Relevant bibliographies by topics / 1562-1630

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters

Academic literature on the topic '1562-1630'

Author: Grafiati
Published: 10 March 2023
Last updated: 31 July 2025

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Journal articles on the topic "1562-1630"

1

Von Steuber, Otfried. "Philipp Dulichius - Kantor an St. Marien und am Fürstlichen Pädagogium in Stettin von 1587-1630." Schütz-Jahrbuch 27 (July 21, 2017): 25–35. http://dx.doi.org/10.13141/sjb.v2005611.

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Leben und Werk Philipp Dulichius' sind nur unzureichend erforscht, doch sind seit den Denkmälerausgaben des 19. Jahrhunderts mehrere seiner Motetten für die Forschung greifbar. Geboren 1562 in Chemnitz, trat er 1587 das Amt als Kantor des Fürstlichen Pädagogiums in Stettin an. Bei seinen in 14 Drucken überlieferten Werken handelt es sich um 232 Motetten zu fünf, sechs, sieben und acht Stimmen. Dulichius starb 1630. (Oliver Schöner)
 Quelle: Bibliographie des Musikschrifttums online
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2

Freedman, Joseph S. "The Diffusion of the Writings of Petrus Ramus in Central Europe, c. 1570-c. 1630." Renaissance Quarterly 46, no. 1 (1993): 98–152. http://dx.doi.org/10.2307/3039149.

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For What Reasons did Academicians select to use or not to use any given textbook for their own classroom instruction during the Renaissance? To what extent did ideological or pragmatic considerations influence such decisions? In this article these questions are posed to examine the use of the writings of Petrus Ramus (1515—1572) and Omer Talon (ca. 1510-1562) at schools and universities in Central Europe during the six decades between 1570 and 1630. Did “Ramist” academicians of this period make use in the classroom of writings by these two authors because of some fundamental agreement with the
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3

Yılmaz, Mecnun. "XVII. YÜZYILDA İTİL KALMUKLARI İLE RUSLAR ARASINDAKİ MESELELER." İdil Ural Araştırmaları Dergisi, April 16, 2024. http://dx.doi.org/10.47089/iuad.1419241.

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Moğolistan’da Halhalar ile yaptıkları mücadeleler neticesinde anayurtlarını terk etmek zorunda kalan Kalmuklar, 1562 yılında İrtiş Nehri’ne doğru göç etmişler, nihayetinde Batı ve Orta Kazakistan’a yerleşmişlerdir. Ancak bazı Kalmuk grupları, çeşitli iç ve dış faktörler nedeniyle bu topraklarda uzun süre kalamamışlar, 1625 yılından itibaren belirli periyotlarda batıya doğru ilerlemeye başlamışlardır. Nitekim 1630 yılında Tayşa Ho-Urlük liderliğinde batıya doğru göç eden Kalmuk grupları, tarih literatüründe İtil Kalmukları olarak adlandırılmışlardır. Bu Kalmuk gruplarının batıya doğru göçleri s
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4

Porzionato, Andrea, Veronica Macchi, Carla Stecco, Anna Parenti, and Caro Raffaele De. "The Anatomical School of Padua." May 12, 2012. https://doi.org/10.1002/ar.22460.

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AbstractThe University of Padua is one of the most ancient in the world, being founded in 1222, and the most important anatomists of the XVI, XVII, and XVIII centuries studied and taught here. Probably, the first professor of anatomy and surgery was Bruno da Longobucco (c. 1200–c. 1286), who had previously studied at the Salerno School of Medicine. While professor in Padua, Andreas Vesalius (1514–1564) published De Humani Corporis Fabrica (1543), which is considered as the birth of the modern anatomy. Following professors were Realdo Colombo (c. 1516–1559), Gabriel Fallopius (1523–1562), Hiero
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Sánchez Jiménez, Antonio. "“Támbico pilar”: A Precolumbian Eco in Calderón de la Barca?" Annali di Ca’ Foscari. Serie occidentale, no. 55 (August 24, 2021). http://dx.doi.org/10.30687/annoc/2499-1562/2021/09/011.

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This short article analyses an apparent hapax (“támbico pilar”) in an auto sacramental by Pedro Calderón de la Barca, La cena del rey Baltasar (c. 1630-1635). After presenting the passage and the critics’ opinion on the subject, this essay contextualises the phrase and formulates a hypothesis to clarify the passage by using, among other arguments, other seventeenth-century printed texts.
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Todd, Cox. "Diet Sodas For Teachers Of Utah And South Dakota." December 15, 2021. https://doi.org/10.5281/zenodo.5783992.

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Two factors appear to be driving the change: Younger generations are less likely than older ones to drink soda because they view it as unhealthy, and they're shunning 'diet' drinks in particular because of an aversion to diet culture. https://amazonsale.io/eportfolios/1098/CircadiYin_Amazon/CircadiYin_Amazon https://amazonsale.io/eportfolios/1099/CircadiYin_Amazon_UK/CircadiYin_Amazon_UK https://amazonsale.io/eportfolios/1100/CircadiYin_Ingredients/CircadiYin_Ingredients https://amazonsale.io/eportfolios/1101/CircadiYin_Ingredients_List/CircadiYin_Ingredients_List https://amazonsal
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Dissertations / Theses on the topic "1562-1630"

1

Terrier, Mathieu. "Histoire de la sagesse et philosophie shî‘ite : présentation, traduction et commentaire du livre I du Maḥbûb al-qulûb de Quṭb al-Dîn Ashkevarî". Paris, EPHE, 2014. http://www.theses.fr/2014EPHE5023.

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Cette étude s’attache à faire découvrir la dernière histoire de la sagesse antique écrite en terre d’islam, dans le contexte particulier de l’Iran safavide shî‘ite au XVIIe siècle : le Maḥbûb al-qulûb de Quṭb al-Dîn Ashkevarî (mort vers 1680), une encyclopédie des sages allant d’Adam à Mîr Dâmâd, philosophe qui fut probablement le maître d’Ashkevarî. Le premier volet de cette histoire porte sur les sages préislamiques et comprend des portraits bio-doxographiques de nombreux philosophe grecs. Les deux volumes suivants portent respectivement sur les savants de l’islam, parmi lesquels des philoso
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2

Cassan, Michel. "Le temps des guerres de religion en Limousin vers 1550 et 1630." Paris 4, 1993. http://www.theses.fr/1993PA040036.

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Du milieu du XVIe siècle à la chute de la Rochelle et l'édit de Grace d'Alès, les limousins furent confrontés à trois débats : le débat protestant, le débat de la Réforme et de la Contre-Réforme catholique et la maitrise du pouvoir politique. Certes ces trois débats retentirent les uns sur les autres et purent se chevaucher mais ils caractérisèrent chacun une période particulière. Le calvinisme marqua les années 1555-1564 ; le débat politique prévalut de 1565 à 1602 tandis que la Réforme et la Contre-Réforme entreprise à partir de 1590-1596 dominèrent le premier XVIIe siècle. Quatre faits marq
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3

Ndong, Sangoul. "Le discours de l’enrôlement dans la poésie militante des guerres de religion. Pierre de Ronsard et Agrippa d'Aubigné." Thesis, Sorbonne université, 2019. http://www.theses.fr/2019SORUL039.

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Avec Les Tragiques, Aubigné démolit les accusations de sédition et d’hérésie véhiculées sur le compte des huguenots par Ronsard. Surgissent entre cette œuvre et les Discours des clivages politiques et religieux où la création poétique est, pour le compte du camp de chaque poète, le moyen de favoriser quelques dispositions sur les allocutaires. La question de la réception occupe ainsi une place centrale dans ces deux œuvres antagonistes. Elle pose le problème de l’enrôlement. Celui-ci est un ensemble de ressources rhétoriques dont l’enjeu consiste à convaincre l’adversaire de ses erreurs, à raf
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ALVAREZ, GONZALEZ Marta. "Creating ephemeral triumphs :celebration and politics in the marriage of Carlo Emanuele I of Savoy and Catherine of Austria (1585)." Doctoral thesis, 2003. http://hdl.handle.net/1814/5817.

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Defence date: 19 January 2004<br>Examining board: Prof. Gérard Delille (supervisor) ; Prof. Tony Molho (IUE) ; Prof. Marcello Fantoni (Georgetown University) ; Prof. Cesare Mozzarelli (Università Cattolica Milano)<br>PDF of thesis uploaded from the Library digitised archive of EUI PhD theses completed between 2013 and 2017
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Books on the topic "1562-1630"

1

Pilar, la historia y la tradición: La obra erudita de Luis Díez de Aux (1562-ca.1630). Mira, 2014.

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2

Maynard, Katherine. Reveries of Community: French Epic in the Age of Henri IV, 1572-1616. Northwestern University Press, 2017.

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Maynard, Katherine. Reveries of Community: French Epic in the Age of Henri IV, 1572-1616. Northwestern University Press, 2017.

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Reveries of Community: French Epic in the Age of Henri IV, 1572-1616. Northwestern University Press, 2017.

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Book chapters on the topic "1562-1630"

1

Waite, Gary K. "Religious Conflict and the Rise of Witch-Hunting, 1562–1630." In Heresy, Magic, and Witchcraft in Early Modern Europe. Macmillan Education UK, 2003. http://dx.doi.org/10.1007/978-0-230-62912-7_6.

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Waite, Gary K. "Religious Conflict and the Rise of Witch-Hunting, 1562–1630." In Heresy, Magic, and Witchcraft in Early Modern Europe. Macmillan Education UK, 2003. http://dx.doi.org/10.1007/978-1-137-09576-3_6.

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