Journal articles: '1572'

1

Baudot, Georges. "Corsaires iconoclastes en 1572-1574." Cahiers du monde hispanique et luso-brésilien 45, no. 1 (1985): 79–85. http://dx.doi.org/10.3406/carav.1985.2247.

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Mason, Roger A. "George Buchanan's vernacular polemics, 1570-1572." Innes Review 54, no. 1 (June 2003): 47–68. http://dx.doi.org/10.3366/inr.2003.54.1.47.

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White, Thomas R., and Garnett E. Douthit. "Use of Microwave Oven and Nitric Acid-Hydrogen Peroxide Digestion to Prepare Botanical Materials for Elemental Analysis by Inductively Coupled Argon Plasma Emission Spectroscopy." Journal of AOAC INTERNATIONAL 68, no. 4 (July 1, 1985): 766–69. http://dx.doi.org/10.1093/jaoac/68.4.766.

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Abstract A sample preparation method has been developed that provides a nitric acid-hydrogen peroxide digestion of plant tissue when it is heated internally by the oscillating electromagnetic field generated in a microwave oven. The total elemental concentration for barium, calcium, magnesium, manganese, phosphorus, potassium, sodium, sulfur, and zinc can be determined by inductively coupled argon plasma emission spectroscopy after sample preparation in a microwave oven. The method is rapid and provides quantitative results that agree with certified values for 4 National Bureau of Standards Standard Reference Materials: 1570 Spinach, 1572 Citrus Leaves, 1573 Tomato Leaves, and 1575 Pine Needles.

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4

Capin, Ivana, Daniel Leisman, and Matthew Taylor. "1572." Critical Care Medicine 48 (January 2020): 762. http://dx.doi.org/10.1097/01.ccm.0000648196.91797.92.

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Endoh, Hiroshi, Natsuo Kamimura, and Masakazu Nitta. "1572." Critical Care Medicine 47 (January 2019): 762. http://dx.doi.org/10.1097/01.ccm.0000552315.87802.fb.

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Katritzky, M. A. "Eight Portraits of Gelosi Actors in 1589?" Theatre Research International 21, no. 2 (1996): 108–20. http://dx.doi.org/10.1017/s0307883300014693.

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The group of actors from whom the Gelosi company arose are thought to have first come together in 1568, with the amalgamation of two troupes led by the prima donnas Vincenza and Flaminia. They were already known by the name Gelosi when they toured France in 1571; by 1572 they were popular enough to be able to complain that the stanze in Genoa could only hold an audience of 150; in 1574 their performance, and that of their leading lady, Vittoria Piisimi, were the highlight of Henri III's visit to Venice, and their reputation as the foremost com-media dell'arte troupe was fully established. Por-cacchi's pamphlet of 1574 notes some of the Gelosi actors of the time as Simon of Bologna, who played a facchino Bergamasco, Giulio Pas-quati as the Magnifico and Rinaldo. A Mantuan decree of 5 May 1579 names as Gelosi actors Simon the Bergamasco, Orazio and Adriano the innamorati, and Gabriele their friend.

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7

Donnelly, John Patrick. "Acta Nuntiaturae Polonae, Tomus IX: Vincentius Lauro (1572-1578), Volumen I (25 VII 1572-30 IX 1574) ed. by Miroslaus Korolko and Henricus Damianus Wojtyska, C.P." Catholic Historical Review 82, no. 4 (1996): 722–23. http://dx.doi.org/10.1353/cat.1996.0199.

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8

Hussey, M. Edmund, and Robert M. Kingdon. "Myths about the St. Bartholomew's Day Massacres, 1572-1576." Antioch Review 46, no. 4 (1988): 523. http://dx.doi.org/10.2307/4611969.

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9

Diefendorf, Barbara B., and Robert M. Kingdon. "Myths about the St. Bartholomew's Day Massacres, 1572-1576." American Historical Review 94, no. 3 (June 1989): 782. http://dx.doi.org/10.2307/1873852.

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10

Monter, William, and Robert M. Kingdon. "Myths about the St. Bartholomew's Day Massacres 1572-1576." Sixteenth Century Journal 19, no. 2 (1988): 282. http://dx.doi.org/10.2307/2540436.

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11

Dubois, Elfrieda. "Myths about the St Bartholomew's day massacres 1572–1576." History of European Ideas 12, no. 1 (January 1990): 135–36. http://dx.doi.org/10.1016/0191-6599(90)90131-w.

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12

BACKUS, I. "Jean Damascène, « Dialogus contra Manichaeos ». Les traductions de M. Margunios (1572), de M. Hopper (?) (1575), de J. de Billy (1577) et de J. Leunclauius (1578)." Revue d'Etudes Augustiniennes et Patristiques 38, no. 1 (January 1992): 154–67. http://dx.doi.org/10.1484/j.rea.5.104658.

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13

Cohen, Paul, and Pierre de La Ramee. "Grammaire (1572)." Sixteenth Century Journal 33, no. 3 (2002): 844. http://dx.doi.org/10.2307/4144050.

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14

Hammentgen, R., and J. Nitsch. "Fall 1572." DMW - Deutsche Medizinische Wochenschrift 113, no. 23 (August 18, 2009): e91-e92. http://dx.doi.org/10.1055/s-0029-1236080.

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15

Smith, Pauline M., Pierre de la Ramee, and Colette Demaiziere. "Grammaire (1572)." Modern Language Review 97, no. 4 (October 2002): 961. http://dx.doi.org/10.2307/3738654.

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16

Carbonnier-Burkard, Marianne. "La « Saint-Barthélemy » dans le calendrier des huguenots, du XVI<sup>e</sup> au XVIII<sup>e</sup> siècle." Revue d'histoire du protestantisme 8, no. 1 (March 31, 2023): 67–90. http://dx.doi.org/10.47421/rhp8_1_67-90.

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L’article s’attache à la place de la date du massacre de la Saint-Barthélemy dans la mémoire collective des protestants français, jusqu’à la fin du XVIIIe siècle. Dès 1573-1574, le 24 août 1572 (pour ne pas dire « la saint-Barthélemy » du calendrier papiste honni), est érigé dans un pamphlet, le Reveille-matin des François, en « Journée de la Trahison », date fondatrice d’un nouveau calendrier, commémorant à jamais le crime imprescriptible. À partir de 1577 et pendant un siècle, des « calendriers historiaux » imprimés à la suite des psautiers huguenots ont introduit un ensemble de dates mémorables de l’histoire des réformés de France, en particulier celles du massacre du 24 août 1572 et de la résistance de La Rochelle en réplique. Cependant, après la paix d’Alès (1629), ces calendriers, surveillés, ont dû se faire discrets, avant de disparaître dès avant la Révocation. Au XVIIIe siècle, La Henriade de Voltaire (1728), médiatisant le massacre de la Saint-Barthélemy dans un combat des Lumières contre l’intolérance, a sucité à nouveau l’intérêt des protestants, en attente d’un édit de tolérance : ainsi un prêche de Pierre Dangirard le 24 août 1776. Mais sur la scène nationale, quand le député Rabaut Saint-Étienne, le 23 août 1789, plaida pour la pleine liberté religieuse des Français, de crainte d’être accusé de partialité confessionnelle, il n’osa pas évoquer la Saint-Barthélemy. Au cours de ces deux longs siècles, les protestants français n’ont pas construit un véritable mémorial de la saint-Barthélemy.

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17

Judžentis, Artūras. "Baltramiejaus Vilento Enchiridionas (1 iki 1572, 2 1579): Tikėjimo išpažinimas." Lietuvos mokslų akademijos Vrublevskių biblioteka: tęstinis mokslo darbų leidinys 10 (2021): 46–55. http://dx.doi.org/10.54506/lmavb.2021.10.4.

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Straipsnyje toliau nagrinėjamas Baltramiejaus Vilento Enchiridionas (VE), šįkart jo antroji dalis – „Tikėjimo išpažinimo“ malda. Aiškinamasi maldos vertimo kilmė, ji tiriama filologiniu atžvilgiu. VE paskelbtą maldą palyginus su beveik visais ankstesniais jos vertimais, nustatyta, kad ją Vilentas ne iš naujo vertė, o tik šiek tiek paredagavęs paėmė iš Martyno Mažvydo giesmyno Giesmės krikščioniškos II dalies (MžG II) katekizmo, o čia ji buvo beveik be pakeitimų perkelta iš Formos krikštymo (MžFK). Maldos paaiškinimus, kurių nebuvo nei MžG II katekizme, nei MžFK, Vilentui teko versti pačiam arba pasinaudoti kokiu nors ankstesniu, dabar mums nežinomu jų vertimu. Esminiai žodžiai: Baltramiejus Vilentas; Martynas Mažvydas; Martinas Lutheris; vertimas.

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18

Extravís Hernández, Isabel. "Jerónimo Zurita y la Inquisición: memoriales al rey (1572-1573)." Revista de Historia Moderna. Anales de la Universidad de Alicante, no. 35 (November 14, 2017): 439. http://dx.doi.org/10.14198/rhm2017.35.13.

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Cuando Jerónimo Zurita fue nombrado cronista del Reino de Aragón, en 1548, llevaba más de diez años prestando servicios a la Inquisición, y continuó haciéndolo hasta su muerte en 1580. Además, desde 1566 fue nombrado secretario de Felipe II para quien, gracias a su experiencia en el Santo Oficio y su buen hacer como historiador, preparó distintos memoriales. Los temas estaban relacionados, entre otros, con el nombramiento de inquisidor general, lugares de reunión del Consejo de la Inquisición o formas de proceder ante situaciones inesperadas, como la muerte del inquisidor general Pedro Ponce de León. Analizaremos estos informes y la correspondencia mantenida referida a los mismos, entre Zurita y Felipe II, en el periodo comprendido desde la muerte del inquisidor general Diego de Espinosa y el nombramiento de Gaspar de Quiroga como su sucesor en el cargo.

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19

Zamonov, Akbar. "SPECIFIC ASPECT OF MANAGEMENT OF SAMARKAND BY THE SHEYBANIDS DYNASTY." CURRENT RESEARCH JOURNAL OF HISTORY 04, no. 03 (March 1, 2023): 1–13. http://dx.doi.org/10.37547/history-crjh-04-03-01.

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In this paper, the author attempted to analyse the issues related to the ownership and management of Samarkand and adjacent territories during the reign of the Sheybanids dynasty. In the research work, the specific aspects of the dynastic management in Samarkand were studied based on the local sources, written during the reign of the Sheybanids and Ashtarkhanids, diaries of the ambassadors and travellers, and modern historians. According to the sources, during XVI century Samarkand was ruled by descendants of four sons of Abulkhayrkhan, an outstanding representative of the Sheybanids dynasty. These were the descendants of Shah Budag in 1500-1510, in 1512-1552 and 1556-1572 – descendants of Kuchkunchikhan, in 1552-1556 – descendants of Suyuchkhuja, and in 1578-1598 – the descendants of Khuja Muhammad Sultan, who had the opportunity of ruling Samarkand. From this point of view, the article analyses the administration of Samarkand region based on the specific features of this era by conditionally dividing it into three periods. Similarly to the period of reign of Timurids, during the first period – 1500-1541 the city was the centre of Maveraunnahr, the capital of the Sheybanids state; in the second period, 1541-1578, Samarkand was an independent khanate together with the territories around it; in the third period of 1578-1598 – it was a large region in the Bukhara khanate with no status of the political centre. This paper studies the history of administration of Samarkand by the Sheybanids dynasty by such division into periods and on the basis of the information in the sources and scientific literature.

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20

Wasiak, Kornelia. "Fight for Religious Tolerance During the First Polish Interregnum (1572-1573)." Codrul Cosminului 28, no. 2 (2022): 253–68. http://dx.doi.org/10.4316/cc.2022.02.01.

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21

Peach, T. "Review: Grammaire (1572)." French Studies 57, no. 1 (January 1, 2003): 75. http://dx.doi.org/10.1093/fs/57.1.75.

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22

Walker, Bob. "Enigma Number 1572." New Scientist 204, no. 2735 (November 2009): 31. http://dx.doi.org/10.1016/s0262-4079(09)63066-9.

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23

Ronsard (book author), Pierre de, Philip John Usher (book annotator and translator), and John Nassichuk (review author). "The Franciad (1572)." Renaissance and Reformation 35, no. 3 (March 11, 2013): 150–51. http://dx.doi.org/10.33137/rr.v35i3.19538.

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24

Opaliński, Edward. "Sejm Rzeczypospolitej Obojga Narodów 1572–1668." Przegląd Sejmowy 6(167) (2021): 85–114. http://dx.doi.org/10.31268/ps.2021.75.

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In 1572–1668 the Sejm of the Commonwealth of Two Nations underwent constant evolution. The greatest changes occurred at the time of the first interregnum (1572–74) after the death of the last Jagiellonian monarch – Zygmunt Augustus (1572). This was the time of the emergence of two types of new Sejms (convocation and election ones), functioning exclusively during the interregnum. The Henrician Articles (1574) resolved that the Sejm was to debate only for six weeks, and that the monarch was compelled to convoke it at least once every two years. The extraordinary Sejm was established in 1613 – it could be convened in cases of urgent needs and it sat for two or three weeks. The Parliament was composed of three estates: the king, the Senate, and the deputies as well as two chambers. The upper chamber (Senate) consisted of senators nominated by the monarch on a lifelong basis, and the lower chamber (Chamber of Deputies) – of deputies of the noble estate elected at pre-Sejm sejmiks (Polish: sejmiki). An integral part of the Parliament was composed of the Sejm court, both appellant and trying gravest crimes. The Crown and Lithuanian Tribunal, established in 1578–81, assumed appellation competences from the Sejm court. Tribunal judges were elected every year for a year-long term of office at special sejmiks known as deputational or deputy (judicial), which constituted a forum; here deputies presented to the voters accounts of their parliamentary activity. At the turn of 1591, post-Sejm or relational (debriefing) sejmiks were convened after the closure of the Sejm debates; here deputies presented reports concerning their parliamentary activities. The growing composition of the Parliament was associated with an expansion of state territory as a result of victorious wars waged against Muscovy. New bishoprics, voivodeships, and sejmiki were established. There were 140 senators in 1572, and 150 during the 1630s. Analogously, the number of deputies grew from 166 to 180. The Sejm acted upon the basis of a consensus, and thus was obligated to take into account the stand of the minorities. In 1652, the protest of a single deputy for the first time rendered further Sejm debates impossible. From then on, the Polish-Lithuanian Parliament constantly succumbed to a degradation process.

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25

Borgen, Robert. "A History of Dōmyōji to 1572 (or Maybe 1575): An Attempted Reconstruction." Monumenta Nipponica 62, no. 1 (2007): 1–55. http://dx.doi.org/10.1353/mni.2007.0019.

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26

Leimus, I. "О ЧЕКАНКЕ МОНЕТ в ДОЛЕСКОМ (ДАЛЕНСКОМ) ЗАМКЕ В 1572 И 1573 ГОДАХ." Proceedings of the Estonian Academy of Sciences. Humanities and Social Sciences 37, no. 1 (1988): 85. http://dx.doi.org/10.3176/hum.soc.sci.1988.1.08.

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27

Hoffman, Paul E. "The Excavation of Santa Elena, A Spanish Town on Parris Island, S.C." Itinerario 9, no. 1 (March 1985): 113–23. http://dx.doi.org/10.1017/s0165115300003454.

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The town of Santa Elena was founded by the Spanish in 1566 and occupied by them until 1587 except for the period August 1576 to July 1577. At one time (1572–74) it was the designated capital of Spanish Florida and the residence of the wife and two daughters and sons-in-law of D.Pedro Menéndez de Avilés, Adelantado of Florida. Its population prior to 1576 had more farmer-settlers than did St. Augustine and its garrison was sometimes larger than that in its better known sister. From those heights it fell into such complete oblivion that only a few scholars knew that it had been located on the southeastern end of Parris Island, and even they were not certain that anything survived save the partial remains of one of its forts.

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28

Gribbin, A. J., and O. Praem. "The Chartae for Provincia Tusciae. (A Supplement to Grenoble Bibliotheque Municipale MS. 439 and Grande Chartreuse MS. 1 Cart. 19). Volume 1: 1555, 1556, 1557, 1558, 1562. Volume 2: 1569, 1570, 1572, 1573, 1574. Presented by JAMES HOGG." Journal of Theological Studies 61, no. 1 (March 15, 2010): 415–16. http://dx.doi.org/10.1093/jts/flq029.

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29

Anderson, Joseph. "French philosophy, 1572–1675." British Journal for the History of Philosophy 26, no. 1 (March 27, 2017): 208–9. http://dx.doi.org/10.1080/09608788.2017.1306775.

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30

Melki, Gabriel, Fnu Komal, Linda Laham, Gres Karim, Ruhin Yuridullah, Aarohi Vora, Wioletta Zoldak, et al. "1572 Strongyloides stercoralis AutoInfection." American Journal of Gastroenterology 114, no. 1 (October 2019): S876. http://dx.doi.org/10.14309/01.ajg.0000595816.02614.66.

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31

Fleck, Walther-Gerd. "Schloß Pfedelbach 1572-1988." Württembergisch Franken 77 (August 31, 2023): 7–122. http://dx.doi.org/10.53458/wfr.v77i.7467.

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32

Birnbaum, Pierre. "Les voisins, en 1572." Critique 919, no. 12 (December 21, 2023): 997–1004. http://dx.doi.org/10.3917/criti.919.0997.

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33

Smither, James R. "The St. Bartholomew's Day Massacre and Images of Kingship in France: 1572-1574." Sixteenth Century Journal 22, no. 1 (1991): 27. http://dx.doi.org/10.2307/2542014.

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Martínez Hernández, Gerardo. "Blood Cleansing of Doctor Juan de la Fuente, first professor of medicine at the Royal University of Mexico (1572)." Estudios de Historia Novohispana, no. 50 (August 17, 2015): 175. http://dx.doi.org/10.22201/iih.24486922e.2014.50.51391.

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El doctor Juan de la Fuente, personaje bastante conocido y nombrado en la historia de la medicina en México; en 1578 ocupó la primera cátedra de medicina en la Real Universidad de México, pero se conocen muy pocas referencias documentales que permitan reconstruir su formación académica y las tendencias que tuvo en el campo de la medicina. El documento que se presenta –la limpieza de sangre que le fue hecha en 1572, cuando se incorporó como médico a la Inquisición novohispana– es una apreciable aportación en este sentido y anexo a dicho documento se encuentra la lista de libros que trajo consigo. En ese inventario de textos, de 1562, se aprecian las influencias humanistas y clásicas que imperaban en el ambiente médico de la época.

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35

Robert, Jörg. "MANIERISMUS DES NIEDRIGEN." Daphnis 39, no. 3-4 (March 30, 2010): 577–610. http://dx.doi.org/10.1163/18796583-90000811.

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Paul Schede Melissus (1539-1602) zählt zu den zentralen Figuren des deutschen Späthumanismus im Vorfeld der Opitz’schen Vers- und Literaturreform. Dies gilt vor allem für seine neulateinische Lyrik, dokumentiert in den Schediasmata poetica (1574, 1575, 1586 und Meletemata pia, 1595), aber auch für seine Versuche, romanische Formen systematisch in die deutsche Volkssprache zu übertragen (Übersetzung des ‘Hugenottenpsalters’, 1572). Neben diesen Zyklen haben sich eine Reihe deutscher Dichtungen erhalten, die J. W. Zincgref im Anhang seiner Edition der Teutschen Poemata des Martin Opitz (1624) publizierte. An einem prominenten Beispiel aus diesem Korpus sucht der Beitrag Schedes subtiles Spiel mit hybriden Gattungstraditionen und Diskursen (Lied, neulateinische Lyrik, Petrarkismus, Emblematik) zu beschreiben und so ein Schlaglicht auf die (vielfach ungenutzten) Optionen einer deutschen Kunstdichtung um 1600 zu werfen.

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Mason, Peter, and José Pardo-Tomás. "Bringing it back from Mexico." Journal of the History of Collections 32, no. 2 (January 18, 2019): 225–37. http://dx.doi.org/10.1093/jhc/fhy062.

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Abstract I cinque libri delle piante of Pier’Antonio Michiel (1510–1576) are kept in the Biblioteca Marciana in Venice. Eleven of the 1,028 plant drawings contained in their five volumes stand out for their notable stylistic differences from the rest. The authors advance the hypothesis that these eleven drawings derive from the work of indigenous scribe-artists in the Valley of Mexico. In tracing the various series of copies of them that circulated between New Spain, the Iberian peninsula and Italy, they highlight the important role played in the production and transportation of copies by Marcantonio Da Mula (1506–1572), and suggest the Spanish nobleman Diego Hurtado de Mendoza (c.1503–1575) as the link between the Spanish court and Michiel’s native Venice.

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37

Nierzwicki, Krzysztof. "Egzemplarz drugiego wydania „De humani corporis fabrica” Andreasa Vesaliusa (Bazylea 1555) w zbiorach Książnicy Cieszyńskiej w Cieszynie. Część I. W zbiorach Ezechiasa i Georga Reichów (II połowa XVI wieku – początek XVII wieku)." Roczniki Biblioteczne 65 (December 27, 2021): 5–28. http://dx.doi.org/10.19195/0080-3626.65.1.

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De humani corporis fabrica w zbiorach polskich. Charakterystyka księgozbioru i życiorys Georga Reicha starszego. Życiorys pierwszego właściciela cieszyńskiego egzemplarza De humani corporis fabrica — Ezechiasa Reicha (1532–1572). Życiorys pierwszego spadkobiercy egzemplarza — Georga Reicha młodszego (1568–1616/1620).

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Pleguezuelo, Alfonso. "El Estanque de Mercurio del Alcázar de Sevilla (1572-1577): un balance de pérdidas." Laboratorio de Arte, no. 31 (2019): 209–28. http://dx.doi.org/10.12795/la.2019.i31.12.

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39

Cardona-Rodas, Hilderman. "Giuseppe Arcimboldo y la parodia pictórica del lenguaje y su doble. A propósito de los dibujos que integran la revista Ciencias Sociales y Educación n.º 20*." Ciencias Sociales y Educación 10, no. 20 (December 14, 2021): 343–49. http://dx.doi.org/10.22395/csye.v10n20a18.

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«Tejido. Textura. Cabellos, piel y boca creados por la fragua topológica de un artísta juguetón que hace de sus obras cuentos de hadas de personajes alegóricos. Cuerpo-gemido-pliegue de ojos que asaltan, despliegue que se dobla en las manos del panadero-pintor Arcimboldo, que amasan la dulce boca inerte ante los fulgores del arte de plegar la imagen. Organismo-flujo plegado que se refleja en obras como Las cuatro estaciones (1563, 1572 y 1573) y Los cuatro elementos (1566 y 1570), en los que se teje un complejo conjunto de segmentaridades que pasan a fundirse con el cuerpo en una especie de teatralidad onírica donde la inconsistencia, la fragilidad y el desgaste son condiciones imprescindibles para una nueva escena, un nuevo escenario, un nuevo guion y nuevos personajes.»

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40

Freedman, Joseph S. "The Diffusion of the Writings of Petrus Ramus in Central Europe, c. 1570-c. 1630." Renaissance Quarterly 46, no. 1 (1993): 98–152. http://dx.doi.org/10.2307/3039149.

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For What Reasons did Academicians select to use or not to use any given textbook for their own classroom instruction during the Renaissance? To what extent did ideological or pragmatic considerations influence such decisions? In this article these questions are posed to examine the use of the writings of Petrus Ramus (1515—1572) and Omer Talon (ca. 1510-1562) at schools and universities in Central Europe during the six decades between 1570 and 1630. Did “Ramist” academicians of this period make use in the classroom of writings by these two authors because of some fundamental agreement with their views? Or were these two authors preferred during these six decades because their writings could be used eclectically and/or they fit well into specific parts of the curriculum at certain academic institutions?

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Pietkiewicz, Rajmund. "Historia Polski historią Biblii pisana." Ruch Biblijny i Liturgiczny 64, no. 2 (June 30, 2011): 153. http://dx.doi.org/10.21906/rbl.133.

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Artykuł prezentuje związek wybranych polskich przekładów biblijnych z narodową i osobistą historią Polaków (XIV–XVI wiek). Dzieje Psałterza Floriańskiego (XIV–XV wiek) i Biblii Królowej Zofii (XV wiek) są związane z początkami dynastii Jagiellonów. Pierwszy druk biblijny po polsku (Prolog do Ewangelii według św. Jana, 1518/1519) oraz edycje Nowego Testamentu w tłumaczeniu Stanisława Murzynowskiego (1551–1553) świadczą o rozwoju polskiej ortografii. Ilustracje do Biblii Leopolity (1561, 1575/1577) i dopiski do komentarzy do Dziejów Apostolskich Tomasza Falconiusa (1566) opowiadają o burzliwych dziejach polskiej Reformacji. Dedykacja drugiego wydania Biblii Leopolity i jej zmiana są świadectwem fiaska pierwszej wolnej elekcji. Rękopiśmienne dopiski we wrocławskim egzemplarzu Biblii Szymona Budnego (1572) opowiadają o upadku I Rzeczypospolitej. Rękopiśmienne zapiski w Żołtarzu w tłumaczeniu Walentego Wróbla (1528) są kroniką rodziny Wiliezińskich. Opowiadając historię polskich przekładów biblijnych, można opowiedzieć historię Polski.

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42

Pocock, J. G. A., and Richard Tuck. "Philosophy and Government 1572-1651." American Historical Review 99, no. 5 (December 1994): 1638. http://dx.doi.org/10.2307/2168393.

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McGee, J. Sears, and Richard Tuck. "Philosophy and Government 1572-1651." Sixteenth Century Journal 25, no. 4 (1994): 913. http://dx.doi.org/10.2307/2542269.

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Heidarzadeh, Tofigh. "Novae and Comets 1572–1618." Journal for the History of Astronomy 45, no. 4 (November 2014): 482–83. http://dx.doi.org/10.1177/0021828614538372.

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. "1572 Scheper Ziekenhuis Ontslaat Maagchirurg." Zorg en Financiering 8, no. 10 (October 2009): 108. http://dx.doi.org/10.1007/bf03099241.

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Lloyd, S. A. "Philosophy and government 1572–1651." History of European Ideas 21, no. 4 (July 1995): 583–84. http://dx.doi.org/10.1016/0191-6599(95)90211-2.

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Yánez, Sophía. "Los Túpac Amaru. 1572-1827." Textos y Contextos (segunda época), no. 20 (May 19, 2020): 147–48. http://dx.doi.org/10.29166/tyc.v1i20.2253.

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Winchell, Terry. "How do you do: 1572?" Quality Assurance Journal 9, no. 1 (2005): 11–13. http://dx.doi.org/10.1002/qaj.300.

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Greenshields, Malcolm. "Myths About the St. Bartholomew’s Day Massacres 1572-1576, by Robert M. KingdonMyths About the St. Bartholomew’s Day Massacres 1572-1576, by Robert M. Kingdon. Cambridge, Massachusetts, Harvard University Press, 1988. 269 pp." Canadian Journal of History 24, no. 2 (August 1989): 230–31. http://dx.doi.org/10.3138/cjh.24.2.230.

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CAMEROTA, FILIPPO. "TWO NEW ATTRIBUTIONS: A REFRACTIVE DIAL OF GUIDOBALDO DEL MONTE AND THE ROVERINO COMPASS OF FABRIZIO MORDENTE." Nuncius 18, no. 1 (2003): 25–38. http://dx.doi.org/10.1163/182539103x00549.

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Abstracttitle RIASSUNTO /title In questo articolo si propongono due nuove attribuzioni riguardanti due strumenti legati dalla comune provenienza urbinate, e precisamente dalla bottega del noto costruttore di strumenti scientifici Simone Barocci. Entrambi sono descritti da Muzio Oddi che offre la testimonianza decisiva per la loro attribuzione. Il primo un raro orologio a rifrazione conservato al Museo di Storia della Scienza di Firenze, documentato nella collezione medicea fin dal 1574 e identificabile con quello che Oddi afferma essere stato fatto costruire ad Urbino nel 1572 da Guidobaldo del Monte. Il secondo un compasso di proporzione conservato al Museo Correr di Venezia, in tutto corrispondente alla descrizione di un compasso che Oddi dice costruito da Simone Barocci per ordine di Fabrizio Mordente intorno al 1570. Quest'ultimo la prima versione del noto compasso che Mordente divulgher negli anni successivi attraverso i suoi trattati.

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Journal articles on the topic '1572'

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