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Relevant bibliographies by topics / 1736-1782

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Academic literature on the topic '1736-1782'

Author: Grafiati

Published: 27 July 2024

Last updated: 31 July 2025

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Journal articles on the topic "1736-1782"

1

Vriz, Sylvia. "Quelques porcelaines d’Extrême- Orient d’un amateur éclairé : Radix de Sainte-Foy (1736 -1810)." Sèvres. Revue de la Société des Amis du musée national de Céramique 30, no. 1 (2021): 88–103. http://dx.doi.org/10.3406/sevre.2021.1568.

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Radix de Sainte-Foix (1736-1810) a collector, who also was a diplomat and senior servant of the Crown under Louis XVI, gathered up a magnifi cent cabinet composed of paintings, bronzes, precious furniture and rare porcelain. But in April 1782 he had to part with his masterpieces in public auction. This hitherto unpublished study shows some aspects about the taste of Radix de Sainte-Foy for oriental porcelain that have been unknown for too long.

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2

Kolesnik, Alexander V., and Irina R. Gusach. "Gun and Fire Lighter Flints, Gun Supplies from the “Russian” Cultural Layers of the Fortress of Azov of the 17th–18th Centuries." Povolzhskaya Arkheologiya (The Volga River Region Archaeology) 4, no. 42 (2022): 215–29. http://dx.doi.org/10.24852/pa2022.4.42.215.229.

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During the 17th–18th centuries, the fortress of Azov played an extremely important role in the geopolitics of the Russian state and the Ottoman Empire. During the period of the “Azov sitting” (1637–1642) Azov was the base of the Don Cossacks, and under Peter I (1696–1711) it provided Russia with control over the Azov basin and gave access to the Black Sea. Under the terms of the Treaty of the Pruth, in 1711 Azov returned to the power of Turkey. In 1736 it was recaptured by Russian troops. Azov finally passed to Russia in 1774 under the Treaty of Kuchuk-Kainarji, and in 1775–1782 it was the cen

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3

Olson, Storrs L., and Catherine Levy. "Eleazar Albin in Don Saltero's coffee-house in 1736: how the Jamaican mango hummingbird got its name,Trochilus mango." Archives of Natural History 40, no. 2 (2013): 340–44. http://dx.doi.org/10.3366/anh.2013.0180.

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The Jamaican hummingbird that Eleazar Albin called the “Mango Bird”, which was the basis for the Linnean name Trochilus mango, is shown likely to have been based on a specimen he saw in Don Saltero's Coffee-House in Chelsea, London, in 1736, that was probably a gift of Sir Hans Sloane. The name “mango-bird” has long been in wide use for certain south Asian orioles, especially the Indian Golden Oriole (Oriolus kundoo), at least one specimen and nest of which was also on display in Don Saltero's. Albin's text concerning two species of Jamaican hummingbirds contains numerous dubious or erroneous

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4

Witecki, Stanisław. "Healthcare and Catholic Enlightenment in the Polish-Lithuanian Commonwealth." Studies in Church History 58 (June 2022): 150–72. http://dx.doi.org/10.1017/stc.2022.8.

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In the eighteenth century, the ideal of the priest in society was reformed by Polish and Lithuanian Catholic bishops. Instrumental in these reforms were Ignacy Massalski (1726–94), bishop of Vilnius (1762–94) and Michał Poniatowski (1736–94), bishop of Płock (1773–85), then archbishop of Gniezno (1785–94), and simultaneously administrator of the diocese of Kraków (1782–90). Their programmes included making clergy responsible for medical education and the organization of healthcare, and seeking to reform customs which were viewed as detrimental to health. The article draws on pastoral letters,

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5

Sergeev, Isaakij. "The worship life of the Valaam Monastery in 1717–1782 according to available sources and its significance for the subsequent period." Богословский сборник Тамбовской духовной семинарии, no. 3 (28) (September 25, 2024): 80–108. https://doi.org/10.51216/2687-072x_2024_3_80-108.

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The article explores the worship life of the Valaam Monastery from its restoration in 1717 after a century of desolation to the abbacy of St. Nazarius (Kondratiev; 1782–1801). The annual liturgical cycle, the issue of the veneration in the monastery of its founders – saints Sergius and Herman, the cell rule of the inhabitants are considered in detail. The sources used are materials from Russian archives and digitized manuscripts from the archive of Old Valaam, stored in the New Valaam Monastery and in the Orthodox Church Museum of Finland (Kuopio). The available fragmentary information to some

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6

Todd, Cox. "Diet Sodas For Teachers Of Utah And South Dakota." December 15, 2021. https://doi.org/10.5281/zenodo.5783992.

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Two factors appear to be driving the change: Younger generations are less likely than older ones to drink soda because they view it as unhealthy, and they're shunning 'diet' drinks in particular because of an aversion to diet culture. https://amazonsale.io/eportfolios/1098/CircadiYin_Amazon/CircadiYin_Amazon https://amazonsale.io/eportfolios/1099/CircadiYin_Amazon_UK/CircadiYin_Amazon_UK https://amazonsale.io/eportfolios/1100/CircadiYin_Ingredients/CircadiYin_Ingredients https://amazonsale.io/eportfolios/1101/CircadiYin_Ingredients_List/CircadiYin_Ingredients_List https://amazonsal

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Books on the topic "1736-1782"

1

Solander, Daniel Charles. Daniel Solander: Collected correspondence, 1753-1782. Miegunyah Press, 1995.

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2

Stentz, Howard W. Consolidated master indexes to multiple volumes of Stentz family chronologs: A consolidation of all related separate respective indexes set forth in the following individual genealogical chronologs: Henrich Stentz, 1690-1758 ; Hans Jacob Stentz, 1732-1784 ; Philip Daniel Stentz, 1735-1807 ; John Leonard Stentz, 1736-1807 ; John Peter Snyder, 1729-1807 ; Mary Catherine Elizabeth (Stentz) Snyder,1739-1782. H.W. Stentz, 1989.

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3

Lillo, George. Fatal Curiosity: A True Tragedy. Written by George Lillo, 1736. With Alterations, as Revived at the Theatre-Royal, Hay-market, 1782. Gale ECCO, Print Editions, 2018.

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