Relevant bibliographies by topics / 1563-1632

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters

Academic literature on the topic '1563-1632'

Author: Grafiati
Published: 4 June 2021
Last updated: 6 February 2022

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Journal articles on the topic "1563-1632"

1

Lisowski, Tomasz. "Leksemy swoiste Nowego Testamentu Biblii Gdańskiej (1632) wobec leksyki Nowego Testamentu Jakuba Wujka (1593)." Roczniki Humanistyczne 68, no. 6 (September 15, 2020): 97–122. http://dx.doi.org/10.18290/rh20686-6.

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Celem artykułu jest próba odpowiedzi na pytanie, w jakim stopniu leksyka swoista Nowego Testamentu Biblii gdańskiej (1632) w przekładzie Daniela Mikołajewskiego wywodzi się z Nowego Testamentu w przekładzie Jakuba Wujka (1593). Leksemy swoiste Nowego Testamentu Biblii gdańskiej (1632) to te autosemantyczne hasła leksykonu tego tekstu, które nie wystąpiły w leksykonach trzech zestawianych z przekładem gdańskim z 1632 roku wcześniejszych renesansowych przekładów Nowego Testamentu, a mianowicie w przekładach kręgu ewangelickiego – w Nowym Testamencie Biblii brzeskiej (1563), w Nowym Testamencie gdańskim (1606) oraz w jezuickim Nowym Testamencie Biblii Jakuba Wujka (1599). Analiza wykazała, że w zakresie leksyki swoistej ewangelickiego Nowego Testamentu Biblii gdańskiej z 1632 ewentualna zależność filiacyjna tego przekładu od katolickiego Nowego Testamentu Jakuba Wujka z 1593 roku choć jest niewielka, to empirycznie prawdopodobna.
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2

Norris, H. T. "Alastair Hamilton: William Bedwell, the Arabist, 1563–1632. (Publications of the Sir Thomas Browne Institute. Werkgroep engels Nederlandse Betreckingen.Nes Series, No.5.) [ix], 163 pp. Leiden: E.J.Brill for the Thomas Brown Institute, 1985. Guilders 46." Bulletin of the School of Oriental and African Studies 50, no. 2 (June 1987): 366–67. http://dx.doi.org/10.1017/s0041977x00049156.

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op ’t Hof, Willem J. "Unique Information on a Seventeenth-Century Printing House in Arnhem. The dedication by the Arnhem printer Jacob van Biesen (d. 1677) in the 1669 edition of Fonteyne des levens by Arthur Hildersham (1563-1632) and its implications for the history of books." Quaerendo 43, no. 3 (January 1, 2013): 214–37. http://dx.doi.org/10.1163/15700690-12341278.

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Dissertations / Theses on the topic "1563-1632"

1

Rowe, Lesley Ann. "The worlds of Arthur Hildersham (1563-1632)." Thesis, University of Warwick, 2009. http://wrap.warwick.ac.uk/2794/.

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This thesis seeks to explore the various worlds of early modern spirituality through the lens of one important and influential figure, Arthur Hildersham. Using diocesan, parish, and national records, and a close study of Hildersham’s printed works, it traces the story of one strand of England’s parallel Reformations. Hildersham’s long association with the parish of Ashby-de-la-Zouch provides the opportunity to examine the progress of the puritan Reformation in a particular locality over an extended period. His role as a godly pastor, and the message he delivered to his people, are considered. The thesis attempts to show that the effect of puritanism within a parish community was not necessarily divisive or unpopular, particularly when it was promulgated for many years and supported by a godly patron. Hildersham’s participation in networks of godly sociability and movements for further reformation illustrate how powerful and wide-reaching such associations could be. As an archetype of ‘Jacobethan’ nonseparating nonconformity, Hildersham’s career supplies a focus for looking at shifting configurations of conformity and orthodoxy. His ambivalent relationship with the ecclesiastical establishment, it is argued, demonstrates that even the most principled nonconformists had more agency than is sometimes allowed. How Hildersham was able to maintain a position of influence despite his frequent suspensions is examined. Recent studies of puritan culture have challenged a familiar radical/moderate paradigm, and this thesis supports the argument that the boundaries between mainstream puritans like Hildersham and those on the radical fringes were, in practice, blurred. However, it rejects the conclusion that all puritanism was intrinsically radical and that its adherents were incipient heretics. Hildersham’s legacy allows us to explore how a later age fashioned and used the memory of the past. It is hoped that this study will contribute to our understanding of the multi-layered experience of post-Reformation English religion.
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2

Maillet, Caroline. "Mathieu de Morgues (1582-1670) et Michel de Marillac (1563-1632) : les dêvots devant l'histoire." Tours, 2004. http://www.theses.fr/2004TOUR1003.

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Cette thèse propose une nouvelle interprétation de la pensée politique des dévots. Recadrées dans le cadre de l'Etat chrétien, les doctrines de ses principaux meneurs, Mathieu de Morgues et de Michel de Marillac, ont pu être reconstituées. En vue de dégager leurs théories de la monarchie, nous avons examiné leur rapport au pouvoir souverain et leur proximité avec la vision du gouvernement de Richelieu. En déterminant leurs positions respectives sur le gouvernement " par créatures ", l'envoi d'intendants dans les provinces et la justice extraordinaire, nous avons mis en évidence la vision du gouvernement des dévots. Fort de cette analyse, nous avons pu établir la conformité entre ces idéaux et la triple réalité des rébellions de la reine mère et de Monsieur, le conflit avec les protestants et de la politique étrangère. Dans le débat actuel sur l'idée de la monarchie absolue, l'analyse de la pensée des dévots offre un regard inédit sur la nature du ministériat
The present work intends to give a new interpetation of the devout catholic party's political thought. Set back within the framework of Christian State, the doctrines of its leaders, namely Mathieu de Morgues and Michel de Marillac, will be reconstituted. In order to characterize their theories of monarchy, their relationships to sovereign power and proximity to Richelieu's vision of government will be both considered. Morgues and Marillac's conception of government will be clarified by looking into their claims on government by "creatures", intendants sent to provinces, and extraordinary justice. Eventually, the conformity between these principles and reality, (i. E. , the rebellions conducted by the quenn mother and the king's brother, the conflict with protestants, and French foreign policy) will be established. In this period of intense debate over the idea of absolute monarchy, the study of devout political thought sheds a brand new light on the nature of ministry
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Books on the topic "1563-1632"

1

Instituut, Sir Thomas Browne, ed. William Bedwell, the Arabist, 1563-1632. Leiden: Published for the Sir Thomas Browne Institute [by] E.J. Brill/Leiden University Press, 1985.

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2

Criscuolo, Vincenzo. Girolamo Mautini da Narni (1563-1632): Predicatore apostolico e vicario generale dei cappuccini. Roma: Istituto storico dei cappuccini, 1998.

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Rivera, Gerónimo de Alcalá Yáñez y. Alonso, mozo de muchos años: Primera y segunda parte. Madrid: Iberoamericana, 2005.

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New Jersey. Legislature. Senate. Labor, Industry, and Professions Committee. Public hearing before Senate Labor, Industry, and Professions Committee: Senate bills 1160, 1560, 1561, 1562, 1563, and 1632 (bills regulating credit card interest rates) : April 17, 1986, Room 334, State House Annex, Trenton, New Jersey. Trenton, N.J: The Unit, 1986.

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5

Alonso, mozo de muchos amos. Iberoamericana Vervuert, 2005.

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Book chapters on the topic "1563-1632"

1

Lisowski, Tomasz. "The Lexis of the Gdan´sk Bible’s New Testament (1632) in Comparison to the Brest Bible’s New Testament (1563) and the New Testament of the Jakub Wujek Bible (1599) – in Search of Adequacy of the Translation into Renaissance Polish." In Word of God, words of men, 281–302. Göttingen: Vandenhoeck & Ruprecht, 2019. http://dx.doi.org/10.13109/9783666552779.281.

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