Relevant bibliographies by topics / 1813-1855

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters

Academic literature on the topic '1813-1855'

Author: Grafiati
Published: 4 June 2021
Last updated: 30 July 2024

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Journal articles on the topic "1813-1855"

1

Gaffney, Seán. "On being Absurd: Soren Kierkegaard 1813-1855." British Gestalt Journal 15, no. 1 (2006): 7–15. http://dx.doi.org/10.53667/fxpi2751.

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"Abstract: This paper raises some aspects of Kierkegaard's life and work, and posits a possible relevance for the Gestalt practitioner. This includes Kierkegaard's position as a source not only for the existentialism of Sartre, but also for the thinking and living of Laura Perls and Paul Goodman. In addition, the author's personal and professional responses to the influence of Kierkegaard are a central theme throughout the article. Key words: Kierkegaard, existentialism, Gestalt, faith, angst, existing individual"""
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Da Silva, Carlos Campêlo. "Compêndio Kierkegaard." Reflexão 43, no. 2 (2019): 329. http://dx.doi.org/10.24220/2447-6803v43n2a3769.

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Nos dias 27, 28 e 29 de maio de 2013, diversos pesquisadores brasileiros seguiram rumo à Universidade do Rio dos Sinos (Unisinos), no Rio Grande do Sul, para se unirem a outros pesquisadores estrangeiros a fim de comemorar o bicentenário de nascimento do filósofo Søren Aabye Kierkegaard, nascido em 5 de maio de 1813 e falecido em 11 de novembro de 1855.
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Fuertes Zapata, Juan Vicente. "Els bandos de Valènsia o la paraula de sen Vicent Ferrer (1855): el primer milacre de Vicent Boix." SCRIPTA. Revista Internacional de Literatura i Cultura Medieval i Moderna 16 (December 13, 2020): 223. http://dx.doi.org/10.7203/scripta.16.19227.

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Resum: Un dels primers autors de milacres amb nom i cognoms coneguts, va ser el cronista de València, Vicent Boix i Ricarte (1813-1880). Aquella activitat seua va ser esporàdica, però és molt possible que el seu inici es puga situar el 1855, data del quart centenar de la canonització del sant. En aquella celebració, a més, Boix va ser l’encarregat d’elaborar el llibre commemoratiu i, d’aquell any és la publicació de la seua obreta Els bandos de Valènsia o la paraula de sen Vicent Ferrer, que analitzem en aquest article.Paraules clau: Vicent Boix, milacres, treatre valencià, segle XIXAbstract:
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Maciel, Gilson Mendes. "ENTRE SER E PENSAR NO PÓS-ESCRITO CONCLUSIVO NÃO CIENTÍFICO ÀS MIGALHAS FILOSÓFICAS DE KIERKEGAARD." PÓLEMOS – Revista de Estudantes de Filosofia da Universidade de Brasília 3, no. 5 (2014): 139–54. http://dx.doi.org/10.26512/pl.v3i5.11589.

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O presente artigo discute a relação entre ser e pensar, na obra filosófica Post-Scriptum conclusivo não científico às Migalhas filosóficas, concluída em 1846, por Søren Kierkegaard (1813-1855). A intenção é investigar o conceito de verdade, considerando uma possível adequação entre pensamento e ser, bem como apresentar o lugar do pensamento do dinamarquês enquanto modo singular de filosofar, no interior de sua crítica aos sistemas filosóficos.
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Sousa, Leonardo Silva. "Do desespero à fragmentação da vida:." Trilhas Filosóficas 12, no. 2 (2020): 75–87. http://dx.doi.org/10.25244/tf.v12i2.304.

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Uma análise do problema do “eu” aproximando os autores Søren Kierkegaard (1813-1855) e Mário de Sá-Carneiro (1890-1916), apresentando a experiência do desespero e da dispersão. Para esta atividade, recorre-se-á a obra O desespero humano (1849) do autor dinamarquês e A confissão de Lúcio (1913), narrativa do escritor modernista. O objetivo do presente artigo é exercitar a interdisciplinaridade entre a filosofia e a literatura, campos que dialogam a respeito da existência.
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Rantala, Heli. "Ylioppilaan matkassa." Ennen ja nyt: Historian tietosanomat 22, no. 1 (2022): 38–55. http://dx.doi.org/10.37449/ennenjanyt.113431.

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Artikkeli käsittelee kävelemistä 1800-luvun alun Suomen maantiellä sekä kaupungissa. Kävelemistä tarkastellaan artikkelissa ensisijassa mikrotason ilmiönä, yksilön kirjoittamana kokemuksena. Lähdemateriaalina artikkelissa hyödynnetään Anders Johan Sjögrenin (1794–1855) päiväkirja-aineistoa. Vuonna 1813 Sjögren käveli noin 26 peninkulman pituisen matkan kotiseudultaan Iitistä Turkuun aloittaakseen yliopisto-opinnot. Tämän yksittäisen kävelyn lisäksi Sjögren merkitsi päiväkirjaansa arkista liikkumistaan Turussa opiskeluvuosiensa aikana. Sjögrenin kävelyrutiinien kautta artikkeli nostaa esille kä
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Feitosa, Márcia Manir Miguel, and Leonardo Silva Sousa. "ENTRE A SEDUÇÃO E O SONHO: UMA LEITURA DE “O HOMEM DOS SONHOS”, DE MÁRIO DE SÁ-CARNEIRO, À LUZ DA FILOSOFIA DE SOREN KIERKEGAARD." Fragmentum, no. 47 (March 16, 2017): 11. http://dx.doi.org/10.5902/fragmentum.v0i47.21552.

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O objetivo deste trabalho consiste em aproximar a Filosofia de Sören Kierkegaard (1813-1855) da Literatura de Mário de Sá-Carneiro (1890-1916), por meio da análise da personagem “O russo”, do conto O homem dos sonhos. À luz da estadia estética em Kierkegaard, inspirada na obra Diário de um sedutor, será possível identificar aproximações e afinidades entre as personagens e como se desenvolve esse estádio existencial no pensamento do filósofo dinamarquês.
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Rossatti, Gabriel Guedes. "Apontamentos acerca do conceito de modernidade nos escritos de Kierkegaard." Revista de Filosofia Moderna e Contemporânea 2, no. 1 (2014): 54–71. http://dx.doi.org/10.26512/rfmc.v2i1.12384.

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Busca-se neste artigo fazer alguns breves apontamentos acerca do conceito de modernidade na obra do pensador dinamarquês Søren Kierkegaard (1813-1855). Com efeito, argumentarei que ainda que tal conceito não esteja presente em sua produção enquanto tal, sua presença, não obstante, se faz sentir de diversas maneiras, o que, por sua vez, faz de sua produção um dos constructos teóricos mais importantes em termos de uma reflexão crítica acerca desse mesmo tema.
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Zohrab, Irene. "Dostoevsky and Kierkegaard in the Context of State Censorship: Problem Statement (with a Postscript on the ‘Hostage Syndrome’). Part I." Dostoevsky Journal 14-15, no. 1 (2014): 65–109. http://dx.doi.org/10.1163/23752122-01401007.

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Readers of diverse persuasions have viewed Fedor Dostoevsky (1821- 1881) and Soren Kierkegaard (1813-1855) as precursors of existentialism. The intention of this paper is to reconsider this perceived affinity between the two writers in the context of State censorship operating during their lifetimes in their respective countries, one writing and publishing in Imperial Russia that upheld the official Greco-Russian Orthodox Church, and the other in the Kingdom of Denmark with its State Lutheran Church.
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Alves da Silva, Cássio Robson. "Infelicidade, angústia e ironia: os tipos de negatividade em Kierkegaard." Ítaca, no. 31 (December 1, 2017): 77–91. http://dx.doi.org/10.59488/itaca.v0i31.3800.

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Kierkegaard (1813-1855) não faz prova positiva de sua própria existência. A sua filosofia apresenta-se, sobretudo, por uma via negativa. Ele buscou compreender que todas as contradições da vida não podem ser superadas quando pressupomos um modo totalizante de assimilar o mundo no qual vivemos. Com efeito, esse artigo tem como objetivo principal lançar mão de algumas categorias -- angústia, infelicidade e ironia -- que atestam essa negatividade como aporte qualitativo para o que o filósofo dinamarquês entendia como o tornar-se indivíduo.
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Dissertations / Theses on the topic "1813-1855"

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Backhouse, Stephen Grahame. "Completing the vision : Søren Kierkegaard's pseudonymous texts and Attack upon Christendom." Thesis, McGill University, 2003. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=79821.

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Soren Kierkegaard's final Attack upon Christendom marks the common culmination of three of the most important themes evident in his earlier, pseudonymous books, namely the 'Leap', the 'Offence' and 'Indirect Communication.' Modern critical scholarship tends to take one of two approaches. Either Attack is dismissed as a deviation from Kierkegaard's previous writing, or Attack is read without sufficient regard for its dependence upon what has come before. Both approaches make an aberration out of the final work. This thesis proposes that reading Attack in light of its proper relation to t
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Silva, Jadson Teles. "A transfiguração de Eros : a erótica em Soren Kierkegaard." reponame:Repositório Institucional da UnB, 2013. http://repositorio.unb.br/handle/10482/13953.

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Dissertação (mestrado)—Universidade de Brasília, Instituto de Ciências Humanas, Departamento de Filosofia, Programa de Pós-Graduação do Departamento de Filosofia, 2013.<br>Submitted by Alaíde Gonçalves dos Santos (alaide@unb.br) on 2013-08-15T10:48:29Z No. of bitstreams: 1 2013_JadsonTelesSilva.pdf: 698084 bytes, checksum: a40546e87f36ba0619fc737f0eba7233 (MD5)<br>Approved for entry into archive by Guimaraes Jacqueline(jacqueline.guimaraes@bce.unb.br) on 2013-08-15T10:57:53Z (GMT) No. of bitstreams: 1 2013_JadsonTelesSilva.pdf: 698084 bytes, checksum: a40546e87f36ba0619fc737f0eba7233 (MD5)<br>
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Goepfert, Marie-Bernard. "Esthétique et absolu chez Kierkegaard : une esthétique du don en dialogue avec l'esthétique contemporaine." Aix-Marseille 1, 2008. http://www.theses.fr/2008AIX10042.

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Cette étude aborde la possibilité et l'intérêt, dans le débat contemporain, d'une esthétique fondée sur la reconnaissance d'une transcendance de l'absolu, en particulier pour la question du sens existentiel de l'art, et cherche chez Kierkegard les fondements d'une telle esthétique. Elle montre qu'il existe bien une esthétique kierkegaardienne, centrée sur les notions de beauté et de sublimité et s'épanouissant dans la notion d'esthétique existientielle, mais toujours située en référence à l'absolu transcendant. Cette référence offre un fondement solide à la critique contemporaine de l'essentia
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Aparicio, Pérez Celia. "Poder municipal, economía y sociedad en la ciudad de San Sebastián (1813-1855) /." Donostia-San Sebastián : Sociedad Guipuzcoana de ed. y publ, 1991. http://catalogue.bnf.fr/ark:/12148/cb37062224m.

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Valcourt-Blouin, Maxime. "Primitivité et subjectivité chez Sören Kierkegaard : étude sur la logique d'un discours philosophique." Master's thesis, Université Laval, 2016. http://hdl.handle.net/20.500.11794/27316.

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Le présent travail aborde l'oeuvre de Kierkegaard sous l'angle de deux notions qui y sont présentes, la primitivité et la subjectivité. Pour ce faire, une analyse de l'imagination et de la passion, de leurs diverses fonctions et de leurs rapports mutuels s'avère nécessaire dans la mesure où la primitivité et la subjectivité sont reliées dans le corpus kierkegaardien à ces deux facultés humaines. Prenant pour point d'appui notre analyse de ces deux notions, nous chercherons à rendre compte de leur présence dans trois facettes complémentaires de la création philosophique de Kierkegaard : sa conc
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Negele, Laetitia. "Les Rapports dialectiques du stade esthétique et du stade religieux dans l'oeuvre de Søren Kierkegaard." Université Marc Bloch (Strasbourg) (1971-2008), 2007. https://publication-theses.unistra.fr/public/theses_doctorat/2007/NEGELE_Laetitia_2007.pdf.

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L’œuvre de Soren Kierkegaard (Copenhague 1813-1855) se construit autour des concepts clefs d’existence, de subjectivité et de vérité. Dans cette étude, nous nous intéresserons plus particulièrement à sa pensée des stades d’existence. Ils incarnent les différentes possibilités de vie s’offrant à l’individu. Exister revient toujours à se situer soit dans le stade esthétique, soit dans l’éthique, soit dans le religieux. Kierkegaard considère l’existence esthétique comme la plus éloignée de l’existence religieuse. Pourtant, malgré les différences qui les séparent, une certaine ambiguïté subsiste e
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Zelada, Pierrend Manuel Andrés. "El instante eterno del sujeto : individuo y temporalidad en la subjetividad Kierkegaardiana." Master's thesis, Pontificia Universidad Católica del Perú, 2015. http://tesis.pucp.edu.pe/repositorio/handle/123456789/6687.

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Hace algún tiempo ya, decidimos, con un grupo de amigos, formar un círculo de lectura sobre Kierkegaard. Elegimos, para nuestro propósito, El instante. La elección fue motivada por lo seductor del título que a unos evocaba reflexiones sobre la naturaleza de la temporalidad al estilo de Heidegger o Agustín y a otros, más familiarizados con el pensamiento del danés, prometía una discusión sobre la importancia de la acción presente -donde "instante" podía interpretarse como un "¡ya!"- articulada en alguna propuesta ética. En razón de estas expectativas, el libro resultó bastante desilusionante: s
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Lafarge, Jacques. "La diffusion éditoriale d'une oeuvre : l'oeuvre de Søren Kierkegaard au Danemark, en Allemagne et en France (1834-1984)." Bordeaux 3, 1985. http://www.theses.fr/1985BOR30038.

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Koterbay, Scott. "A developed description of the Kierkegaardian art object." Thesis, University of St Andrews, 1998. http://hdl.handle.net/10023/14736.

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Bousquet, François. "Le paradoxe Jésus-Christ : devenir chrétien par passion d'exister : éléments pour une christologie de Kierkegaard comme question aux contemporains." Paris 4, 1996. http://www.theses.fr/1995PA040072.

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La thèse est une lecture christologique des œuvres publiées de Kierkegaard, prises comme un tout. La première partie, une fois la méthode choisie et la documentation établie, expose la communication de Kierkegaard et l'applique à une bonne compréhension de l'œuvre. La seconde partie expose sa philosophie de l’existence et la dialectique des stades. La troisième partie examine la proposition de la foi chrétienne dans la totalité de l'œuvre, pseudonyme et édifiante; puis montre le paradoxe, Jésus-Christ, comme l'un des facteurs de cohérence les plus puissants de l'œuvre, toute entière consacrée
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Books on the topic "1813-1855"

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Strathern, Paul. Kierkegaard (1813-1855) em 90 minutos. Zahar, 1999.

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King, Clinton P. Marriages of Mobile County, Alabama, 1813-1855. Genealogical Pub. Co., 1985.

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George, Pattison. Kierkegaard and the crisis of faith: An introduction to his thought. SPCK, 1997.

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Harries, Karsten. Between nihilism and faith: A commentary on Either/Or. De Gruyter, 2010.

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Caputo, John D. How to read Kierkegaard. W. W. Norton & Co., 2008.

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Alastair, Hannay, and Marino Gordon Daniel 1952-, eds. The Cambridge companion to Kierkegaard. Cambridge University Press, 1998.

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1913-, Hong Edna Hatlestad, Hong Howard Vincent 1912-, and Lorentzen Jamie, eds. Toward the final crossroads: A festschrift for Edna and Howard Hong. Mercer University Press, 2009.

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1913-2007, Hong Edna H., Hong Howard V. 1912-2010, and Lorentzen Jamie, eds. Toward the final crossroads: A festschrift for Edna and Howard Hong. Mercer University Press, 2009.

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Barrett, Lee C. Kierkegaard. Abingdon Press, 2010.

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1913-2007, Hong Edna H., Hong Howard V. 1912-, and Lorentzen Jamie, eds. Toward the final crossroads: A festschrift for Edna and Howard Hong. Mercer University Press, 2009.

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Book chapters on the topic "1813-1855"

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Hughes, Carl S. "Søren Kierkegaard (1813–1855)." In Nineteenth-Century Lutheran Theologians. Vandenhoeck & Ruprecht, 2015. http://dx.doi.org/10.13109/9783666551307.231.

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Howard, Alex. "Sören Aabye Kierkegaard (1813–1855)." In Philosophy for Counselling and Psychotherapy. Macmillan Education UK, 2000. http://dx.doi.org/10.1007/978-1-137-04644-4_25.

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Wenz, Gunther. "“Der Begriff Angst” Eine Erinnerung an Sören Kierkegaard (1813– 1855)." In Existenzangst und Mut zum Sein. Vandenhoeck & Ruprecht, 2014. http://dx.doi.org/10.13109/9783666560170.94.

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Brake, Matthew. "Albert Anderson, Kierkegaard: A Brief Overview of the Life and Writings of Søren Kierkegaard, 1813–1855,." In Kierkegaard Secondary Literature. Routledge, 2021. http://dx.doi.org/10.4324/9781315234670-2.

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Forster, Michael N., Kristin Gjesdal, and Michelle Kosch. "Kierkegaard (1813–1855)." In The Oxford Handbook of German Philosophy in the Nineteenth Century. Oxford University Press, 2015. http://dx.doi.org/10.1093/oxfordhb/9780199696543.013.0007.

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Matuštík, Martin Beck. "Søren Kierkegaard (1813–1855)." In The Cambridge Habermas Lexicon. Cambridge University Press, 2019. http://dx.doi.org/10.1017/9781316771303.164.

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Antonio, Edward P. "Søren Kierkegaard (1813-1855)." In Empire and the Christian Tradition. Fortress Press, 2007. http://dx.doi.org/10.2307/j.ctv1hqdj3m.26.

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Swensen, David, Howard Hong, and Walter Lowrie. "Søren Kierkegaard (1813-1855)." In European Existentialism. Routledge, 2018. http://dx.doi.org/10.4324/9781351311168-2.

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Mooney, Edward F. "Søren Kierkegaard (1813–1855)." In Religion and European Philosophy. Routledge, 2017. http://dx.doi.org/10.4324/9781315642253-15.

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"Timofey Nikolayevich Granovsky (1813–1855)." In Portraits of Early Russian Liberals. Cambridge University Press, 1985. http://dx.doi.org/10.1017/cbo9780511735608.004.

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