Journal articles: '1601 Anthropology'

1

Hickerson, Nancy P. "The Servicios of Vicente de Zaldivar: New Light on the Jumano War of 1601." Ethnohistory 43, no. 1 (1996): 127. http://dx.doi.org/10.2307/483346.

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2

BECKMAN, L., and J. TAKMAN. "ON THE ANTHROPOLOGY OF A SWEDISH GYPSY POPULATION." Hereditas 53, no. 1-2 (September 2, 2009): 272–80. http://dx.doi.org/10.1111/j.1601-5223.1965.tb01996.x.

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3

Pereira, Grégory. "Mitchell Douglas R. and Judy L. Brunson-Hadley (eds), Ancient Burial Practices in the American Southwest. Archaeology, Physical Anthropology and Native Ameri." Journal de la société des américanistes 89, no. 89-2 (June 5, 2003): 221–26. http://dx.doi.org/10.4000/jsa.1601.

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4

Conte, Chris. "Grace Carswell, Cultivating Success in Uganda: Kigezi farmers and colonial policies.Oxford: James Currey (pb £16.95 – 978 1 8470 1601 0; hb £50.00 – 978 1 8470 1600 3). 2007. xii + 207 pp." Africa 79, no. 3 (August 2009): 464–65. http://dx.doi.org/10.3366/e000197200900093x.

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5

Murphy, Jane M. "Anthropology and psychiatric epidemiology." Acta Psychiatrica Scandinavica 90, s385 (December 1994): 48–57. http://dx.doi.org/10.1111/j.1600-0447.1994.tb05913.x.

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6

Mencher, A. "Commentary: Ethics and the State." Practicing Anthropology 16, no. 1 (January 1, 1994): 25. http://dx.doi.org/10.17730/praa.16.1.a46v0589u464g457.

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As a businessman working in the Peruvian jungle since 1971, I have used my training in anthropology in a hands-on approach to corporate management. My persevering attempt to comprehend the Peruvian cultural profile has been instrumental in successful relations with the more than five thousand workers who, in the last two decades, have been employed off and on in our group of enterprises. Dr. Ervin's commentary in Practicing Anthropology served to remind me that student life is still as wonderfully unreal as it was in 1942 when I was at the University of New Mexico.

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7

Kozlovskyi, Victor. "The Origins and Principles of Kant's Pragmatic Anthropology." Filosofiya osvity. Philosophy of Education 19, no. 2 (December 23, 2016): 140–54. http://dx.doi.org/10.31874/2309-1606-2016-19-2-140-154.

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This article examines Kant’s pragmatic anthropology as a specific model of perceiving a human, his nature which German philosopher started to elaborate in the beginning of 1770s. This issue found its reflections in the new course of university lectures on pragmatic anthropology that Kant read before his retirement in 1796. Basic ideas of this academic course Kant has presented in his treatise “Anthropology from a Pragmatic Point of View” (1798) which highlights a new model of studying human nature. Based on the thorough analysis of this particular tractate and on the materials for the lectures, as well as Kant’s notes, the research on conceptual differences between pragmatic anthropology model and other human studies that German philosopher developed in his transcendental philosophy, as well as in metaphysic and naturalistic subjects, which he also taught in University of Königsberg, can be conducted. Theoretical backgrounds that enabled genesis of pragmatic view on a human are a part of this investigation. On this connection, a special attention is paid to the role of physical geography, its conceptual language in the genesis of pragmatic view on a human. It was physical geography, which Kant taught long before a new model of anthropology, which has led to a gradual metaphysical interpretation of Kant's view on a human, his soul and freedom. Conceptual matter of pragmatic anthropology model, its connection to perceiving a human as an active subject who with his own efforts constitutes his own nature, which, in its turn, is the part of the nature, is studied. Basic concepts of Kant’s anthropology are analyzed in this regard; their dissimilarities to empirical and moral dimensions with the help of which German philosopher is trying to answer the question: “What a human is?” are deliberated on. However, the answer to this question is fundamentally differing from the answers offered by Kant's pragmatic anthropology. Anthropological ideas of the German philosopher have essentially affected its pedagogical doctrine.

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Singh, Abadhesh. "Social Stigma on "ain't"." Himalayan Journal of Sociology and Anthropology 5 (November 9, 2012): 10–18. http://dx.doi.org/10.3126/hjsa.v5i0.7036.

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'Ain't' appeared as a contraction of 'am not' around 1600 and then was extended to mean 'are not', 'is not', 'has not' and 'have not' later. In the early l8th century it began to be criticized. Though it has been disparaged and its use marks the speaker as being inferior. It has been used even by the best speakers and writers to serve useful purposes. Sociolinguistic force behind 'ain't' seems to be taking it to full acceptance.DOI: http://dx.doi.org/10.3126/hjsa.v5i0.7036 Himalayan Journal of Sociology & Anthropology-Vol. V (2012) 10-18

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9

del Castillo, Richard Griswold, and Juan Gomez-Quinones. "Roots of Chicano Politics, 1600-1940." Ethnohistory 43, no. 2 (1996): 358. http://dx.doi.org/10.2307/483415.

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10

Thamrindinata, Hendra. "Preparation for Grace in Puritanism: An Evaluation from the Perspective of Reformed Anthropology." Diligentia: Journal of Theology and Christian Education 1, no. 1 (September 30, 2019): 55. http://dx.doi.org/10.19166/dil.v1i1.1899.

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<p class="abstracttextDILIGENTIA"><span lang="EN-ID">The Puritans’ doctrine on the preparation for grace, whose substance was an effort to find and to ascertain the true marks of conversion in a Christian through several preparatory steps which began with conviction or awakening, proceeded to humiliation caused by a sense of terror of God’s condemnation, and finally arrived into regeneration, introduced in the writings of such first Puritans as William Perkins (1558-1602) and William Ames (1576-1633), has much been debated by scholars. It was accused as teaching salvation by works, a denial of faith and assurance, and a divergence from Reformed teaching of human's total depravity. This paper, on the other hand, suggesting anthropology as theological presupposition behind this Puritan’s preparatory doctrine, through a historical-theological analysis and elaboration of the post-fall anthropology of Calvin as the most influential theologian in England during Elizabethan era will argue that this doctrine was fit well within Reformed system of believe.</span></p>

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11

Bailey, Eric. "The Medical Anthropologist as Health Department Consultant." Practicing Anthropology 16, no. 1 (January 1, 1994): 13–15. http://dx.doi.org/10.17730/praa.16.1.a2r7u5735014553t.

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Medical anthropology is often poorly understood by those who are not a part of the discipline. When working with other health care professionals, medical anthropologists are commonly asked to explain what their field is, what they do, and how they can assist clinicians and public health officials in appropriating better health care for their patients/clients. Many assume that medical anthropologists are always on excavations like archaeologists or that we are very similar to biologists. To counteract such misconceptions and misinterpretation, we need to develop practical applications of our work so that others can benefit from our expertise, and we need to market our skills better. In sum, practical strategies are needed in applied medical anthropology in order to justify our existence in economic and sociopolitical terms with various health organizations.

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12

Bourque, Bruce J. "Ethnicity on the Maritime Peninsula, 1600-1759." Ethnohistory 36, no. 3 (1989): 257. http://dx.doi.org/10.2307/482674.

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13

KITLV, Redactie. "Book Reviews." Bijdragen tot de taal-, land- en volkenkunde / Journal of the Humanities and Social Sciences of Southeast Asia 159, no. 4 (2003): 618–75. http://dx.doi.org/10.1163/22134379-90003744.

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-Monika Arnez, Keith Foulcher ,Clearing a space; Postcolonial readings of modern Indonesian literature. Leiden: KITlV Press, 2002, 381 pp. [Verhandelingen 202.], Tony Day (eds) -R.H. Barnes, Thomas Reuter, The house of our ancestors; Precedence and dualism in highland Balinese society. Leiden: KITLV Press, 2002, viii + 359 pp. [Verhandelingen 198.] -Freek Colombijn, Adriaan Bedner, Administrative courts in Indonesia; A socio-legal study. The Hague: Kluwer law international, 2001, xiv + 300 pp. [The London-Leiden series on law, administration and development 6.] -Manuelle Franck, Peter J.M. Nas, The Indonesian town revisited. Singapore: Institute of Southeast Asian studies, 2002, vi + 428 pp. [Southeast Asian dynamics.] -Hans Hägerdal, Ernst van Veen, Decay or defeat? An inquiry into the Portuguese decline in Asia 1580-1645. Leiden: Research school of Asian, African and Amerindian studies, 2000, iv + 306 pp. [Studies on overseas history, 1.] -Rens Heringa, Genevieve Duggan, Ikats of Savu; Women weaving history in eastern Indonesia. Bangkok: White Lotus, 2001, xiii + 151 pp. [Studies in the material culture of Southeast Asia 1.] -August den Hollander, Kees Groeneboer, Een vorst onder de taalgeleerden; Herman Nuebronner van der Tuuk; Afgevaardigde voor Indië van het Nederlandsch Bijbelgenootschap 1847-1873; Een bronnenpublicatie. Leiden: KITlV Uitgeverij, 2002, 965 pp. -Edwin Jurriëns, William Atkins, The politics of Southeast Asia's new media. London: RoutledgeCurzon, 2002, xii + 235 pp. -Victor T. King, Poline Bala, Changing border and identities in the Kelabit highlands; Anthropological reflections on growing up in a Kelabit village near an international frontier. Kota Samarahan, Sarawak: Unit Penerbitan Universiti Malayasia Sarawak, Institute of East Asian studies, 2002, xiv + 142 pp. [Dayak studies contemporary society series 1.] -Han Knapen, Bernard Sellato, Innermost Borneo; Studies in Dayak cultures. Singapore: Singapore University Press, 2002, 221 pp. -Michael Laffan, Rudolf Mrázek, Engineers of happy land; Technology and nationalism in a colony. Princeton, NJ: Princeton University Press, 2002, xvii + 311 pp. [Princeton studies in culture/power/history 15.] -Johan Meuleman, Michael Francis Laffan, Islamic nationhood and colonial Indonesia; The umma below the winds. London: RoutledgeCurzon, 2003, xvi + 294 pp. [SOAS/RoutledgeCurzon studies on the Middle East 1.] -Rudolf Mrázek, Heidi Dahles, Tourism, heritage and national culture in Java; Dilemmas of a local community. Leiden: International Institute for Asian studies/Curzon, 2001, xvii + 257 pp. -Anke Niehof, Kathleen M. Adams ,Home and hegemony; Domestic service and identity politics in South and Southeast Asia. Ann Arbor: University of Michigan Press, 2000, 307 pp., Sara Dickey (eds) -Robert van Niel, H.W. van den Doel, Afscheid van Indië; De val van het Nederlandse imperium in Azië. Amsterdam: Prometheus, 2001, 475 pp. -Anton Ploeg, Bruce M. Knauft, Exchanging the past; A rainforest world of before and after. Chicago: University of Chicago Press, 2002, x + 303 pp. -Harry A. Poeze, Nicolaas George Bernhard Gouka, De petitie-Soetardjo; Een Hollandse misser in Indië? (1936-1938). Amsterdam: Rozenberg, 303 pp. -Harry A. Poeze, Jaap Harskamp (compiler), The Indonesian question; The Dutch/Western response to the struggle for independence in Indonesia 1945-1950; an annotated catalogue of primary materials held in the British Library. London; The British Library, 2001, xx + 210 pp. -Elisabeth Schröder-Butterfill, Jan Breman ,Good times and bad times in rural Java; Case study of socio-economic dynamics in two villages towards the end of the twentieth century. Leiden: KITLV Press, 2002, xii + 330 pp. [Verhandelingen 195.], Gunawan Wiradi (eds) -Mariëtte van Selm, L.P. van Putten, Ambitie en onvermogen; Gouverneurs-generaal van Nederlands-Indië 1610-1796. Rotterdam: ILCO-productions, 2002, 192 pp. -Heather Sutherland, William Cummings, Making blood white; Historical transformations in early modern Makassar. Honolulu: University of Hawai'i Press, 2002, xiii + 257 pp. -Gerard Termorshuizen, Olf Praamstra, Een feministe in de tropen; De Indische jaren van Mina Kruseman. Leiden: KITlV Uitgeverij, 2003, 111 p. [Boekerij 'Oost en West'.] -Jaap Timmer, Dirk A.M. Smidt, Kamoro art; Tradition and innovation in a New Guinea culture; With an essay on Kamoro life and ritual by Jan Pouwer. Amsterdam: KIT Publishers/Rijksmuseum voor Volkenkunde, 2003, 157 pp. -Sikko Visscher, Amy L. Freedman, Political participation and ethnic minorities; Chinese overseas in Malaysia, Indonesia and the United States. London: Routledge, 2000, xvi + 231 pp. -Reed L. Wadley, Mary Somers Heidhues, Golddiggers, farmers, and traders in the 'Chinese districts' of West Kalimantan, Indonesia. Ithaca, NY: Southeast Asia program, Cornell University, 2003, 309 pp. -Edwin Wieringa, Jan Parmentier ,Peper, Plancius en porselein; De reis van het schip Swarte Leeuw naar Atjeh en Bantam, 1601-1603. Zutphen: Walburg Pers, 2003, 237 pp. [Werken van de Linschoten-Vereeniging 101.], Karel Davids, John Everaert (eds) -Edwin Wieringa, Leonard Blussé ,Kennis en Compagnie; De Verenigde Oost-Indische Compagnie en de moderne wetenschap. Amsterdam: Balans, 2002, 191 pp., Ilonka Ooms (eds) -Edwin Wieringa, Femme S. Gaastra, De geschiedenis van de VOC. Zutphen; Wal_burg Pers, 2002, 192 pp.

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14

Sejersen, Frank. "Arne Kalland: Hval og hvalfangst på Vestlandet 1600–1910." Norsk antropologisk tidsskrift 26, no. 03-04 (December 9, 2015): 312–13. http://dx.doi.org/10.18261/issn1504-2898-2015-03-04-10.

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15

Klein, Bettina, and Patricia Fister. "Japanese Women Artists, 1600-1900." Monumenta Nipponica 44, no. 1 (1989): 128. http://dx.doi.org/10.2307/2384710.

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16

Allinson, Gary D., and Gail Lee Bernstein. "Recreating Japanese Women, 1600-1945." Monumenta Nipponica 47, no. 1 (1992): 129. http://dx.doi.org/10.2307/2385371.

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17

Bragdon, Kathleen, and Margaret Connell Szasz. "Indian Education in the American Colonies, 1607-1783." Ethnohistory 38, no. 1 (1991): 91. http://dx.doi.org/10.2307/482801.

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18

VanHandel, Leigh. "The War of the Romantics: An Alternate Hypothesis Using nPVI for the Quantitative Anthropology of Music." Empirical Musicology Review 11, no. 2 (January 10, 2017): 234. http://dx.doi.org/10.18061/emr.v11i2.5474.

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This response offers an alternate interpretation for the data described in Joseph Daniele's 2016 article "A tool for the quantitative anthropology of music: Use of the nPVI equation to analyze rhythmic variability within long-term historical patterns in music." I examine Daniele's argument that there is an overall rising trend in rhythmic variability in German composition from 1600-1950, and offer an alternate, historically informed explanation based on the re-examination of the data. The rising trend does not appear to be consistent throughout time, and rather than being the result of the waning influence of Italian music on German music, I suggest an alternative hypothesis concerning documented differences between late 19th century German composers and their compositional styles.

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19

Pino-Díaz, Fermín del. "La Renaissance et le Nouveau Monde : José d'Acosta, jésuite anthropologue (1540-1600)." L'Homme 32, no. 122 (1992): 309–26. http://dx.doi.org/10.3406/hom.1992.369538.

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20

Simpson, Jacqueline. "Witchcraft and the Act of 1604." Folklore 120, no. 3 (December 2009): 344. http://dx.doi.org/10.1080/00155870903220084.

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21

Hill, Carole. "Commentary: Professional Organizations and the Future Practice of Anthropology." Practicing Anthropology 16, no. 1 (January 1, 1994): 23–24. http://dx.doi.org/10.17730/praa.16.1.ax1q25622h482153.

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A profession is commonly defined as having several core characteristics, including prolonged specialized training in a body of abstract knowledge, service orientation, collegial organization, and a license and mandate to declare standards. Professions have at least two forms of voluntary organization, the learned society and the professional organization. The two forms reflect different goals, values, and organizational strategies. Throughout its history, the Society for Applied Anthropology (SfAA) has vacillated between these two models.

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22

Lee, M. K. "Go-Betweens and the Colonization of Brazil, 1500-1600." Ethnohistory 54, no. 4 (October 1, 2007): 783–85. http://dx.doi.org/10.1215/00141801-2007-043.

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23

Price, Richard, and Johannes Menne Postma. "The Dutch in the Atlantic Slave Trade, 1600-1815." Ethnohistory 39, no. 2 (1992): 240. http://dx.doi.org/10.2307/482425.

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24

Durrans, Brian. "The Raj: India and the British, 1600-1947 and Arts of India, 1550-1900.:The Raj: India and the British, 1600-1947." Museum Anthropology 16, no. 2 (June 1992): 40–46. http://dx.doi.org/10.1525/mua.1992.16.2.40.

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25

Moddelmog, Claudia. "Martha C. Howell, Commerce before Capitalism in Europe, 1300–1600." Historische Anthropologie 18, no. 3 (December 2010): 467–69. http://dx.doi.org/10.7788/ha.2010.18.3.467.

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26

Mundy, Barbara E. "No Longer Home: The Smellscape of Mexico City, 1500–1600." Ethnohistory 68, no. 1 (January 1, 2021): 77–101. http://dx.doi.org/10.1215/00141801-8702360.

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Abstract During the course of the sixteenth century, the Aztec (or Mexica) city of Tenochtitlan-Tlatelolco (present-day Mexico City) was transformed from a sweet-smelling lacustrine city into a foul one, the direct result of the Spanish invasion (1519–21). This article reconstructs both the sources of odors and culturally situated ideas about smell among the city’s Nahuatl-speaking residents. They are opposed to the ideas about smell held by settler colonists, derived from the framework of Hippocratic medicine. These imported ideas about acceptable smells (like those of urban slaughterhouses) and dangerous smells (swamps) came to have disastrous consequences as they played out in the unique environment of the Basin of Mexico.

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27

Prokhorov, George, and Sergey Saveliev. "Narrating and mapping Russia: From Terra Incognita to a charted space on the road to Cathay." Frontiers of Narrative Studies 4, no. 2 (November 26, 2018): 277–90. http://dx.doi.org/10.1515/fns-2018-0023.

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AbstractIn the 16th century most of Russia is still a terra incognita with a highly dubious and mostly mythologized geography, anthropology, and sociology. In this article we look at some texts of the Early Modern period – Sir Thomas Smithes Voiage and Entertainment in Rushia (1605), Peter Mundy’s Travel Writings of 1640–1641, and The Voiages and Travels of John Struys (1676–1683) – and try to uncover the transformation of the obscure country into a more or less charted space, filled with narratives of adventures and travels in an enigmatic land on the verge of Europe, where exotic cultures are drawn together in a flamboyant mix. It is travel narrative that actually charts the territory and provides an explanation from which stems a partial understanding, physical and cultural, of the “Land of the Unpredictable.”

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28

Kleiner, Robert J. "Discussion of J.M. Murphy: "Anthropology and psychiatric epidemiology"." Acta Psychiatrica Scandinavica 90, s385 (December 1994): 58–60. http://dx.doi.org/10.1111/j.1600-0447.1994.tb05914.x.

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29

Krivosheina, Galina. "Long Way to the Anthropological Exhibition: The Institutionalization of Physical Anthropology in Russia." Centaurus 56, no. 4 (October 20, 2014): 275–304. http://dx.doi.org/10.1111/1600-0498.12072.

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30

Landwehr, Achim. "Peter Hersche, Italien im Barockzeitalter (1600-1750). Eine Sozial- und Kulturgeschichte." Historische Anthropologie 9, no. 1 (April 2001): 160–62. http://dx.doi.org/10.7788/ha.2001.9.1.160.

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31

Feeley, S. D. "A Very Mutinous People: The Struggle for North Carolina, 1600-1713." Ethnohistory 57, no. 4 (October 1, 2010): 758–59. http://dx.doi.org/10.1215/00141801-2010-052.

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32

Chance, John K., and S. L. Cline. "Colonial Culhuacan, 1580-1600: A Social History of an Aztec Town." Ethnohistory 35, no. 2 (1988): 199. http://dx.doi.org/10.2307/482704.

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33

Richter, Daniel, Denys Delage, and Jane Brierley. "Bitter Feast: Amerindians and Europeans in Northeastern North America, 1600-64." Ethnohistory 43, no. 1 (1996): 182. http://dx.doi.org/10.2307/483352.

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34

Ford, James L. "The Religious Traditions of Japan 500-1600 (review)." Monumenta Nipponica 61, no. 4 (2006): 580–82. http://dx.doi.org/10.1353/mni.2007.0004.

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35

Taniguchi, Nancy J. "African American Women Confront the West, 1600-2000." Journal of American Ethnic History 24, no. 3 (April 1, 2005): 89–90. http://dx.doi.org/10.2307/27501607.

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36

Wood, Bernard, Raymond Corbey, and Bert Theunissen. "Ape, man, apeman: changing views since 1600." Journal of the Royal Anthropological Institute 2, no. 3 (September 1996): 543. http://dx.doi.org/10.2307/3034909.

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37

Hastrup, Kirsten. "Saeters in Iceland 900–1600." Acta Borealia 6, no. 1 (January 1989): 72–85. http://dx.doi.org/10.1080/08003838908580367.

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38

Benson, Peter. "Corridors of Migration: The Odyssey of Mexican Laborers, 1600-1933. By Rodolfo F. Acuña." Journal of Latin American and Caribbean Anthropology 15, no. 1 (April 16, 2010): 253–55. http://dx.doi.org/10.1111/j.1935-4940.2010.01083.x.

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39

Levytska, N. O. "SOME ASPECTS OF HISTORICAL AND LEGAL SURVEYS OF LEGAL ANTHROPOLOGY." Scientific notes of Taurida National V.I. Vernadsky University. Series: Juridical Sciences, no. 4 (2020): 8. http://dx.doi.org/10.32838/1606-3716/2020.4/02.

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40

Jennings, Francis, and W. Stitt Robinson. "Early American Indian Documents: Treaties and Laws, 1607-1789. Vol. 4, Virginia Treaties, 1607-1722. Vol. 5, Virginia Treaties, 1723-1775. Vol. 6, Maryland Treaties, 1632-1775." Ethnohistory 38, no. 2 (1991): 216. http://dx.doi.org/10.2307/482133.

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41

Kultaieva, Maria. "Homo Digitalis, Digital culture and Digital Education: Explorations of Philosophical Anthropology and of Philosophy of Education." Filosofiya osvity. Philosophy of Education 26, no. 1 (December 25, 2020): 8–36. http://dx.doi.org/10.31874/2309-1606-2020-26-1-1.

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The article presents an analysis of reflections of the Western philosophical anthropology and anthropological oriented philosophy of education upon the digital culture as a new stage of the mass culture development inherited from industrial society. It was done with the aim to show the heuristic potential of the conceptualizations of the digital culture in philosophical anthropology and philosophy of education. The orientation function of the concept “homo digitalis” is unveiled, which is wide-spread using in the West-European, especially in Germany, and in the provocative philosophy of education. The ideal-typically construct of the human as the creation and the creator of the digital culture explains the distinctiveness of the communications in the space of this culture which is represented generally as a visual culture making provocation on purpose making close of the traditional writing culture. There is settling a comparative analyze of human figures created of the different generations of the German philosophical anthropology with accentuating on the semantics of homo digitalis, homo faber and homo creator which are partly complementary. The spatially and temporally characteristics of the digital culture are described, its forms of the communication are explicating in their singularity where the phatic communication predominates and risks of the digital alienation exists. The digital culture changes the self-recognition of the post-industrial societies which need world-view and moral orientation including expertly moral evaluation that is necessary for the prevention of the modernization risks. The pathologies of the digital culture, especially the digital dementia can be observed in the practices of the digital education else, but the blended Learning, if it is rationally organized and adequately administrated available resources, can minimizes those pathologies.

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42

WALKER, TREVOR. "WHITE, J. J. (compiler) and SMITH, E. R. Catalogue botanical art collection at the Hunt Institute. Hunt Institute for Botanical Documentation, Pittsburgh: 1998. ISBN 0-913196-42-8. Part 7: 1305 –1420. Decorative, horticultural and non-botanical subjects. Supplement to parts 1–6. plant portraits. Price US$ 9.00 (softback). Part 8: 1421–1599. Index by higher taxa to parts 1–6 and supplement, plant portraits. Price US$ 12.00 (softback). Part 9: 1601–1777. Index by genera to parts 1–6 and supplement, plant portraits. Price USS 12.00 (softback)." Archives of Natural History 28, no. 2 (June 2001): 273. http://dx.doi.org/10.3366/anh.2001.28.2.273a.

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43

Brugger, Eva. "Gefragte Felle. Biber als Transaktionswährung in der Kolonie New Netherland (1609–1664)." Historische Anthropologie 25, no. 3 (November 27, 2017): 308–26. http://dx.doi.org/10.7788/ha-2017-0302.

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44

Keegan-Phipps, Simon. "Desire, Drink and Death in English Folk and Vernacular Song, 1600–1900." Ethnomusicology Forum 19, no. 1 (June 2010): 115–17. http://dx.doi.org/10.1080/17411910903141981.

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45

Johansen, Bruce E. "Native American Societies and the Evolution of Democracy in America, 1600-1800." Ethnohistory 37, no. 3 (1990): 279. http://dx.doi.org/10.2307/482447.

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46

HARBSMEIER, MICHAEL. "The Witness and the Other World: Exotic European Travel Writing, 400-1600. MARY B. CAMPBELL." American Ethnologist 19, no. 1 (February 1992): 167–68. http://dx.doi.org/10.1525/ae.1992.19.1.02a00130.

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47

Gonzalez, Nancie L. "From Cannibals to Mercenaries: Carib Militarism, 1600-1840." Journal of Anthropological Research 46, no. 1 (April 1990): 25–39. http://dx.doi.org/10.1086/jar.46.1.3630392.

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Larkin, Brian. "The Mexican Mission: Indigenous Reconstruction and Mendicant Enterprise in New Spain, 1521–1600." Ethnohistory 69, no. 3 (July 1, 2022): 368–69. http://dx.doi.org/10.1215/00141801-9706127.

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Murillo, D. V. "The Creation of Indigenous Leadership in a Spanish Town: Zacatecas, Mexico, 1609-1752." Ethnohistory 56, no. 4 (September 16, 2009): 669–98. http://dx.doi.org/10.1215/00141801-2009-026.

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Waddell, J. O., and Denys Delage. "Le pays renverse: Amerindiens et europeens en Amerique du nord-est, 1600-1664." Ethnohistory 36, no. 1 (1989): 113. http://dx.doi.org/10.2307/482751.

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Journal articles on the topic '1601 Anthropology'

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