Academic literature on the topic '1689-1755'

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Journal articles on the topic "1689-1755"

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Delia, Luigi. "Montesquieu (1689-1755). La loi repensée." Les Grands Dossiers des Sciences Humaines N° 56, no. 9 (2019): 13. http://dx.doi.org/10.3917/gdsh.056.0013.

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Höhne, Andreas. "Charles de Montesquieu (1689–1755), „Stammvater europäischer Demokratie“." Richter ohne Robe 35, no. 4 (2023): 132–34. http://dx.doi.org/10.35998/rohr-2023-0019.

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Carof, Solenne. "Charles de Montesquieu (1689-1755). Le précurseur de la sociologie." Sciences Humaines N° Hors-série, HS11 (2022): 6. http://dx.doi.org/10.3917/sh.hs11.0006.

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BAKIR, Nahla Ali. "STYLE OF PERFORMING THE FLUTE CONCERTO BY JOSEPH BOUDIN DE POMERTE (1755-1689) J.B.DE BOISMORTIER." International Journal of Humanities and Language Research 2, no. 1 (2019): 20–27. http://dx.doi.org/10.21608/ijhlr.2019.180103.

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Amirulkamar, Sayed, and Ismail Ismail. "The Domination of the Local Party of Aceh Parliament in Responding the Aspiration of Community." Budapest International Research and Critics Institute (BIRCI-Journal) : Humanities and Social Sciences 2, no. 2 (2019): 150–59. http://dx.doi.org/10.33258/birci.v2i2.251.

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The Unitary State of the Republic of Indonesia as a country of island diversity, culture, ethnicity, language and others which makes Indonesia political power does not adhere to the system of any country, but adopts the existence of the order of life of the Indonesian people by combining the "Trias Politica" government system, which presents by Montesquieu who was born on 18 January 1689 and died on February 10, 1755 at the age of 66, (French political thinkers) who lived in the Age of Enlightenment (English: Enlightenment) which describes power with the term "Separation of power" into three p
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Dale, Stephen Frederic. "IBN KHALDUN: THE LAST GREEK AND THE FIRST ANNALISTE HISTORIAN." International Journal of Middle East Studies 38, no. 3 (2006): 431–51. http://dx.doi.org/10.1017/s0020743806412423.

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Despite the attention that scholars have lavished on Ibn Khaldun's Muqaddima, the historiographical significance of that remarkable work is still not well understood. Scholars continue to discuss the Muqaddima largely within the context of Islamic historiography, even though most of them regard it as an anomaly that differs fundamentally from the works of other Muslim historians. In certain respects, the Muqaddima belongs to an Islamic historical tradition, that of al-Tabari and al-Masעudi. Yet, its dominant intellectual lineage is the rationalist thought that stretches from the Peripatetic ph
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Çela, Evelina. "Judicial institutions, ADR reform and their necessity in the Albanian reality." Jus & Justicia 16, no. 1 (2022): 128–38. http://dx.doi.org/10.58944/ovro1288.

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The concept of separation of powers was put forward by one of the most prominent representatives of the French Enlightenment, a prominent jurist and political thinker Charles Louis Montesquieu (1689-1755) to prevent the abuse of power and create conditions which “different authorities can mutually restrain each other. So, the topic of this paper it is the evidence of the current situation in Albania in terms of judicial institutions, legality, functional and practical importance in a democratic state and the functions they perform. The separation of powers has political and natural preconditio
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Proniaiev, D. V., V. V. Kryvetskyi, V. V. Melnyk, T. V. Protsak, N. R. Yemelianenko, and V. L. Voloshyn. "History of the development of the lymphatic system (part two)." Bukovinian Medical Herald 26, no. 4 (104) (2022): 89–98. http://dx.doi.org/10.24061/2413-0737.xxvi.4.104.2022.16.

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The eighteenth century can rightly be considered the time of the most remarkable inventions in studying the lymphatic system. The Swiss Johann Conrad Peyer (1653–1712), in his "Exercitatio anatomico-medica de glandulis intestinorum earumque usu et affectionibus" (1677) described the presence of organized lymphatic vessels in the mucous membrane of the small intestine, which are named Peyer's plaques in his honor. Alexander Monro from the University of Edinburgh Medical School was the first to describe the function of the lymphatic system in detail. In 1701, Dutch botanist and anatomist Frederi
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Hamza, Gábor. "Montesquieu in Hungary." Nordicum-Mediterraneum 7, no. 1 (2012). http://dx.doi.org/10.33112/nm.7.1.20.

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The interest of the great philosopher, jurist, and political thinker of the French Enlightenment, Charles-Louis de Sécondat, Baron de la Brède et de Montesquieu (1689–1755), turned after having published the Lettres persanes (1721) to the study on premises of the lives, customs and laws of different nations, ethnicities. When his friend, Earl James Waldgrave (1684-1741), was appointed as emissary, ambassador to Vienna, to the court of Emperor Charles VI, King of Hungary as Charles III, King of Bohemia as Charles II (1711–1740), Montesquieu accompanied i.e. escorted him.
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Svoljšak, Sonja. "P.Žiga Škerpin’s book collection in Ljubljana Franciscan monastery." Knjižnica: revija za področje bibliotekarstva in informacijske znanosti 53, no. 1-2 (2013). http://dx.doi.org/10.55741/knj.53.1-2.14244.

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ABSTRACTThe article presents the findings about the Franciscan monastery library collection which was acquired during the first half of the 18 th century by p. Žiga Škerpin (1689-1755) and gives an overview of the circumstances of this collection’s origins. The introduction presents some previous publications and starting points regarding the Ljubljana Franciscan monastery library and the collection as well as the basic hypothesis. It is followed by an overview of the monastery library history from its beginnings to 18 thcentury, including p. Škerpin’s biography and a short state-of-the-art ov
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Dissertations / Theses on the topic "1689-1755"

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Barria, Eleonora. "La documentation italienne de Montesquieu." Caen, 2009. http://www.theses.fr/2009CAEN1559.

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Cette thèse se propose de montrer dans quelle mesure la documentation italienne de Montesquieu naît de ses lectures, de ses voyages et des notes consignées en marge de quelques ouvrages ou archivées dans des cahiers de travail. Montesquieu accumule une documentation livresque dans sa bibliothèque de La Brède, qu'il consulte toute sa vie, de même qu'il rassemble, dans le Spicilège, les Pensées, le Voyage en Italie et Florence, une documentation qu'il produit sur l’Italie à partir de son expérience. De la comparaison avec sept autres collections bordelaises ressort la singularité de la « bibliot
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Haskins, Gonthier Ursula. "Montesquieu and England : enlightened exchanges in the public sphere (1689-1755)." Thesis, University of Oxford, 2006. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.439732.

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Spector, Céline. "Economie et politique dans l'oeuvre de Montesquieu." Paris 10, 2000. http://www.theses.fr/2000PA100122.

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L'IDEE DE CONVERGENCE INVOLONTAIRE DES INTERETS PERMET D'ARTICULER ANTHROPOLOGIE, ECONOMIE ET POLITIQUE DANS L'OEUVRE DE MONTESQUIEU. DANS LES MONARCHIES DECRITES PAR L'ESPRIT DES LOIS, ELLE CARACTERISE LE MECANISME ASSOCIE A L'HONNEUR, A LA POLITESSE ET AU LUXE, EN PERMETTANT DE FAIRE L'ECONOMIE DE LA VERTU REPUBLICAINE : L'HONNEUR MAINTIENT LES CONDITIONS DE LA LIBERTE, SANS SE PLIER A LA RATIONALITE MORALE OU LEGALE, LA POLITESSE CIVILISE SANS MORALISER, LE LUXE REDISTRIBUE LES RICHESSES SANS SE CONFORMER A UNE NORME DE JUSTICE DISTRIBUTIVE. SE DECOUVRE AINSI LA FIGURE D'UNE << SOCIET
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Kingston, Rebecca. "Montesquieu and the parlement of Bordeaux." Thesis, McGill University, 1994. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=41638.

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This study provides an in-depth account of the practices of the Bordeaux parlement for the years 1714-26 as a background and prelude for an understanding of Montesquieu's political theory. The first chapter demonstrates that the discipline of jurisprudence in early eighteenth century France was in a state of transition and was to a large degree unreflective of new political realities. The discipline did not offer the intellectual resources needed to construct a compelling account of contemporary developments in the growth of the state and of its tools. In contrast, it is shown in chapters two
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Aumeran, Marie-Françoise. "Le dessein historique de l'oeuvre de Montesquieu." Lyon 3, 1993. http://www.theses.fr/1993LYO33029.

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A partir de l'oeuvre de montesquieu et surtout a travers "l'esprit des lois", on s'interroge sur la place de l'histoire dans la pensee de l'auteur. Il faut comprendre la specificite de son travail d'historien et mettre en evidence la chaine qui relie l'histoire et la politique<br>Through montesquieu's work and "l'esprit des lois" in particular one thinks about the place of history in the thoughts of writer. We must understand how his work of historian is specific and the link between history and politics
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Kis, Zsuzsa Eszter. "L' Orient dans les contes philosophiques de Montesquieu et de Voltaire." Lyon, Ecole normale supérieure, 2010. http://www.theses.fr/2010ENSL0081.

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Les contes philosophiques de Montesquieu et de Voltaire se déroulent le plus souvent en Orient. Le but de cette thèse est d’une part confronter les contes des deux auteurs; et d’autre part examiner l’aspect oriental des contes philosophiques. Comment les deux auteurs utilisent-ils l’image et l’esthétique de l’Orient ? Est-ce un décor, un piment exotique ou a t-il d’autres fonctions ? Dans quelle mesure l’Orient est-il un vecteur qui permet d’exprimer des pensées philosophiques ? L’Orient est un espace peu connu dans l’Europe des Lumières, il est donc propre à l’évasion, à la rêverie, dimension
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Barrera, Guillaume. "L'homme à définir : recherches sur la figure de l'homme dans l'oeuvre de Montesquieu en général, et dans l'Esprit des lois en particulier." Paris, EHESS, 2000. http://www.theses.fr/2000EHES0116.

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Drei, Henri. "Le mot et le concept de vertu chez Machiavel et Montesquieu." Tours, 1996. http://www.theses.fr/1996TOUR2007.

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La thèse se propose d'étudier le mot et le concept de "virtu" chez Machiavel, ceux de "vertu" chez Montesquieu, et de critiquer l'opposition traditionnelle entre ces deux auteurs. Sont retenus, comme textes politiques majeurs : Ii principe (1515-1516), les Discorsi sopra la prima deca di Tito-Livio (1517); Les Considérations sur les causes de la grandeur des Romains et de leur décadence (1734), De l'esprit des lois (1748). Dans les deux corpus considérés "virtu" ou "vertu" désigne un principe politique central, moteur. Pour chaque corpus, l'on procède en trois étapes. D’abord, "virtu" ou "vert
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Dos, Santos Antonio Carlos. "La voie double : l'éclipse de la tolérance et l'inviabilité politique chez Montesquieu." Paris 10, 2003. http://www.theses.fr/2003PA100049.

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La tolérance chez Montesquieu se trouve dabs une voie à double sens : d'un côté, le champ religieux, de l'autre le champ politique. Pour qu'elle puisse exister effectivement, elle nécessite le contrôle du premier et une action plus efficace du second. Mais le pouvoir politique a également besoin du religieux pour justifier une grande partie de ses actions, surtout en ce qui concerne la morale. Comment condenser ces pouvoirs, dans une certaine mesure antagoniques - mais interconnectés - sans que chacun perde sa force ou la caractère de ses spécificités ? Comment gérer ce conflit sans s'exposer
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Prevautel, Patricia. "Le chevalier de Jaucourt : ses idées politiques et sociales." Bordeaux 4, 1997. http://www.theses.fr/1997BOR40015.

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Qui est le chevalier de jaucourt ? quelles sont ses idees politiques et sociales ? simple compilateur pour la posterite, le collaborateur de diderot ne fait pas seulement oeuvre d'erudition dans l'encyclopedie. Sa contribution vulgarise la pensee de montesquieu sur la decadence des institutions de l'ancien regime. L'immoralite des hommes explique la degenerescence des gouvernements. La monarchie est despotique parce que l'elite du royaume se desinteresse du bien commun pour contenter ses egoismes : le roi considere l'etat comme sa propriete, la noblesse vit sur des privileges acquis et les def
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Books on the topic "1689-1755"

1

Desgraves, Louis. Montesquieu (1689-1755). Sud-Ouest, 1992.

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Runyon, Randolph. The art of the Persian letters: Unlocking Montesquieu's "secret chain". University of Delaware Press, 2005.

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Rahe, Paul Anthony. Montesquieu and the logic of liberty: War, religion, commerce, climate, terrain, technology, uneasiness of mind, the spirit of political vigilance, and the foundations of the modern republic. Yale University Press, 2009.

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Jean, Ehrard, Istituto italiano per gli studi filosofici., and Maison des sciences de l'homme d'Aquitaine., eds. Montesquieu du nord au sud: Actes de la table ronde organisée à Paris les 29 et 30 janvier 1999 avec le soutien de la Maison des sciences de l'homme. Ligouri Editore, 2001.

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Secondat, Montesquieu Charles de. My thoughts. Liberty Fund, 2012.

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Secondat, Montesquieu Charles de. Oeuvres completes de Montesquieu. Voltaire Foundation, 1998.

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Secondat, Montesquieu Charles de. Œuvres complètes de Montesquieu. Voltaire Foundation, 1998.

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Edgar, Mass, Postigliola Alberto, and Société Montesquieu, eds. Lectures de Montesquieu: Actes du colloque de Wolfenbüttel, 26-28 octobre 1989. Liguori editore, 1993.

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Richard, Reschika, ed. Montesquieu und die Philosophie der Geschichte. P. Lang, 1998.

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Althusser, Louis. Politics and history. Verso, 2007.

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Book chapters on the topic "1689-1755"

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Ottmann, Henning. "Montesquieu (1689–1755)." In Geschichte des politischen Denkens. J.B. Metzler, 2006. http://dx.doi.org/10.1007/978-3-476-00022-4_14.

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Marshall, Gwendolyn, and Susanne Sreedhar. "Montesquieu, Charles-Louis de Secondat, Baron de la Bréde (1689–1755)." In A New Modern Philosophy, 2nd ed. Routledge, 2023. http://dx.doi.org/10.4324/9781003406525-20.

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Campagna, Norbert. "Charles de Secondat, baron de la Brède et de Montesquieu (1689–1755)." In Tocqueville-Handbuch. J.B. Metzler, 2021. http://dx.doi.org/10.1007/978-3-476-05754-9_35.

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Campagna, Norbert. "Charles de Secondat, baron de la Brède et de Montesquieu (1689–1755)." In Tocqueville-Handbuch. J.B. Metzler, 2024. http://dx.doi.org/10.1007/978-3-476-05979-6_36.

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Ramel, Frédéric. "Montesquieu, 1689-1755." In Philosophie des relations internationales. Presses de Sciences Po, 2022. http://dx.doi.org/10.3917/scpo.ramel.2022.01.0198.

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Bergez, Daniel, Christiane Lauvergnat-Gagnière, Anne Paupert, Yves Stalloni, and Gilles Vannier. "Montesquieu (1689-1755)." In Précis de littérature française. Armand Colin, 2023. http://dx.doi.org/10.3917/arco.berge.2023.01.0302.

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"20. Montesquieu 1689-1755." In Philosophie des relations internationales. Presses de Sciences Po, 2011. http://dx.doi.org/10.3917/scpo.ramel.2011.01.0243.

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"Montesquieu, Baron of (1689–1755)." In The Encyclopedia of Civil Liberties in America. Routledge, 2015. http://dx.doi.org/10.4324/9781315699868-449.

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Voigt, Rüdiger. "Charles-Louis de Montesquieu (1689–1755)." In Staatsdenken. Nomos Verlagsgesellschaft mbH & Co. KG, 2016. http://dx.doi.org/10.5771/9783845250939-72.

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Lüsebrink, H. J. "Montesquieu, Charles, the Second Baron of (1689–1755)." In International Encyclopedia of the Social & Behavioral Sciences. Elsevier, 2001. http://dx.doi.org/10.1016/b0-08-043076-7/00305-3.

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