Academic literature on the topic '1847-1922'
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Journal articles on the topic "1847-1922"
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Sorel, Georges. "Lo que se aprende de Vico (1889) – Traducción y Presentación por M. Barrios Casares. Pp.: 293-302; pres." Cuadernos sobre Vico, no. 33 (2019): 295–96. http://dx.doi.org/10.12795/vico.2019.i33.10.
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KNUDSON, ALEXANDER H., and DAVID A. RIDER. "Taxonomic Review of the Genus Eurypharsa Stål (Hemiptera: Heteroptera: Tingidae)." Journal of the International Heteropterists' Society 1, no. 2 (April 30, 2024): 122–36. http://dx.doi.org/10.11646/jihs.1.2.3.
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The genus Eurypharsa Stål 1873 is reviewed. Tingis circumdata Blanchard 1842 [not 1847] has priority over Tingis nobilis Guérin-Méneville 1844 and is transferred to Eurypharsa. Eurypharsa phyllophila Drake 1922 is subjectively synonymized with Eurypharsa circumdata [new combination, revised status]. Herein we designate lectotypes for Tingis circumdata and Eurypharsa quadrifenestrata Bergroth 1898, present the first identification key to the species of Eurypharsa, and provide differential diagnoses for all known species. We also report Eurypharsa championi Bergroth 1922, from Bolivia, E. circumdata from Costa Rica and Trinidad, and E. fenestrata Champion 1898a, from Costa Rica and Ecuador for the first time.
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Mason, Matthew D., and John Vincent Jezierski. "Enterprising Images: The Goodridge Brothers, African American Photographers, 1847-1922." Michigan Historical Review 29, no. 2 (2003): 172. http://dx.doi.org/10.2307/20174046.
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castagnetti, giuseppe, and michele camerota. "antonio favaro and the edizione nazionale of galileo's works." Science in Context 14, s1 (June 2001): 357–61. http://dx.doi.org/10.1017/s0269889701000412.
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antonio favaro was born in padua on 21 may 1847 to a cultivated family of lower nobility. after having accomplished his studies in mathematics at the university of padua in 1866, he went to turin, where he specialized as an engineer at the scuola d’applicazione (polytechnical high school) in 1869. as early as 1872, he was appointed as extra-ordinary professor at the university of padua. for fifty years he taught graphical statics there. during different periods he also gave courses in infinitesimal calculus and projective geometry. since 1878 favaro, as one of the first in an italian university, also taught history of mathematics. he died in padua on 30 september 1922, shortly after his retirement.
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Gámez Martín, José. "La devoción a Santa Teresa de Jesús de Enrique Almaraz y Santos, Cardenal arzobispo de Sevilla (1907-1920) y algunos apuntes sobre su contexto histórico y labor ministerial. Unas palabras de homenaje en el primer centenario de su muerte." Cuadernos Isidorianum 13 (February 17, 2023): 95–136. http://dx.doi.org/10.46543/cuadisid.2213.1005.
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Enrique Almaraz y Santos nacido en un pueblo de Salamanca en 1847, canónigo de las catedrales salmantinas y de la nueva diócesis de Madrid, fue elegido obispo de Palencia en 1893, arzobispo de Sevilla en 1907, cardenal en 1911 y primado de España como arzobispo de Toledo breves meses en el otoño de 1921, falleciendo el 20 de enero de 1922 el mismo día que el papa Benedicto XV con el que mantenía una amistad de años. Fue fiel devoto de Santa Teresa de Jesús a la que homenajeó en las ciudades que gobernó como prelado y en su propio escudo de armas. El artículo también presta atención a los pasos de la Doctora de la Iglesia en el espacio geográfico en el que Almaraz prestó servicios a la Iglesia.
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Pombeni, P. "Failure of a Dream: Sidney Sonnino and the Rise and Fall of Liberal Italy, 1847-1922." English Historical Review 117, no. 473 (September 1, 2002): 1012. http://dx.doi.org/10.1093/ehr/117.473.1012.
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Boyle, R. "Geochemistry in the Geological Survey of Canada 1842-1952." Earth Sciences History 12, no. 2 (January 1, 1993): 129–41. http://dx.doi.org/10.17704/eshi.12.2.nn370l335682j115.
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The Geological Survey of Canada, the oldest scientific organization in the nation, was founded in 1842, at a time when major changes were taking place in the sciences of geology, chemistry and biology. Geochemistry was not yet recognized as a science in North America, although the word had been coined and the field outlined in 1838 by C. F. Schönbein, the Swiss chemist. Thomas Sterry Hunt (1826-1892) was appointed chemist and mineralogist to the Geological Survey in 1847 by Sir William Logan, first director of the Survey. For the next 25 years Hunt carried out geochemical research on most aspects of the science and added materially to the establishment of various geological principles. Sterry Hunt has been called the "Father of Chemical Geology, or Geochemistry, in North America." Following Hunt, many able men, including B. J. Harrington, F. D. Adams, G. C. Hoffman, and R. A. A. Johnston occupied the position of chemist and mineralogist to the Survey during the period 1872-1922. They were followed by E. Poitevin and H. V. Ellsworth who served from 1922 until 1952. H. V. Ellsworth laid the foundations of 20th Century geochemistry in the Geological Survey. His extensive studies of the distribution of rare elements (e.g., Li, Zr, Nb, U, Th, etc.) in Canadian minerals and rocks, and his studies of geochronology employing uranium-lead methods, had universal significance in geochemistry.
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Tomaschewski, Cláudia. "Caridade e filantropia na distribuição da assistência: a irmandade da Santa Casa de Misericórdia de Pelotas - RS (1847-1922)." História, Ciências, Saúde-Manguinhos 15, no. 1 (March 2008): 237. http://dx.doi.org/10.1590/s0104-59702008000100018.
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PAQUIN, PIERRE, and NADINE DUPÉRRÉ. "The spiders of Québec: update, additions and corrections." Zootaxa 1133, no. 1 (February 23, 2006): 1. http://dx.doi.org/10.11646/zootaxa.1133.1.1.
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The taxonomic knowledge of the spider fauna of Québec (Canada) is updated with new records, corrections, recent taxonomic changes, and additions to the species list. Illustrations are provided for species not previously reported for the province. The following species are reported for the first time: Araneidae: Araneus iviei (Archer 1951), Araneus juniperi (Emerton 1884), Araneus thaddeus (Hentz 1847), Araneus washingtoni Levi 1971; Clubionidae: Elaver excepta (L. Koch 1866); Dictynidae: Emblyna chitina (Chamberlin & Gertsch 1958); Gnaphosidae: Zelotes exiguoides Platnick & Shadab 1983, Haplodrassus eunis Chamberlin 1922; Linyphiidae: Centromerus cornupalpis O. Pickard-Cambridge 1875, Ceratinopsis nigripalpis Emerton 1882, Eridantes utibilis Crosby & Bishop 1933, Pocadicnemis pumila (Blackwall 1841), Sciastes extremus Holm 1967, Scotinotylus vernalis (Emerton 1882), Thyreosthenius parasiticus (Westring 1851); Nesticidae: Nesticus cellulanus (Clerck 1757); Philodromidae: Philodromus histrio (Latreille 1819), Philodromus oneida Levi 1951; Salticidae: Pellenes montanus (Emerton 1894), Synageles canadensis Cutler 1988; Tetragnathidae: Tetragnatha guatemalensis O. Pickard-Cambridge 1889; Theridiidae: Achaearanea conjuncta (Gertsch & Mulaik 1936), Enoplognatha intrepida (Sørensen 1898), Euryopis gertschi Levi 1951, Pholcomma hirsutum Thorell 1869, Theridion impressum L. Koch 1881; Thomisidae: Xysticus fraternus Banks 1895, and Zodariidae: Zodarion rubidum Simon 1914. Collecting data, overview of distribution, and a diagnosis are provided for each added species. The spider fauna of Québec is discussed in light of these new records, and the value of such faunistic/taxonomic work is stressed.
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Gidó, Zsolt. "A szárny dimorfizmus/polimorfizmus a poloskáknál (hemiptera, heteroptera): áttekintés funkcionális nézőpontból." Journal of Central European Green Innovation 11, no. 2 (October 17, 2023): 68–85. http://dx.doi.org/10.33038/jcegi.4854.
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This is the second part of the article where the available information from the published literature on the wing dimorphism/polymorphism occurring among true bugs (Heteroptera) is reviewed from a functional viewpoint. This paper covers the case studies on phytophagous species and draws some general conclusions. Wing dimorphism/polymorphism has been studied in detail at the red firebug: Pyrrhocoris apterus (Linnaeus, 1758), at some blissid species - mainly at the Oriental chinch bug: Cavelerius saccharivorus (Okajima,1922) - at some lygaeid species and at the red-shouldered soapberry bug Jadera haematoloma (Herrich-Schäffer, 1847) (Rhopalidae). In general, the macropterous form has a delayed sexual maturation, which further enhances its dispersal ability but represents an obvious reproductive disadvantage. In most known cases of the hemipteran wing dimorphism/polymorphism the wing form is affected by environmental factors (polyphenism), but examples of genetically determined wing dimorphism also have been documented among Lygaeinae. Seasonal wing dimorphism/polymorphism is very common among the well-studied northern temperate species. Wing dimorphic/polymorphic phytophagous “outbreak” species (Blissidae, Leptoterna dolobrata) react with mass production of the otherwise rare macropters to high population density and altered food quality. An underlying wing muscle dimorphism/polymorphism frequently co-exists with the externally visible wing dimorphism/polymorphism. Known cases of full or partial de-alation are also mentioned and briefly discussed.
Dissertations / Theses on the topic "1847-1922"
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De, Stales Pierina Francesca <1943>. "Costruzione di un Museo: l'Archeologico di Istanbul (1847-1922)." Master's Degree Thesis, Università Ca' Foscari Venezia, 2017. http://hdl.handle.net/10579/10377.
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Questo lavoro delinea le fasi attraverso le quali il Museo Imperiale di Istanbul, da collezione di artefatti eterocliti custoditi nella chiesa bizantina di Sant’Irene, si trasforma in una struttura organica e ordinata in base ai canoni dell’archeologia moderna prima per opera di Fethi Pascià, ispiratore e artefice del progetto iniziale intorno agli anni Cinquanta dell’Ottocento, poi di Osman Hamdi, abile direttore di formazione culturale francese. Nel corso della trattazione vengono, di volta in volta, presi in esame i contenuti dei cataloghi redatti dai vari collaboratori (Dumont, Goold, Déthier, Reinach, Joubin, Mendel) e riguardanti l’arricchimento delle collezioni di reperti che nel tempo conferiscono al Museo una rilevanza pari a quella dei musei occidentali. Infine, l’attenzione viene posta su alcuni artefatti rinvenuti a Palmira e iscritti in aramaico e su altri, portati alla luce in Palestina, recanti brevi testi epigrafici in ebraico, tutti giunti al Museo grazie all’osservanza delle disposizioni della legislazione ottomana sulle antichità del 1874 e del 1884.
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Gaud, Patrick, and Georges Sorel. "Mouvement historique et subversion sociale chez Georges Sorel." Nice, 2005. http://www.theses.fr/2005NICE2022.
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"Mettre la pensée complexe de Georges Sorel devant la philosophie articulant sociologie et histoire pour fonder l'interrogation politique, et voilà notre présent devant sa réinvention d'un passé dans la révision duquel il tire ses prétentions à l'originalité. 1880-1922 : le militantisme de plume de Sorel couvre une période de mondialisation où les temps des crises et des conflits sont repoussés par l'extension d'un capitalisme qui finira par s'abîmer dans une guerre d'autant plus ravageuse qu'il a accumulé d'espaces et de forces. L'allongement des temps donne à Sorel l'originalité d'une pensée marquée par l'inconstance face à l'immédiateté. Inconstant, lui échappent les outils marxistes pour saisir les temps longs des luttes internationales. Mais dans les ruines de l'abandon du marxisme, il forge les matériaux d'une théorie de la spontanéité (et non du volontarisme), où douleur et violence sont les matrices d'un agir naissant de subir pour gagner le droit, ce pouvoir de faire son devoir de perpétuation de la vie par la production. Le prolétariat des producteurs est au coeur d'une plilosophie de la praxis dont prudence et pessimisme sont une leçon du passé sur un présent à transformer. ""To put the thought complexes of George Sorel in front of philosophy articulating sociology and history to found the political interrogation : here is our present in front of its reinvention of a past in the revision of which it draws its claims with the originality. 1880-1922 : the militancy of feather of Sorel covers one period of globalization where times of crises and conflicts are pushed back by the extension of a capitalism which will end up being damaged in a all the more devastating war as it accumulated of spaces and forces. The lengthening of times gives to Sorel the originality of a thought marked by inconstancy in front ot the immediacy. Inconstant, the tools Marxists escape to him to apprehend long times of international fights. But in the ruins of the abandonment of the Marxism, he forges materials of a theory of spontaneousness, where pain and violence are the matrices one to act being born from undergoing to gain the right, this capacity to make its duty of perpetuation of the life by the production. The proletariat of the producers is in the middle of a philosophy of the praxis whose computation and pessimism are a lesson of passed over one present to transform. "
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Tomaschewski, Cláudia. "Caridade e filantropia na distribuição da assistência: a Irmandade da Santa Casa de Misericórdia de Pelotas - RS : 1847-1922." Pontifícia Universidade Católica do Rio Grande do Sul, 2007. http://hdl.handle.net/10923/3995.
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Previous issue date: 2007This dissertation is about the brotherhood of Santa Casa de Misericórdia de Pelotas (Rio Grande do Sul, Brazil) between 1847 and 1922. Typical associations in the Luso world, the Misericórdias, were organized in several places, and they were responsible for assisting poor people. The Misericórdia of Pelotas was founded during the Second Empire taking over several assistance activities. To that extent, it supported a hospital (1848) where the exposed (abandoned children) and sick ones were received. It monopolized funerals and transportation to a cemetery (founded in 1855). It also supported two chapels to say mass for the brothers’ and sponsors’ souls. The brothers and mainly directors belonged to the political, economical and social local elites. Consequently, the richest ones could closely control the poor ones assistance. The brotherhood income came from donors (mainly), paid funerals, subvention and privilege given by the State. The study reveals that the main change in the way that relief was thought is contemporary to the slavery and Monarchy fall period, by the end of 1880’s, when the local elites lost their regional political power as well. From that time on, there were changes in the brotherhood composition (wide open admission) and assistance distribution, which was organized according to the new social and political configuration. The new administrations concentrated their efforts in the hospital activity redefinition that should receive not only the poor ones, but also those who could pay.
Esta dissertação trata da Irmandade da Santa Casa de Misericórdia da cidade de Pelotas (Rio Grande do Sul, Brasil) entre 1847 e 1922. Associações típicas do mundo lusófono, as Misericórdias foram organizadas em diversos lugares, e eram responsáveis pelo auxílio aos pobres. A Misericórdia de Pelotas, fundada durante o Segundo Império, assumiu diversas atividades de assistência. Para isso, mantinha hospital (1848), onde eram recebidos os expostos (crianças abandonadas), e enfermos. A Santa Casa também monopolizava enterros e transporte para o cemitério (fundado em 1855). Mantinha ainda duas capelas para rezar missas pelas almas dos irmãos e dos benfeitores. Os irmãos, e principalmente os dirigentes, pertenciam às elites políticas, econômicas e sociais locais. Conseqüentemente, os mais ricos podiam controlar de perto o cuidado aos mais pobres. A receita da irmandade provinha principalmente dos doadores, dos rendimentos do cemitério, das subvenções e privilégios concedidos pelo Estado. O estudo revela que a mudança principal no modo como o auxílio foi pensado é contemporânea ao fim da escravidão e à queda da Monarquia, no final da década de 1880, quando também as elites locais tenderam a perder o poder político regional. A partir deste momento, houve mudanças na composição da irmandade (maior abertura ao ingresso) e na distribuição da assistência, que passou a ser organizada de acordo com a nova configuração política e social. As novas administrações concentraram esforços na redefinição das atividades do hospital, que deveria receber não apenas os pobres, mas também aqueles que podiam pagar.
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Tomaschewski, Cl?udia. "Caridade e filantropia na distribui??o da assist?ncia : a Irmandade da Santa Casa de Miseric?rdia de Pelotas - RS : 1847-1922." Pontif?cia Universidade Cat?lica do Rio Grande do Sul, 2007. http://tede2.pucrs.br/tede2/handle/tede/2515.
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Previous issue date: 2007-03-21Esta disserta??o trata da Irmandade da Santa Casa de Miseric?rdia da cidade de Pelotas (Rio Grande do Sul, Brasil) entre 1847 e 1922. Associa??es t?picas do mundo lus?fono, as Miseric?rdias foram organizadas em diversos lugares, e eram respons?veis pelo aux?lio aos pobres. A Miseric?rdia de Pelotas, fundada durante o Segundo Imp?rio, assumiu diversas atividades de assist?ncia. Para isso, mantinha hospital (1848), onde eram recebidos os expostos (crian?as abandonadas), e enfermos. A Santa Casa tamb?m monopolizava enterros e transporte para o cemit?rio (fundado em 1855). Mantinha ainda duas capelas para rezar missas pelas almas dos irm?os e dos benfeitores. Os irm?os, e principalmente os dirigentes, pertenciam ?s elites pol?ticas, econ?micas e sociais locais. Conseq?entemente, os mais ricos podiam controlar de perto o cuidado aos mais pobres. A receita da irmandade provinha principalmente dos doadores, dos rendimentos do cemit?rio, das subven??es e privil?gios concedidos pelo Estado. O estudo revela que a mudan?a principal no modo como o aux?lio foi pensado ? contempor?nea ao fim da escravid?o e ? queda da Monarquia, no final da d?cada de 1880, quando tamb?m as elites locais tenderam a perder o poder pol?tico regional. A partir deste momento, houve mudan?as na composi??o da irmandade (maior abertura ao ingresso) e na distribui??o da assist?ncia, que passou a ser organizada de acordo com a nova configura??o pol?tica e social. As novas administra??es concentraram esfor?os na redefini??o das atividades do hospital, que deveria receber n?o apenas os pobres, mas tamb?m aqueles que podiam pagar
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Carré, François. "La "Gerbe" et le "Faisceau" ou le classicisme de Georges Sorel." Paris 10, 1986. http://www.theses.fr/1986PA100117.
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L’intitulé de la thèse « Le classicisme de Georges Sorel » que redouble en petits caractères la « Gerbe » et le « Faisceau », induit peut-être davantage une œuvre de philisophie politique, ce qui découvre immédiatement une forme de fidélité à l’enseignement de Sorel dont la première approche de Marx avait pour titre « L’ancienne et la nouvelle métaphysique ». Quels liens profonds rattachent l’auteur des Réflexions sur la violence au classicisme ? Le rapport entre la philosophie sorélienne – expression moins ambiguë que le « sorélisme » - et l’héritage de sentiments et d’idées sur lequel a longtemps vécu le monde occidental, tel est l’objet de cette étude. Le « classicisme de Sorel » renvoie moins au XVIIème siècle français qu’à l’Antiquité, aux grands siècles grecs, aux juristes romains établissant les bases d’une société civile, et à Jérusalem. Une telle filiation explique l’ampleur de l’inspiration juridique – Sorel a toujours dénoncé toute « éclipse du Droit » - et la puissance du rayonnement éthique – existe-t-il « un mécanisme capable de garantir le développement de la morale » ? – font du « sorélisme » l’archétype du contre-fascisme et du contre-marxisme dans sa double expression libérale et anarchiste, à travers la catégorie-maîtresse de la « ruralité », sur le rejet du romantisme de la totalité : « Le droit et l’éthique étant particulièrement bafoués par le fascisme, Marx n’ayant pas montré un empressement excessif à creuser ces deux domaines, on ne saurait parler d’un anti-fascisme et d’un anti-marxisme soréliens qui ne seraient que des prises de position tactiques et polémiques, mais d’une contradiction intrinsèque à partir d’un classicisme anti-moderniste », ce qui n’empêche nullement « le caractère général de certaines intuitions de Marx ». Cette méditation sur Sorel conduit à s’interroger sur la Droite et la Gauche, sur leurs stéréotypes et sur leurs archétypes, sur la postérité des cartésiens et le lignage des pascaliens, avant que ne s’imposent la pensée de la « Gerbe », jaillissement, évasement qui permettent à la vie de prendre son essor, et la pensée du « Faisceau » avec laquelle « on touche à une expression qui se ramasse pour faire front et résister ». Cette dernière semble la plus appropriée pour désigner le cadre de perception mental d’un « classicisme occidental » auquel le patrimoine commun des langues indo-européennes fournit le cadre linguistique adéquatIn a first place, may we explain that we have tried to emphasize all elements that differenciate, in classicism, the various modes (major: ABSOLUTE) and (minor: relatively prosaic) the spiritual movement of purity and the psycho-ethic constellation of the moderation that one can find in prudence and rationality as opposed to the logic of utopic reasoning. Secondly, must be taken into consideration: a/ the relashionship created in the net which gave birth to the creative thought. B/ The Judeo-Christian inheritance and the heritage of the Indo-European languages, to create a fact: i. E. The Occident being metaphysically “RIGHT” by nature the “LEFT” being untraceable. In connection with the above two trains of thoughts, G. Sorel may feel that he has been the intellectual amorce which through rural aspects, caused the explosion of the complicities: social and urban – psychological and political – which feed both right and left: those political parts being the main instruments of the Government while the truth archetypes of the rights as well as of the left should only be seen through the PASCAL’s train of thoughts, which raised the “Yeast Thought”, anarchist, permanently stammering, to which one must oppose the progressive and careful skepticism of the Cartesian posterity, which naturally comes to “LA PENSEE DU LEVIER” in the Occidental world, the ARCHE fights the GENESIS. The Hegemony of the sense of sight and spatial, architectural and juridic representation dominate the mystic perception by ears and creative vitality which gives preference to humility against the “duodenum” of cruelty and statistician biologism. Finally, all that represents “ORDER” and the “unalterable” aspect of its ethico-ethetism is what genuinely respect means as opposed to respectability to the organization and the everlasting rationality of its development. One must bear in mind archaisms being purely reconducted can only be a form of modernism which is bound to become obsolete. Georges SOREL has pointed out the fact that the necessity of aiming at technical progress in a rather tragic way: the confusion between two values. Our conclusion might be: A choice between ELEVATION… search of the ABSOLUTE… or an easier process: look for comfort and facility… The first aim is certainly more rewarding in the end!. .
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Desmeaux, Fabien. "L'idée de progrès dans l'oeuvre de Georges Sorel : signification et controverses." Paris 4, 2000. http://www.theses.fr/2000PA040006.
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Georges Sorel (1847-1922) adhère au marxisme tardivement. La lettre « science et socialisme » parue dans la revue philosophique en 1893 constitue un témoignage important sur l'attitude de celui-ci et ses véritables options philosophiques. C'est pour des raisons scientifiques que Sorel se convertit au marxisme. La doctrine de Marx était inséparable du progrès et d'une certaine pratique scientifique. La notion de progrès est contenue dans le socialisme marxiste. Sorel est amené à douter de la parfaite cohérence du marxisme et à reconsidérer la problématique du progrès à travers la critique du matérialisme dialectique et des systèmes socialistes. La première partie de ce travail de thèse traite directement du marxisme et de son rapport à l'idée de progrès à partir de l'évolution intellectuelle de Sorel. La contribution de Sorel à certaines controverses majeures à propos de la crise du marxisme a été fondamentale. Sorel a eu l'occasion de défendre Bernstein contre Kautsky et il a affirmé la nécessité d'une révision du marxisme. La deuxième partie de la thèse concerne plutôt la philosophie de l'histoire qui apparait dans l'œuvre de Sorel, et qui est contraire à l'esprit du marxisme orthodoxe et même à la philosophie matérialiste de Marx et d’Engels. La troisième partie évoque les rapports de Sorel avec les principaux doctrinaires contemporains. Le révisionnisme sorélien n'est pas seulement un révisionnisme comparable à celui de Bernstein ; ce révisionnisme s'appuie sur une remise en cause des idéologies modernes et du socialisme dominant.
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Galastri, Leandro de Oliveira. "Revisionismo "Latino" e Marxismo = de Georges Sorel a Antonio Gramsci." [s.n.], 2011. http://repositorio.unicamp.br/jspui/handle/REPOSIP/280141.
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Orientador: Alvaro Gabriel Bianchi MendesTese (doutorado) - Universidade Estadual de Campinas, Instituto de Filosofia e Ciências Humanas
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Resumo: O objetivo desta tese é demonstrar a hipótese de que categorias centrais elaboradas nos Cadernos do Cárcere provêm da assimilação crítica de conceitos elaborados por Georges Sorel no período de uma trajetória pessoal em que o pensador francês encontrava-se envolvido na produção revisionista de sua época, em diálogo direto ou indireto com ela. Consideramos as categorias de "bloco histórico", "mito" e "cisão de classes" como emblemáticas a respeito. Além disso, são os mais agudos representantes do pensamento revisionista na Europa a "vanguarda do pensamento adversário", a qual cumpria chamar em desafio para, assimilando seus momentos mais elaborados, superá-la criticamente conferindo um novo vigor à filosofia da práxis. Supomos ser esta uma das vias perseguidas por Gramsci nos Cadernos. De nossa parte, procuraremos apontar e discutir os momentos de apropriação e assimilação crítica, por parte de Gramsci, do pensamento revisionista representado, sobretudo, por Georges Sorel. Antes disso, porém, seguiremos a constituição daquele pensamento, desde seus momentos mais conhecidos, a partir da Alemanha, passando pelas suas expressões mais importantes na França e na Itália para, após compreendermos historicamente seu contexto "marginal" (ou seja, fora da Alemanha), alcançarmos o debate que nos compete de forma mais central, qual seja Georges Sorel nos Cadernos do Cárcere como um importante depositário da herança revisionista
Abstract: The purpose of this thesis is to demonstrate the hypothesis that central categories present in Prison Notebooks come from the critical assimilation of concepts developed by Georges Sorel, in a personal trajectory in which the French thinker was involved in the revisionist production of his time, in direct or indirect dialogue with her. We consider the categories of "historical block", "myth" and "class scission" as emblematic. Furthermore, are the most acute representatives of revisionist thinking in Europe the "vanguard of the opponent's thought", which fulfilled the call in defiance to assimilating their more elaborate moments, overcome it critically conferring a new force to the philosophy of praxis. This is assumed to be a persecuted way in the Prison Notebooks. We will point out and discuss the moments of critical assimilation and appropriation by Gramsci of the revisionist thinking represented, above all, by Georges Sorel. Before that, however, we will follow the constitution of that thought, since their best-known moments, from Germany, through its most important expressions in France and in Italy for, after we understand historically its "marginal" context (i.e. outside of Germany), we can achieve the debate that we consider in a more central point of view, which is Georges Sorel in Cadernos do Cárcere as an important depository of revisionist inheritance
Doutorado
Teoria Política
Doutor em Ciência Política
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Perez, Lopez Carlos. "La grève générale comme problème philosophique : Walter Benjamin et Georges Sorel." Paris 8, 2012. http://www.theses.fr/2012PA083998.
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Dans le croisement des pensées politiques entre Walter Benjamin (« Critique de la violence », 1921) et Georges Sorel (« Réflexions sur la violence », 1908), la grève générale se montre sous le signe de l’entente pour mener une critique de la politique. Cependant, un usage tout à fait divergent d’une même catégorie pour critiquer la violence –la notion de mythe – obscurcit le rapport des deux penseurs. Il a fallu mettre à jour l’idée de mythe chez Sorel, ainsi que l’histoire de la grève générale au XIXe siècle, pour saisir la place de cet enjeu chez le philosophe allemand. En nous rapportant aux écrits de Benjamin, nous découvrons que la référence à la grève chez Sorel fait partie d’une projection de sa pensée politique insérée dans une transformation substantielle du système philosophique kantien. Ainsi démarquée, la démarche révolutionnaire de la grève générale révèle chez Benjamin trois transformations de cette philosophie : une éthique de la lutte des classes, une critique des dogmes politiques et une nouvelle temporalité de l’histoire. La référence à ce phénomène social excède alors la simple empathie politique entre Benjamin et Sorel. La grève générale révèle alors d'autant mieux la trace historique, chez les deux penseurs, d’une expérience à la fois politique et métaphysiqueAt the crossroad of Walter Benjamin’s (“Critique of Violence”, 1921) and Georges Sorel’s (“Reflections on Violence”, 1908) political reflections, the general strike represents a mutual understanding of how to undertake a critique of violence. However, the diverging use of one concept employed for criticizing violence – that of myth – blurs the relation between the two thinkers. In order to correctly assess what is at stake in Benjamin’s concepts of myth and strike, it is necessary to investigate Sorel’s idea of myth and the history of the general strike in the 19th Century. Exploring the texts of Benjamin, we discover that his reference to Sorel forms part of a projection of Benjamin’s political thought, placed in the context of a substantial transformation of Kant’s philosophical system. From this perspective, the revolutionary process of the general strike reveals three transformations of Kant’s philosophy: an ethics of the class struggle, a critique of political dogmas and a new temporality of history. The reference to the general strike exceeds, therefore, a simple political empathy between Benjamin and Sorel. The social phenomenon of the general strike reveals nothing less than the historical trace, in both thinkers, of an experience both political and metaphysical
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Nunes, Everaldo Rodrigues [UNESP]. "A pipa tetraédrica de Graham Bell: abordagem em sala de aula como elemento motivador da aprendizagem." Universidade Estadual Paulista (UNESP), 2014. http://hdl.handle.net/11449/122202.
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000812383.pdf: 874261 bytes, checksum: 6eaed4552f2be7633e2c50826279f6ea (MD5)O ponto chave deste trabalho é o aprendizado da matemática na sua forma mais prazerosa, com seus encantos que explicam muito daquilo que os alunos gostariam que fosse justificado sobre o seu cotidiano. Porém não deixará de ser analisada a importância da transmissão do conhecimento científico, cujo prazer normalmente é diminuído, pois o aluno necessita dessa bagagem do saber produzido socialmente para se elevar culturalmente, proporcionando-lhe enriquecimento intelectual. A pipa tetraédrica de Graham Bell será o elemento motivador para o estudo de alguns tópicos da matemática do ensino médio, a saber: progressões geométricas, semelhança de triângulos e pirâmides
The key point of this work is the mathematics in tis more pleasant way, with its charms that explain much of what students would like to see justified on their daily lives. It is also considered the relevance of the transmission of scientific knowledge, whose pleasure is usually reduced because the student needs the previous knowledge socially produced to raise oneself culturally, providing to the student with intellectual enrichment. The Graham Bell tetrahedral kite is the motivating factor to study some topics of mathematics in high school, namely geometric progressions, similar triangles and pyramids
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Frétigné, Jean-Yves. "Biographie intellectuelle d'un protagoniste de l'Italie libérale, Napoleone Colajanni (1847-1921) : essai sur la culture politique d'un sociologue et député sicilien." Paris, Institut d'études politiques, 2000. http://www.theses.fr/2000IEPP0027.
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Médecin, sociologue criminaliste, professeur de statistiques à l'université de Naples, journaliste de renom, député de 1890 à 1921 du Collège de Castrogiovanni (Sicile), Napoleone Colajanni (1847-1921) est un protagoniste de l'Italie libérale dont la renommée scientifique et politique est internationale. Positiviste progressiste opposé à tous les déterministes naturalistes, il est le principal adversaire de l'école d'anthropologie criminelle de Lombroso et le premier théoricien italien d'un socialisme compatible avec le darwinisme dont il retient avec pertinence la notion d'altruisme. Sa solide culture scientifique étaie ses conceptions politiques. Conscient de l'impossibilité d'un bouleversement social radical par la voie révolutionnaire, il se définit comme un réformiste et œuvre comme député républicain et comme chef de file du méridionalisme progressiste pour édifier en Italie une démocratie politique et sociale. L'étude de son itinéraire politique, qui débute dans les rangs des Mazziniens et des Garibaldiens en 1860 et s'achève par une lutte sans appel contre le bolchévisme, constitue une approche privilégiée pour appréhender les débats politiques et culturels que traverse l'Italie du Risorgimento au fascisme. Afin de rendre compte de l'engagement de cette figure complexe, en le restituant systématiquement dans son contexte, nous n'avons pas fait le choix d'une biographie classique mais nous avons entrepris d'étudier la culture politique de Napoleone Colajanni dans ses fondements théoriques et dans ses applications pratiques.
Books on the topic "1847-1922"
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Abdülmecit, Mutaf, ed. Salnâmelere göre Karesi, 1847-1922. Balıkesir [Turkey]: Zağnos Kültür ve Eğitim Vakfı, 2003.
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Mutaf, Abdülmecit. Salnâmelerde Karesi Sancağı, 1847-1922. [Turkey]: A. Mutaf, 1997.
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Moorcroft, Christine. Alexander Graham Bell, 1847-1922. London: Channel Four Learning, 1998.
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Winklbauer, Andrea. Robert Russ 1847-1922: Monographie mit Verzeichnis der Gemälde. Edited by Hussl-Hörmann Marianne editor, Russ Robert 1847-1922, and im Kinsky, Kunst Auktionen GmbH. Wien: Auktionshaus im Kinsky GmbH, 2016.
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Väisänen, Maija. Venäjältä Villa Lanteen: Nadine Helbig, syntyään ruhtinatar Šahovskaja (1847-1922). Jyväskylä: Minerva, 2004.
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R, Jennings J. Georges Sorel: The character and development of his thought. Houndmills, Basingstoke, Hampshire: Macmillan in association with St. Antony's College, Oxford, 1985.
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R, Jennings J. Georges Sorel: The character and development of his thought. New York: St. Martin's Press, 1985.
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Pasachoff, Naomi E. Alexander Graham Bell: Making connections. New York: Oxford University Press, 1996.
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Zabalza, José Ignacio Lacasta. Georges Sorel en su tiempo, 1847-1922: El conductor de herejías. Madrid: Talasa, 1994.
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Godoy, Silvia Hernández. Los estudios arqueológicos y la historiografía aborigen de Cuba (1847-1922). La Habana: Instituto Cubano de Investigación Cultural Juan Marinello, 2010.
Find full textBook chapters on the topic "1847-1922"
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Triarhou, Lazaros C. "Heinrich Obersteiner (1847–1922)." In The Brain Masters of Vienna, 299–303. Cham: Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-031-13052-6_57.
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Miskimmin, Esme. "George R. Sims (1847–1922), 1890: The Case of George Candlemas." In 100 British Crime Writers, 35–36. London: Palgrave Macmillan UK, 2020. http://dx.doi.org/10.1057/978-1-137-31902-9_6.
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MacMahon, M. K. C. "Bell, Alexander Graham (1847–1922)." In Encyclopedia of Language & Linguistics, 724. Elsevier, 2006. http://dx.doi.org/10.1016/b0-08-044854-2/02447-0.
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Gorman, M. E. "Alexander Graham Bell 1847–1922." In Encyclopedia of Creativity, e1-e2. Elsevier, 2011. http://dx.doi.org/10.1016/b978-0-12-375038-9.00026-1.
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"BELL, ALEXANDER GRAHAM (3 MAR 1847–2 AUG 1922)." In Encyclopedia of Recorded Sound, 193–95. Routledge, 2004. http://dx.doi.org/10.4324/9780203484272-81.
Full textConference papers on the topic "1847-1922"
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Pekkola, Marko. "Finnish Halo Observing Network: Search for Rare Halo Phenomena." In Light and Color in the Open Air. Washington, D.C.: Optica Publishing Group, 1990. http://dx.doi.org/10.1364/lcoa.1990.the3.
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During the first half of this century research on halo phenomena seems to have been in a chaotic state. Particularly the lists and theoretical views of Bravais (1847), Pernter and Exner (1922), Minnaert (1954) and Visser (1957, 1960) about the rarest known halos did not have much in common.