Relevant bibliographies by topics / 1805-1844

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Academic literature on the topic '1805-1844'

Author: Grafiati
Published: 4 June 2021
Last updated: 29 July 2024

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Journal articles on the topic "1805-1844"

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Blythe, Christopher James. "“Would to God, Brethren, I Could Tell You Who I Am!”." Nova Religio 18, no. 2 (2014): 5–27. http://dx.doi.org/10.1525/nr.2014.18.2.5.

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This article examines how Mormons reinterpreted the figure of Joseph Smith (1805–1844) in the wake of their prophet’s death. As a number of Mormon sects emerged in the years immediately following 1844, rival prophets claimed continued access to Smith as a means of legitimating themselves against opposing bodies. The article argues that these re-conceptualizations of Joseph Smith served to draw boundaries between movements, with particular attention to the processes of sacralization common to many new religious movements facing their founder’s death. Specific emphasis is on the Latter-Day Saints’ efforts to regulate such practices originating from their sectarian competitors but also from LDS adherents.
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González Canalda, María Filomena. "¿Cómo se miran haitianos y dominicanos en los libros de texto escolares?" Revista ECOS UASD 26, no. 17 (March 18, 2019): 89–124. http://dx.doi.org/10.51274/ecos.v26i17.pp89-124.

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Se comparan 9 libros de texto dominicanos y 9 haitianos de los niveles primario y secundario. Se analizan las similitudes y diferencias en relación a la reproducción o no de la Historia Oficial, la indiferencia frente al “otro”, el enfoque de género, los errores históricos, saltos cronológicos y anacronismos, las campañas de Dessalines en 1805, el período 1822-1844, las campañas 1844-1857, los tratados fronterizos y las relaciones domínico-haitianas en el siglo XIX. También se compara el asunto “Rubalcaba”, el prejuicio y discriminación hacia el “otro”, la masacre de 1937 y la migración haitiana. Se presentan datos que contradicen la creencia difundida en la República Dominicana en el sentido de que en los libros de texto haitianos se enseña a odiar a los dominicanos.
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Regan, Joe. "Irish Catholics and the Marguillier Controversies of New Orleans, 1805–1844." Catholic Historical Review 105, no. 1 (2019): 91–115. http://dx.doi.org/10.1353/cat.2019.0046.

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Armstrong, Richard N., and Eric Armstrong. "First Mormon Joseph Smith, Jr.’s Pulpit Rhetoric." Journal of Communication and Religion 46, no. 4 (2023): 57–72. http://dx.doi.org/10.5840/jcr202346421.

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Joseph Smith, Jr. (1805–1844) set the doctrinal table of Mormonism through his revelations, other writings, and oral discourse. Despite the unorthodox nature of Smith’s ideas and his initial lack of oratorical skills, the church he founded has flourished despite determined opposition. This essay reviews Smith’s rhetorical development, including a review of the doctrinally rich King Follett Discourse through the critical lens of Walter Fisher’s narrative paradigm, to account, at least in part, for the appeal of Smith and his ideas.
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Metz, Joseph. "Austrian Inner Colonialism and the Visibility of Difference in Stifter's Die Narrenburg." PMLA/Publications of the Modern Language Association of America 121, no. 5 (October 2006): 1475–92. http://dx.doi.org/10.1632/pmla.2006.121.5.1475.

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This essay reads the novella Die Narrenburg (1844; “The Castle of Fools”), by the Austrian germanophone writer Adalbert Stifter (1805–68), in terms of colonial and postcolonial theory. I argue that Die Narrenburg captures the moment when race becomes visible in a multinational Austrian Empire figured as inner colonial space. The novella also offers a challenge to the reality of race emerging into visibility and presents a strikingly modern picture of divided colonial consciousness, its desires suspended melancholically between the symptomatic maintenance of imperialist identifications and a sensitivity to the colonized that anticipates Frantz Fanon. The text thus exposes Hapsburg Austria as an unexpected symbolic locus for thinking about European racial and colonial discourse. It serves as a perceptive theorist of race and colonialism in a broad sense and suggests how we might read other seemingly peripheral works of central European literature for insights into intra- and extra-European colonial contexts. (JM)
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O'Brien, Traci S. "A "Daughter of the Occident" Travels to the "Orient": Ida von Hahn-Hahn's The Countess Faustina and Letters From the Orient." Women in German Yearbook: Feminist Studies in German Literature & Culture 24, no. 1 (2008): 26–48. http://dx.doi.org/10.1353/fgs.2008.a254024.

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This article analyzes the relationship between feminist content and racializing discourse in two works by Ida von Hahn-Hahn (1805-80). Susanne Zantop's exploration of race and gender in Germany's "colonial fantasies" provides an important point of departure. However, this article argues that the masculinist boundaries of such fantasies must be reexamined to include an author such as Hahn-Hahn. In Countess Faustina (Gräfin Faustine , 1841), Hahn-Hahn connects female development with the Orient through the metaphor of slavery and a fictional trip to the Orient that appropriates the site for her heroine. In Letters From the Orient (Orientalische Briefe , 1844), the author-traveler continues to advocate female development, but her racially charged descriptions of the people she encounters leave no doubt that they are not included in her progressive worldview. Her works serve as a reminder that relationships of domination and notions of power are not limited to men or masculine fantasies. (TSO)
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Goldwaser Yankelevich, Nathalie R. "Novelar la historia del Caribe colombiano, su mito fundacional y el mestizaje entre los sexos. Juan José Nieto Gil, 1844." Cuadernos Inter.c.a.mbio sobre Centroamérica y el Caribe 17, no. 2 (September 2, 2020): e43586. http://dx.doi.org/10.15517/c.a..v17i2.43586.

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En este artículo se pretende vislumbrar un aspecto del Caribe colombiano a partir del estudio de la novela Ingermina o la hija de Calamar (1844) del neogranadino Juan José Nieto Gil (1805-1863): la integración de los pueblos nativos con la cultura europea como hecho necesario en el proceso de construcción de una nación. Se sostiene como hipótesis que el autor, observando la necesidad de una nación cívica, intentó reconstruir una suerte de “mito de origen” propio de la necesidad de crear un “nosotros” colectivo, bajo un tinte liberal y republicano. Un claro ejemplo se da en las descripciones de las distintas figuras de mujer que ocupan buena parte del relato. Cartagena fue una de las últimas ciudades importantes de la Nueva Granada en ser liberada del yugo español (noviembre de 1811). Para demostrar la imbricación propia de los tiempos de construcción política, la metodología texto-contexto se convierte en una útil herramienta de análisis. Esto permite considerar a esta literatura como evidencia histórica de un espacio-tiempo inmemorial.
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Beckstead, Robert, Bryce Blankenagel, Cody Noconi, and Michael Winkelman. "The entheogenic origins of Mormonism: A working hypothesis." Journal of Psychedelic Studies 3, no. 2 (June 2019): 212–60. http://dx.doi.org/10.1556/2054.2019.020.

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Historical documents relating to early Mormonism suggest that Joseph Smith (1805–1844) employed entheogen-infused sacraments to fulfill his promise that every Mormon convert would experience visions of God and spiritual ecstasies. Early Mormon scriptures and Smith’s teachings contain descriptions consistent with using entheogenic material. Compiled descriptions of Joseph Smith’s earliest visions and early Mormon convert visions reveal the internal symptomology and outward bodily manifestations consistent with using an anticholinergic entheogen. Due to embarrassing symptomology associated with these manifestations, Smith sought for psychoactives with fewer associated outward manifestations. The visionary period of early Mormonism fueled by entheogens played a significant role in the spectacular rise of this American-born religion. The death of Joseph Smith marked the end of visionary Mormonism and the failure or refusal of his successor to utilize entheogens as a part of religious worship. The implications of an entheogenic origin of Mormonism may contribute to the broader discussion of the major world religions with evidence of entheogen use at their foundation and illustrate the value of entheogens in religious experience.
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Kim, Hee-Young. "From pioneers to modern medicine: tracing the evolution of our understanding of the relationship between Eustachian tube dysfunction, alternobaric vertigo, and laryngopharyngeal reflux." Journal of Otolaryngology-ENT Research 15, no. 1 (February 22, 2023): 23–24. http://dx.doi.org/10.15406/joentr.2023.15.00521.

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Decades of research have been devoted to understanding the complicated connections between the ears, nose, throat, and stomach. Pioneers in the discipline of otolaryngology/ear, nose, and throat (ENT), James Yearsley (1805–1869) and Peter Allen (1826–1844), produced theories and concepts that allowed us to determine the relationship between these items. The current study has contributed to clarifying the complex relationship between Eustachian tube dysfunction (ETD), alternobaric vertigo (ABV), gastroesophageal reflux disease (GERD), laryngopharyngeal reflux (LPR), and nasopharyngeal reflux (NPR). These interrelationships are required for guiding otolaryngology research and improving patient care. This article investigates the historical and contemporary links between ETD, ABV, and LPR. James Yearsley developed the concept of "stomach deafness" in 1843, suggesting a relationship between stomach issues and hearing loss. Peter Allen thought that ETD might be related to vertigo, especially "alternobaric vertigo," which happens when the air pressure changes in the labyrinth and affects the fluid in it. Recent investigations have shown that NPR or LPR can produce ETD and ABV by irritating and inflaming the Eustachian tube. For otolaryngology research to progress and patient care to improve, it is critical to understand both the historical and modern perspectives on these complex interactions.
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Morawetz, Herbert. "History of Rubber Research." Rubber Chemistry and Technology 73, no. 3 (July 1, 2000): 405–26. http://dx.doi.org/10.5254/1.3547599.

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Abstract After the discovery of the tapping of Hevea rubber trees in the middle of the eighteenth century and early technological applications of Hevea rubber, efforts to discover the chemical nature of rubber started with the determination of its elemental composition in 1826. Later it was shown that rubber pyrolysis yields low molecular weight chemicals with the identical elemental composition. It was long believed that these add to each other by “secondary valence bonds.” However Staudinger's work starting in 1920 proved that Hevea (H.) rubber consists of chains linked by covalent bonds. The utility of rubber increased dramatically with the discovery of vulcanization by Goodyear in 1844. However the nature of this process remained for many years controversial due to the influence of the “colloid school” of chemistry. The first observations on the nature of rubber elasticity date back to 1805, but more than a century passed before it was shown that the retractive force of stretched rubber is entropic. X-ray crystallographic studies not only provided the ultimate proof that natural rubber consists of covalently bonded chain molecules, but also gave evidence for its chemical structure. A century ago it was found that polymeric products other than H. rubber exhibited similar elastic properties. The race to produce synthetic rubbers was largely stimulated by the two World Wars. The availability of 14C labeled precursors led to the detailed description of the biosynthetic pathway by which rubber is produced in the Hevea plant.
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Dissertations / Theses on the topic "1805-1844"

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Germano, Nancy M. "A View of the Valley: The 1913 Flood in West Indianapolis." Thesis, Connect to resource online, 2009. http://hdl.handle.net/1805/1844.

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Thesis (M.A.)--Indiana University, 2009.
Title from screen (viewed on August 27, 2009). Department of History, Indiana University-Purdue University Indianapolis (IUPUI). Advisor(s): Philip V. Scarpino. Includes vita. Includes bibliographical references (leaves 165-173).
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McIntyre, Bethany Margaret. ""A star of no small magnitude" the life and work of Rev. Charles Fitch (1805-1844) /." Theological Research Exchange Network (TREN), 2001. http://www.tren.com.

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ANDRADE, Allan Azevedo. "Entre a igreja e o estado: atribuições e atribulações de um bispo ultramontano na Amazônia (1844-1857)." Universidade Federal do Pará, 2017. http://repositorio.ufpa.br/jspui/handle/2011/8887.

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Submitted by Hellen Luz (hellencrisluz@gmail.com) on 2017-07-19T14:26:07Z No. of bitstreams: 2 license_rdf: 0 bytes, checksum: d41d8cd98f00b204e9800998ecf8427e (MD5) Dissertacao_EntreIgrejaEstado.pdf: 1462882 bytes, checksum: af0b658e8973aee32d099918028879ce (MD5)
Approved for entry into archive by Irvana Coutinho (irvana@ufpa.br) on 2017-07-20T16:42:40Z (GMT) No. of bitstreams: 2 license_rdf: 0 bytes, checksum: d41d8cd98f00b204e9800998ecf8427e (MD5) Dissertacao_EntreIgrejaEstado.pdf: 1462882 bytes, checksum: af0b658e8973aee32d099918028879ce (MD5)
Made available in DSpace on 2017-07-20T16:42:40Z (GMT). No. of bitstreams: 2 license_rdf: 0 bytes, checksum: d41d8cd98f00b204e9800998ecf8427e (MD5) Dissertacao_EntreIgrejaEstado.pdf: 1462882 bytes, checksum: af0b658e8973aee32d099918028879ce (MD5) Previous issue date: 2017-02-08
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A presente dissertação se propõe a analisar o posicionamento religioso-político de D. José Afonso de Moraes Torres enquanto esteve a frente da diocese do Pará entre 1844 a 1857. Para tanto, é imprescindível compreender suas ações e percalços para administrar espiritual e materialmente o bispado, trazendo consigo a novidade da campanha ultramontana, ao mesmo tempo em que dialogava constantemente com o poder civil em favor da causa católica.
The present dissertation proposes to analyze the religious-political position of D. José Afonso de Moraes Torres while he was at the head of the diocese of Pará between 1844 and 1857. For that, it is essential to understand his actions and mishaps to administer the spiritual and materially the bishopric , bringing with it the novelty of the ultramontane campaign, at the same time that it was in constant dialogue with the civil power in favor of the Catholic cause.
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Miles, Donald Joseph. "Preservation of the Writing Approaches of the Four Gospel Writers in the Joseph Smith Translation of the Bible." Diss., CLICK HERE for online access, 1991. http://contentdm.lib.byu.edu/u?/MTGM,40877.

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SILVA, Ivys de Alcântara. "Composições estéticas entre Schiller e Nietzsche sobre a formação humana: contribuições à prática educativa." Universidade Federal do Pará, 2017. http://repositorio.ufpa.br/jspui/handle/2011/9326.

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Approved for entry into archive by Edisangela Bastos (edisangela@ufpa.br) on 2017-12-13T17:27:26Z (GMT) No. of bitstreams: 2 license_rdf: 0 bytes, checksum: d41d8cd98f00b204e9800998ecf8427e (MD5) Dissertacao_ComposicoesEsteticasSchiller.pdf: 866847 bytes, checksum: 072b983780e64384e1ddfe7604feeb44 (MD5)
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Quando se fala em estética qual a primeira imagem que nos vem à mente? A cada pessoa que se faça essa pergunta poderemos ter uma resposta diversa, tamanha a plasticidade do termo. Diante desta plasticidade, a presente investigação tem como ponto principal discutir o papel da estética na formação humana, tecendo um interlúdio composicional entre alguns aspectos de duas insignes teorias filosóficas que cotejam a importância da arte e a formação humana do ponto de vista estético, a saber, a perspectiva estética de Friedrich Von Schiller contidas mormente em suas obras A educação estética do homem numa série de cartas e Poesia ingênua e sentimental, bem como a teoria estética de Friedrich Nietzsche diluída em obras como O nascimento da tragédia, A filosofia na época trágica dos gregos e Humano, demasiado humano. O debate a ser suscitado entre esses pensadores e suas perspectivas estéticas perpassará suas principais concepções acerca da estética, tentando vislumbrar em que pontos tais teorias filosóficas se encontram, para uma possível visualização da estética como elemento amalgamado às práticas formativas. Diante disso, e tomando a estética como pedra angular da formação plena do ser humano, esteio que foi soterrado, cumpre-nos a tarefa de relevar o seu valor formativo na educação. Pelo prisma sensível destes pensadores, veremos o feixe de luz que nos ajudará a refletir sobre de que maneiras a estética está amalgamada à educação, aqui entendida de modo amplo como formação.
When talking about aesthetics what is the first image that comes to mind? To each person we ask this question we may have a different answer, due to the plasticity of the term. In the face of this plasticity, the present research has as main point to discuss the role of aesthetics in human formation, weaving a compositional interlude between some aspects of two philosophical theories that compare the importance of art and human formation from the aesthetic point of view, namely, the aesthetic of Friedrich von Schiller presented mainly in his works Letters Upon The Aesthetic Education of Man and Naive and sentimental Poetry, as well as the aesthetic theory of Friedrich Nietzsche diluted in works such as The Birth of Tragedy, Philosophy in the tragic age of the greeks and Human, all too human. The debate made between these thinkers and their aesthetic perspectives will cross their main conceptions about aesthetics, trying to glimpse at what points these philosophical theories are, for a possible visualization of aesthetics as an element amalgamated to the formative practices. Faced with this, and taking the aesthetic as the cornerstone of the full formation of the human being, a pillar that has been buried, we have the task of emphasizing its formative value in education. Through the sensitive prism of these thinkers, we will see the beam of light that will help us reflect on how aesthetics is amalgamated into education, understood here broadly as formation.
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Costa, Humberto. "A recepção do sublime kantiano em Schiller / Humberto Costa ; orientador, Jair Lopes Barboza." reponame:Biblioteca Digital de Teses e Dissertações da PUC_PR, 2008. http://www.biblioteca.pucpr.br/tede/tde_busca/arquivo.php?codArquivo=1844.

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Dissertação (mestrado) - Pontifícia Universidade Católica do Paraná, Curitiba, 2008
Bibliografia: p.130-135
Esta dissertação tem por objetivo investigar como Schiller recebe o conceito de sublime kantiano e como ele desenvolve para fundamentar esteticamente a compreensão que tem a respeito do teatro. Inicialmente, o conceito de sublime schilleriano é construído
The purpose dissertation is to research the way Schiller understands the concept of the Kantian sublime and how it develops it to aesthetically base his own comprehension about teatre. Initially, Schiller's concept is based on Kant's one, However as the
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Gardner, Ryan S. "A History of the Concepts of Zion and New Jerusalem in America From Early Colonialism to 1835 With A Comparison to the Teachings of the Prophet Joseph Smith." Diss., CLICK HERE for online access, 2002. http://contentdm.lib.byu.edu/u?/MTGM,34559.

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Feder, Glen. "Une analyse comparée de Alexis de Tocqueville et Friedrich Nietzsche sur la démocratie." Thesis, Paris 4, 2013. http://www.theses.fr/2013PA040052.

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Cette étude compare la pensée de Tocqueville et celle de Nietzsche sur la vie morale dans la démocratie libérale moderne à travers leur analyse de l’individu, de la famille et de l’État, ainsi que sur la vie intellectuelle à travers la philosophie, la science et l’art. En retraçant dans leur pensée le rôle de la liberté démocratique, par opposition à la liberté romaine, nous démontrons comment Tocqueville chercha à modérer la démocratie au nom de la justice, alors que Nietzsche prôna l’ « aristocratie radicale » afin de cultiver la grandeur. Nous soutenons l’opinion de Tocqueville selon laquelle non seulement la démocratie est inévitable et fondée sur la nature, mais la justice qui la caractérise est une forme de grandeur en soi. En outre, en mettant en relief un aspect de la pensée de Nietzsche similaire à celle de Tocqueville, ainsi que le concept d’ « individualisme », inspiré de Tocqueville lui-même, nous constatons également les tensions que Nietzsche ressentait vis-à-vis du monde d'inspiration romaine que son projet prônait. Nous rendons justice à la justesse et à la prescience de Tocqueville et nous utilisons la méthode de sa « science politique nouvelle » afin de révéler sous quelle forme une philosophie appliquée tocquevillienne peut se présenter aujourd'hui, à travers les phénomènes moraux et intellectuels dont nous traitons, tout en nous inscrivant dans le cadre des efforts néo-tocquevilliens actuels. Enfin, en combinant les prédictions de Tocqueville et l'influence de Nietzsche, nous montrons de quelle façon leur œuvre constitue un cadre de réflexion pour comprendre la modernité dans sa globalité et la direction dans laquelle nous nous dirigeons
This study compares Tocqueville and Nietzsche's thought on moral life in modern liberal democracy through their treatment of the individual, the family, and the state, and intellectual life through philosophy, science, and art. By tracing the role of democratic versus roman liberty througout their thought, we demonstrate how Tocqueville sought to moderate democracy in the name of justice, as opposed to the "radical aristocracy" that Nietzsche promoted in order to cultivate greatness. We argue alongside Tocqueville that not only is democracy inevitable and grounded in nature, but that its very justice is a form of greatness in itself. Furthermore, by emphasizing a side of Nietzsche's thought which was similar to Tocqueville's, and on the concept of "individualism" even inspired by Tocqueville, we also see Nietzsche's own divisions vis a vis the opposing Roman-inspired world that his project promoted. Vindicating the accuracy and prescience of Tocqueville's thought, we use the method of his “new political science” in order to reveal what form a Tocquevillian applied philosophy may take today throughout the moral and intellectual phenomena we treat, while positioning ourselves among the current neo-Tocquevillian scholarship. Finally, by interweaving Tocqueville’s predictions and Nietzsche’s influence, we show how together they constitute a strikingly revealing framework for understanding modernity as a whole and where we are heading
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Nouailles, Bertrand. "Le monstre, ou le sens de l'écart : essai sur une philosophie de la vie à partir des leçons de la tératologie d'Etienne et d'Isidore Geoffroy Saint-Hilaire." Phd thesis, Université Blaise Pascal - Clermont-Ferrand II, 2012. http://tel.archives-ouvertes.fr/tel-00846655.

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L'objet de ce travail de thèse est l'analyse des monstruosités biologiques en tant qu'elles posent question quant à la nature même de la vie et quant à la puissance de la raison à pouvoir l'appréhender. En mettant l'accent sur le travail d'Étienne et d'Isidore Geoffroy Saint-Hilaire, nous nous sommes attachés à montrer en quoi la tératologie parvenait à intégrer les monstres dans des procédures rationnelles - ici celles des sciences biologiques. Mais cette intégration se fait au prix d'un oubli : la dimension nécessairement normative du concept de monstre. Nous nous sommes alors efforcés d'intégrer cette dimension normative et nous avons alors mis au jour la question de savoir ce qu'est la vie en elle-même pour qu'elle soit capable de produire des êtres vivants monstrueux. Cette question nous a amené à élaborer une métaphysique de la vie selon laquelle elle est, en son être même, errance vitale. Penser les monstres revient à devoir penser la vie comme puissance d'écart.
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Krok, Marley. "Searching for origins : Joseph Smith and the Church of Christ." Thesis, 2021. http://hdl.handle.net/1959.7/uws:69121.

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Joseph Smith was an American religious leader of the Second Great Awakening who emerged as the founder of the Latter-Day Saint Movement. He was renowned as a charismatic leader who claimed to receive direct revelation from God, garnering him thousands of followers in his lifetime who called the man their prophet. By the power of God, Smith claimed to have translated and received new scripture, comparable to the Bible, which would form the foundation of his religious legacy. This thesis undertakes a close examination of the early writings of Smith in order to determine whether or not they amount to a theology in order to answer the question: can Mormonism have a systematic theology?
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Books on the topic "1805-1844"

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Hale, Smith Emma, Eschler Angela, and Swindle Liz Lemon 1953-, eds. Love letters of Joseph and Emma. American Fork, Utah: Covenant Communications, 2008.

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Easton, Black Susan, ed. Joseph Smith: Impressions of a prophet. Salt Lake City, Utah: Deseret Book, 1998.

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Jeffery, Cottle T., ed. In the days of Joseph Smith. Salt Lake City, Utah: Bookcraft, 1993.

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1876-, Smith Joseph Fielding, Galbraith Richard C, and Smith Joseph 1805-1844, eds. Scriptural teachings of the prophet Joseph Smith. Salt Lake City, Utah: Deseret Book Co., 1993.

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Jed, Woodworth, ed. Joseph Smith: Rough stone rolling. New York: Alfred A. Knopf, 2006.

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W, Briggs Kay, ed. Brother Joseph: Stories and lessons from the life of the prophet. Salt Lake City, Utah: Bookcraft, 1994.

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Sorensen, Peter J. Ideas of ascension and translation: A study of the literary and cultural mythological tradition of the West. Bethesda: Academica Press, 2004.

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Donna, Hill. Joseph Smith, the first Mormon. Salt Lake City: Signature Books, 1999.

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1805-1844, Smith Joseph, ed. The Joseph Smith revelations: Text & commentary. Salt Lake City: Signature Books, 1999.

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Nicholas, Martin. Nietzsche and Schiller: Untimely aesthetics. Oxford: Clarendon Press, 1996.

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Book chapters on the topic "1805-1844"

1

Burden, Michael. "Philofiddle (Pseud.), A Letter from Philofiddle to the Public, on the Management of the Opera (London: Printed by C. Stower for J. Ginger, 1805)." In London Opera Observed 1711-1844, Volume IV, 67–73. London: Routledge, 2024. http://dx.doi.org/10.4324/9781003552611-8.

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2

Tyerman, Christopher. "Decadence and Change, 1805–1844." In A History of Harrow School 1324–1991, 167–241. Oxford University Press, 2000. http://dx.doi.org/10.1093/acprof:oso/9780198227960.003.0011.

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3

Todd, R. Larry. "In Nebel und Nacht: Hamburg to Berlin1809–1819." In Mendelssohn, 27–51. Oxford University PressNew York, NY, 2003. http://dx.doi.org/10.1093/oso/9780195110432.003.0002.

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Abstract:
Abstract When bankers Joseph and Abraham Mendelssohn established Gebrüder Mendelssohn & Co. in 1805, Hamburg was a thriving center of commerce and shipbuilding with a population of some one hundred thou- sand. It had belonged to the old Hanseatic League and, as a “free city,” was relatively immune to the affairs of neighboring regions. A few de- cades before the brothers opened their firm, Salomon Heine was pursuing the same profession in Hamburg. At his death in 1844 he left a vast fortune of some forty-one million francs; his silver holdings prompted Heinrich Heine to cavil about “that magically powerful metal of which the uncle often has too much and the nephew too little.”
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4

Hamilton, C. Mark. "Introduction: Mormonism, A Historical Context." In Nineteenth-Century Mormon Architecture and City Planning, 3–12. Oxford University PressNew York, NY, 1995. http://dx.doi.org/10.1093/oso/9780195075052.003.0001.

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Abstract The Church of Jesus Christ of Latter-day Saints was organized on April 6, 1830, in Fayette, New York. The religion, of American origin, as was its founder Joseph Smith, Jr. (1805-1844), differed from the Protestant sects because of its claim to ecclesiastical authority through restoration.’ It began in 1820 during a period of religious fervor in western New York when various Protestant faiths were vying for the “soul so men.” Wishing to know which religion to join, the young Joseph Smith sought divine help through prayer. In response to his supplication, he declared that he had received a vision in which God the Father and His Son Jesus Christ appeared to him as resurrected beings.
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