Academic literature on the topic '1805-1876'
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Journal articles on the topic "1805-1876"
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Müller, Carl-Jochen, and Cornelia Oelwein. "Rezension von: Oelwein, Cornelia, Amalie von Stubenrauch (1805–1876)." Zeitschrift für Württembergische Landesgeschichte 80 (August 22, 2022): 598–99. http://dx.doi.org/10.53458/zwlg.v80i.3680.
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Fülle, Reinhold, and Cornelia Oelwein. "Rezension von: Oelwein, Cornelia, Amalie von Stubenrauch (1805–1876)." Schwäbische Heimat 72, no. 1 (December 13, 2021): 102–3. http://dx.doi.org/10.53458/sh.v72i1.1194.
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Lüdecke, Cornelia. "Neumayer’s impact on meteorology in Germany." Proceedings of the Royal Society of Victoria 123, no. 1 (2011): 35. http://dx.doi.org/10.1071/rs11035.
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When Georg von Neumayer (1826–1909) had a practical training with Johann von Lamont (1805-1879) at the observatory at Bogenhausen (today part of Munich), he learnt not only about astronomical observations and the construction of instruments, but also about magnetic and meteorological measurements, as well as the organisation of networks of stations and the importance of publication of measured data and their analysis. When he became first Director of the Deutsche Seewarte (German Maritime Observatory) in Hamburg (1876–1903) he subsequently introduced weather telegraphy and synoptic meteorology and installed a workshop for the development and calibration of meteorological and magnetic instruments and compasses. He also initiated the establishment of a weather service in Bavaria and the aerological (kite) station at Groß Borstel close to Hamburg (1903). Under his guidance the Deutsche Seewarte soon took over a leading role in Germany, which was confirmed in Neumayer’s membership in the International Meteorological Committee (1879–1888). Finally he became the founding President of the Deutsche Meteorologische Gesellschaft (German Meteorological Society) in 1883. This can be regarded as a further important step for the institutionalisation of meteorology as a discipline in Germany.
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Buckup, Erica Helena, Maria Aparecida L. Marques, and Everton Nei Lopes Rodrigues. "Três espécies novas de Cryptachaea e notas taxonômicas em Theridiidae (Araneae)." Iheringia. Série Zoologia 100, no. 4 (December 2010): 341–55. http://dx.doi.org/10.1590/s0073-47212010000400009.
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Três espécies novas de Cryptachaea Archer, 1946 são descritas e ilustradas, com base em ambos os sexos: Cryptachaea brescoviti sp. nov. de Beni, Bolívia e Bahia e Espírito Santo, Brasil; C. bonaldoi sp. nov. de Minas Gerais, Mato Grosso do Sul e Paraná e C. lisei sp. nov. de São Paulo e Rio Grande do Sul, Brasil. Sinonímias novas são propostas: Chrysso ribeirao Levi, 1962 e C. caraca Levi, 1962 com Chrysso arops Levi, 1962; Cryptachaea diamantina (Levi, 1963) com C. hirta (Taczanowski, 1873) e Cryptachaea maxima (Keyserling, 1884) com C. altiventer (Keyserling, 1884). Theridion altum Levi, 1963 é sinônimo júnior de Theridion soaresi Levi, 1963. Theridion melanosternum Mello-Leitão, 1947 é sinonimizada com Oedothorax bisignatus Mello-Leitão, 1944 e esta última espécie é removida da sinonímia de Theridion calcynatum Holmberg, 1876 e transferida para Theridion Walckenaer, 1805. Theridion tungurahua Levi, 1963 é a fêmea de Theridion fungosum Keyserling, 1884 e a espécie é transferida para Exalbidion Wunderlich, 1995. Theridion antron Levi, 1963 é a fêmea de Theridion filum Levi, 1963. Theridion nesticum Levi, 1963 é sinonimizada com Theridion teresae Levi, 1963. Theridion olaup Levi, 1963 é transferida para Kockiura Archer, 1950 e a fêmea é descrita e ilustrada pela primeira vez. Novas combinações são estabelecidas: Cryptachaea dalana (Buckup & Marques, 1991), C. triguttata (Keyserling, 1891), C. dea (Buckup & Marques, 2006), C. digitus (Buckup & Marques, 2006), C. taim (Buckup & Marques, 2006) e Parasteatoda nigrovittata (Keyserling, 1884), todas são transferidas de Achaearanea Strand, 1929. Cryptachaea rafaeli (Buckup & Marques, 1991) é transferida para Henziectypus Archer, 1946.
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Hamza, Gábor. "Mikó Imre (1805–1876), az MTA tiszteleti és igazgatósági tagja, „Erdély Széchenyije”." Polgári Szemle 14, no. 4-6 (2018). http://dx.doi.org/10.24307/psz.2018.1213.
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AKPINAR, Adile, Burcu TABUR, and Vedat GÖRMEZ. "Çorum İli Otsu Bitkilerde Yayılış Gösteren Örümcek (Ordo: Araneae) Populasyonları." Biological Diversity and Conservation, July 12, 2022. http://dx.doi.org/10.46309/biodicon.2022.1113103.
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Çalışmada, Çorum ili otsu bitkiler üzerinde veya alanlarında yayılış gösteren örümcek populasyonları araştırılmıştır. Örnekler 2015 ve 2018 yılları arasında tek yıllık veya çok yıllık bitkiler (özellikle Astaracea) üzerinden atrap ile süpürülerek toplanmıştır. Ayrıca zemindeki aktif örnekler de elle ve aspiratör ile yakalanmıştır. Örümceklerin teşhisleri sonucunda 16 familya, 28 cins ve 36 tür tespit edilmiştir. Bunlar; Uloborus walckenaerius Latreille, 1806, Heliophanus lineiventris Simon, 1868, Heliophanus edentulus Simon, 1871, Oxyopes nigripalpis Kulczyński, 1891, Oxyopes lineatus Latreille, 1806, Pisaura mirabilis (Clerck, 1757), Pardosa sp., Thomisus onustus Walckenaer, 1805, Ebrechtella tricuspidata (Fabricius, 1775), Runcinia grammica (C. L. Koch, 1837), Xysticus acerbus Thorell, 1872, Tmarus stellio Simon, 1875, Philodromus longipalpis Simon, 1870, Philodromus cespitum (Walckenaer, 1802), Philodromus collinus C. L. Koch, 1835, Pulchellodromus pulchellus (Lucas, 1846),Enoplognatha latimana Hippa & Oksala, 1982, Kochiura aulica (C. L. Koch, 1838) Phylloneta impressa (L. Koch, 1881), Simitidion simile (C. L. Koch, 1836), Tetragnatha extensa (Linnaeus, 1758), Tetragnatha intermedia Kulczyński, 1891, Tetragnatha montana Simon, 1874, Araneus sturmi (Hahn, 1831), Cyclosa algerica Simon, 1885, Cyclosa algerica Simon, 1885, Argiope lobata (Pallas, 1772), Mangora acalypha (Walckenaer, 1802), Larinioides suspicax (O. Pickard-Cambridge, 1876), Araniella cucurbitina (Clerck, 1757), Aculepeira ceropegia (Walckenaer, 1802), Hypsosinga pygmaea (Sundevall, 1831), Neoscona adianta (Walckenaer, 1802), Neoscona byzanthina (Pavesi, 1876), Linyphia triangularis (Clerck, 1757), Microlinyphia pusilla (Sundevall, 1830). Çorum ilinde ilk kez örümcekler üzerine bir çalışma yapılmış ve daha önce ülkemizden kaydı verilmiş olan türler yeni lokaliteler ile desteklenmiştir
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Lazos, John G. "Why a Canadian Musicologist Would Catalogue One Thousand Mexican Music Manuscripts." CAML Review / Revue de l'ACBM 48, no. 1 (December 8, 2020). http://dx.doi.org/10.25071/1708-6701.40375.
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It has been fifteen years since I started visiting religious and secular music archives across Mexico. From the beginning, one issue quickly became clear: unless cataloguing was done, the manuscripts might disappear from our memories, along with our understanding of four centuries of music practice. My work focussed specifically on the nineteenth century, an era of music practice that was almost unknown to us. As my research began, I had to request permission to enter archives, apply for financial support, then travel to organize and digitize manuscripts and to produce the catalogues. During part of this process, and to give my work a wider exposure, I contacted RISM. At that moment, their database had only 48 entries representing Mexico. Even now, with more than a thousand titles, there remains still so much music to document. This article highlights my fifteen years of work, and in particular, the last two catalogues that I have produced: “José Antonio Gómez y Olguín (1805-1876) y su Catálogo musical: Un acercamiento a la práctica musical del México decimonónico [English introduction included],” FONCA (México, 2016); and “Catálogo del Acervo Musical del Colegio de Vizcaínas (AMCV): La memoria sonora de los colegios femeninos en México entre los siglos XVI-XIX [Introducción en español y en inglés],” FONCA (México, 2019). These catalogues follow my personal ideas for improving accessibility and our understanding of our musical past. They are both online and in pdf format, and in addition to providing the same information found in RISM´s database, they include an image for each work to provide identity and depth.While access to and study of musical archives is still limited in Mexico, we are starting to have some first-hand knowledge of this vast and rich music tradition. --Cela fait quinze ans que j'ai commencé à visiter les archives de musique religieuse et profane à travers le Mexique. Dès le début, un problème est rapidement devenu clair : à moins que le catalogage ne soit fait, les manuscrits pourraient disparaître de nos mémoires, avec notre compréhension de quatre siècles de pratique musicale. Mon travail s'est concentré spécifiquement sur le XIXe siècle, un domaine où la pratique musicale nous était presque inconnue. Au début de mes recherches, j'ai dû demander l'autorisation d'entrer dans les archives, demander un soutien financier, puis me déplacer pour organiser et numériser les manuscrits et produire les catalogues. Pendant une partie de ce processus, et pour donner une plus grande visibilité à mon travail, j'ai contacté RISM. À ce moment-là, leur base de données ne contenait que 48 entrées représentant le Mexique. Même maintenant, avec plus d'un millier de titres, il reste encore tant de musique à documenter.Cet article met en lumière mes quinze ans de travail et en particulier les deux derniers catalogues que j'ai produits: «José Antonio Gómez y Olguín (1805-1876) y su Catálogo musical: Un acercamiento a la práctica musical del México decimonónico [introduction en anglais inclus] », FONCA (México, 2016); et «Catálogo del Acervo Musical del Colegio de Vizcaínas (AMCV): La memoria sonora de los colegios femeninos en México entre los siglos XVI-XIX [Introducción en español y en inglés]», FONCA (México, 2019). Ces catalogues suivent mes idées personnelles pour améliorer l'accessibilité et notre compréhension de notre passé musical. Ils sont à la fois en ligne et au format pdf, et en plus de fournir les mêmes informations que celles trouvées dans la base de données RISM, ils incluent une image pour chaque œuvre, pour fournir une identité et une profondeur.Bien que l'accès aux archives musicales et leur étude soient encore limités au Mexique, nous commençons à avoir une connaissance de première main de cette vaste et riche tradition musicale.
Dissertations / Theses on the topic "1805-1876"
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Watrelot, Martine. "Le rabot et la plume : le compagnonnage littéraire au temps du Romantisme populaire." Lille 3, 2000. http://www.theses.fr/2000LIL30004.
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En 1839, Agricol Perdiguier, menuisier et compagnon du Tour de France, fait paraître Le livre du Compagnonnage, un ouvrage à vocation ethnographique sur les mœurs des différentes sociétés ouvrières initiatiques appelées Devoirs ou Compagnonnages. Cette compilation des formes de littérature populaire traditionnelles entend dénoncer les violentes rivalités des compagnons de Devoirs différents et appeler à la réconciliation. Georges Sand va s'enthousiasmer pour cet ouvrage et mettre son prestige et sa plume au service de cette entreprise de réforme sociale. Cette alliance Sand/Perdiguier va générer la littéralisation d'une polémique politique, celle de la dignité de l'homme du peuple et de ses capacités, que des écrivains comme Michelet, Sue, puis en 1850, Lamartine et Nerval vont soutenir en écrivant respectivement Le peuple, Le juif errant, Le tailleur de pierre de Saint-Point et un des contes du Voyage en Orient. Le compagnon du Tour de France va devenir héros de roman et emblème d'un peuple cultivé apte à se moraliser. Cette recherche s'ajuste sur la réception et la lecture compagnonnique ésotérique des œuvres étudiées autant que sur le contexte historique qui leur a donné naissance. Elle prend en compte le milieu compagnonnique et le vécu des écrivains de métier, les journaux intimes, pour souligner un engagement qui se veut caritatif par le voyage sur le Tour de France que Michelet et Flora Tristan entreprennent. Le voyage en France, qui entame et clôt pour Lamartine et Nerval le voyage en Orient, symbolise l'âme du peuple se révèlant par la pérégrination et la marche du pays vers la démocratie
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Koch, Amanda J. "Not a "sentimental charity " a history of the Indianapolis Flower Mission, 1876-1993 /." Connect to resource online, 2010. http://hdl.handle.net/1805/2191.
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Thesis (M.A.)--Indiana University, 2010.Title from screen (viewed on July 19, 2010). Department of History, Indiana University-Purdue University Indianapolis (IUPUI). Advisor(s): Robert G. Barrows, Nancy Marie Robertson, William H. Schneider. Includes vitae. Includes bibliographical references (leaves 113-117).
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Medeiros, Eduardo Vicentini de. "Thoreau : moralidade em primeira pessoa." reponame:Biblioteca Digital de Teses e Dissertações da UFRGS, 2015. http://hdl.handle.net/10183/131570.
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A presente tese carrega o ônus de afirmar a relevância dos textos de Henry David Thoreau para a filosofia moral. Duas estratégias paralelas foram utilizadas para cumprir a tarefa. A primeira consiste na discussão pormenorizada de um conjunto de autores que apresentaram para Thoreau diferentes visões sobre a moralidade e o papel da filosofia na tecitura de uma vida digna de ser vivida: o Unitarismo de William Ellery Channing, as doutrinas do Scottish Common Sense de Dugald Stewart e Thomas Reid, o utilitarismo teológico de William Paley, o intuicionismo racional dos Platonistas de Cambridge (representados aqui por Ralph Cudworth), Orestes Brownson e Ralph Waldo Emerson – dois dos principais nomes do Transcendentalismo da Nova Inglaterra e Samuel Taylor Coleridge, Victor Cousin e Thomas Carlyle – primeiros intérpretes do Idealismo Alemão para o mundo de língua inglesa. A segunda estratégia articula a reação de Thoreau a essas diferentes posições sobre a moralidade, mostrando como, a partir dessa reação, ele foi capaz de formular um exercício de pensamento moral, cristalizado, emblematicamente, na escritura de Walden. O conceito de “identidade ficcional” foi pensado para capturar as diferentes técnicas utilizadas nesse exercício.The present thesis carries the burden of asserting the relevance of Henry David Thoreau´s texts for moral philosophy. Two parallel strategies have been used to complete the task. The first is a thorough discussion of a group of authors who presented to Thoreau different views on morality and the role of philosophy in the weaving of a life worthy of being lived: William Ellery Channing´s Unitarianism, the doctrines of the Scottish Common Sense - Dugald Stewart and Thomas Reid, William Paley´s theological utilitarianism, rational intuitionism of Cambridge Platonists (represented here by Ralph Cudworth), Orestes Brownson and Ralph Waldo Emerson - two of the leading names of New England Transcendentalism and Samuel Taylor Coleridge, Victor Cousin and Thomas Carlyle - first interpreters of German Idealism to the English-speaking world. The second strategy articulates Thoreau´s reaction to these different positions on morality, showing how, from this reaction, he was able to formulate an exercise in moral thinking, crystallized, emblematically, in the writing of Walden. The concept of "fictional identity" was designed to capture different techniques used in this exercise.
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Batista, Miguel. "Bildung and initiation : interpreting German and American narrative traditions." Thesis, University of St Andrews, 2003. http://hdl.handle.net/10023/14616.
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This thesis is divided into two main parts. The first, comprising the three initial chapters, looks, in chapter one, at the specifically German origins of the Bildungsroman, its distinctive features, and the difficulties surrounding its transplantation into the literary contexts of other countries. Particular attention is paid to the ethical dimension of the genre, i.e. to the relation between the individual self and the exterior world, and how it affects individual formation. The focus then shifts to American literature, and the term 'narrative of initiation' is recommended as a credible alternative to 'Bildungsroman'. Allowing for similarities between them, it is none the less strongly suggested that the Bildungsroman of German origin and the American narrative of initiation should be seen as being intrinsically different, principally because of the different cultural backgrounds that shaped them. Several features of the theme of initiation are postulated as decisive factors in the discrepancies between the initiatory narrative and the Bildungsroman. Analysis of six texts - three of each literary tradition - follows, to provide support for the theoretical discussion of the terms introduced in chapter one. Three Bildungsromane are considered in the second chapter, namely Goethe's Wilhelm Meisters Lehrjahre, Stifter's Der Nachsommer and Keller's Der grune Heinrich, and three narratives of initiation in chapter three: Twain's The Adventures of Huckleberry Finn, Crane's The Red Badge of Courage and Anderson's Winesburg, Ohio. Their relevance to the tradition of German and American fiction as a whole and as precursors of Mann's Der Zauberberg and Hemingway's The Nick Adams Stories is considered. A direct comparison between Mann's and Hemingway's texts constitutes the second part of this thesis, wholly contained in chapter four. In addition to a comprehensive critical reading of both narratives, the contemporaneity of Der Zauberberg and The Nick Adams Stories is taken into account, and consequently special consideration is given to the texts' close relation with the cultural and historical realities of the early twentieth century, particularly the impact of the First World War. With the assistance of Jung's theories, an increased awareness of death and of the dark side of the psyche - though dealt with differently in both texts - is put forward as a significant factor in the deviation of Der Zauberberg and The Nick Adams Stories from the traditions of the Bildungsroman and of the narrative of initiation. This departure leads to a re-appraisal of the relation between the protagonists and their society, and to a new ethical attitude that presupposes different, more modem conceptions of what Bildung and initiation represent in the context of the early twentieth century. How and why they changed and if they survived as literary notions are questions this thesis attempts to answer.
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Keller, Carol Ann. "Pandit and pulpit : teaching the Victorians--Harriet and James Martineau." 2001. http://hdl.handle.net/2152/10614.
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Koch, Amanda Jean. "Not a "sentimental charity": a history of the Indianapolis Flower Mission, 1876-1993." Thesis, 2010. http://hdl.handle.net/1805/2191.
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Indiana University-Purdue University Indianapolis (IUPUI)Founded in 1876 by a small group of young women who resolved to deliver bouquets to patients in the City Hospital, the Indianapolis Flower Mission quickly grew to become one of the most respected philanthropic organizations in the city. During its almost one hundred and twenty year history, the Indianapolis Flower Mission created lasting institutions such as a nurses’ training school, a visiting nurse program, and two hospitals. While historians may be tempted to dismiss flower missions like the one in Indianapolis as naïve or sentimental groups, closer inspection reveals they were much more. My main argument is that though the work of the Indianapolis Flower Mission may at first glance appear trite, it was actually practical and life-saving and deserves serious consideration from historians. First, delivering flowers to the sick and poor had value, especially when we understand how people at the time thought about flowers and what emphasis people placed on spiritual as well as physical health. Second, the Indianapolis Flower Mission quickly transitioned away from simply delivering flowers into work like providing healthcare to the poor. Third, the Indianapolis Flower Mission provided women a respectable way to work outside their homes and gain experience in philanthropic, business, and political activity. Finally, the Indianapolis Flower Mission provides a specific case study that sheds light on other flower missions around the nation and the world.
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Curtin, Abby. "Rethinking Landscape Interpretation: Form, Function, and Meaning of the Garfield Farm, 1876-1905." Thesis, 2014. http://hdl.handle.net/1805/5852.
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Indiana University-Purdue University Indianapolis (IUPUI)The landscape of James A. Garfield’s Mentor, Ohio home (now preserved at James A. Garfield National Historic Site) contains multiple layers of historical meanings and values. The landscape as portrayed in political biographies, political cartoons, and other ephemera during Garfield’s 1880 presidential campaign reveals the existence of the dual cultural values of agrarian tradition and agricultural progress in the late nineteenth century. Although Garfield did not depend on farming exclusively for his livelihood, he, like many agriculturalists of this era participated in a process of mediation between these dual values. The function of the landscape of Garfield’s farm between 1876 and 1880 is a reflection of this process of mediation. After President Garfield’s assassination in 1881, his wife and children returned to their Mentor home. Between 1885 and c. 1905, Garfield’s widow Lucretia made numerous changes to the agricultural landscape, facilitating the evolution of the home from farm to country estate. Despite the rich history of this landscape, its cultural complexity and evolution over time makes it difficult to interpret for public audiences. Additionally, the landscape is currently interpreted exclusively through indoor museum exhibits and outdoor wayside panels, two formats with severe limitations. I propose the integration of deep mapping into interpretation at James A. Garfield National historic site in order to more effectively represent the multi-layered qualities of its historic landscape.
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Howe, Elijah Cody. "Philanthropic Colonialism: New England Philanthropy in Bleeding Kansas, 1854-1860." Thesis, 2012. http://hdl.handle.net/1805/2727.
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Indiana University-Purdue University Indianapolis (IUPUI)In 1854 the United States Congress passed the Kansas-Nebraska bill which left the question of slavery in the territory up to a vote of popular sovereignty. Upon the passage of the bill, New England’s most elite class of citizens, led by Eli Thayer, mobilized their networks of philanthropy in New England to ensure the Kansas-Nebraska territory did not embrace slavery. The effort by the New England elite to make the territories free was intertwined in a larger web of philanthropic motivations aimed to steer the future of America on a path that would replicate New England society throughout the country. The process and goal of their philanthropy in the Kansas-Nebraska Territory was not dissimilar from their philanthropy in New England. Moral classification of those in material poverty mixed with a dose of paternalism and free labor capitalism was the antidote to the disease of moral degradation and poverty. When Missourians resisted the encroachment of New Englanders on the frontier, the New England elites shifted their philanthropy from moral reform to the funding and facilitation of violence under the guise of philanthropy and disaster relief. For six years, until the outbreak of the American Civil War, New England philanthropists facilitated and helped fund the conflict known as Bleeding Kansas.
Books on the topic "1805-1876"
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Segato, Giorgio, Bruno Callegher, and Roberta Parise. Novecento in medaglia: Omaggio a Nicola Bottacin, 1805-1876. Padova: Il poligrafo, 2005.
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Potenza, Francesco. Il Convento dei domenicani e la Chiesa di San Sebastiano a Galatone, 1805-1876. Galatina (Lecce): Congedo, 2010.
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Il Convento dei domenicani e la Chiesa di San Sebastiano a Galatone, 1805-1876. Galatina (Lecce): Congedo, 2010.
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Subverting the family romance: Women writers, kinship structures, and the early French novel. Lewisburg: Bucknell University Press, 2000.
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Michael, Gannon. Rebel bishop: Augustin Verot, Florida's Civil War prelate. Gainesville, FL: University Press of Florida, 1997.
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Zeitschriftstellerin Marie d'Agoult, Alias Daniel Stern (1805-1876). Universitatsverlag Winter GmbH Heidelberg, 2020.
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Series, Michigan Historical Reprint. History of the public schools of Washington city, D. C., from August, 1805, to August, 1875, written at request and published by order of the Board of ... year, 1876, by Samuel Yorke At Lee ... Scholarly Publishing Office, University of Michigan Library, 2005.
Find full textBook chapters on the topic "1805-1876"
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Bentham, Mary, and Mary [Maria Sophia] Bentham [Fordyce]. "1876 FROM MARY BENTHAM 7–8 August 1805." In The Collected Works of Jeremy Bentham: The Correspondence of Jeremy Bentham, Vol. 7: January 1802 to December 1808, edited by J. R. Dinwiddy, 314–15. Oxford University Press, 1988. http://dx.doi.org/10.1093/oseo/instance.00066157.
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"John Frederick Lewis (1805–1876) Cat. nos. 75–77." In Great British Watercolors: From the Paul Mellon Collection at the Yale Center for British Art. Yale Center for British Art, 2007. http://dx.doi.org/10.37862/aaeportal.00227.039.
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