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Journal articles on the topic '?-1594'

Author: Grafiati

Published: 4 June 2021

Last updated: 4 March 2023

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1

Jankowiak, Lucyna Agnieszka. "Leksykografia Andrzeja Calagiusa. Uwagi wstępne." Poznańskie Studia Polonistyczne. Seria Językoznawcza 28, no. 2 (December 27, 2021): 43–73. http://dx.doi.org/10.14746/pspsj.2021.28.2.3.

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The aim of this article is to review the lexicography of Andrzej Calagius, to present a list of his dictionaries of synonyms and to correct the misinformation about his dictionaries. The article describes three German-Polish-Latin editions (1579, 1595, 1602), one German-Latin edition (1597), and two Latin editions (1592 and 1594). It also proves that these multilingual editions are not revised versions of the 1579 edition but independent dictionaries.

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2

Smołucha, Janusz. "Idea jedności słowiańskiej w działalności dyplomatycznej w Europie Środkowo-Wschodniej nuncjusza papieskiego Aleksandra Komulovića w latach 1594-1597." Kultura Słowian Rocznik Komisji Kultury Słowian PAU 17 (2021): 33–80. http://dx.doi.org/10.4467/25439561ksr.21.003.14414.

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Gdy w 1593 roku wybuchła kolejna wojna austriacko-turecka, papież Klemens VIII rozpoczął budowanie Ligi Świętej, złożonej głównie z państw Europy Środkowej i Wschodniej, która miała się przeciwstawić kolejnej agresji ze strony muzułmanów. Ze swoich planów kuria rzymska nie wyłączała Moskwy. Ideę bliskiej z nią współpracy pozostałych państw słowiańskich głosił w tamtym czasie pochodzący z Dalmacji duchowny i dyplomata papieski, Aleksander Komulović. Autor postarał się zrekonstruować misję dyplomatyczną Komulovicia do Europy Środkowo-Wschodniej w latach 1594-1597 wraz z oceną szans jej powodzenia w ówczesnych warunkach religijnych i geopolitycznych. The Idea of Slavic Unity in the Diplomacy of Alexander Komulović, the Papal Nuncio to Central and Eastern Europe in 1594-1597 The outbreak of another Austro-Turkish war in 1593, urged Pope Clement VIII to establish the Holy League which mainly consisted of the Central and Eastern European states, and the aim of which was to oppose another Muslim aggression against Christians. The Roman Curia decided to include Muscovy in the plan as well. The idea of close cooperation with all Slavic states was put forward at that time by Aleksander Komulović – a priest and papal diplomat from Dalmatia. The author’s aim was to reconstruct the Komulović’s diplomatic mission to Central and Eastern Europe in 1594-1597, and provide an assessment of the chances of its success in the light of religious and geopolitical underpinnings of the period.

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3

Park, Hyun-Kyu. "A Study on Mt. Palgong Meetings(八公山會盟) and Literary Works of Participants during the Japanese Invasion to Korea." Daedong Hanmun Association 73 (December 30, 2022): 63–100. http://dx.doi.org/10.21794/ddhm.2022.73.63.

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This study is about Mt. Palgong Meetings among war leaders of Korea, the general process of battles in the mountain, and literary works of meeting participants during the Imjin War(Japanese Invasion to Korea, 1592~1598; 壬辰倭亂). It has been known that Mt. Palgong Meetings were held two times - in March 1596(the 29th year of the King Seonjo 宣祖) and September 1596. But, this study reveals that the meetings were held two more times - in September 1592(the 25th year of the King Seonjo) and September 1594(the 27th year of the King Seonjo). Among the meetings, only what was held in March 1596 was led by the central government, while the other three meetings were voluntarily led by volunteer army leaders. At the battle in September 1597(the 30th year of the King Seonjo), those leaders who had participated in Mt. Palgong Meetings led the volunteer soldiers in defeating the Japanese troops. At Mt. Palgong Meetings, voluntary army leaders would express their visions about the world and the country with many patriotic literary works. The works of such leaders written at the meeting of September 1596 can be divided into two types: responsory and presenting poems(和唱詩) and linking verses poems(聯詩). While Mt. Palgong Meetings and Mt. Palgong battles were important historical accidents which would allow us to grasp the organizations and activities of volunteer armies, there remains no such historical space in the Mt. Palgong region.

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4

Bearman, Robert. "Stratford's Fires of 1594 and 1595 Revisited." Midland History 25, no. 1 (June 2000): 180–90. http://dx.doi.org/10.1179/mdh.2000.25.1.180.

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5

Smith, Susan, Andrea Newsome, Timothy Jones, Cydney Grimsley, Kyler Miller, Charles Wilson, and W. Anthony Hawkins. "1594." Critical Care Medicine 48 (January 2020): 773. http://dx.doi.org/10.1097/01.ccm.0000648284.57732.fd.

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6

Hasegawa, Daisuke, Naohide Kuriyama, Yoshitaka Hara, Yasuyo Shimomura, Tomoyuki Nakamura, Junpei Shibata, Kazuhiro Moriyama, Hidefumi Komura, and Osamu Nishida. "1594." Critical Care Medicine 47 (January 2019): 772. http://dx.doi.org/10.1097/01.ccm.0000552336.15619.28.

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7

O’Connor, Thomas. "Disputes in the Irish college, Douai (1594–1614)." British Catholic History 35, no. 4 (October 2021): 396–414. http://dx.doi.org/10.1017/bch.2021.16.

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By the late sixteenth century, Irish demand for seminary places was sufficient to warrant the establishment of a dedicated Irish college in Lisbon (1590). This was followed by foundations in Salamanca (1592), Douai (1594) and elsewhere. The great majority were administered by the Society of Jesus, whose Irish members were generally Old English, a term denoting descendants of the twelfth-century Anglo-Norman settlers. Old English Jesuit domination of Irish colleges occasioned accusations of discrimination against students of Gaelic family backgrounds, with the students seeking redress from the secular authorities. The Irish college in Douai was not formally administered by the Jesuits, but its founder, Christopher Cusack, collaborated closely with the Society. Accusations against him of anti-Gaelic bias emerged in the 1600s, coincidental with the arrival of large numbers of Gaelic Irish refugees in Flanders at the end of the Nine Years War (1594–1603). Ethnic tensions and financial difficulties all but put paid to the college in the 1620s.

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8

Lenartowicz-Zagrodna, Anna. "O pewnych i domniemanych edycjach dykcjonarza Mikołaja Volckmara." Prace Językoznawcze 24, no. 2 (June 30, 2022): 95–107. http://dx.doi.org/10.31648/pj.7735.

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Dictionarium Mikołaja Volckmara jest pierwszym w dziejach polskiej leksykografiisłownikiem przekładowym, w którym polszczyzna zyskała miejsce języka wyjściowego(polsko-łaciński układ działów językowych został wprowadzony w drugiej części słownika).Choć dykcjonarz wielokrotnie był przedmiotem zainteresowania badaczy, nadal wątpliwościbudzą kwestie wydawnicze (np. liczba wydań tego zabytku). Celem opracowaniabyło rozstrzygnięcie i uporządkowanie wiadomości na temat dat i liczby edycji słownikaVolckmara. Na podstawie informacji zawartych w tytułach, przedmowach i przywilejachwydrukowanych na kartach zachowanych egzemplarzy z różnych nakładów ustaliłam,że edycjami pewnymi są wydania z lat: 1596, 1605, 1613, 1623 i 1624. Inne podawanew literaturze przedmiotu daty wydań (m.in.: 1559, 1595, 1599, 1620) należy uznać zanierzeczywiste. Analizy potwierdzają również, że domniemana edycja z 1594 r., o którejbardzo często pojawiały się wzmianki i która przez wielu badaczy uznawana była zapierwszą edycję dykcjonarza, nie istniała. Problemem otwartym pozostaje natomiastliczba edycji – deklarowana przez wydawcę numeracja wydań nie zgadza się bowiemz liczbą zachowanych nakładów.

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9

Treugut, H. "Fall 1594." DMW - Deutsche Medizinische Wochenschrift 113, no. 36 (August 13, 2009): e135-e136. http://dx.doi.org/10.1055/s-0029-1236110.

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10

Bangrowska, Agnieszka. "Zastosowanie pochodnych chinoliny do dezynfekcji druków biblijnych z kolekcji Biblioteki Fundacji Wiktora h. Baworowskiego we Lwowie." Archiwa, Biblioteki i Muzea Kościelne 111 (June 23, 2019): 5–14. http://dx.doi.org/10.31743/abmk.6266.

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Badania mikrobiologiczne i dezynfekcję przeprowadzono na XVI-wiecznej Biblii wydanej przez Jakuba Wujka, zgodnie z zapisaną sygnaturą CT II 75938 pochodzącej z Biblioteki Fundacji Wiktora h. Baworowskiego we Lwowie. J. Wujek był polskim duchownym, jezuitą, doktorem teologii, rektorem Akademii Wileńskiej. Przekład jego Biblii na język polski rozpoczął w latach 1584-1595, który w całości został wydany w 1599 roku Za życia J. Wujka został opublikowany tylko Nowy Testament oraz Psałterz (1594). Stary Testament był gotowy w 1596 roku J. Wujek zmarł w Krakowie 27 lipca 1597 roku, Biblia zaś ukazała się dopiero 25 sierpnia 1599 roku, bowiem Stanisław Grodzicki wraz z powołaną komisją doprowadził do zmian tekstu przekładu. Z uwagi na różne okoliczności i trudności dzieło J. Wujka pozostawało w Kościele katolickim najważniejszym przekładem Biblii przez ponad 350 lat. Przed przystąpieniem do badań mikrobiologicznych przeprowadzono badania pH papieru. Wartość zmierzonego pH świadczy o niewysokim zakwaszeniu. Przeprowadzono badania mikrobiologiczne i stwierdzono, że zakażenie mikrobami nie jest równomiernie zlokalizowane. Najwięcej kolonii wyrosło na szalkach, w których umieszczono próbki pobrane z wyklejki lub karty tytułowej, a znacznie mniej ze środka bloku książki. Wyizolowane z książki grzyby zidentyfikowano do gatunku. W badanej kolekcji stwierdzono występowanie Aspergillus Niger van Tieghem. Celem eksperymentu było syntetyzowanie nowych związków pochodnych chinoliny i wyznaczenie ich odpowiednich stężeń do zwalczania zagrożeń mikrobiologicznych występujących w Biblii J. Wujka. Do badań zastosowano pochodne chinoliny. Liniowy wzrost grzyba monitorowano co 24 godziny, aż do całkowitego porośnięcia szalki kontrolnej, zawierającej zestaloną pożywkę z 1 cm3 roztworu DMSO. Zależność efektywności działania pochodnych chinoliny od zastosowanej dawki przedstawiono na wykresie w stosunku Aspergillus Niger van Tieghem. Przygotowano preparat do dezynfekcji zbiorów. Związki pochodne chinoliny to skuteczne, bezpieczne związki w dezynfekcji zbiorów bibliotecznych.

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11

England, Richard. "Enigma Number 1594." New Scientist 206, no. 2759 (May 2010): 26. http://dx.doi.org/10.1016/s0262-4079(10)61127-x.

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12

Rescia, Laura. "Nicolas de Montreux, Pastorales. Athlette (1585), Diane (1594), Arimène (1597)." Studi Francesi, no. 193 (LXV | I) (June 1, 2021): 210. http://dx.doi.org/10.4000/studifrancesi.43778.

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13

Dardess, John W. "Killing, Extortion, and Fraud in Nanjing City in 1593–1594." Ming Studies 2020, no. 82 (July 2, 2020): 48–62. http://dx.doi.org/10.1080/0147037x.2020.1806596.

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14

Schleuse, Paul. "“A Tale Completed in the Mind”: Genre and Imitation in L'Amfiparnaso (1597)." Journal of Musicology 29, no. 2 (2012): 101–53. http://dx.doi.org/10.1525/jm.2012.29.2.101.

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Musical histories before the twentieth century consistently described Orazio Vecchi's L'Amfiparnaso (published in 1597) as an early or nascent form of opera, despite the composer's explanation that the work is an aural spectacle, not a visual one. Later scholars have persisted in viewing L'Amfiparnaso as a fundamentally theatrical work (in a notional genre called madrigal comedy), designed for quasi-dramatic performance before a listening audience. A close reading of this historiography, along with a partial reconstruction of the membership and movements of the Gelosi and Uniti theater companies in the 1590s, disproves the widely held assumption that L'Amfiparnaso was composed and performed in 1594, and suggests that its characters' names refer to specific actors who performed with the Uniti in Bologna in 1595 and 1596. This new account of the book's origin opens it up to interpretation as a recreational collection of musical imitations of theatre, rather than as an incomplete “script” for a novel kind of dramatic performance. Through its diverse musical styles and poetic registers (Vecchi penned both the poems and the music), as well as its unusual custom-made woodcut illustrations, L'Amfiparnaso presents scenes whose range defies cinquecento theatrical convention. Urban comic dialogues share the imagined stage with tragicomic monologues, idiosyncratic musical dialogues are found alongside serious madrigals, and the woodcuts depict both characteristic comic and pastoral stage settings. As a whole, then, L'Amfiparnaso represents—in Vecchi's words—“almost all the actions of the private man.” This emphasis on variety locates the book firmly within the poetic sphere of Vecchi's other large-scale collections, Selva di varia ricreatione (1590) and Convito musicale (1597), and adds special resonance to his claim that those seeking “a complete tale” in L'Amfiparnaso will find it only “in the mind.”

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15

De Gournay (book author), Marie, Jean-Claude Arnould (book editor), and Cathleen M. Bauschatz (review author). "Le Promenoir de Monsieur de Montaigne. Texte de 1641, avec les variantes des éditions de 1594, 1595, 1598, 1599, 1607, 1623, 1626, 1627, 1634." Renaissance and Reformation 35, no. 1 (January 1, 1999): 73–76. http://dx.doi.org/10.33137/rr.v35i1.10682.

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16

Rockett, William. "Britannia, Ralph Brooke, and the Representation of Privilege in Elizabethan England*." Renaissance Quarterly 53, no. 2 (2000): 474–99. http://dx.doi.org/10.2307/2901876.

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The fourth edition of Britannia (1594) contained a marked increase in the representation of the propertied classes. The names of landowners, new families as well as old, were increased by approximately three hundred over the third edition of 1590. The fourth edition also contained a new index — “Barones et lllustriores Familiae” — which, together with the new names, registered first Camden's awareness of the changing character of Elizabethan society and second his qualifications as heraldic historian. The significance of this is not entirely clear until it is seen that the changes in Britannia came at a time of controversy and declining esteem in the College of Arms. Camden's authority in heraldry, of which the 1594 Britannia provided convincing evidence, together with his association with the advocates of armorial reform (Fulke Greville, Sir Edward Hoby, and Baron Burghley as well as the queen) made him a logical choice, over Ralph Brooke, for elevation to Clarenceux King of Arms in October 1597. Brooke's quarrel with Camden was part and parcel of the College's troubles and was seen at the time as an instance of the jealous animosity for which Brooke was notorious. One of the ironies of Brooke's attack is that it was symptomatic of the conditions — rivalries and jurisdictional disputes among the heralds, for instance — that advocates of reform were attempting to remedy.

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17

Albert, Mechthild. "La sociabilidad reflejada a través de los discursos de la Academia de los Nocturnos (Valencia, 1591-1594)." Edad de Oro 39 (November 4, 2020): 145–57. http://dx.doi.org/10.15366/edadoro2020.39.007.

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A través de tres discursos pronunciados en el marco de la Academia de los Nocturnos (Valencia, 1591-1594) y dedicados a aspectos socioculturales, retóricos y lingüísticos, el presente artículo pretende analizar la sociabilidad entre cortesana y urbana que caracterizaba esta institución crucial del campo literario áureo.

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18

Pajuelo Moreno, Vicente. "La artillería y los pertrechos de los galeones de la Armada de la Guarda de la Carrera de Indias, 1594-1617." Gladius 42 (December 30, 2022): 145–62. http://dx.doi.org/10.3989/gladius.2022.09.

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En 1591 se rubricó el documento que contenía las bases organizativas de la Armada de la Guarda de la Carrera de Indias, formación que realizó su primer viaje hacia América en 1594. Desde entonces hasta principios del siglo XVIII fue el convoy que transportó mayores cantidades de plata entre las colonias americanas y la metrópoli, por lo que era imprescindible que los galeones que lo integraban navegasen bien pertrechados y contasen con artillería suficiente para poder hacer frente a los posibles ataques enemigos. A partir del análisis de las Armadas que se despacharon entre 1594 y 1617, analizaremos la composición, forma y diseños de los pertrechos de artillería y las piezas de bronce que llevaban los galeones, así como la ubicación de estas últimas a bordo.

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19

Karr Schmidt, Suzanne. "Pfinzing and Friends." Nuncius 35, no. 2 (September 10, 2020): 364–86. http://dx.doi.org/10.1163/18253911-03502010.

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Abstract Paulus Pfinzing von Henfenfeld embodied the gentrification of geometry in late sixeenth-century Nuremberg. A patrician merchant, Pfinzing developed and invented surveying tools, and publicized their use. He is famed for his so-called Pfinzing Atlas of manuscript maps of the Nuremberg area that he completed in 1594. His legacy in print of two now rare books from 1598–1599 on surveying and on geometric solids is less well known, as Pfinzing published them both anonymously. The former entreated the well-educated to take up surveying, while the latter presented a summary of recent scholarship on geometric solids based on Albrecht Dürer and Wenzel Jamnitzer, among other luminaries. This article investigates the ways Pfinzing used his knowledge of surveying and familiarity with Nuremberg publishing to present geometry as a gentlemanly pursuit.

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20

Hofrichter, Frima Fox, and Pamela Hibbs Decoteau. "Clara Peeters, 1594-ca. 1640." Woman's Art Journal 16, no. 2 (1995): 54. http://dx.doi.org/10.2307/1358580.

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21

Tetaj, Luan. "Interegional Assembly of Mat 1594." Human and Social Studies 7, no. 1 (March 1, 2018): 13–25. http://dx.doi.org/10.2478/hssr-2018-0002.

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Abstract On November 7, 1594, an Assembly was held in the Monastery of St. Mary in Mat, and was attended by “Governors and General Guardians of the Macedonian and Albanian Kingdoms”. The Assembly was attended by leaders representing the Albanian provinces, such as: Gjergj Skura from Rodoni, Gjek Lalësi from Dukagjini, Vlash Koreshi from Kruja, Domenik Jonima from Mati, Jeronim Mamëli from Elbasan, and bishops of Stefaniakë and Sapas etc. A detailed project was drafted for the liberation of the country from the Ottoman invaders, addressed to the Western nations, to the Pope, the Kingdom of Naples etc. in order to seek material and military support. The action plan and the demands examined during the assembly meeting were entrusted to Tomë Plezha as the almighty delegate of the Pope to the king of Spain and other European princes. It was thought that he had authority over the peoples of these parts.

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22

Knutson, Roslyn L. "What’s So Special about 1594?" Shakespeare Quarterly 61, no. 4 (2010): 449–67. http://dx.doi.org/10.1093/sq/61.4.449.

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23

Sakula, Alex. "Dr Roderigo Lopes: Executed 1594." Journal of Medical Biography 3, no. 2 (May 1995): 114–18. http://dx.doi.org/10.1177/096777209500300211.

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24

Nolan, John S. "ENGLISH OPERATIONS AROUND BREST, 1594." Mariner's Mirror 81, no. 3 (January 1995): 259–74. http://dx.doi.org/10.1080/00253359.1995.10656554.

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25

Duffy, Eamon. "William, Cardinal Allen, 1532–1594." Recusant History 22, no. 3 (May 1995): 265–90. http://dx.doi.org/10.1017/s0034193200001928.

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Solodkin, Ya G. "BEREZOV UYEZD IN 1595: THE REBELLION OF «FOREIGNERS» AND THE SERVICE PEOPLE." Bulletin of Nizhnevartovsk State University, no. 3 (December 15, 2019): 82–88. http://dx.doi.org/10.36906/2311-4444/19-3/11.

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In 1595, shortly after founding, the Berezov fort was besieged by the Ostyaks (probably under the command of the Kunovat-Lyapin prince Shatrov Luguev) and the Samoeds. A quarter century later, three servicemen from Berezov evidenced in the Kazan Prikaz that the siege, during which the ‘foreigners’ burned the fort, lasted over six months. Contrary to the common opinion, the reliability of this evidence can be doubted because it does not completely agree with the news on Shatrov Luguev’s assault of Berezov in 1594-1595. Moreover, the garrison of the fortress on the Severnaya Sosva river was rather numerous (three hundred Cossacks and ‘Lithuanians’) and it is likely that they were able to make the assaulters retreat. The agitation among the local Ostyaks and Samoyeds subsided, probably, only a few months later, and Moscow considered it expedient to send a punitive detachment, commanded by Prince P.I. Gorchakov, to the Urals. In 1596, together with the Kodi Ostyaks and, apparently, the Berezovites, Gorchakov defeated the Obdor principality and founded the Obdor (Nosovoy) fort.

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Ευαγγέλου, Γιούλη. "Ένας νέος λόγος καθαίρεσης θεσμοθετείται το 1593." Gleaner 28 (December 30, 2011): 95. http://dx.doi.org/10.12681/er.129.

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UN MOTIF NOUVEAU DE DEPOSITION<br />INTRODUIT EN 1593<br /><br />Le point de départ de cet article est la tentative de datation d’un acte patriarcal émis par le patriarche de Constantinople Jérémie II (1572-1579, 1580-1584, 1587-1595). Par cet acte, le patriarche convoque un synode à Salonique, où les évêques de l’Ouest et du Péloponnèse doivent se rendre et payer leurs contributions ecclésiastiques, faute de quoi ils seront déposés.<br />On montre que l’inconséquence fiscale des évêques envers le Patriarcat œcuménique fut introduite pour la première fois comme motif de déposition par un «tome synodal» émis pendant le synode plénier de Constantinople de 1593. <br />Ensuite, on examine les raisons qui rendirent cette mesure nécessaire pour l’autorité ecclésiastique, ainsi que sa portée et la procédure d’adaptation de la peine ultime de déposition des évêques aux exigences nouvelles de la période postbyzantine.<br />Enfin, on soutient que l’acte patriarcal de Jérémie II date de l’automne 1594.<br /><br />JULIE EVANGELOU<br />

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Lee, Jeongil. "The Ground and Maritime Joint Defence during the East Asian War, 1592~1598 : Chosŏn Perspectives." Paek-San Society 124 (December 31, 2022): 287–314. http://dx.doi.org/10.52557/tpsh.2022.124.287.

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The main focus of this article is upon how Chosǒn pursued ‘the ground and maritime joint defense’ as the main part of its anti-Japanese strategy and as the principle of its military collaboration with the Ming by actively taking advantage of its geographical terrain bridging Ming and Japan via Yellow Sea/Southern Coast. From the first half of 1593 to the first half of 1594, when the Ming army stationed in Chosǒn, the Chosǒn court proposed a joint operation between the Ming ground forces and the Chosǒn maritime forces for a complete repulse of the Japanese invaders who camped in the Southern Coast and sought to enter into Chǒlla Province and Yellow Sea. And, from the second half of 1594 to the second half of 1596, when the Ming army withdrew from Chosǒn, the Chosǒn court devised plans of a combined operation between the Chosǒn navy and the Ming navy in order to carry out a sea blockage and destroy the Japanese armies within Chosǒn. What is more, this ground and maritime joint defense plan, emphasizing the strategic importance of Chosǒn in geographical terrains, also concerned such practical matters as how to enhance firepower, replenish military strength, and increase the number of battleships. At this juncture, we can rethink the way Chosǒn strove to strengthen its anti-Japanese counterattack and to overcome the unprecedented national crisis. This approach will enable us to explore complex and multilayered contexts in a wider analytic methodology that redefines the war as an international war in East Asia.

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29

Gluzman, Renard. "‘Salariato’ della naveGirarda-San Nicolòper il viaggio da Venezia alla Sardegna (1594–1595)." Mediterranean Historical Review 28, no. 2 (December 2013): 234–37. http://dx.doi.org/10.1080/09518967.2013.837679.

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30

Dāboliņš, Viktors. "Bītnieka Klausa Kreihela tiesas process (1594)." Latvijas Universitātes Žurnāls. Vēsture 3 (2017): 98–111. http://dx.doi.org/10.22364/luzv.3.2017.07.

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31

Berger, Thomas L., and Stephen Roy Miller. "The Taming of a Shrew 1594." Shakespeare Quarterly 51, no. 2 (2000): 235. http://dx.doi.org/10.2307/2902138.

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32

Kye, Seung B. "Nurhaci in Korean Sources, 1594-1622." International Journal of Korean History 21, no. 1 (February 28, 2016): 87–119. http://dx.doi.org/10.22372/ijkh.2016.21.1.87.

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33

Connor, F. X. "More Press Corrections in Lucrece (1594)." Notes and Queries 59, no. 4 (October 19, 2012): 530–31. http://dx.doi.org/10.1093/notesj/gjs145.

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34

Lange, Marjory E., and Stephen Miller. "The Taming of a Shrew (1594)." Sixteenth Century Journal 31, no. 4 (2000): 1196. http://dx.doi.org/10.2307/2671254.

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35

Tobin, J. J. M. "More Evidence for a 1594 Titus." Notes and Queries 49, no. 2 (June 1, 2002): 222–24. http://dx.doi.org/10.1093/nq/49.2.222.

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Tobin, J. J. M. "More Evidence for a 1594 Titus." Notes and Queries 49, no. 2 (June 1, 2002): 222–24. http://dx.doi.org/10.1093/nq/490222.

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37

Williams, William Proctor. "Review: The Shakespeare Company, 1594–1642." Notes and Queries 52, no. 2 (June 1, 2005): 253–54. http://dx.doi.org/10.1093/notesj/gji260.

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38

Kathman, David. "The Shakespeare Company, 1594-1642 (review)." Shakespeare Quarterly 56, no. 3 (2005): 360–62. http://dx.doi.org/10.1353/shq.2006.0007.

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39

Peat, Derek. "The Shakespeare Company: 1594-1642 (review)." Parergon 23, no. 2 (2006): 139–41. http://dx.doi.org/10.1353/pgn.2007.0017.

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40

Lee, Jeong-il. "The Anti-Japanese Strategy of Chosǒn during the Japanese Invasion of Korea (1592-1598) : Focusing on the Japanese Retreat to the Southern Coast of Korea between July 1593 and February 1594." Korea-Japan Historical Review 74 (November 30, 2021): 179–213. http://dx.doi.org/10.18496/kjhr.2021.11.74.179.

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41

Camati, Anna Stegh. "Intermedial Performance Aesthetics in Patricia Fagundes' A Midsummer Night's Dream." Aletria: Revista de Estudos de Literatura 23, no. 3 (December 31, 2013): 141–56. http://dx.doi.org/10.17851/2317-2096.23.3.141-156.

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In A Midsummer Night’s Dream (1594-1595), Shakespeare introduces elements borrowed from court masques, mainly music and dance. After a brief exploration of critical arguments claiming that Shakespeare’s play is the model for musical versions produced during and after the Restoration, this essay investigates the negotiations and shifts of meaning in the homonymous Brazilian adaptation (2006), staged by Cia. Rústica and directed by Patrícia Fagundes. The intermedial processes, articulated in the transposition from page to stage, will be analyzed in the light of contemporary theoretical perspectives.

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42

Cazes, Hélène. "Les mille et une pages d’Henri Estienne et de ses lecteurs : le recueil infini." Études françaises 38, no. 3 (July 22, 2004): 71–80. http://dx.doi.org/10.7202/008384ar.

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Résumé La lecture des recueils publiés comme tels par Henri II Estienne (1530-1598), anthologies reprises ou composées par lui, raconte l’unité de l’oeuvre éditoriale et de l’oeuvre littéraire de l’humaniste. Ainsi, entre 1567 et 1594, la cohérence du commentaire sur la poésie, les guides de lecture accompagnant les recueils pour la jeunesse et les procédés de mise en page et en livre définissent l’éditeur-lecteur comme auteur ; les pages blanches invitent le lecteur à continuer ce mystérieux partage des rôles et des textes.

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43

Fernandes, Gonçalo, and Carlos Assunção. "First codification of Vietnamese by 17th-century missionaries: the description of tones and the influence of Portuguese on Vietnamese orthography." Histoire Épistémologie Langage 39, no. 1 (2017): 155–76. http://dx.doi.org/10.3406/hel.2017.3592.

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We analyse the importance of the generation of Jesuit pioneer missionaries at the service of the Portuguese Patronage for the implementation of quốc ngữ [ national language] in present-day Vietnam and the linguistic description of the tonology of Annamese or Tonkinese (former names of Vietnamese). We analyse, in particular, the manuscript Manuductio ad Linguam Tunckinensem (ca. 1745 [ ante 1623]) by Francisco de Pina, S. J. (1585/ 1586– 1625), and the Dictionarium Annamiticum Lusitanum et Latinum and the grammatical treatise Linguae Annamiticae seu Tunchinensis Brevis Declaratio (Rome 1651) by Alexandre de Rhodes, S. J. (1593– 1660). We corroborate that Pina was indeed the first to use the Romanization system of Tonkinese, and we establish that he was also the first to describe its six tones in detail. Rhodes expanded Pina’s knowledge, which is particularly explicit in the description of Tonkinese tonology. We also explain that Rhodes used lost manuscript dictionaries written by Gaspar do Amaral, S. J. (1594– 1646) and António Barbosa, S. J. (1594– 1647), which is evident mainly in the use of the “ Portuguese” digraph < nh> to represent the phoneme /ɲ/.

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A. Orban, Myriam. "Des huguenots en Provence orientale (1558-1594)." Revue d'histoire du protestantisme 5, no. 2-3 (December 18, 2020): 181–96. http://dx.doi.org/10.47421/rhp5_2-3_181-196.

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Si l’engagement de la grande noblesse (les Guise, Bourbons, Montmorency, Coligny, Condé) dans les guerres de religion est relaté dans les livres d’histoire, la noblesse de second ordre est moins connue, et l’historiographie ignore largement les grands seigneurs de la Provence orientale qui adhérèrent à la Réforme. Parmi cette noblesse du sud-est de la France, et notamment celle possédant fiefs dans les actuels départements des Alpes-Maritimes, du Var et des Alpes-de-Haute-Provence, on peut citer des Castellane, des Oraison, des Grasse, des Grimaldi de Beuil, et des Villeneuve auxquels est consacrée cette étude. Dès 1550, les évêchés sont affaiblis par la simonie, les questions d’argent et les procès pour conserver leurs droits temporels. L’abbaye de Lérins, dont le rayonnement a décliné suite à la gestion calamiteuse sous le régime de la commende, est devenue un foyer calviniste. Des moines ont été chassés. Quelques évêques ont abjuré publiquement, d’autres sympathisent plus ou moins ouvertement avec les huguenots. Mais, le mouvement réformé ne prend véritablement racine au sein de la noblesse qu’à partir de 1559, avec la fin des guerres d’Italie et le retour des barons sur leurs terres. Certains ont été en contact avec les Allemands luthériens et en reviennent convertis à la doctrine de la « nouvelle foi ». Protégés par le gouverneur de Provence, Claude de Tende, les Grasse et les Lascaris, les Villeneuve ont entraîné parentèle, gentilshommes et notables et créé de petites communautés qui accueillent des pasteurs venus de Genève. Des partis se créent, qui brouillent la légendaire solidarité nobiliaire. Les guérillas mettent tout le pays à feu et à sang. En 1569, le baron de Vence Claude de Villeneuve, son frère Honoré de Villeneuve-Tourrettes-lès-Vence et son oncle Jean de Villeneuve-Thorenc acquièrent, lors d’enchères, des terres et les droits associés mise en vente par l’évêque Louis Grimaldi de Beuil afin de payer les décimes réclamées par la royauté pour subvenir aux guerres de religion. Il semble que leur arrière-pensée soit de reconstituer leur fief, ce qui assurerait, grâce à une alliance avec les Grasse et les Villeneuve-les-Fayence, un vaste territoire protestant. Lors de la guerre proprement provençale entre carcistes et razats, ils font de Saint-Martin-la-Pelote, Saint-Laurent-la-Bastide et le Canadel (notamment) des bastions fortifiés pour accueillir les protestants et leurs troupes. Ces guerres ont fait des ravages parmi les seigneurs. Beaucoup sont morts au combat, les autres se sont ruinés et n’ont plus les moyens d’entretenir un ministre réformé. Quand en 1589 Henri IV devient roi de France, de nombreux barons se soumettent à lui pour obtenir son pardon. Ils n’ont plus de soutien et les abjurations commencent. La fin des guerres de religion dans le sud-est provençal marque aussi celle de l’esprit de patriotisme provençal et celle de la féodalité politique et militaire, tandis que les évêques tridentins cherchent à récupérer les terres vendues par leurs prédécesseurs aux Villeneuve. Néanmoins, la Réforme protestante est bien établie dans une partie de la population. Au XVIIe siècle, les évêques des diocèses de Vence et de Grasse s’attachent lors de visites pastorales à repérer les protestants et à faire appliquer par les vicaires et les curés les préceptes de la Contre-Réforme.

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Gentet, Graziella. "Les réseaux ligueurs à Lyon (1589-1594)." Chrétiens et sociétés, no. 28 (January 20, 2022): 177–98. http://dx.doi.org/10.4000/chretienssocietes.8425.

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46

Morand-Métivier, Charles-Louis. "Diane (1594) by Nicolas de Montreux.Richard Hillman." Modern Language Review 116, no. 1 (2021): 182–83. http://dx.doi.org/10.1353/mlr.2021.0122.

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47

Yachnin, Paul, and Michael Mangan. "A Preface to Shakespeare's Comedies: 1594-1603." Shakespeare Quarterly 48, no. 3 (1997): 353. http://dx.doi.org/10.2307/2871030.

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48

McLuskie, Kathleen, and Roslyn Lander Knutson. "The Repertory of Shakespeare's Company, 1594-1613." Shakespeare Quarterly 45, no. 1 (1994): 125. http://dx.doi.org/10.2307/2871304.

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49

. "1594 Osterhaus: Jachtseizoen Op Mij Is Geopend." Zorg en Financiering 8, no. 10 (October 2009): 121. http://dx.doi.org/10.1007/bf03099263.

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50

Cook, Hardy M. "Unnoticed Variant Reading in Q1 Lucrece, 1594." Notes and Queries 52, no. 2 (June 1, 2005): 193–95. http://dx.doi.org/10.1093/notesj/gji219.

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