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Journal articles on the topic '-1688'

Author: Grafiati

Published: 4 June 2021

Last updated: 5 March 2023

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1

Underwood, T. L. "“It pleased me much to contend”: John Bunyan as Controversialist." Church History 57, no. 4 (1988): 456–69. http://dx.doi.org/10.2307/3166652.

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In English history, 1688 is best remembered as the year of the Glorious Revolution. But that same year also witnessed the death of John Bunyan (1628–1688), the Nonconformist Bedford minister widely known as the author of The Pilgrim's Progress (1678; part two, 1684) and a preacher capable of drawing 3,000 persons to Sunday sermons in London. In subsequent centuries his fame increased, and, partly through translations into numerous languages, his story of Christian's pilgrimage became known in nearly every region of the world. In our own time his life and work have drawn the attention of many s

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2

Gila Medina, Lázaro. "La deslealtad de Pedro de Mena con la Capilla Real de Granada: a propósito del busto-relicario del Ecce Homo." Boletín de Arte, no. 42 (November 18, 2021): 83–96. http://dx.doi.org/10.24310/bolarte.2021.vi42.11668.

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Presentamos uno de los episodios totalmente desconocidos de la Capilla Real de Granada durante parte del siglo XVII. Se trata de la conversión del espejo-custodia de la reina Isabel en relicario para un supuesto clavo de la cruz de Cristo, en contra del parecer de los capellanes reales, quienes lucharán para que retornara a ostensorio, sin marginar el clavo para el que encargarán un busto de Ecce Homo a Pedro de Mena (1628-1688). El artista, según lo hasta ahora conocido, al irse a Málaga, en 1658, no lo había hecho, realizándolo Bernardo Francisco de Mora (1614-1684).

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3

Frydman, Galit, Shannon Tessier, Keith Wong, et al. "1688." Critical Care Medicine 48 (January 2020): 819. http://dx.doi.org/10.1097/01.ccm.0000648652.75293.bb.

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4

Stark, Julie, Amy Opoka, Stella Davies, Hector Wong, and Matthew Alder. "1688." Critical Care Medicine 47 (January 2019): 818. http://dx.doi.org/10.1097/01.ccm.0000552427.85914.50.

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5

Childs, John. "1688." History 73, no. 239 (1988): 398–424. http://dx.doi.org/10.1111/j.1468-229x.1988.tb02159.x.

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6

Stipčević, Ennio. "Two sources on traditional customs of the 17th century in Istria." Croatica et Slavica Iadertina 15, no. 1 (2020): 331–42. http://dx.doi.org/10.15291/csi.2978.

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Studija je posvećena dvama rukopisnim izvorima koji sadrže dragocjene podatke o pučkim običajima u Istri 17. stoljeća. Prospero Petronio (1608. – 1688.), tršćanski liječnik i povjesnik, autor je dvosveščanoga djela Delle memorie dell’Istria, sacre e profane (Istarske povjesnice, duhovne i svjetovne). Izvorni rukopis drugoga dijela voluminoznoga rukopisa (prvi dio je zagubljen), datiran je godinom 1681. i pohranjen u Državnome arhivu u Veneciji. Taj vrijedan i važan izvor za poznavanje istarske prošlosti 17. stoljeća objavljen je 1968. u suvremenome kritičkom izdanju, no kod hrvatske stručne ja

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7

Moore, Peter N. "Scotland's Lost Colony Found: Rediscovering Stuarts Town, 1682–1688." Scottish Historical Review 99, no. 1 (2020): 26–50. http://dx.doi.org/10.3366/shr.2020.0433.

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Historians on both sides of the Atlantic have failed to appreciate the significance of Stuarts Town, Scotland's short-lived colony in Port Royal, South Carolina. This article challenges the current view that Stuarts Town was primarily a business venture, focusing, instead, on the religious impulses that lay just beneath the surface of the Carolina Company. These concerns came to the fore as presbyterian persecution intensified in 1683 and the colony was reimagined as a safe haven for the true church, where the saving remnant of God's people could escape the terrible judgments befalling Scotlan

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8

JENKINSON, MATTHEW. "Preaching at the Court of James II, 1685–1688." Court Historian 17, no. 1 (2012): 17–33. http://dx.doi.org/10.1179/cou.2012.17.1.002.

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9

Kenyon, J. P. "The Commission for Ecclesiastical Causes 1686–1688: A Reconsideration." Historical Journal 34, no. 3 (1991): 727–36. http://dx.doi.org/10.1017/s0018246x0001757x.

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10

Beal, John P. "Mitis Iudex Canons 1671–1682, 1688–1691: A Commentary." Jurist: Studies in Church Law and Ministry 75, no. 2 (2015): 467–538. http://dx.doi.org/10.1353/jur.2015.0033.

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11

Alberto Pinton, Giorgio. "De los diez a los veinte años (1678-1688)." Cuadernos sobre Vico, no. 32 (2019): 245–54. http://dx.doi.org/10.12795/vico.2018.i32.34.

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12

Bolten, W. "Fall 1688." DMW - Deutsche Medizinische Wochenschrift 114, no. 34 (2009): e127-e128. http://dx.doi.org/10.1055/s-0029-1235714.

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13

GERASYUTA, S. M., and V. I. KOCHKIN. "RELATIVISTIC FIVE-QUARK EQUATIONS AND A NARROW N*(1688) RESONANCE." International Journal of Modern Physics E 18, no. 07 (2009): 1503–8. http://dx.doi.org/10.1142/s021830130901366x.

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The relativistic five-quark equations are found in the framework of the dispersion relation technique. The five-quark amplitude for the N*(1688) resonance including u- and d-quarks is calculated. The pole of this amplitude determines the mass of nonstrange pentaquark M=1686 MeV and the width about 7 MeV. The results are in good agreement with the evidence for a narrow N*(1688) resonance.

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14

Smithies, Michael. "Tachard's last appearance in Ayutthaya, 1699." Journal of the Royal Asiatic Society of Great Britain & Ireland 12, no. 1 (2002): 67–78. http://dx.doi.org/10.1017/s1356186302000147.

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AbstractThe Jesuit Guy Tachard (1648–1712) first came to Siam with the Chaumont-Choisy embassy of 1685 as one of six Jesuits destined for missionary work in China. The group was headed by Fr de Fontaney (1643–1710). The decision of the Abbé de Choisy (1644–1724), who held the post of coadjutant ambassador, to withdraw from the diplomatic scene and effect a retreat prior to his ordination as a priest in Lopburi on 10 December 1685 enabled Tachard to replace him as interpreter of Phaulkon (c.1647–1688), the influential Levantine adventurer then holding the functions, though not the title, of min

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15

Park, Won-Kyu, Yojung Kim, Ah-Reum Jeong, et al. "Tree-Ring Dating and AMS Wiggle-Matching of Wooden Statues at Neunggasa Temple in South Korea." Radiocarbon 52, no. 3 (2010): 924–32. http://dx.doi.org/10.1017/s0033822200046026.

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This paper reports the results of tree-ring dating and accelerator mass spectrometry (AMS) wiggle-matching for wooden Buddhist statues stored at the Eungjindang Hall of Neunggasa Temple, South Korea. Among 23 statues, 10 were successfully dated by tree rings. The cutting date of logs used for the statues was determined as some time between late fall 1684 and early spring 1685 when the bark ring (AD 1684) completed latewood formation. The 95.4% confidence interval of a radiocarbon date (cal AD 1688–1713, 2 σ), which was obtained by wiggle-matching 7 samples of a statue, is similar to the dendro

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16

Stankov, Kirill. "Policy of king James II Stuart in Ireland, 1686–1688." Vestnik Volgogradskogo gosudarstvennogo universiteta. Serija 4. Istorija. Regionovedenie. Mezhdunarodnye otnoshenija, no. 2 (November 2013): 81–88. http://dx.doi.org/10.15688/jvolsu4.2013.2.9.

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17

England, Richard. "Enigma Number 1688." New Scientist 213, no. 2855 (2012): 37. http://dx.doi.org/10.1016/s0262-4079(12)60631-9.

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18

Michaud, Claude. "Prince Ferdinand Shwarzenberg, Journal de la Cour de Vienne (1686-1688),." Revue d’histoire moderne et contemporaine 61-2, no. 2 (2014): 209. http://dx.doi.org/10.3917/rhmc.612.0209.

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19

Stankov, Kirill. "Administrative Policy of James II in England and Scotland, 1685–1688." Vestnik Volgogradskogo gosudarstvennogo universiteta. Serija 4. Istorija. Regionovedenie. Mezhdunarodnye otnoshenija, no. 1 (March 2014): 31–39. http://dx.doi.org/10.15688/jvolsu4.2014.1.4.

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20

Brosens, Koenraad. "Not So Splendiferous Brussels Baroque Tapestry: Daniel Leyniers (1618–1688) Recovered." Source: Notes in the History of Art 38, no. 1 (2018): 24–34. http://dx.doi.org/10.1086/701316.

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21

Moreno Arana, José Manuel. "Una nueva atribución a Luisa Roldán: un inédito San Buenaventura." Philostrato. Revista de Historia y Arte, no. 6 (December 19, 2019): 111–20. http://dx.doi.org/10.25293/philostrato.2019.11.

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Se presenta una obra inédita que puede atribuirse a la escultora Luisa Roldán (1652-1706). Se trata de una escultura de San Buenaventura conservada en Sanlúcar de Barrameda (Cádiz) y fechable hacia 1680-1688.

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22

Tang, Yun, Lianbo Guo, Jiaming Li, et al. "Correction: Investigation on self-absorption reduction in laser-induced breakdown spectroscopy assisted with spatially selective laser-stimulated absorption." Journal of Analytical Atomic Spectrometry 35, no. 7 (2020): 1492. http://dx.doi.org/10.1039/d0ja90041a.

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Correction for ‘Investigation on self-absorption reduction in laser-induced breakdown spectroscopy assisted with spatially selective laser-stimulated absorption’ by Yun Tang et al., J. Anal. At. Spectrom., 2018, 33, 1683–1688, DOI: 10.1039/C8JA00147B.

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23

Haas, L. F. "Emanuel Swedenborg (1688-1772)." Journal of Neurology, Neurosurgery & Psychiatry 56, no. 4 (1993): 343. http://dx.doi.org/10.1136/jnnp.56.4.343.

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24

Israel, J. "1688: A Global History." English Historical Review 117, no. 472 (2002): 717. http://dx.doi.org/10.1093/ehr/117.472.717.

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25

KLAUS, H. GUSTAV. "MARY COLLIER (1688?-1762)." Notes and Queries 47, no. 2 (2000): 201—b—204. http://dx.doi.org/10.1093/nq/47-2-201b.

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26

KLAUS, H. GUSTAV. "MARY COLLIER (1688?-1762)." Notes and Queries 47, no. 2 (2000): 201—b—204. http://dx.doi.org/10.1093/nq/47.2.201-b.

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27

Tepkeev, Vladimir, Galina Yarmarkina, and Daria Gedeeva. "Taisha Ayuka’s letter 1688." Бюллетень Калмыцкого научного центра Российской академии наук 2, no. 22 (2022): 10–38. http://dx.doi.org/10.22162/2587-6503-2022-2-22-10-38.

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Introduction.The article examines the letter of taisha Ayuka as a source on Kalmyk-Russian relations of the late 17th century. Materials. Taisha Ayuka’s letter with parralel Russian translation is kept in the Russian State Archive of Ancient Acts (F. 119. Op. 1. 1688, D. 5). Results. Ayuka’s mes-sage written in Old Kalmyk script was delivered to Moscow in February 1688 and addressed to Moscow sovereigns Ivan Alekseevich and Pyotr Alekseev-ich. Relations between Ayuka and the tsar administration at that period can-not be characterized as simple: close contacts of Kalmyks with Azov and the Crime

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28

Christensen, Rasmus. "Kort over Charlotte Amalie havn og by, St. Thomas, o. 1684-1688." Fund og Forskning i Det Kongelige Biblioteks Samlinger 60 (January 25, 2022): 303–10. http://dx.doi.org/10.7146/fof.v60i.130500.

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29

López-Muñoz, Manuel. "Bartolomé de Alcázar y el De Ratione Dicendi (1681-1688)." Euphrosyne 46 (January 2018): 407–22. http://dx.doi.org/10.1484/j.euphr.5.125280.

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30

Jacq-Hergoualc'h, Michel. "La France et le Siam de 1685 à 1688. Histoire d'un échec." Revue française d'histoire d'outre-mer 84, no. 317 (1997): 71–91. http://dx.doi.org/10.3406/outre.1997.3587.

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31

Harrison, George. "Prerogative revolution and glorious revolution: Political proscription and parliamentary undertaking, 1687–1688." Parliaments, Estates and Representation 10, no. 1 (1990): 29–43. http://dx.doi.org/10.1080/02606755.1990.9525768.

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32

Barbour, Hugh. "The Quakers and the English Legal System, 1668-1688 (review)." Quaker History 78, no. 1 (1989): 49–50. http://dx.doi.org/10.1353/qkh.1989.0017.

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33

Акаш, Крішан. "Українські гетьманати і Запорозька Січ між царем та королем у 1686 - 1688 роках". Нові дослідження пам"яток козацької доби в Україні, Вип. 22, ч. 2 (2013): 29–33.

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34

Акаш, Крішан. "Українські гетьманати і Запорозька Січ між царем та королем у 1686 - 1688 роках". Нові дослідження пам"яток козацької доби в Україні, Вип. 22, ч. 2 (2013): 29–33.

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35

Hardman, Malcolm, and Christopher Hill. "A Turbulent, Seditious, and Factious People: John Bunyan and His Church 1628-1688." Modern Language Review 85, no. 4 (1990): 916. http://dx.doi.org/10.2307/3732666.

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36

Manning, Roger B., and Christopher Hill. "A Tinker and a Poor Man: John Bunyan and His Church, 1628-1688." American Historical Review 95, no. 5 (1990): 1532. http://dx.doi.org/10.2307/2162755.

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37

Lolou, Katerina. "Sarah Carvallo, L’Homme parfait. L’anthropologie médicale de Harvey, Riolan et Perrault (1628–1688)." Journal of Early Modern Studies 8, no. 2 (2019): 163–67. http://dx.doi.org/10.5840/jems20198218.

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38

KATGI, İsmail. "Osmanlı Devleti’nde Tipik Bir Askeri Ayaklanma Örneği: 1687-1688 İsyanı ve Sancak Vak’ası." Vakanüvis - Uluslararası Tarih Araştırmaları Dergisi 5, no. 2 (2020): 759–814. http://dx.doi.org/10.24186/vakanuvis.731039.

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39

Renwick, John, and Ross Hutchison. "Locke in France 1688-1734." Modern Language Review 90, no. 1 (1995): 192. http://dx.doi.org/10.2307/3733317.

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40

Smuts, Malcolm, and Lois Schwoerer. "The Revolution of 1688-1689." Journal of Interdisciplinary History 25, no. 2 (1994): 288. http://dx.doi.org/10.2307/206351.

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41

Browning, Reed, and Jeremy Black. "Eighteenth-Century Britain 1688-1783." Albion: A Quarterly Journal Concerned with British Studies 34, no. 4 (2002): 653. http://dx.doi.org/10.2307/4054692.

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42

Forró, János. "Fejér vármegye közbiztonságtörténete 1688-1884." Rendvédelem-történeti füzetek = Acta historiae preasidii ordinis 23, no. 27-28-29-30 (2013): 77–88. http://dx.doi.org/10.31627/rtf.xxiii.2013.27-28-29-30n.77-88p.

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43

Jager, Colin. "Common Quiet: Tolerance Around 1688." ELH 79, no. 3 (2012): 569–96. http://dx.doi.org/10.1353/elh.2012.0021.

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44

Pocock, J. G. A. "1688: The First Modern Revolution." Common Knowledge 17, no. 1 (2011): 186–89. http://dx.doi.org/10.1215/0961754x-2010-052.

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45

Durban, M. "Eighteenth-Century Britain 1688-1783." Notes and Queries 49, no. 4 (2002): 530–32. http://dx.doi.org/10.1093/nq/49.4.530.

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46

Durban, Michael. "Eighteenth‐Century Britain 1688–1783." Notes and Queries 49, no. 4 (2002): 530–32. http://dx.doi.org/10.1093/nq/490530.

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47

Thompson, Andrew C. "Eighteenth-Century Britain: 1688–1783." History: Reviews of New Books 30, no. 3 (2002): 108–9. http://dx.doi.org/10.1080/03612759.2002.10526125.

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48

Johnston, W. "1688: The First Modern Revolution." English Historical Review CXXV, no. 515 (2010): 994–97. http://dx.doi.org/10.1093/ehr/ceq209.

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49

PELTONEN, MARKKU. "POLITENESS AND WHIGGISM, 1688–1732." Historical Journal 48, no. 2 (2005): 391–414. http://dx.doi.org/10.1017/s0018246x05004449.

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This article re-examines the role of civility and politeness in the writings of whig authors from 1688 to 1732. It argues that politeness was not an exclusively whig concept. Nor was there any unanimity amongst the whigs about its meaning. Politeness was a hotly debated topic in the late seventeenth and early eighteenth centuries, but differences in its interpretations did not follow party lines. The notions of politeness formulated by whig authors after 1688 differed from each other as much as they differed from those framed by non-whigs. The article also reconsiders the account that the whig

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50

Mears, John A. "1688: A Global History (review)." Journal of World History 15, no. 1 (2004): 91–92. http://dx.doi.org/10.1353/jwh.2004.0009.

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