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Journal articles on the topic '17th century philosophy'

Author: Grafiati

Published: 4 June 2021

Last updated: 20 February 2023

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1

Geisler, Christer. "Non-native 17th-century English." Studia Neophilologica 85, no. 2 (December 2013): 174–86. http://dx.doi.org/10.1080/00393274.2013.853860.

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2

Сорокина, Т. Б. "Freethinking of the 17th Century: Edward Herbert’s Philosophy." Диалог со временем, no. 79(79) (August 20, 2022): 47–56. http://dx.doi.org/10.21267/aquilo.2022.79.79.002.

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В работе характеризуются взгляды Эдварда Герберта – английского философа, политика и общественного деятеля первой половины XVII в. Автор анализирует основные положения философской системы Э. Герберта, отмечая логическую связь между теорией познания и философией религии. Показано, что гносеологический объективизм Герберта явился основанием для его деистических идей, главной из которых стала идея «естественной религии». Автор считает заслугой Герберта попытку обосновать объективные основы и критерии познания, соединить его когнитивные и ценностные начала, подчеркнуть системное взаимодействие все

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3

Subbiondo, Joseph L., and Lia Formigari. "Language and Experience in 17th-Century British Philosophy." Language 67, no. 2 (June 1991): 398. http://dx.doi.org/10.2307/415134.

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4

Zgusta, L. "Language and experience in 17th-Century British philosophy." Lingua 81, no. 2-3 (July 1990): 271–72. http://dx.doi.org/10.1016/0024-3841(90)90016-e.

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5

Podolskiy, Vadim. "Social policy and paternalism in the traditionalistic political philosophy of 17th century France." Socium i vlast, no. 3 (September 2022): 95–105. http://dx.doi.org/10.22394/1996-0522-2022-3-95-105.

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Introduction. Discussions on social policy in French traditionalism of the XVII century served as a source for philosophic considerations in the XVIII century, and defined the features of the French conservatism in the XIX century and specif- ics of the French welfare state in the XX century. The purpose of the article is to review the attitude of the French traditionalists of the XVII century on the social policy. Methods. The article relies on historic and com- parative approach and analysis of institutions and shows the features of the political philosophy in France of the XVII century with

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6

Subbiondo, Joseph L. "Neo-aristotelian grammar in 17th-century England." Historiographia Linguistica 17, no. 1-2 (January 1, 1990): 87–98. http://dx.doi.org/10.1075/hl.17.1-2.08sub.

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Summary In his Herm’œlogium; or an Essay at the Rationality of Speaking of 1659 Basset Jones intended to supplement William Lily’s (c. 1468–1522) popular 16th-century grammar, which had received the endorsement of Edward VI. Written in English and Latin, Lily’s grammar through its many editions not only set the standard for Latin grammars, but it also established the style for the first and subsequent grammars of English. Jones realized that Lily’s grammatical model, with its emphasis solely on the classification and arrangement of material according to the classic paradigms for conjugation an

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7

Gross, Alan G., Joseph E. Harmon, and Michael S. Reidy. "Argument and 17th-Century Science." Social Studies of Science 30, no. 3 (June 2000): 371–96. http://dx.doi.org/10.1177/030631200030003002.

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8

Gut, Przemysław. "The Philosophy of the 17th Century and Its History: Introduction." Roczniki Filozoficzne 63, no. 1 (2015): 9–12. http://dx.doi.org/10.18290/rf.2015.63.1-1.

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9

Golik, Nadezhda V., and Alexey V. Tsyb. "“Cartesian Platonism” by Henry More and His Correspondence with Rene Descartes (1648–1649)." Voprosy Filosofii, no. 1 (2023): 125–35. http://dx.doi.org/10.21146/0042-8744-2023-1-125-135.

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The purpose of the article is to study the problem of Descartes’ early influence on the English philosophy of the 17th century. Henry More (1614–1687), a young Cambridge lecturer proved to become later the recognized head of the Cambridge Platonic School. He began teaching R. Descartes’ mechanical philosophy at Christ’s College in the mid 40s, and his views appeared to be among the earliest sources of the Cartesians’ spread in Britain. At this time, the main importance for clarifying the nature of More’s “Cartesianism” was his exchange of letters with Descartes. Unfortunately, the letters of

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10

Jokubaitis, Linas. "The Transformation of Scientific Political Philosophy into a Speculative Philosophy of History." Problemos 97 (April 21, 2020): 24–35. http://dx.doi.org/10.15388/problemos.97.2.

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The paper presents an analysis of the three stages of the development of political philosophy since the 17th century. The rise of modern political theory was marked by attempts to develop a philosophy along the lines of natural sciences. These attempts lead to the development of highly speculative and abstract doctrines; political philosophy ceased being a practical discipline. The paper argues that an important aspect of the traditionalist political thought of the 18th century was an attempt to reestablish the link between theory and practice. In the 19th century, the interest in history was

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11

Subbiondo, Joseph L. "Language and experience in 17th-century British philosophy By Lia Formigari." Language 67, no. 2 (1991): 398–99. http://dx.doi.org/10.1353/lan.1991.0066.

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12

Cram, David. "Universal language schemes in 17th-century Britain." Histoire Épistémologie Langage 7, no. 2 (1985): 35–44. http://dx.doi.org/10.3406/hel.1985.1313.

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13

Taylor, Talbot J. "Language and Experience in 17th-century British Philosophy. By Lia For-migari." Historiographia Linguistica 17, no. 3 (January 1, 1990): 399–403. http://dx.doi.org/10.1075/hl.17.3.13tay.

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14

Nuchelmans, Gabriel. "A 17th-century debate on the consequentia mirabilis." History and Philosophy of Logic 13, no. 1 (January 1992): 43–58. http://dx.doi.org/10.1080/01445349208837193.

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15

Machamer, Peter. "The Philosophy of Thomas Hobbes: Monist, Materialist and Mechanist." Hybris 18, no. 3 (December 30, 2012): 1–10. http://dx.doi.org/10.18778/1689-4286.18.01.

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This essay will present Hobbes as the most consistent philosopher of the 17th century, and show that in all areas his endeavors have cogency that is unrivalled, in many ways even to this day. The second section will outline Hobbes’ conception of philosophy and his causal materialism. Section 3 will deal briefly with Hobbes’ discussion of sensation and then present his views on the nature and function of language and how reason depends upon language. Section 4 portrays his views about the material world; Section 5 deals with nature of man; and the 6th section with the artificial body of the com

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16

Smith, A. Mark. "The Latin Version of lbn Mucādh's Treatise “On Twilight and the Rising of Clouds”." Arabic Sciences and Philosophy 2, no. 1 (March 1992): 83–132. http://dx.doi.org/10.1017/s0957423900001570.

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Written by the 11th-century Spanish Arab, Abū ʿAbd Allāh Muhammad ibn Mucādh al-Jayyānī, “On Twilight and the Rising of Clouds” represents a unique attempt to determine the height of the atmosphere on the basis of the first tinging of its upper reaches by dawn light. In fact, Ibn Mucādh's value of around 52 miles remained standard until the 17th century, when it was revised sharply downward in consideration of atmospheric refraction and barometric studies. The treatise itself survives in a single Hebrew exemplar, 25 Latin exemplars, and an Italian exemplar derived from the Latin. At the heart

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17

Sokolovsky, I. R. "On “Capital” and “Capitalism” in the Works of Soviet Historians on the History of Siberia of the 17th Century, Published before 1955." Siberian Journal of Philosophy 17, no. 2 (2019): 158–73. http://dx.doi.org/10.25205/2541-7517-2019-17-2-158-173.

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The methodology of history determines what the authors will write in their books. The methodology of history is a subject of social philosophy. However, after analyzing the leading works printed before 1955 on the history of the Urals and Siberia of the 17th century, we came to the conclusion that historians did not mechanically illustrate the conclusions of social philosophy. At the end of the 19th century V. I. Lenin, relying on Karl Marx, drew a concept of the “new period of Russian history”. In the 1930s this scheme has become mandatory for all Russian historians. However, it quickly becam

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18

Burmistrov, Konstantin Yu. "Moshe Cordovero’s Kabbalah and its reception in Europe at the end of the 17th century." Philosophy Journal 15, no. 1 (2022): 21–36. http://dx.doi.org/10.21146/2072-0726-2022-15-1-21-36.

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Moshe ben Ya’akov Cordovero (1522–1570) was one of the most influential Kabbalists of the 16th century living in Safed in Northern Galilee (Ottoman Empire). The systematic explanation of the basic concepts of Kabbalah that he proposed had a significant impact on the subsequent development of Kabbalah. A characteristic feature of the views of Cordovero and his followers was the desire to “demythologize” Kabbalah, to create a synthesis of earlier views and to develop a unified speculative theory on their basis. At the same time, since the end of the 16th century, the Kabbalah school of Yitzhak

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19

Strickland, Lloyd. "John Locke and Personal Identity: Immortality and Bodily Resurrection in 17th-Century Philosophy." British Journal for the History of Philosophy 19, no. 4 (July 2011): 826–30. http://dx.doi.org/10.1080/09608788.2011.583432.

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20

Iacob, Anisia. "Lipsius’ De constantia, 17th Century Still Life Painting and the Use of Constancy Today." Studia Universitatis Babeș-Bolyai Philosophia 65, Special Issue (November 20, 2020): 35–53. http://dx.doi.org/10.24193/subbphil.2020.spiss.03.

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"Lipsius’ De constantia, 17th Century Still Life Painting and the Use of Constancy Today. The present article revisits the main ideas from Justus Lipsius’ De constantia in the light of the present ongoing pandemic. Through his interest for the Stoics, Lipsius was able to contribute to a more general and European interest towards this topic, reviving the Stoic philosophy under the name of Neostoicism. The influence of his ideas can be seen in some art production, especially the one that is connected to the places where Lipsius lived and it is a testimony to their popularity and the various ways

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21

Pittayaporn, Pittayawat. "Chindamani and reconstruction of Thai tones in the 17th century." Diachronica 33, no. 2 (August 11, 2016): 187–219. http://dx.doi.org/10.1075/dia.33.2.02pit.

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Chindamani, the oldest surviving text about the Thai language, contains a direct but equivocal description of Thai orthography and prosody. Combining careful textual study with findings and analytical tools from Comparative Tai, I argue that 17th century Thai had already established a five-tone system that only differs from present-day Thai in two respects. First, some tones were pronounced differently from their present-day counterparts. While Tone 2 and Tone 3 are now low falling and high falling respectively, they were both pronounced with medium pitch. Second, the set of tones allowed on s

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22

Tarigan, Mardinal, Masita Hamidiyah, Masriyanti Nasution, and Rahmi Rahmita Tanjung. "Filsafat Ilmu, Perkembangannya dan Pandangan Filsafat." Mahaguru: Jurnal Pendidikan Guru Sekolah Dasar 3, no. 1 (March 4, 2022): 140–49. http://dx.doi.org/10.33487/mgr.v3i1.3954.

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Historically, philosophy has always been the mother of science. In its development, science is increasingly independent and concrete. However, in the face of many life problems that science cannot answer, philosophy became the basis for answering the problem. Before the 17th century, science was synonymous with philosophy. Philosophy itself is a broad science, meaningz that it is closelyz relatedz to our daily lives. Therefore, the philosophyz of sciencez can be seen as an attemptz to bridgez thez gapz betweenz philosophyz andz science. The urgency of the philosophyzof sciencez can be seen fro

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23

Tulejski, Tomasz. "Piotr Mieszkowski o Senacie Rzeczpospolitej. Kilka uwag na temat XVII-wiecznego polskiego republikanizmu." Przegląd Prawa Konstytucyjnego 69, no. 5 (October 31, 2022): 167–80. http://dx.doi.org/10.15804/ppk.2022.05.13.

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Piotr Mieszkowski is one of the forgotten republican writers of 17th century Poland. His reflections on the political system of the Polish-Lithuanian Commonwealth are the culmination of the debates that took place in the 16th century. In his treatise Polonus Iure Politus, Mieszkowski presents a mature perspective on the proper system of the Polish-Lithuanian state, which merges the Roman republican tradition and the achievements of Polish political philosophy of the Renaissance, its golden age. According to Mieszkowski, the Senate of the Polish-Lithuanian Commonwealth is of particular importan

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24

Yum, Jungsam. "Jesuit Missionaries’ First Introduction of Western Philosophy to China in the 17th century." Research Journal of Catholic Church History 15 (December 31, 2018): 55–96. http://dx.doi.org/10.35135/casky.2018.15.55.

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25

Salmon, Vivian. "The study of foreign languages in 17th-century England." Histoire Épistémologie Langage 7, no. 2 (1985): 45–70. http://dx.doi.org/10.3406/hel.1985.1314.

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26

Mašek, Petr. "The Višňová Castle Library." Acta Musei Nationalis Pragae – Historia litterarum 62, no. 3-4 (2017): 42–45. http://dx.doi.org/10.1515/amnpsc-2017-0038.

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The core of the Višňová castle library was formed already in the 17th century, probably in Paderborn. Afew volumes come from the property of the archbishop of Cologne, Ferdinand August von Spiegel (1774–1835), but most of the items were collected by his brother Franz Wilhelm (1752–1815), a minister of the Electorate of Cologne, chief construction officer and the president of the Academic Council in Cologne. A significant group is formed by philosophical works: Franz Wilhelm’s collection comprised works by J. G. Herder, I. Kant, M. Mendelsohn as well as H. de Saint-Simon and J. von Sonnenfels.

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27

Konior, Jan. "Venturing into Magnum Cathay, 17th Century Polish Jesuits in China: Michał Boym (1612–1659), Jan Mikołaj Smogulecki (1610–1656), and Andrzej Rudomina (1596–1633)." Forum Philosophicum 15, no. 1 (June 1, 2010): 242–49. http://dx.doi.org/10.35765/forphil.2010.1501.18.

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The article focuses on the report of the International Workshop on “17th Century Polish Jesuits in China: Michal Boym, Jan Mikolaj Smogulecki, and Andrzej Rudomina” held at the University School of Philosophy and Education in Poland organized by the Monumenta Serica Institute (Sinological Institute for Chinese Studies). The author focuses on the Chinese philosophy lecture by Professor Shi Yunli about the influence of Smogulecki on Xue Fengzou, Chinese culture and science and their work on astrology and astronomy.

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28

Święczkowska, Halina, and Beata Piecychna. "Language Acquisition in the Light of Rationalist Philosophy of Mind and Philosophy of Language." Studies in Logic, Grammar and Rhetoric 48, no. 1 (December 1, 2016): 303–15. http://dx.doi.org/10.1515/slgr-2016-0069.

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Abstract The present study deals with the problem of the acquisition of language in children in the light of rationalist philosophy of mind and philosophy of language. The main objective of the paper is to present the way Gerauld de Cordemoy’s views on the nature of language, including its socio-linguistic aspects, and on the process of speech acquisition in children are reflected in contemporary writings on how people communicate with each other. Reflections on 17th-century rationalist philosophy of mind and the latest research conducted within the field of cognitive abilities of human beings

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29

PUIG MONTADA, Josep. "El pensamiento en Irán después de Avicena. El ejemplo de Naṣîr ad-Dîn aṭ-Ṭûsî / The Thought in Iran after Avicenna. The Example of Naṣir ad-Dîn aṭ-Ṭûsî". Revista Española de Filosofía Medieval 18 (1 жовтня 2011): 23. http://dx.doi.org/10.21071/refime.v18i.6120.

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Philosophy in Iran finds its own way after Avicenna’s death in 1037 and goes it until the late 17th century AD. The article looks at the period following his death and pays special attention to Naṣîr ad-Dîn aṭ-Ṭûsî (1201-1274. Avicenna, Miskawayh (d. 1030), and Ibn al-Muqaffa̔ (d. ca. 759) are influential in Ṭûsî’s thought

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30

Humaidi, Humaidi. "MYSTICAL-METAPHYSICS: THE TYPE OF ISLAMIC PHILOSOPHY IN NUSANTARA IN THE 17th-18th CENTURY." Jurnal Ushuluddin 27, no. 1 (July 30, 2019): 90. http://dx.doi.org/10.24014/jush.v27i1.5438.

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This article is aimed to analyze the geneology of the origin of philosophical thinking of scientists in Nusantara, especially the one which developed in the seventeenth and the eighteenth century, also included the themes which developed in those periods as disscussion material, the object of analyzes and debate. The history of Islamic entered in Nusantara more decribed with Islamic type which demansioned mysticism. This theses is based on the Islamic capacity which united the tradition and Nusantara culture which have the same background as Islamic mysticism, especially in Hindu and Budha. On

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31

Sokolovskii, Ivan R. "About “Capital” and “Capitalism” in the Works of Soviet Historians on the History of the Urals and Siberia of the 17th Century, Published in the 1960s." Siberian Journal of Philosophy 17, no. 3 (2019): 312–27. http://dx.doi.org/10.25205/2541-7517-2019-17-3-312-327.

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The methodology of history determines what the authors will write in their books. The methodology of history is a subject of social philosophy. However, after analyzing the leading works printed before 1955 on the history of the Urals and Siberia of the 17th century we came to the conclusion that historians did not mechanically illustrate the conclusions of social philosophy. At the end of the 19th century V. I. Lenin, relying on Karl Marx, drew a conception of the «new period of Russian history». In the 1930s this scheme has become mandatory for all Russian historians. However, it quickly bec

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32

Weerman, Fred, Mike Olson, and Robert Cloutier. "Synchronic variation and loss of case." Diachronica 30, no. 3 (October 31, 2013): 353–81. http://dx.doi.org/10.1075/dia.30.3.03wee.

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A bias towards formal texts obscures our view of language change and gives a misleading impression of actual developments if ‘changes from below’ are in conflict with ‘changes from above,’ resulting from norms that are visible in particular in formal language. A corpus of 17th-century Amsterdam texts with varying levels of formality is assembled to study the loss of genitive and dative case-marking in Dutch. These results are compared with the use of present participle constructions, which serve as an extra variable to gauge how formal a text is. We argue that nominal case-marking no longer ex

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Geiges, Hansjörg. "Facets of the cultural history of mathematics." European Review 8, no. 4 (October 2000): 487–97. http://dx.doi.org/10.1017/s1062798700005044.

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This article highlights the position of mathematics within general culture at various stages of the development of Western civilization. Special emphasis is given to the role of mathematics in Greek philosophy, the influence of mathematics on Gothic architecture and the place of mathematics in 17th and 18th century society. Literary quotations illustrate the shifts in the view of mathematics in society.

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34

Koshelev, Igor. "The ≪Divine Design≫ argument in the English philosophy of nature in the 17th century." St.Tikhons' University Review 55, no. 5 (October 31, 2014): 107–20. http://dx.doi.org/10.15382/sturi201455.107-120.

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35

Pietarinen, Juhani. "Conatus as active power in Hobbes." Hobbes Studies 14, no. 1 (2001): 71–82. http://dx.doi.org/10.1163/187502501x00056.

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AbstractThe idea of active power played central role in the 17th Century philosophy and science. The idea is as follows: if not prevented, bodies necessarily do certain things in virtue of their power. This kind of thought naturally arose from what might properly be called the law of persistence, according to which moving bodies continue their motion unchanged if no new external force intervenes.1 What bodies do in virtue of their power was called actions, and in terms of actions such things as resistance, pressure and affections were explained. What is this active power? One of the main aims

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Zolotukhina, Anastasia. "Jan Amos Komensky and his (anti)aristotelian “Physics”: an example of an attempt to overcome Aristotle in the 17th century natural philosophy." ΣΧΟΛΗ. Ancient Philosophy and the Classical Tradition 15, no. 1 (2021): 354–74. http://dx.doi.org/10.25205/1995-4328-2021-15-1-354-374.

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At the beginning of the 17th century there have been many attempts to overcome Aristotelian physics. One of the trends was the so-called "Mosaic physics" based on Scripture, not on the texts of Aristotle. The “Physicae Synopsis” by J.A. Komensky shows one of the options for such overcoming, with all its difficulties and successes.

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Rogacz, Dawid. "Minglitan: Chinese Translation and Commentary of Aristotle’s Categories from the 17th Century." Peitho. Examina Antiqua 7, no. 1 (March 17, 2016): 273–84. http://dx.doi.org/10.14746/pea.2016.1.15.

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This article puts forth the first Polish translation of fragments of Minglitan, „Investigation into the Meaning of Names”, that is Chinese translation and commentary of Aristotle’s Categories prepared by Chinese scholar, Li Zhizao and Portuguese Jesuit, Francisco Furtado, and published in 1631. Five pieces have been select for the translation: Li Tianjing’s preface to Minglitan; a groundbreaking essay on sources of philosophy, containing the very first Chinese transliteration of the term φιλοσοφία; chapter on the category of substance; of quantity; and chapter on opposites. The translation has

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Fudge, Erica. "The Animal Face of Early Modern England." Theory, Culture & Society 30, no. 7-8 (September 24, 2013): 177–98. http://dx.doi.org/10.1177/0263276413496122.

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This article is both a work of historical reconstruction and a theoretical intervention. It looks at some influential contemporary accounts of human-animal relations and outlines a body of ideas from the 17th century that challenges what is presented as representative of the past in posthumanist thinking. Indeed, this article argues that this alternative past is much more in keeping with the shifts that posthumanist ideas mark in their departure from humanism. Taking a journey through ways of thinking that will, perhaps, be unfamiliar, the revised vision of human-animal relations outlined here

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Starzyński, Wojciech. "Three Enlightenments of Modernity in the Historico-Philosophical Conception of Kazimierz Twardowski." Dialogue and Universalism 32, no. 1 (2022): 147–64. http://dx.doi.org/10.5840/du20223219.

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The aim of this article is to discuss the reflection on the history of philosophy conceived as a cycle of enlightenments in the thought of Kazimierz Twardowski. In 1895 Twardowski adopts Franz Brentano’s model of the cyclical character of the history of philosophy. In the cycle of modern philosophy, the traditional Enlightenment period of the 18th century is shown critically as the one in which the original forces of the scientific revolution of the 17th century weakened, while the philosophy of the beginning of modernity is to be seen as the proper Enlightenment. Critical reflections are crow

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40

Piaia, Gregorio. ""Philosophia augustini qualis sit?". Alle origini dell'immagine storico-filosofica di S. Agostino." RIVISTA DI STORIA DELLA FILOSOFIA, no. 4 (October 2012): 759–73. http://dx.doi.org/10.3280/sf2012-004007.

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The author reconstructs the most significant aspects in the first steps towards a historical-philosophical interpretation of Saint Augustine from the 17th to the early 18th century, referring in particular to Jacob Brucker's Historia critica philosophiae. This interpretation is based above all on an intellectual biography of Augustine and is interwoven with some much debated questions of the time, such as Manicheism and the relation between Platonism and Christianity.

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41

Thompson, Jon W. "Individuation, Identity, and Resurrection in Thomas Jackson and John Locke." American Catholic Philosophical Quarterly 95, no. 2 (2021): 165–94. http://dx.doi.org/10.5840/acpq202147222.

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This paper outlines the views of two 17th century thinkers (Thomas Jackson and John Locke) on the question of the metaphysics of resurrection. I show that Jackson and Locke each depart from central 17th century Scholastic convictions regarding resurrection and philosophical anthropology (convictions laid out in section II). Each holds that matter or material continuity is not a plausible principle of diachronic individuation for living bodies such as human beings. Despite their rejection of the traditional view, they each provide a defence of the possibility of a personal afterlife. I outline

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42

Champion, Justin. "The Occult Laboratory: Magic, Science and Second Sight in Late 17th Century Scotland (review)." Journal of the History of Philosophy 40, no. 4 (2002): 545–46. http://dx.doi.org/10.1353/hph.2002.0065.

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43

Gehring (book editor), Ulrike, Pieter Weibel (book editor), and Jane Russell Corbett (review author). "Mapping Spaces: Networks of Knowledge in 17th Century Landscape Painting." Renaissance and Reformation 40, no. 4 (January 28, 2018): 211–13. http://dx.doi.org/10.33137/rr.v40i4.29288.

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TURNER, ANTHONY J. "NATURAL PHILOSOPHERS, MATHEMATICAL PRACTITIONERS AND TIMBER IN LATER 17TH CENTURY ENGLAND." Nuncius 9, no. 2 (1994): 619–34. http://dx.doi.org/10.1163/182539184x00973.

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Abstract<title> RIASSUNTO </title>Matematici e filosofi naturali diedero contributi importanti, alla fine del XVII secolo, allo studio e al perfezionamento delle tecniche di sfruttamento delle foreste. L'articolo esamina alcune delle tecniche usate in quel periodo e alcune innovazioni, in relazione alla concezione baconiana di studio della natura messa in atto da filosofi naturali come John Evelyn, Robert Plot e Nehemiah Grew. Di quest'ultimo, in appendice viene presentata una lettera inedita su questo argomento.

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Shaheen, Jonathan L. "A Vitalist Shoal in the Mechanist Tide: Art, Nature, and 17th-Century Science." Philosophies 7, no. 5 (October 8, 2022): 111. http://dx.doi.org/10.3390/philosophies7050111.

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This paper reconstructs Margaret Cavendish’s theory of the metaphysics of artifacts. It situates her anti-mechanist account of artifactual production and the art-nature distinction against a background of Aristotelian, Scholastic, and mechanist theories. Within this broad context, it considers what Cavendish thinks artisans can actually do, grounding her terminological stipulation that there is no genuine generation in nature in a commitment to natural and artistic production as the mere rearrangement of bodies. Bodies themselves are identified, in a conceptually Ockhamist manner, with their f

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LAMONT, WILLIAM. "Angels or Green Aprons? ‘Popular Toryism’ in Late 17th Century England." History Workshop Journal 27, no. 1 (1989): 188–93. http://dx.doi.org/10.1093/hwj/27.1.188.

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Freedman, Joseph S. "The Literary Production of Philosophy Professors 16th- and 17th-Century Central Europe: A Brief Overview." AUC HISTORIA UNIVERSITATIS CAROLINAE PRAGENSIS 60, no. 1 (March 8, 2021): 209–17. http://dx.doi.org/10.14712/23365730.2020.27.

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Werdiger, Ori. "On the Possibility of and Justification for a Philosophical Interpretation of Kabbalah: The Scholem-Gordin Correspondence." Naharaim 14, no. 2 (December 16, 2020): 297–312. http://dx.doi.org/10.1515/naha-2020-0005.

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AbstractThis article introduces and discusses a short correspondence that took place in November 1931 between Gershom Scholem and Jacob Gordin. Gordin was a Russian-Jewish philosopher of religion, an expert on Hermann Cohen, and a founding figure of the postwar Paris School of Jewish Thought. The initial motivation for the correspondence was Scholem’s wish to produce a critical edition of the 17th century kabbalistic work, Shaar Hashamayim by Abraham Cohen Herrera, for which he asked for Gordin’s help. A close reading of Gordin’s response to Scholem and Scholem’s belated response to Gordin hig

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Malcolm, N. "The publications of John Pell FRS (1611-1685): some new light and some old confusions." Notes and Records of the Royal Society of London 54, no. 3 (September 22, 2000): 275–92. http://dx.doi.org/10.1098/rsnr.2000.0113.

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The mathematician John Pell is a significant figure in the intellectual history of 17th century England—significant, however, more because of his activities, contacts and correspondence than because of his published work. His few publications are, nevertheless, valuable sources of information about his intellectual biography. Previous listings of them have been both incomplete and subject to error. This article gives a complete listing of the items published during the 17th century. It identifies a hitherto unknown work by Pell, a book published in 1635; it attempts to correct a common misunde

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MIN, Xinhui. "Preaching the Gospel in China: Changes in the Concept of “Gospel” since the 17th Century." Cultura 16, no. 2 (January 1, 2019): 119–33. http://dx.doi.org/10.3726/cul022019.0008.

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This paper focuses on the change of the meaning of “gospel” in Chinese context since the 17th Century. In the late Ming dynasty, Catholic missionaries were the first to translate “gospel” into Chinese with their writings about the Bible. Then the term became intermingled with traditional Chinese belief of seeking blessings. After the ban on Christianity imposed by the Emperor Yong Zheng, Chinese Catholics hid their faith and disguised it as Buddhism, Taoism and folk religions. At the end of the 19th century, “gospel” was connected to colonialism and became a trigger for Sino-Western conflict.

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