Academic literature on the topic '1536-1543'

The relatively few monographs on Calvin's baptismal theology have generally been done without regard to chronological development and historical context. This has been unfortunate because diachronic studies on Luther's and Zwingli's baptismal theology have shown theological shifts in emphasis depending on historical context. As we shall see, studies on Calvin's ecclesiology from 1536 through 1543 show a sequential development—a progression which, upon close examination, has a significant impact on his baptismal teaching over time.

This article considers Annibal Caro’s religious sentiments during the years of his most intense comic and paradoxical production: the pre-Tridentine period from 1536 to 1543, a time of tense expectation in Rome for significant Church reform. Although Caro’s religious beliefs never raised suspicions of heterodoxy, we shall see that both his paradoxical prose in Berni’s style, and his only comedy (which he conceived at the request of the Duke Pier Luigi Farnese but was never authorised by Caro to be represented or published in his lifetime), show that Erasmian influences and suggestions from Boccaccio and Aretino allowed him to safely engage in a discourse of religious dissent. Cet article analyse la position religieuse du lettré Annibal Caro durant les années de sa plus intense activité comique-burlesque : la période pré-tridentine de 1536 à 1543, où il composa des proses paradoxales à la manière de Berni, et son unique comédie, conçue à la demande du duc Pier Luigi Farnèse. Caro n’autorisa pas, de son vivant, la représentation de celle-ci, et la comédie ne fut publiée que de manière posthume. Nous verrons que, bien que les sentiments religieux de Caro n’aient jamais suscité de soupçons d’hétérodoxie, ce furent des influences érasmiennes, ainsi que des suggestions venues de Boccace et de l’Arétin, qui lui permirent d’élaborer un style discursif masquant sa polémique contre les faiblesses morales de l’Église.

Putative textual proof for Titian's central involvement in producing illustrations for Vesalius's anatomy book De fabrica (1543) requires reexamination. On the basis of orthographic, literary, and historical evidence, a phrase in Annibal Caro's after-dinner speech, here dated to 1536, is shown instead to refer ironically to a surgeon's notorious execution in 1517. Anatomia was a word in the satirical as well as the medical lexicon. It is important to understand the satirical tone of Caro's speech about a priapic statuette. Delivered during Carnival to the Roman Academy of Virtue, the speech respects neither antiquities nor artists like Michelangelo in its obscene humor.

Officeholding was a defining ascpect of early modern Welsh gentility and was more prominent in upholding the status and authority of the Welsh gentry than it was for their English counterparts. Using a case study of the Salesburys of Rhug and Bachymbyd, this article analyses the importance of officeholding to the Welsh gentry after the Acts of Union (1536 and 1543). It finds that the Salesburys were effective local administrators who understood how to use officeholding to enhance their status in their community. At the same time, the family were not isolated in the localities and they continually engaged with the agents of central government.

Since its foundation in 1072 Durham Castle has served as a fortress, palace of the prince bishops of Durham and, from 1837, as a college of the University of Durham. Durham Castle was the bishops’ home and a symbol of their secular authority, whilst its proximity to the bishops’ ecclesiastical centre, Durham Cathedral, established spiritual and ceremonial roles for the castle. This paper will examine the major alterations made to Durham Castle by Bishop Cuthbert Tunstall (bishop from 1530–59), including a new first-floor gallery, stair turret and chapel. A hitherto un-noted gunloop in the stair tower suggests that the turbulent political and religious events of his bishopric, particularly the Pilgrimage of Grace in 1536, caused Tunstall to provide some defensive capability within what has previously been considered a purely domestic building programme. Analysis of the documented progress of building also dates the visit to Durham of the antiquarian John Leland to 1543, not 1538 as stated in the Victoria County History.

The appearance of printed text resulted in changes to the way text is accessed, which leads to the question of whether these changes modified scholarly practice; and if so, how? The following article examines this question in a particular context—that of dictionaries and encyclopedias, referencing classical citations as guarantors and examples. The article defines the evolution of three important witnesses in this domain from the end of the fifteenth century to the first part of the sixteenth: the Cornu Copiæ by Niccolo Perotti, the Commentarii linguae latinæ by Etienne Dolet, of which two tomes appeared in 1536 and 1538, and the Thesaurus Latinae Linguae by Robert Estienne, in its three versions from 1531, 1536, and 1543. These three books represent the same type of object: language dictionaries, aimed towards a specific public of advanced learners, or the learned. In fact, the material weight of book fabrication, the difficulty from then on of collecting masses of texts, the new study conditions, the sheer quantity of texts available, and the famous temptation of universality, made the practice of regulation and of precise referencing an urgent necessity. The position of learned printers of Estienne’s generation was crucial: they helped create and then make commonplace certain material norms that are now so much part of our intellectual habit that we sometimes forget their material origin.

Orientador: Leandro Karnal
Dissertação (mestrado) - Universidade Estadual de Campinas, Instituto de Filosofia e Ciências Humanas
Made available in DSpace on 2018-08-19T20:33:56Z (GMT). No. of bitstreams: 1 Goulart_Saulo_M.pdf: 847056 bytes, checksum: e8311d51418e1b1933383fef2547c125 (MD5) Previous issue date: 2012
Resumo: Investiga-se de que maneira o caso de don Carlos Ometochtzin, cacique de Texcoco (Proceso Inquisitorial del Cacique de Tetzcoco 1539), se relacionou com os primeiros anos de conquista espanhola no Vale do México. O objetivo é olhar para os recortes suscitados pela leitura do processo, pois isso auxilia tanto a inteligibilidade do processo quanto o desvio do olhar em sentidos que apenas a fonte em particular pode fornecer. Do mesmo modo, está posta a tentativa de entender o processo enquanto acontecimento, já que se pergunta sobre o processo segundo suas regras de fabricação dentro da instituição inquisitorial, evocando suas conexões institucionais de forma mais direta. Para tanto, interroga-se como operaram os primeiros juízos inquisitoriais estabelecidos na Nova Espanha no período anterior ao ano de 1571 - data oficial do estabelecimento do Tribunal do Santo Ofício na Nova Espanha, mais especificamente no período de nomeação do primeiro arcebispo do México e inquisidor episcopal Juan de Zumárraga. Observa-se ainda, por meio do Processo Inquisitorial do cacique de Texcoco e demais fontes de pesquisa, aspectos do comportamento da antiga elite indígena do vale do México frente à imposição do cristianismo e à dominação política espanhola
Abstract: It investigates how the case of don Carlos Ometochtzin, cacique of Texcoco (Proceso Inquisitorial del Cacique de Tetzcoco 1539), was related to the early years of Spanish conquest in the Valley of Mexico. The goal is to look at the clippings raised by the reading process, establishing a two-way dialogue, because this can help the intelligibility of the process and averts the eyes in ways that only a particular source can provide. As the same manner, this work understands the process as an event, since it wonders about the process according to its manufacturing rules inside the inquisitorial institution, evoking its institutional connections more directly. For this, it asks how to operated the first inquisitorial courts established in New Spain in the period preceding the year of 1571 - official date of establishment of the Court of the Inquisition in New Spain, more specifically in the period of appointment of first archbishop of Mexico and inquisitor bishop Juan de Zumárraga. It can shows also, through the inquisitorial process of the chief of Texcoco and other research sources, aspects of the behavior of ancient indigenous elite of the valley of Mexico against the imposition of Christianity and political domination of Spain
Mestrado
Historia Cultural
Mestre em História