Relevant bibliographies by topics / 1789-1839

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  2. Dissertations / Theses
  3. Books
  4. Book chapters

Academic literature on the topic '1789-1839'

Author: Grafiati
Published: 4 June 2021
Last updated: 26 July 2024

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Journal articles on the topic "1789-1839"

1

Baird, W. David, and William G. McLoughlin. "Cherokees and Missionaries, 1789-1839." Western Historical Quarterly 16, no. 2 (April 1985): 191. http://dx.doi.org/10.2307/969661.

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Perdue, Theda, and William G. McLoughlin. "Cherokees and Missionaries, 1789-1839." American Indian Quarterly 9, no. 2 (1985): 188. http://dx.doi.org/10.2307/1184580.

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Hudson, Charles, and William G. McLoughlin. "Cherokees and Missionaries 1789-1839." Ethnohistory 33, no. 2 (1986): 224. http://dx.doi.org/10.2307/481779.

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Sheehan, Bernard W., and William G. McLoughlin. "Cherokees and Missionaries, 1789-1839." Journal of Southern History 51, no. 2 (May 1985): 281. http://dx.doi.org/10.2307/2208837.

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Irvine, Paul. "Roch Ambroise Auguste Bébian (1789-1839)." Journal of Special Education 19, no. 2 (July 1985): 146–47. http://dx.doi.org/10.1177/002246698501900202.

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Oliver, Guy. "Book Review: Cherokees and Missionaries, 1789–1839." Missiology: An International Review 15, no. 1 (January 1987): 138–39. http://dx.doi.org/10.1177/009182968701500137.

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Zuern, Ted. "Book Review: Cherokees and Missionaries, 1789–1839." International Bulletin of Missionary Research 9, no. 1 (January 1985): 38–39. http://dx.doi.org/10.1177/239693938500900114.

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Erünsal, İsmail E. "The Expansion and Reorganization of the Ottoman Library System: 1752-1839." Belleten 62, no. 235 (December 1, 1998): 831–50. http://dx.doi.org/10.37879/belleten.1998.831.

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The reign of Mahmud I ( 1730-1754) established the independent library as the norm . The reigns of his five successors, Osman III (1754- 1757), Mustafa III (1757-1774), Abdülhamid I (1774-1789), Selim III (1789-1807) and Mahmud II (1808-1839) , were to see the spread of independent libraries not only in Istanbul but also in the provinces as well. Apart from the libraries he established, Mahmud I, had also begun to build his mosque complex in the well-established tradition of imperial endowment. He chose a site to the south of the Kapalıçarşı (covered bazar) which was close to many of the existing colleges. The mosque is quite unusual for its rococo style and shows definite European influences.
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BAYTİMUR, Suha Oğuz, and Özcan TATAR. "OSMANLI DEVLETİ’NDE ÇEKİRGE İSTİLALARI VE SOSYO-EKONOMİK HAYATA ETKİLERİ (1789-1839)." Avrasya Uluslararası Araştırmalar Dergisi 8, no. 23 (September 15, 2020): 325–47. http://dx.doi.org/10.33692/avrasyad.768786.

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Santos, Lucas Penna Soares, Fábio Olmos, Taysa Alves Rocha, Maria Clara Gonçalves de Queiroz Brito, Gisiane Rodrigues Lima, Cecilia Licarião Barreto Luna, Rodrigo Augusto Torres, Ricardo Araujo, and Patricia Pereira Serafini. "New records of Procellariiformes in the Fernando de Noronha archipelago: who is looking out for them?" Check List 20, no. 1 (January 5, 2024): 12–28. http://dx.doi.org/10.15560/20.1.12.

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Little is known on seabirds of the order Procellariiformes which visit the Brazilian oceanic islands. Herein, we present new records of five birds found stranded in the Fernando de Noronha archipelago: Fregetta tropica melanoleuca Salvadori, 1908, Ardenna grisea (Gmelin, 1789), Puffinus lherminieri Lesson, 1839, and Hydrobates leucorhous (Vieillot, 1818). Citizen‑science platforms include only one documentation for each of these species, but there is potential for greater detection. Pelagic birds have rarely been reported in recent decades, and continued monitoring is needed for better understanding of their distribution patterns.
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Dissertations / Theses on the topic "1789-1839"

1

Argun, Selim. "Elite configurations and clusters of power: the Ulema, Waqf and Ottoman State 1789-1839." Thesis, McGill University, 2013. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=116860.

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Through the prism of Richard Lachmann's 'elite conflict theory of historical contingency,' this dissertation brings a new perspective and a fresh interpretation to the study of the attitudes of the Ottoman central ulema toward the pre-Tanzimat Westernizing reforms. Contrary to the prevailing view of intra-elite vertical dichotomy conflict as the primary basis for ulema reactions, this research proposes inter-elite horizontal conflict as the root cause for the failure of the reform initiatives. Moreover, this study challenges the commonly-held belief that the goal of centralization of the revenues of religious endowments by the ruling authority was to silence ulema opposition to the Westernizing reforms. Instead, through a detailed examination of the evolution of early European taxation models and fiscal centralization trajectories, this research concludes that the Mahmudian centralization of awqaf should be seen, rather, as an emulation of the wider eco-geographic trend in response to the historical challenges faced by European states and the Ottoman Empire. By problematizing the prevailing nomenclature of Ottoman historiography, this research clarifies the longstanding misconceptions attached to the term 'ulema.' Finally, through a comprehensive survey of waqf-elite relations, this study will advance the understanding of the dynamics of the pre-Tanzimat Ottoman Empire.
À travers le prisme de la « théorie du conflit entre groupes d'élite et de la contingence historique » élaborée par Richard Lachmann, la présente thèse propose une nouvelle perspective ainsi qu'une nouvelle interprétation de l'étude des attitudes des oulémas ottomans envers les réformes occidentalisantes durant la période précédant l'adoption du Tanzimat. À l'opposé de l'opinion dominante, qui voit dans les échanges entre groupes d'élite un conflit à dichotomie verticale, cette recherche privilégie le principe d'échanges en tant que conflit horizontal, pour expliquer l'échec des initiatives de réforme lors de la période en question.En outre, cette étude remet en question la représentation classique qui attribue à la centralisation par l'autorité de l'État des recettes fiscales provenant des fondations religieuses la raison principale de la suppression de l'opposition aux réformes chez les oulémas. Bien au contraire. Par le biais de l'examen détaillé de l'évolution des premiers modèles de fiscalité européenne et les trajectoires de centralisation budgétaire, la présente étude arrive à la conclusion que la centralisation des awqaf pendant le règne du Sultan Mahmoud II fut plutôt le résultat de l'émulation des tendances économiques et géopolitiques existantes à l'époque en tant que réponse aux défis historiques auxquels se heurtèrent les pays européens tout comme l'Empire ottoman. C'est en interpellant la terminologie utilisée couramment dans l'historiographie ottomane que la présente étude expose les idées infondées associée au libellé « oulémas. » Enfin, grâce à une enquête approfondie sur les rapports entre waqf et groupes d'élite, l'étude fera avancer la compréhension du dynamisme de l'Empire ottoman dans la période qui précède l'adoption du Tanzimat.
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Bertin, Fabrice. "Auguste Bébian et les Sourds : Le chemin de l'émancipation." Thesis, Poitiers, 2015. http://www.theses.fr/2015POIT5006/document.

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Figure mythique pour les uns et méconnue pour les autres, Auguste Bébian (1789-1839) reflète l'ambivalence d'une Histoire des Sourds tantôt reconnue, tantôt ignorée. Dans le sillage de l'abbé de l'Epée, dont la postérité a retenu le nom et qui a démontré l'éducabilité des personnes sourdes à grande échelle, cet homme a pourtant été l'acteur d'un bouleversement sans précédent, qui dépasse en bien des aspects le cadre éducatif. L'objectif de cette recherche sur Auguste Bébian, qui combine de façon inédite éléments biographiques et analyse de sa pensée, n'est pas de déconstruire le mythe, mais au contraire de tenter de décrypter les messages dont celui-ci est porteur, et de saisir ce qu'il nous apprend indirectement sur les Sourds.Né en Guadeloupe en 1789, c'est sur l'autre rive de l'océan Atlantique, en France, que ce personnage-clé a accompli la majorité de son destin. Accueilli à l'Institution Nationale des Sourds-Muets de Paris au tout début du XIXème siècle, sa fréquentation quotidienne de ses pensionnaires a fait de lui le premier locuteur entendant maîtrisant parfaitement la langue des signes, langue naturelle des personnes sourdes, ainsi que la culture qui lui est inhérente. Devenu enseignant, il n'aura de cesse de défendre la langue des signes en tant que système linguistique à part entière afin d'éveiller l'intelligence des enfants sourds, dont « nous ne prêtons pas plus attention qu'à la lumière du soleil qui nous éclaire tous les jours » : ses nombreuses publications témoignent d'une considérable modernité, inégalées à ce jour. Dans la chaîne des événements qui conduit les Sourds à l'émancipation, incarnée plus tard par Ferdinand Berthier, cette étude montre combien l'impulsion d'Auguste Bébian fut un maillon déterminant, bien qu'inversement proportionnel à sa discrétion
A mythical figure for some and unknown to others, Bébian Auguste (1789-1839) reflects the ambivalence of Deaf History which is sometimes recognized, sometimes ignored. In the wake of Abbot Epée, whose descendants retained his name and who demonstrated the trainability of the deaf on a large scale, this man was nevertheless the catalyst of an unprecedented upheaval, which crosses the boundaries of many educational structures. The objective of this research on Auguste Bébian, that combines the unique biographical elements of his thoughts and analysis, is not to deconstruct the myth, but instead to try and decipher the messages it carries, and grasp what we learn indirectly about the Deaf.Born in Guadeloupe in 1789, it is on the other side of the Atlantic, in France, that this key figure fulfilled the majority of his destiny. Hosted at the National Institution for the Deaf and Dumb in Paris in the early nineteenth century, the daily association with its residents made him the first hearing speaker to perfectly master sign language, the natural language of deaf people as well as the culture of which it is inherent. Having become a teacher, he did not cease to defend sign language as a full-fledged language system to awaken the intelligence of deaf children, "we do not pay any more attention to the sunlight that enlightens us every day ": his many publications show considerable modernity, and are unmatched to date.In the chain of events that leads to the emancipation of the Deaf, which was later animated by Ferdinand Berthier, this study shows how the impulse of Augustus Bébian was a key link, although inversely proportional to his discretion
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MCMAHON, Richard. "The races of Europe : anthropological race classification of Europeans, 1839-1939." Doctoral thesis, 2007. http://hdl.handle.net/1814/6973.

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Defence date: 6 June 2007
Examining board: Prof. Peter Becker, EUI (Supervisor) ; Prof. Bo Strårth, EUI ; Prof. Claudio Pogliano, Università di Pisa ; Prof. Hans Bödeker (Max-Planck-Institut für Geschichte)
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Books on the topic "1789-1839"

1

Richter, Noë. Bibliographes et bibliothécaires: 1789-1839. 2nd ed. Bernay: Société d'histoire de la lecture, 2008.

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Cherokees and missionaries, 1789-1839. Norman: University of Oklahoma Press, 1995.

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Aymé, André-Marc. Archéologie de la littérature policière: 1789-1839. Paris: L'Harmattan, 2013.

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Noë, Richter, ed. Bibliographes et bibliothécaires (1789-1839): Pages choisies et commentées. Bernay: Société d'histoire de la lecture (Ed. de la queue du chat), 2007.

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Çokuğraş, Işıl. Bekâr odaları ve meyhaneler: Osmanlı İstanbulu'nda marjinalite ve mekân, 1789-1839. İstanbul: İstanbul Araştırmaları Enstitüsü, 2016.

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Johnson, C. R. Provincial poetry, 1789-1839: British verse printed in the provinces : the romantic background. London: Jed Press, 1992.

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Lundy, Derek. The way of the ship: A square-rigger voyage in the last days of sail. London: Jonathan Cape, 2002.

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1789-1839, Hegetschweiler Johannes, ed. Dr. med. Johannes Hegetschweiler, 1789-1839: Opfer des "Züriputschs", Wissenschafter und Staatsmann zwischen alter und moderner Schweiz. Zürich: Juris, 1986.

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Kurowski, Rüdiger. Medizinische Vorträge in der Lübecker Gesellschaft zur Beförderung Gemeinnütziger Tätigkeit 1789-1839: Eine Patriotische Sozietät während der Aufklärung und Romantik. [Lübeck?]: Schmidt Römhild, 1995.

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The way of a ship: A square-rigger voyage in the last days of sail. New York: Ecco, 2002.

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Book chapters on the topic "1789-1839"

1

"Jacob & Esau and Jewish Emancipation, I: 1789–1839." In Jacob & Esau, 187–235. Cambridge University Press, 2019. http://dx.doi.org/10.1017/9781108226813.006.

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Saraçoglu, M. Safa. "Contextualising the Nineteenth Century." In Nineteenth-Century Local Governance in Ottoman Bulgaria, 14–43. Edinburgh University Press, 2018. http://dx.doi.org/10.3366/edinburgh/9781474430999.003.0002.

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This chapter focuses on the Ottoman imperial transformation during the long 19th century (1789-1922) and provides a context for the politics of local administration in Vidin. The conventional historiography emphasizes the Tanzimat era (1839–76) in setting the chronological boundaries for Ottoman imperial transformation in the 19th century. This chapter argues that the long 19th century, including but not limited to the Tanzimat era, was part of a larger transformation that began with the crisis of the traditional social formation (starting in the seventeenth century) and culminated in a liberal-capitalist social formation. This chapter focuses on the broader changes in Ottoman political economy with an emphasis on control over the means of production as it explores the transformation of property regimes and tax collection methods. After outlining this larger transformation at the imperial and provincial level, the chapter analyses its reflection in the Ottoman official print by examining yearbooks (Salnames) and legal corpora (Düstur).
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Brown, Richard D. "Lawyers, Public Office, and Communication Patterns in Provincial Massachusetts: The Early Careers of Robert Treat Paine and John Adams, 1749-1774." In Knowledge is Power, 82–109. Oxford University PressNew York, NY, 1991. http://dx.doi.org/10.1093/oso/9780195072655.003.0005.

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Abstract When the Continental Congress met at Philadelphia in 1774, nearly half its members were lawyers. Thirteen years later, the majority of delegates to the Constitutional Convention were lawyers. Thereafter, as the new government took shape, lawyers figured prominently in all its branches. Massachusetts, which had sent the lawyers Robert Treat Paine and John Adams to the first Continental Congress, increasingly turned to the law profession for representatives, so much so that during the first fifty years of the new government (1789-1839) nearly two thirds of Massachusetts’ congressional delegates were lawyers.1 In the early republic men trained in law were evidently highly regarded as public officials, not only as judges but especially as representatives. From a 20th-century perspective it may seem obvious that this should have been so. Nothing could be more rational than to put experts in charge of creating legislation, and no policy could be more prudent than to place specialists trained to understand those statutes in charge of their administration and enforcement. Yet such judgments presume a great deal, not only about lawyers but about their reputation for probity and faithfulness in pursuing the public interest. From the perspective of provincial Massachusetts the idea that lawyers should be entrusted with a preeminent role in public affairs was doubtful. This outcome resulted from the parts certain lawyers played within Massachusetts’ particular configuration of information networks-local and provincial, and networks within and between social ranks.
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Vincent, Julien. "« Maudit soit le talent qui n’a pas la vertu pour compagne ». L’abbé Grégoire face à la lâcheté des hommes de lettres (1789-1839)." In « La modernité dure longtemps », 19–41. Éditions de la Sorbonne, 2020. http://dx.doi.org/10.4000/books.psorbonne.84670.

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Navickas, Katrina. "Making Moscows, 1839–48." In Protest and the Politics of Space and Place, 1789-1848, 277–305. Manchester University Press, 2016. http://dx.doi.org/10.7228/manchester/9780719097058.003.0009.

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Navickas, Katrina. "Making Moscows, 1839–48." In Protest and the politics of space and place, 1789–1848. Manchester University Press, 2015. http://dx.doi.org/10.7765/9781784996895.00022.

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Kopchick Spencer, Helena. "3 Louisiana Imagined: Gender, Race and Slavery in Le Planteur (1839)." In America in the French Imaginary, 1789-1914, 100–146. Boydell and Brewer, 2022. http://dx.doi.org/10.1515/9781800105393-011.

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