx.doi.org/10.1177/0146107915577101e.

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42

Sheeley, Steven. "Book Review: II. Biblical Studies: Showing the Spirit: A Theological Exposition of 1 Corinthians 12–14." Review & Expositor 85, no. 4 (December 1988): 726–27. http://dx.doi.org/10.1177/003463738808500422.

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43

Sieber, John H. "Book Review: Conflict and Community in Corinth: A Socio-Rhetorical Commentary on 1 and 2 Corinthians." Interpretation: A Journal of Bible and Theology 51, no. 1 (January 1997): 95–99. http://dx.doi.org/10.1177/002096439605100125.

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44

Kaplan, Jonathan. "Comfort, O Comfort, Corinth: Grief and Comfort in 2 Corinthians 7:5–13a." Harvard Theological Review 104, no. 4 (October 2011): 433–45. http://dx.doi.org/10.1017/s0017816011000393.

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Paul's correspondence with the Corinthian congregation chronicles the story of an absent leader trying to encourage an often wayward congregation to hold fast to his message of God's reconciling action in Jesus. As the conclusion to 2 Cor 2:14–7:4,1a unit in which Paul explores the nature of his apostolic relationship with the Corinthian congregation, 2 Cor 7:5–13a portrays Paul's pastoral relationship with the Corinthians as near its breaking point.2In this passage, Paul looks back to a time (before his current tentative reconciliation with the Corinthians) when Paul's trusted associate Titus had brought him comforting news of the Corinthians’ repentance and renewed faithfulness to the Pauline apostolate.3Previous studies of Paul's practice of pastoral care in 2 Corinthians have focused on comparing his approach with those advocated in Greco-Roman philosophy. Other studies of 2 Corinthians have attempted to uncover the background of Paul's theology of reconciliation in Isaiah and other texts from Israel's scriptures and have emphasized his appropriation here of the Isaianic motif of comfort from the so-called “Book of Consolation” (Isaiah 40–55). Through an examination of Paul's language of grief (λυπέω/λύπη) and comfort (παρακαλέω/παράκλησιϛ) in 2 Cor 7:5–13a, however, a more complex picture of the roots of Paul's approach to the care of the Corinthian congregation emerges. As I will show, Paul's language of grief and comfort in 2 Cor 7:5–13a differs from broader Greco-Roman understandings of these concepts, such as those we find in the writings of Epictetus. In this pericope Paul draws on his interpretation of the cycle of grief and comfort in not just Second Isaiah but also Lamentations 1–2 in order to call the Corinthians back to faithfulness to the gospel and to give voice to their own experience of loss and consolation.

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45

Lim, Kar Yong. "Book Review: 1 & 2 Timothy and Titus. African Bible Commentary Series." Transformation: An International Journal of Holistic Mission Studies 30, no. 3 (June 24, 2013): 217–18. http://dx.doi.org/10.1177/0265378813492487.

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46

Foster, Paul. "Book Review: Paul’s Gospel and the Structure of 1 Corinthians: Matthew R. Malcolm, Paul and the Rhetoric of Reversal in 1 Corinthians: The Impact of Paul’s Gospel on His Macro-Rhetoric." Expository Times 125, no. 8 (May 2014): 412–13. http://dx.doi.org/10.1177/0014524614524140l.

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47

Mackenzie, Edward. "Image and Glory of God: 1 Corinthians 11:2-16 as a Case Study in Bible, Gender and Hermeneutics - By Michael J. Lakey." Reviews in Religion & Theology 18, no. 4 (August 23, 2011): 521–24. http://dx.doi.org/10.1111/j.1467-9418.2011.00891.x.

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48

Williams, G. J. "Image and Glory of God: 1 Corinthians 11:2-16 as a Case Study in Bible, Gender and Hermeneutics. By MICHAEL J. LAKEY." Journal of Theological Studies 63, no. 1 (March 13, 2012): 265–68. http://dx.doi.org/10.1093/jts/flr172.

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49

Jones, Catherine. "Book Reviews / Comptes Rendus: Paul through Mediterranean Eyes: Cultural Studies in 1 Corinthians by Kenneth E. Bailey." Studies in Religion/Sciences Religieuses 41, no. 4 (November 30, 2012): 618–19. http://dx.doi.org/10.1177/0008429812460351.

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50

Kozhinowa, Alla, and Alena Sourkova. "Biblical hapax legomena in the Reflection of the Translation (on the Material of the Book of Job from the Vilna Old Testament Book (F 19–262) and the Polish Bibles of the 16th century)." Slavistica Vilnensis 64 (November 15, 2019): 10–25. http://dx.doi.org/10.15388/slavviln.2019.64(1).01.

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Abstract:

The article examines the linguistic aspects of the translational reflection on hapax legomena from the Book of Job. Lexical correspondences to the Hebrew hapax in Ruthenian (prosta(ja) mova) and Polish are compared with the material from Vilnius Old Testament Florilegium (F 19–262) (approx. 1517–1533), the Radziviłł Bible (Biblia Radzivillovska) (1563), and the Nesvizh Bible (Biblia Nieświeska) (1568–1572) by Symon Budny. All translations demonstrate examples of both etymological interpretation and representation of figurative meaning based on the closest context. Facts of the usage of classical Jewish exegetic comments suggest the existence of a traditional understanding of the “dark places” in the Book of Job.

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