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Journal articles on the topic '?-1552'

Author: Grafiati

Published: 4 June 2021

Last updated: 27 July 2024

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1

Netherland, Michael D., and Robert J. Richardson. "Evaluating Sensitivity of Five Aquatic Plants to a Novel Arylpicolinate Herbicide Utilizing an Organization for Economic Cooperation and Development Protocol." Weed Science 64, no. 1 (March 2016): 181–90. http://dx.doi.org/10.1614/ws-d-15-00092.1.

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New arylpicolinate herbicide chemistry under development for rice, aquatic weed management, and other uses was evaluated using five aquatic plants. The herbicide 4-amino-3-chloro-6-(4-chloro-2-fluoro-3-methoxyphenyl)-5-fluoro-pyridine-2-benzyl ester—also identified as XDE-848 BE or SX-1552 (proposed International Organization for Standardization common name in review; active tradename RinskorTM)—and its acid form (XDE-848 acid or SX-1552A) were evaluated on three dicots: (1) Eurasian watermilfoil (EWM), (2) megalodonta, and (3) crested floating heart (CFH), and two monocots: (1) hydrilla and (2) elodea. A small-scale Organization for Economic Cooperation and Development (OECD) protocol developed using EWM for registration studies was utilized. EWM and megalodonta were also evaluated in larger-scale mesocosms for comparison. In-water concentrations between 0.01 and 243 μg ai L−1as SX-1552 or SX-1552A were applied under static conditions for 14 (growth chamber) or 28 d (mesocosm). EWM was susceptible to both SX-1552 and SX-1552A, with dry-weight 50% effective concentration (EC50) values of 0.11 and 0.23 μg ai L−1under growth chamber conditions. Megalodonta had EC50values of 11.3 and 14.5 μg ai L−1for the SX-1552 and SX-1552A. CFH was more sensitive to SX-1552 (EC50= 5.6 μg ai L−1) than to SX-1552A (EC50= 23.9 μg ai L−1). Hydrilla had EC50values of 1.4 and 2.5 μg ai L−1, whereas elodea was more tolerant, with EC50values of 6.9 and 13.1 μg ai L−1for SX-1552 and SX-1552A, respectively. For EWM mesocosm trials, EC50values for SX-1552 and 1552A were 0.12 μg ai L−1and 0.58 μg ai L−1, whereas the megalodonta EC50was 6.1 μg ai L−1. Activity of SX-1552 on EWM, hydrilla, and CFH merits continued investigation for selective aquatic weed control properties. Results suggest that the OECD protocol can be used to screen activity of herbicides for multiple aquatic plant species.

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2

Borges, Felipe Augusto Fernandes. "A Companhia de Jesus na Índia e o Colégio de São Paulo em Goa: vicissitudes de 1552 a 1558." Revista de História da UEG 11, no. 01 (March 23, 2022): e112212. http://dx.doi.org/10.31668/revistaueg.v11i01.12274.

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A presença jesuítica no Estado da Índia remonta ao ano de 1542, quando Francisco Xavier chega a Goa. Em 1548, os jesuítas fundam o Colégio de São Paulo, que passa a ser o centro referencial das atividades da Companhia de Jesus no Oriente. O objetivo deste artigo é versar sobre o Colégio de São Paulo e as atividades por meio dele empreendidas no período entre 1552 e 1558. Em 1552 Francisco Xavier sai em sua missão rumo à China, deixando em seu lugar o padre Gaspar Barzeo. A morte de Xavier ocorre ainda em 1552 e a de Barzeo em 1553. Depois disso, há um período que denominamos no trabalho como um “vazio de comando” na hierarquia jesuítica na Índia, apenas sanada com a chegada dos novos provincial e reitor, em 1558. A fontes utilizadas estão contidas nos volumes II, III e IV da Documenta Indica e no volume V da Documentação para a história das missões do Padroado português do Oriente. Conclui-se que as atividades empreendidas por estes padres são, sobretudo, atividades culturais, religiosas, educacionais. Olhar para tais atividades e seus impactos na sociedade local da época nos ajudam a compreender a dinâmica das interações sociais, culturais e das relações de poder existentes no período estudado.Palavras-chave: Colégio de São Paulo. Companhia de Jesus. Goa. Estado da Índia.

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3

Pinto, Pedro, and Robin Law. "New Evidence on Relations between Portugal and the Kingdom of Allada in the Sixteenth Century." History in Africa 47 (November 6, 2019): 37–49. http://dx.doi.org/10.1017/hia.2019.25.

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Abstract:The kingdom of Allada in the seventeenth century was an important supplier of slaves for the trans-Atlantic trade, and also an object of Christian missionary activity, but the earlier history of its interactions with Europeans is poorly documented. It has previously been assumed that the first direct Portuguese contact with the Allada area occurred in 1553. However, recently discovered documents in Portuguese archives correct this view. These comprise two petitions to the King of Portugal from an ambassador of the King of Allada currently in Lisbon: although undated, the content of one of them enables it to be dated to either 1544 or 1555, more probably the former; given the time which the ambassador had already spent in Portugal, his original dispatch from Allada occurred in 1540/1541 or 1551/1552. The petitions document the Allada king’s interest in the establishment of a Christian church in his realm, as well as commercial relations.

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4

Lichtert, Katrien. "New perspectives on Pieter Bruegel the Elder’s journey to Italy (c. 1552-1554/1555)." Oud Holland 128, no. 1 (February 16, 2015): 39–54. http://dx.doi.org/10.1163/18750176-90000205.

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5

Goldberg, Jacob M., Rebecca F. Wissner, Alyssa M. Klein, and E. James Petersson. "Correction: Thioamide quenching of intrinsic protein fluorescence." Chemical Communications 56, no. 25 (2020): 3699. http://dx.doi.org/10.1039/d0cc90120b.

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6

CROITORU, Ion Marian. "DEACON CORESI (C. 1510 - C. 1583) AND HIS ACTIVITY AS A PRINTER IN THE CONTEXT OF THE 16TH CENTURY PROTESTANT PROPAGANDA." Icoana Credintei 7, no. 14 (June 6, 2021): 37–75. http://dx.doi.org/10.26520/icoana.2021.14.7.37-75.

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The biographical data about the life of deacon Coresi (Coressius) are extremely few and it has been admitted, after many debates, studies and analyses, that he was from Târgoviște, it is supposed that he joined a school in Slavonic at Dealu Monastery, and that he was the owner of a printing press, yet standing out as a skillful printing master. It is also known that he had a son, called Șerban, whom he taught the art of the printing press. The name of deacon Coresi is mentioned in the books he had printed in Brașov (during two periods: 1556-1557; 1560-1583, at irregular intervals), Târgoviște (1557-1558), Alba Iulia (1567-1568) and SasSebeș (1580), during five great periods (1556-1558, 1559-1565, 1566-1570, 1571-1577, 1578-1583), in Romanian and Slavonic. Thus, by his activity, deacon Coresi contributed to the introduction of the Romanian language in the cult of the Orthodox Church of the Romanian Countries, but also in the use of the princely administrative offices of the extra-Carpathian Romanian Countries.

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7

Leitmeir, Christian Thomas. "CATHOLIC MUSIC IN THE DIOCESE OF AUGSBURG c.1600: A RECONSTRUCTED TRICINIUM ANTHOLOGY AND ITS CONFESSIONAL IMPLICATIONS." Early Music History 21 (September 4, 2002): 117–73. http://dx.doi.org/10.1017/s0261127902002048.

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After decades of suffering and agony, Catholicism in Augsburg entered a phase of gradual recovery around 1550. The first half of the sixteenth century was characterised by the rapid expansion of the Reformation and the marginalisation of the Catholics in the town. At the zenith of Protestant predominance, the Lutherans even managed to force the entire Catholic clergy into exile from 1537 to 1547 and for a few months in 1552. The episcopate of Cardinal Otto Truchsess von Waldburg (1543-73), however, marked a turning point for Catholics in Augsburg. The Peace of Augsburg (1555) conceded political parity to the Catholic minority in town. Due to Otto von Waldburg's zealous activities, his severely decimated flock even managed to grow again slowly over the years.

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8

Tang, Wanchun, Fenglian He, Weiwei Ge, Guanghui Zheng, Juntao Hu, Lian Liang, Hui Li, et al. "1552." Critical Care Medicine 48 (January 2020): 752. http://dx.doi.org/10.1097/01.ccm.0000648116.15562.cb.

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Raju, Sai Surapa, Chrystal Rutledge, and Nancy Tofil. "1552." Critical Care Medicine 47 (January 2019): 752. http://dx.doi.org/10.1097/01.ccm.0000552295.09781.71.

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10

Schweitzer, Zoé. "Violences, identités et consentement. Jeunes filles violentées et femmes infanticides dans quelques tragédies des années 1550." Revue de littérature comparée 387, no. 3 (January 29, 2024): 259–74. http://dx.doi.org/10.3917/rlc.387.0005.

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C’est à la jonction d’une interrogation anthropologique et d’un questionnement poétique que souhaite se situer cette étude qui entreprend d’analyser comment la représentation des crimes dans les tragédies de l’ultra-violence met en lumière une pensée des genres voire en interroge les fondements et les présupposés, faisant par là des fictions dramatiques des outils euristiques efficaces. Il s’agit notamment de se demander si la violence est susceptible d’être agrégée au genre et de s’intéresser aux cas et aux formes de consentement à partir d’un corpus de tragédies représentant des femmes violentées ou violentes des années 1550-1560 (Sébillet, Iphigénie , 1549 ; Buchanan, Jephtes , 1554 ; Correr, Procne , 1558 ( ca . 1426) et les Médée de La Péruse 1556 et Galladei, 1558).

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11

Vaughn, John L., Jamila Hirbawi, Michael A. Bukys, and Michael Kalafatis. "Role of the N-Terminal Amino Acid Region of Factor Va Light Chain In Prothrombinase Assembly and Function." Blood 116, no. 21 (November 19, 2010): 1127. http://dx.doi.org/10.1182/blood.v116.21.1127.1127.

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Abstract Abstract 1127 The timely activation of prothrombin (II) to thrombin (IIa) by the prothrombinase (IIase) complex is required for the maintenance of hemostasis. The IIase complex is composed of the enzyme factor Xa (fXa) and the cofactor factor Va (fVa) assembled on a membrane surface in the presence of divalent ions. While fXa alone is capable of activating II, the incorporation of fVa into the IIase complex results in a 300,000-fold increase in the catalytic efficiency of fXa for IIa formation. FVa is generated following limited proteolysis of factor V (fV) by IIa at Arg709, Arg1018, and Arg1545, releasing a heavy chain (residues 1–709) and light chain (residues 1546–2196) that associate noncovalently through divalent ions. The A3 domain of the light chain of fVa has been implicated in the interaction of the cofactor with fXa. To determine the contribution of the A3 domain of fVa to IIase assembly and function, synthetic peptides representing residues 1546–1612 were screened for their ability to inhibit IIase. The peptide representing residues 1546–1558 strongly inhibited IIase with an IC50 of 50 μM. Additional fluorometric studies with overlapping pentapeptides from that region revealed that amino acids 1553–1558 were responsible for the observed inhibition. To verify the data from the overlapping pentapeptide studies, site-directed mutagenesis was used to generate a fVa mutant molecule with amino acids 1549–1558 deleted (fVaLCD1). FVaLCD1 demonstrated greatly reduced clotting activity in two-stage clotting assays. Gel electrophoresis of the IIase catalyzed activation of II using fVaLCD1 revealed a 50% reduction in the rate of prothrombin consumption. IIase assembled with fVaLCD1 exhibited a 5-fold increase in the apparent disassociation constant (Kdapp) for the enzyme-cofactor interaction and a 50% reduction in the turnover number (kcat) for the enzyme. To investigate the possibility that amino acids 1549–1558 are important for procofactor activation, the fVaLCD1 mutant was incubated with IIa and visualized with gel electrophoresis. The fVaLCD1 mutant exhibited a greatly reduced rate of IIa catalyzed activation. Additional recombinant fVa molecules with overlapping alanine mutations within the amino acid region 1548–1559 revealed that amino acids 1554–1555 were responsible for the observed effects in fVaLCD1. The recombinant fVa molecule with amino acids 1554–1555 mutated to alanines (fVaAA) demonstrated a greatly reduced clotting activity, an 8-fold increase in the Kdapp for the enzyme-cofactor interaction, and a 50% reduction in the kcat for the enzyme. To further investigate the mutational robustness of fVa against mutations in amino acids 1554–1555, a recombinant fVa molecule with both tyrosine residues in that region mutated conservatively to phenylalanines (fVaFF) was created. The more conservative fVaFF mutant, which differed from fVaWT only in the absence of side-chain hydroxyl moieties, exhibited normal clotting activity, kinetics, and procofactor activation. Altogether, the data demonstrate that amino acids 1554–1555 from the N-terminal region of the fVa light chain are important for IIase assembly and function because they constitute an interactive site for IIa and fXa. Disclosures: No relevant conflicts of interest to declare.

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12

Martínez-Falero, Luis. "Retórica, poética y poesía en Antonio Llull." Rhetorica 32, no. 1 (2014): 31–46. http://dx.doi.org/10.1525/rh.2014.32.1.31.

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El 13 de julio de 1556 moría Philibert de Rye, obispo de Ginebra. Un grupo de eruditos relacionados con la Universidad de Dola le tributóun homenaje literario, entre cuyos textos destacamos una elegía dialogada, desarrollada en dísticos elegíacos, obra del humanista Antonio Llull, texto que no recoge ninguno de los repertorios de la producción de este tratadista mallorquín. En este artículo estudiaremos este poema por primera vez, tanto en lo referente a sus fuentes y sus antecedentes literarios, como a la luz de los tratados de Llull Progymnasmata rhetorica (1550/1551/1572) y De oratione libri septem (1558).

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13

Treugut, H. "Fall 1552." DMW - Deutsche Medizinische Wochenschrift 113, no. 13 (August 13, 2009): e51-e52. http://dx.doi.org/10.1055/s-0029-1236049.

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14

Halperin, Charles J. "Royal Recreation: Ivan the Terrible Goes Hunting." Journal of Early Modern History 14, no. 4 (2010): 293–316. http://dx.doi.org/10.1163/157006510x498013.

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AbstractIvan the Terrible loved hunting but between 1548 and 1564 he seems not to have indulged his favorite pastime. An anonymous English account written 1556-1558 says that Ivan had given hunting up for religious reasons. Three Russian texts written between 1550 and 1563, an entry in the Nikon Chronicle for 1556-1557 which praises Ivan for abstaining from hunting to become a true pastor of his flock, the Domostroi, a book of household management, and two vitae in the Stepennaia kniga tsarskogo rodosloviia (Book of Degrees of Imperial Genealogy), contain diatribes against the cruelty and immorality of hunting. These texts echo a minority anti-hunting tradition in medieval and early modern Europe. As in Europe hunting continued unabated, but in Muscovy it is possible that the anti-hunting animus of these texts inspired at least one temporary convert, Ivan the Terrible himself.

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15

Smith, Wm Bradford, and Christine Pflüger. "Kommissare und Korrespondenzen: Politische Kommunikation im Alten Reich (1552-1558)." Sixteenth Century Journal 38, no. 2 (July 1, 2007): 482. http://dx.doi.org/10.2307/20478389.

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16

Wengert, Timothy J. "Konfessionsbildung im Zweiten Abendmahlsstreit (1552–1558/59) by Corinna Ehlers." Lutheran Quarterly 36, no. 2 (June 2022): 236–38. http://dx.doi.org/10.1353/lut.2022.0058.

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17

Rozali, M. A. N., A. H. A. Dziauddin, S. Yaakob, and A. K. Zamzuri. "Cascaded two-stage optical regenerator based on four wave mixing in highly nonlinear fiber." Journal of Physics: Conference Series 2432, no. 1 (February 1, 2023): 012007. http://dx.doi.org/10.1088/1742-6596/2432/1/012007.

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Abstract This work focuses on the effectiveness of using four-wave mixing (FWM) in restoring the corrupted signal as well as the factors that affect the quality of the data. The method was based on the two-stage FWM-based optical wavelength converter designed using a OptiSystem version 18.0. The signal regeneration for both stages has taken place in the highly nonlinear fiber (HNLF) having length of 1.0 km and 0.8 km respectively. The first stage is to convert and restore a signal carrying NRZ formatted data at 1552 nm into a new wavelength of 1548 nm. While the second stage is to transfer the data back into the original wavelength of 1552 nm. It has been found that the quality of the data (Q-factor) is affected by the power of modulated signal (1552 nm) as well as the power of unmodulated pump source (1550 nm). The maximum Q-factor of 29.6 at 6 dBm signal power and of 35.7 at 16 dBm pump power have been achieved here. The wavelength spacing between those two sources also affect the quality of regenerated signal. The optimum quality value is found to be above 25 when the spacing is 1 nm regardless of the signal and pump power values.

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18

England, Richard. "Enigma Number 1552." New Scientist 203, no. 2715 (July 2009): 24. http://dx.doi.org/10.1016/s0262-4079(09)61770-x.

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19

Schubert, András. "Túl az impaktfaktoron. Gondolatok Stefanie Haustein könyve nyomán." Orvosi Hetilap 156, no. 38 (September 2015): 1551–52. http://dx.doi.org/10.1556/650.2015.30217.

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The excellent book on multidimensional journal evaluation by Stefanie Haustein helps to find the place of the impact factor in the complex system of journal evaluation indicators. By delimiting the dimensions of evaluation and the user groups, the author of the book creates a framework that serves as a novel and useful guidance both for the lay reader and the expert. Orv. Hetil., 2015, 156(38), 1551–1552.

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20

Nowicka-Jeżowa, Alina. "Libera cuique fides. Appunti sulla formazione religiosa di Kochanowski – studente a Padova." Romanica Cracoviensia 23, Issue Numéro Spécial (3) (2023): 309–20. http://dx.doi.org/10.4467/20843917rc.23.033.18873.

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Libera cuique esset fides. Some Remarks on religious Background of Jan Kochanowski, Student of the University of Padua The article presents religious attitudes of Humanists acting in the environment of Padua University in the middle of 16th century. At this background it follows development of religious beliefs of Jan Kochanowski during his studies in Padua (1552‒1559), then his strategy of coexistence with various confession groups in Polish Res Publica.

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21

Vaňko, Matúš, Ivan Glesk, Jarmila Müllerová, Jozef Dubovan, and Milan Dado. "Design, Optimization, and Experimental Evaluation of Slow Light Generated by π-Phase-Shifted Fiber Bragg Grating for Use in Sensing Applications." Sensors 24, no. 2 (January 6, 2024): 340. http://dx.doi.org/10.3390/s24020340.

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This paper describes design, theoretical analysis, and experimental evaluation of a π-Phase-Shifted Fiber Bragg Grating (π-PSFBG) inscribed in the standard telecom fiber for slow light generation. At first, the grating was designed for its use in the reflection mode with a central wavelength of 1552 nm and a pass band width of less than 100 pm. The impact of fabrication imperfections was experimentally investigated and compared to model predictions. The optical spectra obtained experimentally show that the spectral region used for slow light generation is narrower (less than 10 pm), thus allowing for too-low levels of slow light optical-output power. In the next step, the optimization of the grating design was conducted to account for fabrication errors, to improve the grating’s spectral behavior and its temporal performance, and to widen the spectral interval for slow light generation in the grating’s transmission mode. The targeted central wavelength was 1553 nm. The π-PSFBG was then commercially fabricated, and the achieved parameters were experimentally investigated. For the region of (1551–1554) nm, a 15-fold increase in the grating’s pass band width was achieved. We have shown that a pair of retarded optical pulses were generated. The measured group delay was found to be ~10.5 ps (compared to 19 ps predicted by the model). The π-PSFBG operating in its transmission mode has the potential to operate as tunable delay line for applications in RF photonics, ultra-fast signal processing, and optical communications, where tunable high precision delay lines are highly desirable. The π-PSFBG can be designed and used for the generation of variable group delays from tens to hundreds of ps, depending on application needs.

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Navarro Gala, M. Josefa. "Mirada de hombre en boca de mujer: la retórica femenina de las cartas recomendatorias texedianas." Epos : Revista de filología, no. 28 (January 1, 2012): 125. http://dx.doi.org/10.5944/epos.28.2012.12268.

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El examen de los tópicos y argumentos de las 71 cartas de recomendación que contienen las ediciones de 1547, 1549, 1552 y 1553 del Libro de cartas mensajeras de Gaspar de Texeda ha permitido cotejar las realizaciones retóricas atribuidas a hombres y mujeres. Las cartas femeninas estudiadas adoptan todavía los usos clásicos reformulados por el ars dictaminis medieval, mostrando una elaboración pausada y reflexiva del artificio retórico, donde prima la singularidad y la variedad elocutiva. Es ésta, en cambio, una práctica demodée e infrecuente en las cartas de los hombres, quienes restringen utilitariamente su hacer epistolar a las observaciones secretariales vigentes en la época, formal y conceptualmente más rígidas y estereotipadas.L’examen des topiques et des arguments des 71 lettres de recommandation contenant des éditions de 1547, 1549, 1552 et 1553 du Libro de cartas mensajeras de Gaspar de Texeda a permis comparer les réalisations rhétoriques attribuées aux hommes et aux femmes. Les femmes de lettres étudiées adoptent encore les applications classiques reformulées par l’ars dictaminis médiéval, montrant un développement lent et réfléchi de la rhétorique, où la priorité est l’unicité et la variété élocutive. C’est, cependant, une pratique démodée et peu fréquente dans les lettres d’hommes, qui limitent leur correspondance aux observations utilitaires des secrétaires en vigueur à l’époque, formellement et conceptuellement plus rigides et stéréotypées.

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23

Aragon, Elisabeth. "Ronsard poète renaissant dans Les Amours de 1552-1553 : cosmos et microcosmos." Littératures 37, no. 1 (1997): 37–65. http://dx.doi.org/10.3406/litts.1997.1747.

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24

Svechnikov, Sergej. "PARTICIPATION OF THE MARI PRINCE MAMESHBIRDEIN THE CHEREMIS WAR OF 1552-1557." Финно-угроведение, no. 1 (2020): 123–33. http://dx.doi.org/10.51254/2312-0312_2020_61_11.

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25

Bauckham, Richard, and Jean-Claude Amalric. "Heinrich Bullinger, l'Apocalypse et les anglais." Études théologiques et religieuses 74, no. 3 (1999): 351–77. http://dx.doi.org/10.3406/ether.1999.3558.

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La tradition protestante anglaise du XVIe siècle a porté un plus grand intérêt à l’Apocalypse que ne l’a fait le protestantisme suisse. L’arrivée à Zurich en 1554 de protestants anglais exilés a probablement joué un rôle significatif dans la décision prise par Bullinger cette année-là de préparer une grande série de sermons qu’il prêcha en 1555-1556 et publia en 1557. Le succès et l’influence de cette œuvre auprès des Anglais se manifestent non seulement par la traduction qui en fut faite et par les commentaires d’éminents hommes d’Eglise anglais, mais aussi par le fait que les annotations sur l’Apocalypse dans la Bible de Genève de 1560 sont, dans une large mesure, tirées du commentaire de Bullinger. C’est ce que démontre Richard Bauckham en comparant les annotations de trois chapitres de l’Apocalypse, pris à titre d’exemples, aux commentaires de Bullinger.

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Jimeno Jurío, José María. "Juan de Amendux, poeta euskaldun de Pamplona (c. 1540-1580)." Fontes Linguae Vasconum, no. 71 (April 30, 1996): 99–117. http://dx.doi.org/10.35462/flv71.7.

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Juan de Amendux nació en Pamplona hacia 1540. Huérfano de padre y madre para 1548, fue puesto bajo la tutela de su primo Juan de Osés, vecino de Valtierra, donde residió unos años. Aprendió a leer en esta villa y en Tudela (1552-1554), dedicándose al oficio de mercero en Zaragoza, Pamplona y otras partes, con poca fortuna. Preso en las cárceles reales de Tafalla, compuso en euskera una elegía (1567). Obtenida poco después la libertad, falleció en Pamplona en febrero de 1580.

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Cigaridas, Eftimios. "Ikone i freske zografa Antonija iz Kostura (1550-1560)." Zograf, no. 42 (2018): 139–53. http://dx.doi.org/10.2298/zog1842139c.

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The paper publishes an icon of the Virgin Hodegetria, a Royal Door, and two parts of an epistyle with the Deesis scene. This group of works, which once decorated the iconostasis in the Church of Saint George Mouzeviki (c. 1550-1560) in Kastoria, belongs to the creative opus of the painter Anthony (zographos Antonios), known for his work at Mount Athos (1537-1552). The paper also argues that the frescoes in the Church of St. George, preserved in fragments and in a poor state of repair, can also be attributed to the same artist.

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Nabiałek, Karol. "Początki parafii i najstarszy kościół w mieście Olsztynku (Olsztynie)." Archiwa, Biblioteki i Muzea Kościelne 119 (December 22, 2022): 313–45. http://dx.doi.org/10.31743/abmk.12636.

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Przedmiotem artykułu są okoliczności powstania parafii w mieście Olsztynku (obecnie Olsztyn) w ziemi krakowskiej i wybudowania tam kościoła. Teren pod nową parafię był położony w diecezji krakowskiej, ale należał do parafii klasztornej w Mstowie, której kościół podlegał zwierzchnictwu ordynariuszy gnieźnieńskich. Nowa parafia została utworzona w wyniku wydzielenia jej z obszaru parafii mstowskiej. Starania o powołanie parafii podjął osobiście Jan Ocieski, podkanclerzy Królestwa Polskiego, a od 1551 roku starosta olsztyński. Jednym z powodów jego decyzji był zamiar przyśpieszenia formowania się miasta. Zmiany przeprowadzono za zgodą króla Zygmunta Augusta. Wszystkie uzgodnienia odnośnie do powołania parafii odbyły się prawdopodobnie na sejmie w Piotrkowie w lutym 1552 roku. Spotkali się tam wszyscy, który mieli wpływ na tę decyzję. Formalnie parafia została utworzona na mocy dokumentu arcybiskupa gnieźnieńskiego Mikołaja Dzierzgowskiego z 1552 roku. Przyłączono do niej trzy wsie królewskie sąsiadujące z miastem. W erekcji olsztyńskiej parafii widać efekt kompromisu. W zamian za wyłączenie części obszaru z parafii mstowskiej przekazano zakonnikom patronat nad kościołem, z którego ustąpił król, będący właścicielem miasta. Prawo prezenty zostało ograniczone do jednego z braci konwentu. Faktycznie powstała więc parafia filialna klasztoru mstowskiego. Arcybiskup gnieźnieński pomimo formalnego zatwierdzenia erekcji nie rościł sobie praw do zwierzchnictwa nad nową parafią. Metropolici gnieźnieńscy respektowali nad terenem olsztyńskiej parafii jurysdykcję biskupów krakowskich. Nie można z pewnością stwierdzić, kiedy powstał najstarszy kościół w Olsztynku. Zezwolenie na wybudowanie go znalazło się w dokumencie lokacyjnym miasta z 1488 roku. Nie ma podstaw do uznania, że powstał on przed formalną erekcją parafii. Tradycja przypisuje tę fundację kanclerzowi Janowi Ocieskiemu. Do jego imienia nawiązuje prawdopodobnie wezwanie świątyni. Budowę kościoła w Olsztynku rozpoczęto prawdopodobnie po 26 lutego 1552 roku. Pierwotny kościół uległ zniszczeniu przed 1598 rokiem.

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Fassina, Filippo. "Paul White, Ronsard’s “Continuation des Amours” (1555) in dialogue with Muret’s “Elegiae” (1552)." Studi Francesi, no. 184 (LXII | I) (April 1, 2018): 120. http://dx.doi.org/10.4000/studifrancesi.11691.

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Pérez de Tudela Gabaldón, Almudena. "Nuevas noticias sobre el primer viaje de Antonio Moro a la Península Ibérica y su entrada al servicio de Felipe II." Archivo Español de Arte 89, no. 356 (December 20, 2016): 423. http://dx.doi.org/10.3989/aearte.2016.28.

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Se analiza documentación inédita que ayuda a reconstruir el primer viaje de Antonio Moro a la Península Ibérica enviado por María de Hungría a retratar a su familia (1550-1553). También se profundiza en su paso a Inglaterra en 1554 reclamado por Felipe II.

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Zamonov, Akbar. "SPECIFIC ASPECT OF MANAGEMENT OF SAMARKAND BY THE SHEYBANIDS DYNASTY." CURRENT RESEARCH JOURNAL OF HISTORY 04, no. 03 (March 1, 2023): 1–13. http://dx.doi.org/10.37547/history-crjh-04-03-01.

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In this paper, the author attempted to analyse the issues related to the ownership and management of Samarkand and adjacent territories during the reign of the Sheybanids dynasty. In the research work, the specific aspects of the dynastic management in Samarkand were studied based on the local sources, written during the reign of the Sheybanids and Ashtarkhanids, diaries of the ambassadors and travellers, and modern historians. According to the sources, during XVI century Samarkand was ruled by descendants of four sons of Abulkhayrkhan, an outstanding representative of the Sheybanids dynasty. These were the descendants of Shah Budag in 1500-1510, in 1512-1552 and 1556-1572 – descendants of Kuchkunchikhan, in 1552-1556 – descendants of Suyuchkhuja, and in 1578-1598 – the descendants of Khuja Muhammad Sultan, who had the opportunity of ruling Samarkand. From this point of view, the article analyses the administration of Samarkand region based on the specific features of this era by conditionally dividing it into three periods. Similarly to the period of reign of Timurids, during the first period – 1500-1541 the city was the centre of Maveraunnahr, the capital of the Sheybanids state; in the second period, 1541-1578, Samarkand was an independent khanate together with the territories around it; in the third period of 1578-1598 – it was a large region in the Bukhara khanate with no status of the political centre. This paper studies the history of administration of Samarkand by the Sheybanids dynasty by such division into periods and on the basis of the information in the sources and scientific literature.

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Pentkovskaya, Tatiana V. "Maximus the Greek's Biblical Philology in the European Context and in the Church Slavonic Tradition." Slovene 9, no. 2 (2020): 448–60. http://dx.doi.org/10.31168/2305-6754.2020.9.2.18.

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[Rev. of: Verner I. V. The Interlinear Slavonic-Greek Psalter of 1552 Translated by Maximus the Greek. Moscow: Indrik, 2019, 928 pp. (in Russian)] The article offers a review of the study and publication of Maximus the Greek's 1552 translation of the Psalter. This translation, which has remained in manuscripts until now, is viewed as part of the European biblical revision, ialongside other well-known Renaissance translations and editions of the Holy Scriptures. The Church Slavonic-Greek Psalter of 1552 is a monument at once to Byzantine-Slavic, European-Slavic, and inter-Slavic cultural and linguistic ties of the early Modern period. The edition contains an exemplary linguistic and textological description of the Psalter of 1552 which clearly highlights the stages of Maximus the Greek's work on the text, reveals his methods using handwritten and printed sources in different languages, and explicates the translation technique of the Athos scholar. The book identifies the printed Greek original of the Psalter of 1552, which turns out to be the 1498 edition of Justin Decadius. The second part of the book contains a critical edition of the Psalter of 1552 based on the interlinear manuscript of the Russian State Library (RSL f. 173.I # 8) incorporating variant readings of six copies studied. The Greek part of the interlinear manuscript is presented in accordance with its specific Slavonic spelling. This book is a major contribution to paleoslavistics and to the research on biblical studies in Early Modern Russia.

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Pavez, Mauricio Onetto. "Historia de las Indias (1552)." Terrae Incognitae 53, no. 3 (September 2, 2021): 262–63. http://dx.doi.org/10.1080/00822884.2021.2001266.

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. "1552 NHG Staakt Ontwikkeling Zorgstandaarden." Zorg en Financiering 8, no. 10 (October 2009): 97. http://dx.doi.org/10.1007/bf03099221.

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Rodriguez, Veronica. "Historia de las Indias (1552)." Hispanic American Historical Review 102, no. 4 (November 1, 2022): 725–26. http://dx.doi.org/10.1215/00182168-10025591.

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Dow, Douglas N. "Benvenuto Cellini’s Bid for Membership in the Florentine Confraternity of San Giovanni Battista detta dello Scalzo." Confraternitas 20, no. 1 (January 1, 2009): 2–10. http://dx.doi.org/10.33137/confrat.v20i1.12421.

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An unpublished notice in the records of the confraternity of San Giovanni Battista detta dello Scalzo reveals that Benvenuto Cellini initiated a bid for membership in the company in 1557. Although Cellini seems an unlikely confratello, membership in a confraternity would have proved especially attractive to him during the difficult times he faced from 1555 to 1559. Sponsored by Roberto di Filippino Lippi, Cellini shared professional and social ties with several of the company’s members, and he may have hoped that his affiliation with the confraternity would improve his position in Florence, which had deteriorated after 1555. Cellini, beset by legal troubles and convicted a second time for sodomy in 1557, did not follow through on his initial acceptance into the organization.

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Dubois, Claude-Gilbert. "Expansion-Evidement. La double postulation de l'amour ronsardien dans le recueil de 1552-1553." Littératures 37, no. 1 (1997): 21–36. http://dx.doi.org/10.3406/litts.1997.1746.

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Усачев, А. С. "Possible Reasons for the Beginning of Book Printing in Russia: Some Preliminary Notes – О возможных причинах начала книгопечатания в России." Canadian-American Slavic Studies 51, no. 2-3 (2017): 229–47. http://dx.doi.org/10.1163/22102396-05102013.

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This article examines the factors that influenced the creation of the first Russian (so-called “anonymous”) printing press around 1553. The article shows that the first attempts to introduce printing took place as early as the 1540s (as seen in the Hans Schlitte mission and in a letter from Ivan IV to the Danish King Christian III). Thus the Sloglav Council (1551) or the conquest of Kazan (1552) could not be the immediate reasons for the introduction of printing in Russia. The direct reason was the need to standardize church service books. The article argues that the production of printed books in Russia also greatly accelerated as a result of the fire in Moscow in 1547, which destroyed an enormous quantity of books in the libraries in the capital. The capacities of the existing scriptoria in Moscow at the time were insufficient to restore quickly the large quantities of books lost in the fire. It became necessary to employ new methods for replacing the lost books (first and foremost, liturgical books). This study is based in a wide range of sources, including materials connected with the so-called “Viskovatyi Affair,” chronicles, the Tale of the Moscow Fire of 1547, the Book of Degrees, marginalia and other inscriptions found in some books, inventories compiled by the scribal staffs in chanceries, the colophon of the 1564 Apostol, and other sources.

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Ahmed, Ehsan. "Pierre de Ronsard's Odes and the Law of Poetic Space." Renaissance Quarterly 44, no. 4 (1991): 757–75. http://dx.doi.org/10.2307/2862486.

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Et faictes que toujours j'espieD'oeil veillant les secretz des cieulx.(Ode à Michel de I'Hospital)The Odes of 1550 and 1552 reveal Pierre de Ronsard's ambition to gain entry into the court of Henri II. In the 1550 preface to the Odes, Ronsard does not make the slightest effort to veil his literary and political objectives. He presents his Odes as a poetic challenge to Clément Marot's psalm translations of 1541 and 1543 with the discovery of an equally ancient lyric source, pagan rather than Hebraic, and he mounts an ad hominem attack on the court poet Mellin de Saint-Gelais in order to win Henri's favor. The poetry, however, places in evidence other preoccupations. The Odes describe and problematize the endless wanderings of a poetic subject who seeks to uncover the secrets not only of the ancient world but of the modern one as well.

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Plečkaitis, Romanas. "Č. Kremoninio traktatai Lietuvoje." Problemos 3 (September 29, 2014): 59–62. http://dx.doi.org/10.15388/problemos.1969.3.5744.

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VU bibliotekoje saugomi paskutiniojo žymaus italų Renesanso aristoteliko C. Cremoninio (1550 ar 1552–1631) paskaitų, skaitytų Padujos universitete, užrašai. Juose užfiksuotos C. Cremoninio fizikos ir psichologijos paskaitos. Šiose paskaitose aiškinami materijos ir formos, priežastingumo, judėjimo, erdvės ir laiko klausimai, paskui išdėstomos pažiūros į pasaulį. Komentuojamas Aristotelio veikalas „Apie sielą“, aiškinamos inteligencijos, aptariamas Dievo vaidmuo pasaulio judėjime. Teigiama, kad C. Cremoninis pasisakė prieš Aristotelio filosofijos derinimą su teologija: gynė fizikos nepriklausomybę nuo teologijos pasinaudodamas vadinamąja dvejopos tiesos koncepcija, kuri buvo populiari ir Renesanso laikotarpiu, taip pat tuo metu paplitusiomis panteistinėmis pažiūromis. Autoriaus nuomone, C. Cremoninis nesugebėjo išaiškinti tikrųjų dangaus kūnų judėjimo priežasčių, nesukūrė ir nevartojo modernaus matematikos ir mechanikos mokslų aparato jų judėjimui aprašyti.

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Kneidel, Gregory. "Coscus, Queen Elizabeth, and Law in John Donne’s“Satyre II”*." Renaissance Quarterly 61, no. 1 (2008): 92–121. http://dx.doi.org/10.1353/ren.2008.0085.

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AbstractThis essay argues that John Donne’s “Satyre II” (ca. 1595) has a greater topical relevance to the emergence of the Anglo-American common-law tradition than literary and legal scholars have previously recognized. It makes the case that the villain of Donne’s poem, the poet-turned-lawyer Coscus, may be Sir Edward Coke (1552–1634) and that two female figures in the poem may be Queen Elizabeth (r. 1558–1603). Donne attacks Coke and Elizabeth for their complicity in deploying an antiquated and backward-looking feudal ideal in order to lend prestige to the common law, to enrich the crown and its officers, and to frustrate the dynastic prospects of landholding gentry.

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Abril Castello, Vidal. "Las Casas contra Vitoria, 1550-1552: La revolución de la duodécima réplica, causas y consecuencias." Revista de Indias 47, no. 179 (April 30, 1987): 83–101. http://dx.doi.org/10.3989/revindias.1987.i179.83.

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A través de Soto y Sepúlveda, Las Casas se enfrenta con Vitoria en un episodio especialmente traumático de la controversia de Valladolid. El tema de este trabajo es trazar el contexto histórico-documental en que se produce el enfrentamiento, esclareciendo además los puntos máximos del mismo, el impacto en Las Casas y, finalmente, la contribución del mismo al esclarecimiento de algunas cuestiones dentro del lascasismo.

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43

Owsiński, Piotr A. "Zur Realisierung der standardsprachlichen vokalischen Neuerungen des Frühneuhochdeutschen im Text der Hermannstädter Protokolle (1552–1559)." Neuphilologische Mitteilungen 121, no. 2 (July 1, 2021): 333–56. http://dx.doi.org/10.51814/nm.103085.

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Der Beitrag konzentriert sich auf die phonematisch-graphematische Analyse des Textes der Protokolle (16. Jh.) aus der Hermannstädter Stadtkanzlei sowie aus der Sächsischen Nationsuniversität. Die genannten Archivalien, die mit den Händen der in der Stadtkanzlei tätigen Kanzlisten niedergeschrieben wurden, gehören dem ersten, im Jahre 1522 angelegten, aus 231 Blättern bestehenden Hermannstädter Stadtbuch an. Die Erforschung der schriftlich fixierten lautlichen Seite der deutschen Sprache bewies eindeutig, dass das damals in Hermannstadt gebrauchte Deutsch dem fnhd. Entwicklungsstand entspricht, wobei auch einige wenige dialektale Neurungen angetroffen werden können, was den Text unter die Schriftdenkmäler aus dem ostmitteldeutschen Sprachkreis schlesischer Tradition einreihen lässt.

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Persels, Jeff. "A Curious Case of Ethnographic Cleansing: The First French Interpretations of the Japanese, 1552-1555." L'Esprit Créateur 48, no. 1 (2008): 45–57. http://dx.doi.org/10.1353/esp.2008.0006.

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Bůžek, Václav. "Passau 1552 – Augsburg 1559 Zeugnisse böhmischer Adliger über den Hof und die Reichspolitik Ferdinands I." Mitteilungen des Instituts für Österreichische Geschichtsforschung 116, no. 1-4 (December 2008): 291–330. http://dx.doi.org/10.7767/miog.2008.116.14.291.

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Willis, Jonathan. "Church Goods in Derbyshire 1552-1553 Church Goods in Derbyshire 1552-1553 , edited by Richard Clark, Chesterfield, Derbyshire Record Society, XLVIII, 2022, 164 pp. £30.00 (hardcover), ISBN: 978-0-946324-50-7." Midland History 49, no. 1 (January 2, 2024): 126. http://dx.doi.org/10.1080/0047729x.2024.2309010.

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47

Du Bellay (book author), Jean, Rémy Scheurer (book editor), Loris Petris (book editor), David Amhert (book editor), Nathalie Guillod-Falconet (book editor), and Marie Barral-Baron (review author). "Correspondance du cardinal Jean Du Bellay, Tome VI : 1550–1555, Tome VII : 1555–1559." Renaissance and Reformation 41, no. 3 (November 12, 2018): 218–20. http://dx.doi.org/10.33137/rr.v41i3.31590.

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Erünsal, İsmail E. "959/1552 Tarihli Defter-i Kütüb." Erdem, no. 10 (January 1, 1988): 181–94. http://dx.doi.org/10.32704/erdem.1988.10.181.

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Yekelchyk, Serhy, and Geoffrey Hosking. "Russia: People and Empire, 1552-1917." Slavic and East European Journal 42, no. 4 (1998): 780. http://dx.doi.org/10.2307/309813.

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Bonavoglia, Paolo. "Bellaso’s 1552 cipher recovered in Venice." Cryptologia 43, no. 6 (May 25, 2019): 459–65. http://dx.doi.org/10.1080/01611194.2019.1596181.

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