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Journal articles on the topic '+* 1584'

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Published: 4 June 2021
Last updated: 5 March 2023

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1

Kirkwood, Gordon M. ""Oedipus Coloneus" 1583-1584." Phoenix 41, no. 2 (1987): 184. http://dx.doi.org/10.2307/1088744.

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Fontaine, Michelle M., J. M. de Bujanda, Rene Davignon, Ela Stanek, and Marcella Richter. "Index de l'Inquisition Espagnole 1583, 1584." Sixteenth Century Journal 26, no. 4 (1995): 985. http://dx.doi.org/10.2307/2543838.

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3

Parashar, Sanjay, Xing Song, Mei Liu, and Steven Simpson. "1584." Critical Care Medicine 48 (January 2020): 768. http://dx.doi.org/10.1097/01.ccm.0000648244.04367.7e.

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4

Verhoef, Philip, Kyle Carey, and Matthew Churpek. "1584." Critical Care Medicine 47 (January 2019): 767. http://dx.doi.org/10.1097/01.ccm.0000552326.48791.ab.

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5

Visser, Derk, and Gisela Jongbloetvan Houtte. "Brieven en andere bescheiden betreffende Daniel van der Meulen, 1584-1600. Vol. 1. August 1584-September 1585." Sixteenth Century Journal 18, no. 4 (1987): 606. http://dx.doi.org/10.2307/2540883.

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6

Köhler, U., and J. Nitsch. "Fall 1584." DMW - Deutsche Medizinische Wochenschrift 113, no. 30 (August 13, 2009): e115-e116. http://dx.doi.org/10.1055/s-0029-1236097.

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7

González García, Miguel Ángel. "Las constituciones de los Sínodos convocados por el Obispo de Ourense Don Juan de San Clemente (1587-1587)." Revista Española de Derecho Canónico 77, no. 188 (January 1, 2020): 339–66. http://dx.doi.org/10.36576/summa.130958.

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La historia sinodal de Ourense ha tenido en el canónigo Duro Peña su principal historiador que en el Synodicon hispanum publicó el texto e información de los Sínodos más antiguos. Del obispo Don Juan de San Clemente (1578-1587) que luego sería arzobispo de Santiago, no se conocían los textos sinodales de los 5 Sínodos que reunió en Ourense, no se imprimieron, pero se mandaron copiar en los libros de Visita de las Parroquias, pero son raros los libros que se conservan del siglo XVI, por lo que han pasado desconocidos. Hemos localizado en distintas parroquias los mandatos de los Sínodos celebrados los años 1579, 1582, 1583, 1584 y 1586, que en sus determinaciones suman una normativa de reformas y comportamientos que en otros casos serian el resultado de un único Sínodo. Al ser inéditos enriquecen mucho esta historia y son de gran interés para conocer mejor la vida religiosa de la Diócesis de Ourense en un momento muy particular como es el postconcilio de Trento.
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8

Gammon, T. L., and J. H. Matthews. "IEEE 1584-2002." IEEE Industry Applications Magazine 11, no. 1 (January 2005): 23–31. http://dx.doi.org/10.1109/mia.2005.1380323.

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9

Somerfield, Adrian. "Enigma Number 1584." New Scientist 205, no. 2749 (February 2010): 26. http://dx.doi.org/10.1016/s0262-4079(10)60470-8.

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10

Baron, Jeremy Hugh. "Insolent students, 1584." BMJ 330, no. 7483 (January 13, 2005): 128. http://dx.doi.org/10.1136/bmj.330.7483.128.

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11

Prak, M. R. "G. Jongbloet-van Houtte, Brieven en andere bescheiden betreffende Daniël van der Meulen 1584-1600, I, augustus 1584-september 1585." BMGN - Low Countries Historical Review 106, no. 1 (January 1, 1991): 98. http://dx.doi.org/10.18352/bmgn-lchr.3341.

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12

Góralski, Wojciech. "Kongregacje dekanalne w ustawodawstwie kard. Karola Boromeusza." Prawo Kanoniczne 34, no. 3-4 (December 10, 1991): 165–92. http://dx.doi.org/10.21697/pk.1991.34.3-4.09.

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Conformemente ai decreti del Concilio di Trento, il card. Carlo Borromeo, arcivescovo — metropolita di Milano (1564-1584), animò nella sua diocesi e nella provincia ecclesiastica lombarda le strutture decanali, tra l’altro attraverso le congregazioni del clero dei vicariati foranei. Sebbene le assamblee degli ecclesiastici dei distretti decanali fossero conosciute dal IX s., S. Carlo ne istitui un tipo originale, diffuso quindi in diversi paesi d’Europa. Nello suo studio l’autore presenta la legislazione del card. Borromeo riguardo alle congregazioni decanali, racchiusa nei suoi seguenti atti legislativi: i decreti del primo sinodo provinciale (1565), i decreti del secondo sinodo diocesano (1568), i decreti del secondo sinodo provinciale (1569), i decreti del quarto sinodo diocesano (1574), l’istruzione edita dopo il quarto sinodo provinciale (1576), I’istruzione del 1582. Le norme le più importanti e le più particolari l’arcivescovo — metropolita assunse nella suddetta istruzione del 1576. Proprio essa, essendo una sintesi della legislazione precente „borromaica”, attacca un’attenzione particolare. La ricca legislazione di S. Carlo sulle congregazioni foranee mostra che il suo fine, almeno quello preminente, fu sempre la sollecitudine del Legislatore milanese del suo clero.
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13

Potter, David, Pierre de L'Estoile, Madeleine Lazard, and Gilbert Schrenck. "Registre-Journal du regne de Henri III, t. IV (1582-1584)." Sixteenth Century Journal 32, no. 2 (2001): 545. http://dx.doi.org/10.2307/2671804.

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14

Crowley, Timothy D. "Sidney’s Legal Patronage and the International Protestant Cause." Renaissance Quarterly 71, no. 4 (2018): 1298–350. http://dx.doi.org/10.1086/700859.

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AbstractThis study brings to light a legal treatise from the mid-1580s on diplomatic and royal immunities and the authority of magistrates. Comparison of extant manuscript copies elucidates the work’s authorship by John Hammond, its commission by Sir Philip Sidney, its legal argument, and its textual transmission to those who orchestrated the treason trial of Mary, Queen of Scots, in 1586. Documentary evidence from 1584 to 1585 aligns Sidney with Elizabeth I’s Scottish policy, not directly with the campaign against Mary Stuart. When Sidney commissioned Hammond’s treatise, this study argues, he aimed primarily to prepare himself for anticipated service as a foreign magistrate.
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15

Pak, N. "Panegyric of Antonius the Roman: Time of Creation of the Versions." Slavianovedenie, no. 4 (2022): 82. http://dx.doi.org/10.31857/s0869544x0021103-6.

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The anonymous Panegyric of Antonius the Roman does not include information of the time of writing. The article examines three chronological indications kept in the manuscript tradition of the literary work that are important for its dating: the mention of the exact time that passed after the death of Nicetas of Novgorod before the uncovering of his relics (450 years and 3 months), the name of the tsar in the final prayer, and the mention of unnamed tsarevich, tsareviches or tsarina in the same prayer. On the basis of a set of features, the date for edition A between November 19 1581 and October 19 1582 and the date for edition B between October 1582 and March 18 1584 are suggested.
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16

Kollmann, Nancy Shields, and Janet Martin. "Medieval Russia 980-1584." American Historical Review 102, no. 4 (October 1997): 1140. http://dx.doi.org/10.2307/2170660.

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17

Kaiser, Daniel H., and Janet Martin. "Medieval Russia, 980-1584." Russian Review 56, no. 3 (July 1997): 464. http://dx.doi.org/10.2307/131767.

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18

Hughes, Lindsey, and Janet Martin. "Medieval Russia 980-1584." Slavic and East European Journal 41, no. 1 (1997): 178. http://dx.doi.org/10.2307/309534.

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19

Ferrer, Luis Martínez. "Apelaciones del clero de Charcas al Tercer Concilio de Lima (1583-1584)." Annuarium Historiae Conciliorum 47, no. 2 (July 16, 2015): 323–70. http://dx.doi.org/10.30965/25890433-04702006.

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20

Papy, Jan. "Le sénéquisme dans la correspondance de Juste Lipse. Du De Constantia (1583-1584) à la Epistolarum Selectarum Centuria Prima Miscellanea (1586)." Le Journal de la Renaissance 6 (January 2008): 49–62. http://dx.doi.org/10.1484/j.jr.2.303506.

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21

Enciso Contreras, José. "Mercado del vino, mercaderes y fraude de la sisa en Zacatecas (1583-1584)." Estudios de Historia Novohispana 14, no. 014 (October 5, 1994): 9. http://dx.doi.org/10.22201/iih.24486922e.1994.014.3398.

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<p>El vino fue uno de los productos más demandados en Zacatecas durante el siglo XVI. Después de la carne, el trigo y el maíz, fue el producto de mayor importancia en el mercado local.<br />Zacatecas en esta época no tenía "comarca" para abastecerse de alimentos y bienes de consumo y el abasto de mercaderías se hacía; en la segunda mitad del siglo XVI, a través de la ciudad de México, y de otras partes al sur de Nueva Galicia, recorriendo el camino de tierra adentro y vías confluyentes.</p>
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22

Lezowski, Marie. "Portraits de Milan par Charles Borromée (1564-1584) : la dynamique rigoriste de l’écriture." Seizième Siècle 9, no. 1 (2013): 121–41. http://dx.doi.org/10.3406/xvi.2013.1074.

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23

Leroux, V. "La Fauconnerie a la Renaissance: Le 'Hieracosophion' (1582-1584) de Jacques de Thou." French Studies 69, no. 1 (January 1, 2015): 92–93. http://dx.doi.org/10.1093/fs/knu285.

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24

 . "1584 Klager Wil Gehoord Worden!" Zorg en Financiering 8, no. 10 (October 2009): 115. http://dx.doi.org/10.1007/bf03099253.

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25

Scheyhing, Robert. "Die Gremp’sche Stiftung 1584–1984." Zeitschrift der Savigny-Stiftung für Rechtsgeschichte: Germanistische Abteilung 103, no. 1 (August 1, 1986): 254–62. http://dx.doi.org/10.7767/zrgga.1986.103.1.254.

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26

Korolev, Sergej V. "Cenne i rzadkie polskie superekslibrisy heraldyczne ze zbiorów Biblioteki Narodowej Rosji w St. Petersburgu." Z Badań nad Książką i Księgozbiorami Historycznymi 3 (September 15, 2020): 171–96. http://dx.doi.org/10.33077/uw.25448730.zbkh.2009.259.

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Książki oznaczone polskimi superekslibrisami, znajdujące się w zespole druków zachodnioeuropejskich Rosyjskiej Biblioteki Narodowej, pochodzą nie tylko z Biblioteki Załuskich w Warszawie. Dowodzi tego materiał źródłowy opublikowany przez Autora stanowiący prezentację (zdjęcie z opisem) ułożonych alfabetycznie 24 superekslibrisów, w tym m.in.: poety, dyplomaty, biskupa warmińskiego Jana Dantyszka (1485-1548); biskupa krakowskiego, kanclerza wielkiego koronnego Samuela Maciejowskiego (1499-1550); biskupa płockiego, kanclerza wielkiego koronnego, dyplomaty, bibliofila Piotra Wolskiego-Dunina (1531-1590); działacza reformacyjnego, parlamentarzysty Mikołaja Dłuskiego (ok. 1540-1584); dyplomaty Samuela Łaskiego (po 1553-1611); arcybiskupa lwowskiego, dyplomaty, bibliofila Jana Andrzeja Próchnickiego (1553-1633); profesora i podkanclerzego Akademii Krakowskiej Stanisława Bątkowskiego (zm. 1617), biskupa krakowskiego, kanclerza wielkiego koronnego Jakuba Zadzika (1582-1642); królowej polskiej, żony Jana III Sobieskiego Marii Kazimiery de la Grange d`Arquien (1641-1716); marszałka wielkiego koronnego Franciszka Bielińskiego (1683-1766).
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27

Lake, Peter. "The “Political Thought” of the “Monarchical Republic of Elizabeth I,” Discovered and Anatomized." Journal of British Studies 54, no. 2 (April 2015): 257–87. http://dx.doi.org/10.1017/jbr.2015.3.

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AbstractThis paper uses two manuscript tracts to reconstruct the vision of the English polity underpinning Lord Burghley's interregnum proposals of 1584–85. These proposals famously prompted Patrick Collinson's work on “the monarchical republic of Elizabeth I,” which in turn became embroiled in subsequent attempts to recuperate distinctively “republican” strands of thought and feeling in sixteenth- and early seventeenth-century England. Written by two clients of central figures in the regime, the two texts are replies to a tract by John Leslie outlining Mary Stuart's claim to the English throne. This tract was republished in 1581 in Latin and then in 1584 in English as part of a Catholic propaganda offensive of the summer of 1584 to which, in turn, the Bond of Association and the interregnum scheme itself were responses. By comparing different versions of the two texts with one another and with Thomas Bilson's later printed tract,The true difference between Christian subjection and unchristian rebellion, something like the structuring assumptions, indeed the political thought, underlying the interregnum scheme can be recovered and analyzed and the republican nature of the monarchical republic assessed in detail for the first time.
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28

Cleminson, R. M. "Ivan Fedorov’s Text of the Apostolos." Canadian-American Slavic Studies 51, no. 2-3 (2017): 185–98. http://dx.doi.org/10.1163/22102396-05102010.

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The article considers the text of the Catholic Epistles in the four editions printed by Ivan Fedorov, i.e. the 1564 Apostolos, 1574 Apostolos, 1580 New Testament and Psalms, and the 1581 Ostroh Bible. The 1564 text follows the East Slavonic variant of the Fourth Redaction of the Apostolos, but with a number of revisions. Some of these are the result of linguistic updating, bringing the text into line with current norms of Russian Church Slavonic. Others represent readings from the First-Redaction text, particularly its commentated variant. Yet others have been introduced from the Vulgate or from one of the vernacular versions derived from it. This shows that some comparison was made with existing Slavonic and West European texts. There is no evidence that any Greek text was consulted. The 1574 text is almost exactly the same as that of 1564, but some further changes have been made to the texts of 1580 and 1581 (which are almost identical to each other). These are not numerous. In part they result from continued linguistic updating, and in part they restore some Fourth-Redaction readings, but in some cases the reason for them is unclear.
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29

Mastroianni, Michele. "Aa. Vv., La tragédie à l’époque d’Henri III. Deuxième Série. Vol. 4: 1584-1585." Studi Francesi, no. 150 (L | III) (December 31, 2006): 594–95. http://dx.doi.org/10.4000/studifrancesi.27482.

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30

Hanson, Marc. "Nieuw Kasteel van Karel V en zijn ‘Spaanse’ opvolger: enorme mastodonten." Ghendtsche Tydinghen 47, no. 1 (January 1, 2018): 32–36. http://dx.doi.org/10.21825/gt.v47i1.16866.

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Dit artikel werd opgemaakt om de bouw van het ‘Nieuw Kasteel’ na 1540 in opdracht van Karel V nader te verklaren en te kaderen in onze militaire geschiedenis. Na de gedeeltelijke afbraak door het opstandige calvinistische bewind (1577-1584) en de heropbouw vanaf 1585 onder het Spaanse regime, werd dit bekend als het ‘Spaans Kasteel’.
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31

Hanson, Marc. "Nieuw Kasteel van Karel V en zijn ‘Spaanse’ opvolger: enorme mastodonten." Ghendtsche Tydinghen 47, no. 1 (January 1, 2018): 32–36. http://dx.doi.org/10.21825/gt.v47i1.16866.

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Dit artikel werd opgemaakt om de bouw van het ‘Nieuw Kasteel’ na 1540 in opdracht van Karel V nader te verklaren en te kaderen in onze militaire geschiedenis. Na de gedeeltelijke afbraak door het opstandige calvinistische bewind (1577-1584) en de heropbouw vanaf 1585 onder het Spaanse regime, werd dit bekend als het ‘Spaans Kasteel’.
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32

Crummey, Robert O. "Medieval Russia, 980-1584.Janet Martin." Speculum 74, no. 3 (July 1999): 792–94. http://dx.doi.org/10.2307/2886826.

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33

Petrina, Alessandra. "LONDON, 1584: TRANSLATION AND CULTURAL POLITICS." Revista Ideação 1, no. 43 (June 6, 2021): 38. http://dx.doi.org/10.13102/ideac.v1i43.7223.

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London, in the year 1584, was a crossroads of cultural exchange, philosophical elaboration, religious dissent. The present contribution focuses on this year considering the circulation of people – especially foreign intellectuals – and books: it looks at the cultural circle established in the household of the French ambassador, Michel de Castelnau; at works such as Giordano Bruno’s his Cena de le ceneri and John Florio’s First Fruites; at a cultural mediator, William Fowler, and at his translation of Machiavelli’s Prince. Through the investigation of the meetings and exchanges that took place in this pivotal year the present contribution attempts to shed light on the cultural dynamics, supported by book-buying, translation, quotation and allusion, that constitute such a fundamental element of the construction of Elizabethan culture.
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34

Lippert, K. J., D. M. Colaberardino, and C. W. Kimblin. "Understanding IEEE 1584 arc flash calculations." IEEE Industry Applications Magazine 11, no. 3 (May 2005): 69–75. http://dx.doi.org/10.1109/mia.2005.1423905.

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35

Gammon, Tammy, and John Matthews. "IEEE 1584-2002 arc modeling debate." IEEE Industry Applications Magazine 14, no. 4 (July 2008): 61–69. http://dx.doi.org/10.1109/mias.2008.923600.

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36

Godding, Robert. "Martyrologe romain: de 1584 à 2004." Analecta Bollandiana 123, no. 2 (December 2005): 368. http://dx.doi.org/10.1484/j.abol.4.00206.

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37

Amann, Elizabeth. "Dress, Desire, and Displacement in Góngora’s Sonnets." Renaissance and Reformation 34, no. 4 (September 20, 2012): 65–84. http://dx.doi.org/10.33137/rr.v34i4.18651.

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Ces dernières années, les études critiques ont souligné le rôle du regard — le plaisir de la vue — dans la représentation du désir chez Góngora. Cet article met l’emphase sur le rôle d’intermédiaire du désir dans la poésie de Góngora. L’analyse se penche sur un groupe de sonnets qui représentent diverses robes, « Oh piadosa pared, merecedora » (1582), « Culto Jurado, si mi bella dama » (1583), et « Del color noble que a la piel vellosa » (1584). À l’aide d’une lecture attentive, on y examine comment le désir dans ces poèmes est déplacé du corps de l’aimé vers un tiers, intermédiaire, qui est associé à l’esthétique. Dans ces trois cas, la relation entre le sujet qui regarde et l’intermédiaire prend le pas sur la relation entre ce sujet et l’objet du désir. Les poèmes mettent en lumière l’importance du phantasme et de la perception esthétique dans le concept du désir chez Góngora.
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38

Gurr, Andrew. "Some Reasons to Focus on the Globe and the Fortune: Stages and Stage Directions: Controls for the Evidence." Theatre Survey 37, no. 1 (May 1996): 23–33. http://dx.doi.org/10.1017/s004055740000140x.

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I start with the circumstantial evidence. The first year that the professional companies ever had specific amphitheatre playhouses in London to work in was 1594. Before that, they expected to live an essentially transient life, moving from one playing space to another. The Queen's Men, between 1583 and 1594, are recorded as playing at just about every location there was in London, three inns, and three suburban playhouses. On November 28, 1583, a city permit allowed them to perform, “at the sygnes of the Bull in Bushoppesgate streete, and the sygne of the Bell in Gratioustreete and nowheare els within this Cyttye.” The Bull is confirmed as one of their venues in Tarlton's Jests. They also were playing at the Theatre in about 1584 (Nashe reported them there in Pierce Penilesse, I.197, referring to Gabriel Harvey's Saturn and Jupiter, of 1583: “one in mockage threw him in this theame, he playing then at the Curtaine”). Finally, one of the two divided Queen's Men's groups played at the Rose early in 1594. The Queen's was the most uniquely privileged of companies, over whom the Lord Chamberlain fought with the Lord Mayor in 1584 to secure the right for that one company to use the city's inns. If it moved so thoroughly between playhouses, all the others must have done the same.
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39

Grieser, Jonathan, and Simon Adams. "Household Accounts and Disbursement Books of Robert Dudley, Earl of Leicester, 1558-1561, 1584-1586." Sixteenth Century Journal 28, no. 1 (1997): 318. http://dx.doi.org/10.2307/2543311.

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40

Jeanne, Boris. "Diplomatie pontificale et sacrements : la querelle autour des baptêmes de masse au Mexique (1524- 1584)." Mélanges de l’École française de Rome. Italie et Méditerranée 121, no. 1 (2009): 139–54. http://dx.doi.org/10.3406/mefr.2009.10581.

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41

Halperin, Charles J., A. M. Kleimola, and G. D. Lenhoff. "Culture and Identity in Muscovy, 1359-1584/Moskovskaia Rus' (1359-1584): Kul'tura i natsional'noe samosoznanie. Vol. 3." Sixteenth Century Journal 30, no. 1 (1999): 276. http://dx.doi.org/10.2307/2544982.

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42

Giglioni, Guido. "Between Galen and St Paul: How Juan Huarte de San Juan Responded to Inquisitorial Censorship." Early Science and Medicine 23, no. 1-2 (July 19, 2018): 114–34. http://dx.doi.org/10.1163/15733823-02312p07.

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Abstract The Examen de ingenios para las sciencias, published in 1575 for the Spanish physician Juan Huarte de San Juan (1529/1530-1588), was a bold attempt to apply the principles of Galenic naturalism to a better understanding of human capabilities. Inevitably, the work also touched upon a number of theological issues, especially the delicate question of the interplay between natural abilities and supernatural gifts. When the treatise was included in the Portuguese Index of 1581, and then in the Spanish Indexes of 1583 and 1584, Huarte was allowed to amend some of his positions, as is evident in the second edition published posthumously in 1594. The aim of this article is to shed light on the identity of an ‘expurgated’ book by concentrating on some of the most significant changes in the Examen triggered by the intervention of the Spanish Inquisition. It will become apparent that Huarte’s response to censorship was not acquiescence or dissembling, but active engagement with the inquisitorial challenge.
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Meneses, Avelino. "Luta de “classes” e disputa “nacional” nos Açores de 1580? A família de Jácome Trigo perante a resistência terceirense e a conquista espanhola." População e Sociedade 35 (June 30, 2021): 135–54. http://dx.doi.org/10.52224/21845263/rev35v2.

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In this study, we explore two documents of the Public Library and Regional Archive Luís da Silva Ribeiro, notably, one pension of 1583 and one petition, with a minute of witnesses, of 1584. Both address the privileged Jácome Trigo and fellows, confessed partisans of Philip II, opponents of the rebellion of Terceira in support of D. António. Hunted by the rebellious people and by the sectarian justice of Prior do Crato, the group endures the confiscation of assets, until condemned to death penalty, commuted to exile in England in 1582. Then, as proof of loyalty to the king of Spain, after a dangerous voyage, that costs the life of Jácome Trigo, the band lands in Lisbon, still in time to join the army of the marquis of Santa Cruz, which conquers Terceira in 1583. Besides, with less importance, we recall events, omitting a revision, related with the Iberic Union, for instance, the condescension of the Kingdom and the resistance of Terceira, as well as the noticeable alignment of the social strata, and still the motivations of all trends, of nationalism, to the anti-castilianism or simply the yearning of Sebastianism.
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44

Toporišič, Jože. "Naglasna znamenja v Bohoričevih Zimskih uricah 1584." Linguistica 45, no. 1 (December 31, 2005): 151–58. http://dx.doi.org/10.4312/linguistica.45.1.151-158.

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O naglasnih znamenjih v Bohoričevi slovnici 1584 je podrobneje pisal že pater Stanislav Škrabec, za njim pa l. 1968 Jakob Riglerl in 1971 Rudolf Kolarič. Škrabec je iz Bohoričeve slovnice navedel 81 enot s krativcem, nato pa iz Dalmatinovega prevoda Biblije še 48 in iz Megiserjevega slovarja 1592 40. Škrabčev komentar k tem izpisom: "/S/vojega pravila /o rabi akuta in brevisa/ se drži Bohorič primeroma jako natanko in stanovitno. / .../ Popolnoma dosleden Bohorič seveda ni, piše precej pogosto samo e ali a namesto è ali à, večkrat tudiii: sin sna, pijanic, razločik, gladik, požrešin. Zraven kokèr pozna tudi kakèr. / .../ To in ono v njegovi pisavi vtegne biti tiskovna pomota, gravis namesto akuta in nasprotno, npr. Prešèrn nam. prešérèn. " (Škrabec zglede navaja v navadnem črkopisu svojega časa.) Dalje: "Tudi v Dalmatinovi bibliji stoji za b pogostoma à ali è, še večkrat seveda sam a ali e, tudi i." In: "Celo Megiser v svojem Dictionarium quatuor linguarum 1592 rabi v mnogih primerih è in včasih a za b." Škrabec je opozoril še na upoštevanje tega v Hrenovih Evangelijih in listih in tudi v Schönlebnovi 2. izdaji le-teh.
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45

Hagan, Ronald, Sherryl Pope, Sharon Evans, Sue Priest, Rosie Rooney, Jenny Sharp, and Pamela Stephenson. "MATERNAL DEPRESSION FOLLOWING VERY PRETERM BIRTH † 1584." Pediatric Research 39 (April 1996): 266. http://dx.doi.org/10.1203/00006450-199604001-01607.

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46

Vaughan, Alden T. "Sir Walter Ralegh's Indian Interpreters, 1584-1618." William and Mary Quarterly 59, no. 2 (April 2002): 341. http://dx.doi.org/10.2307/3491741.

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47

Araujo Espinoza, Graciela. "Adiciones a “La Imprenta en Lima (1584-1824)”." FENIX, no. 8 (January 4, 2021): 467–704. http://dx.doi.org/10.51433/fenix-bnp.1952.n8.p467-704.

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Publicación de las adiciones a "La Imprenta en Lima (1584-1824)" de José Toribio Medina, trabajo iniciado por el Departamento de Investigaciones Bibliográficas de la Biblioteca Nacional. Incluye las papeletas que el propio José Toribio Medina reunió para agregarlas oportunamente a su trabajo; así como, las adiciones que Rubén Vargas Ugarte S. J. hizo en sus Impresos peruanos (1584-1650) y las referencias halladas en otras fuentes bibliográficas.
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48

Biffis, Mattia. "Providing evidence in Early Modern Bologna." Acta ad archaeologiam et artium historiam pertinentia 32, no. 18 N.S. (September 13, 2021): 1–8. http://dx.doi.org/10.5617/acta.9017.

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This article provides a scientific introduction to the papers that are collected in the first section of Acta, originating from a workshop on "The Art of Truth: Providing Evidence in Early Modern Bologna" organized at the Norwegian Institute in Rome in October 2019. On cover:ANNIBALE CARRACCI (BOLOGNA 1560 - ROME 1609), An Allegory of Truth and Time c. 1584-1585.Oil on canvas | 130,0 x 169,6 cm. (support, canvas/panel/str external) | RCIN 404770Royal Collection Trust / © Her Majesty Queen Elizabeth II 2021.
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49

Sandberg, Brian, and David Potter. "Foreign Intelligence and Information in Elizabethan England: Two English Treatises on the State of France, 1580-1584." Sixteenth Century Journal 38, no. 4 (December 1, 2007): 1116. http://dx.doi.org/10.2307/20478669.

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50

Fornaciari, Gino. "Developmental Hip Dysplasia of Giovanna from Austria (1548-1578) and her Daughter Anna (1569-1584): Some Clarifications." HIP International 24, no. 2 (March 2014): 213. http://dx.doi.org/10.5301/hipint.5000114.

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