Academic literature on the topic '1883-1939'
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Journal articles on the topic "1883-1939"
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Bots, A. C. A. M. "F. Kalshoven, Over marxistische economie in Nederland, 1883-1939." BMGN - Low Countries Historical Review 110, no. 3 (January 1, 1995): 444. http://dx.doi.org/10.18352/bmgn-lchr.4098.
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Dworakowska, Katarzyna. "Idee Fryderyka Nietzschego w polskiej myśli o wychowaniu w latach 1883–1939." Biuletyn Historii Wychowania, no. 25 (March 6, 2019): 21–32. http://dx.doi.org/10.14746/bhw.2009.25.2.
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The article discusses outstanding interpretations of the works by F. Nietzsche as represented in Polish educational thought during the “Young Poland” period and the following interwar period. The study aims at elucidating the pedagogical dimensions of Nietsche’s idea in the interpretation of the two periods and at identifying the space within which the concept of the author of Thus spake Zarathustra still remains topical and current. The section devoted to the “Young Poland” period includes an analysis of Jan Kurnatowski’s book Nietsche. Studia i tłumaczenia [Nietzsche. Studies and translations], the one and only work of the period that extracts from the output of the German thinker its strictly pedagogical reflections. The next issue to be presented is a discussion on the journalistic writing that was engaged inNietzschean themes that would be of interest to the present-day pedagogy of culture. Interpretation trends that aimed to discover a universal remedy for the crisis in culture and humanity in the works of the author of Untimely Meditations turned out to be dominant at the time. An approach to the interpretation of Nietzsche’s thought in a wide context of social and cultural interactions made it possible to conclude that the category of Bildungsphilister, castigated by the philosopher, reaches much further beyond just criticism of the contemporary model of education due to the tenability of the notion of Bildumg as the accumulation of cultural capital as it was viewed by Pierre Bourideu. In conclusion of the discussion on the modernist period, the author presents postulations that indicate a need for a shift in the reception emphasis towards directions hitherto unexplored. The section devoted to the interwar period presents the interpretation of the pedagogical thought of Nietzsche presented at the inauguration lecture (on the occasion of Antoni Bolesław Dobrowolski’s acceptance of the chair of pedagogy at Wolna Wszechnica Polska [Free Polish University]) delivered by the professor. The presentation is followed by a discussion on the different approaches presented in various pedagogical encyclopaedias and in Ludwik Chamaj’s Kieruki i prądy pedagogiki współczesnej [Trends and directions in modern pedagogy]. The latter approaches present Nietzsche as an instigator and a prime mover in contemporary intellectual currents and trends and discuss his influence upon individual philosophers, extracting from his philosophical output the notions of “individualism”, “criticism of the traditional educational system” and “irrationalism”. The journalistic writings under investigation fit well into this particular interpretative trend. The discussion on the interwar period is complemented with a reference to a booklet written by Stanisław Besser and entitled: Bohaterowie myśli. Nietsche i Weininger [Heroes of Thought. Nietzsche and Weininger] and an analysis of the article written by Marian Wachowski Wspomnienia z pism pedagogicznych Nietzschego i Grundtviga [Pedagogical reflections in the writings of Nietzsche and Grundtvig], being the only Polish contribution to the discussion on the series of lectures by Nietzsche Ueber die Zukunft unserer Bildungsanstalten
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Oakley, Bryan A. "Storm Driven Migration of the Napatree Barrier, Rhode Island, USA." Geosciences 11, no. 8 (August 5, 2021): 330. http://dx.doi.org/10.3390/geosciences11080330.
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Napatree Point, an isolated barrier in southern Rhode Island, provides a case study of barrier spit migration via storm driven overwash and washover fan migration. Documented shoreline changes using historical surveys and vertical aerial photographs show that the barrier had little in the way of net change in position between 1883 and 1939, including the impact of the 1938 hurricane. The barrier retreated rapidly between 1945 and 1975, driven by both tropical and extra-tropical storms. The shoreline position has been largely static since 1975. The removal of the foredune during the 1938 hurricane facilitated landward shoreline migration in subsequent lower intensity storms. Dune recovery following the 1962 Ash Wednesday storm has been allowed due to limited overwash and barrier migration over the last several decades. Shoreline change rates during the period from 1945–1975 were more than double the rate of shoreline change between 1939 and 2014 and triple the rate between 1883 and 2014, exceeding the positional uncertainty of these shoreline pairs. The long-term shoreline change rates used to calculate coastal setbacks in Rhode Island likely underestimate the potential for rapid shoreline retreat over shorter time periods, particularly in a cluster of storm activity. While sea-level rise has increased since 1975, the barrier has not migrated, highlighting the importance of storms in barrier migration.
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Becker, Vitor Osmar. "A review of the Neotropical moth genus Bardaxima (Lepidoptera: Notodontidae: Nystaleinae), with special reference to the species occurring in Brazil." Zoologia 38 (June 28, 2021): 1–14. http://dx.doi.org/10.3897/zoologia.38.e63526.
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Bardaxima Walker, 1858 includes 12 species, eight of them occurring in Brazil. The Brazilian species are treated here, including diagnoses and illustrations of both adults and genitalia to allow their identification: B. donatian (Schaus), B. fulgurifera (Walker, 1869), stat. rev. (= demea (Druce, 1895)); B. ionia (Druce, 1900) (= albolimbata (Dognin, 1909), syn. nov., B. ambigua (Dyar, 1908), syn. nov., B. metcalfi (Schaus, 1928), syn. nov.); B. lucilinea Walker, 1858; B. marcida (C. Felder, 1874); B. procne (Schaus, 1892) (= meyeri (Schaus, 1928), syn. nov.); B. sambana (Druce, 1895), stat. rev. (= belizensis Thiaucourt, 2010, syn. nov., bolivari Thiaucourt, 2010, syn. nov., coloradorum Thiaucourt, 2010, syn. nov., panamensis (Draudt, 1932), syn. nov.); B. subrutila (Dognin, 1908); and B. terminalba Jones, 1908 (= oakley (Schaus, 1939)). Bardaxima perses Druce, 1900 is transferred to Elasmia Möschler, 1883 as a new combination, Elasmia perses (Druce, 1900). Stragulodonta gen. nov. is proposed to accommodate Heterocampa stragula Möschler, 1883, comb. nov. (= belua (Draudt, 1932), syn. nov.).
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CARDOSO, IRENE, and PAULO YOUNG. "Deep-sea Oplophoridae (Crustacea Caridea) from the southwestern Brazil." Zootaxa 1031, no. 1 (August 8, 2005): 1. http://dx.doi.org/10.11646/zootaxa.1031.1.1.
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The Brazilian expeditions Revizee and Oceanprof collected samples from the southwest Brazilian coast between depths of 200 and 2200m. These expeditions sampled eleven species ofOplophoridae, ten of them new records for Southwestern Atlantic: Oplophorus gracilirostris A. Milne Edwards, 1881; O. spinosus (Brullé, 1839); Acanthephyra eximia A Milne Edwards, 1881; A. acutifrons Bate, 1888; A. quadrispinosa Kemp, 1939; A. stylorostratis (Bate, 1888); Ephyrina benedicti Smith, 1885; Janicella spinicauda (A. Milne Edwards, 1883); Notostomus elegans A. Milne Edwards, 1881; Systellaspis debilis (A. Milne Edwards, 1881) and S. pellucida (Filhol, 1885). The specimens are described and figured.
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Behrens, Roy R. "Seeing through Camouflage: Abbott Thayer, Background-Picturing and the Use of Cutout Silhouettes." Leonardo 51, no. 1 (February 2018): 40–46. http://dx.doi.org/10.1162/leon_a_01337.
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In the first decade of the twentieth century, while researching protective coloration in nature, artist-naturalist Abbott H. Thayer (1849–1921), working with his son, Gerald H. Thayer (1883–1939), hypothesized a kind of camouflage that he called “background-picturing.” It was his contention that, in many animals, the patterns on their bodies make it seem as if one could “see through” them, as if they were transparent. This essay revisits that concept, Thayer’s descriptions and demonstrations of it, and compares it to current computer-based practices of replacing gaps in images with “content-aware” digital patches.
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Prieto Fontecha, Fabián Camilo, and Rigoberto Solano Salinas. "Manuel Quintín Lame entre 1910 y 1939: reflexiones desde la re-existencia." LiminaR Estudios Sociales y Humanísticos 20, no. 1 (August 5, 2021): 1–19. http://dx.doi.org/10.29043/liminar.v20i1.875.
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Manuel Quintín Lame Chantre (1883-1967) fue uno de los intelectuales originarios más influyentes en el movimiento indígena colombiano, tanto por su accionar como por su pensamiento. Este último ha servido como horizonte de lucha para los pueblos que han resistido siglos de violencia directa, estructural y simbólica desde la invasión de Abya Yala, pasando por la Colonia, hasta la actual historia de Colombia como Estado-nación. Se propone una reflexión sobre el pensar-sentir-decir-actuar de Quintín Lame, entre 1910 y 1939, en un ejercicio que hemos denominado “historiografía de las ausencias” desde la óptica de la re-existencia, entendida desde el campo de la comunicación-educación, como un proceso de construcción de sentidos y significaciones para re-inventarse la vida
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Fuchs, Brigitte, and Husref Tahirović. "Rosalie Satter-Feuerstein: An Austro-Hungarian Official Female Physician in Bosnia and Herzegovina - 1914-1919." Acta Medica Academica 50, no. 2 (November 30, 2021): 344. http://dx.doi.org/10.5644/ama2006-124.352.
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<p>This short biography traces the life and medical activities of Rosalie Sattler, née Feuerstein (1883–19??), who was employed as an official female physician at the Austro-Hungarian (AH) provincial public health department in Sarajevo from 1914–1919. Born in 1883 into a Jewish middle-class family in Chernivtsi (then Czernowitz), Ukraine, in Bukovina, the easternmost province in Austria, Feuerstein moved to Vienna in 1904 to study medicine. After earning her MD from Vienna University in 1909, she started her career as an assistant physician at the Kaiser Franz Josef Hospital in Vienna. In spring 1912, Feuerstein moved to Sarajevo to work as an intern at the local provincial hospital (Landeskrankenhaus). In the same year, she married AH district physician Moritz Sattler (1873–1927) in Vienna. In 1914, Sattler-Feuerstein successfully applied to be an AH official female physician in Bosnia. She was an employee of the provincial public health department in Sarajevo and never functioned as an official female physician in the sense of the relevant AH service ordinance. After the collapse of the monarchy, Sattler-Feuerstein continued to be employed as an official female physician of the Kingdom of Serbs, Croats, and Slovenes. She resigned from service in 1919 and established herself as a private general practitioner in Sarajevo with her husband, who had also resigned as an official physician and started to practice privately at that point. Widowed in 1927, she left Sarajevo for an unknown destination, likely in 1938–1939, and vanished from historical records.</p><p><strong> Conclusion</strong>. Rosalie Sattler-Feuerstein (1883–19??) came to Bosnia as the eighth AH official female physician and worked as an employee of the AH provincial public health department in Sarajevo from 1914–1919, after which she practiced as a private physician in Sarajevo for more than 25 years.</p>
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Y Gasset, Jose Ortega. "VERTIMO SKURDAS IR SPINDESYS." Vertimo studijos 5, no. 5 (April 6, 2017): 130. http://dx.doi.org/10.15388/vertstud.2012.5.10565.
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Didžiulis ispanų filosofo Jose Ortegos y Gasseto ( Jose Ortega y Gasset, 1883–1955) intelektinis palikimas aprėpia daugybę sričių – estetiką, filosofiją, istoriosofiją, kultūrologiją, politiką, sociologiją. Žvelgiant iš šiandienos perspektyvos, svarbiausiu jo indėliu į Vakarų Europos minties raidą laikytina garsioji estetinė esė „Meno dehumanizavimas“ („La deshumanizacion del arte“, 1925) ir filosofinė studija „Masių sukilimas“ („La rebelion de las masas“, 1930). Plėtodamas savo filosofines koncepcijas, ilgainiui Ortega y Gassetas atsigręžė į kalbą kaip į svarbiausią filosofinio tyrimo įrankį, o susidūręs su savo darbų vertimais į kitas Europos kalbas (daugiausia į vokiečių), ėmė gilintis į kalbos ir vertimo problemas. Šių apmąstymų rezultatas – vertimui skirta esė „Vertimo skurdas ir spindesys“ („Miseria y esplendor de la traduccion“, 1939 m.). 1940 m. ją pirmą sykį išspausdino leidykla „Coleccion austral“ rinkinyje „Pašaukimų knyga“ („El libro de las misiones“) kartu su kitais dviem Ortegos y Gasseto darbais – „Bibliotekininko pašaukimas“ („Mision del bibliotecario“) ir „Universiteto pašaukimas“ („Mision de la Universidad“). Nuo tada visi trys darbai spausdinami kartu, o pati knyga sulaukė daugybės pakartotinių leidimų.
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Warren, Jean-Philippe, and Pierre Van Den Dungen. "Les impressions d’un futur Premier ministre belge au Canada." Recherche 54, no. 2 (September 6, 2013): 269–87. http://dx.doi.org/10.7202/1018281ar.
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Hubert Pierlot (1883-1963) a été Premier ministre de Belgique entre 1939 et 1945. En 1910, le Congrès eucharistique international qui se tient à Montréal lui offre l’occasion de traverser l’Atlantique. Le jeune homme, déjà intéressé par la Res Publica, découvre lors de son voyage les Canadiens français dont il va aussitôt célébrer, la double identité : la patrie et la foi. Le Canada français représente alors pour lui un véritable modèle « moral », sinon un espoir car il a la possibilité de rejoindre la Belgique sur la voie de l’industrialisation sans renier son passé et ses traditions, conjuguant les innovations techniques et le respect dû aux choses de l’esprit, qu’elles soient religieuses ou aristocratiques. C’est pourtant lors d’un voyage de chasse au Lac-Saint-Jean qu’il pensera avoir touché au plus près de la vie authentique des habitants. Au moment de son entrée dans la carrière politique, en 1925, Pierlot n’aura pas oublié les leçons tirées de son périple transatlantique.
Dissertations / Theses on the topic "1883-1939"
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Medeiros, Débora de Araújo. "Tempos sombrios : Karl Jaspers, Norbert Elias e a culpa alemã." reponame:Repositório Institucional da UnB, 2011. http://repositorio.unb.br/handle/10482/10248.
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Dissertação (mestrado)—Universidade de Brasília, Departamento de Filosofia, Programa de Pós-Graduação, 2011.Submitted by Tania Milca Carvalho Malheiros (tania@bce.unb.br) on 2012-04-12T12:11:31Z No. of bitstreams: 1 2011_DéboraAraújoMedeiros.pdf: 877223 bytes, checksum: 371ed693feb23423e463e08c087ccec4 (MD5)
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O período de dominação do Nacional-Socialismo inaugurou um mal sem precedentes na História. As barbaridades cometidas pelo regime, destacadamente contra o povo judeu, provocaram uma ruptura com os todos os padrões morais, pairam no ar questões fundamentais que nos atormentam a todos, velhas e novas gerações: como a nação alemã civilizada fora capaz de deixar-se seduzir por uma crença tão delirante e criminosa como a de Hitler? Como foi possível o Holocausto ser perpetrado em uma sociedade desenvolvida, entre pessoas civilizadas? Com o fim da Segunda Guerra Mundial, em 1945, os alemães, derrotados, eram acusados de terem sido cúmplices dos representantes nazistas, responsáveis pelo extermínio de milhões de seres humanos indefesos. Diante da possibilidade de autoextermínio dos homens aberta pelo ideário nazista, a culpa alemã surge como uma marca aparentemente indelével de toda uma nação. Uma herança passada de geração para geração. Tão importante quanto entender como as pessoas mergulharam nos horrores do nazismo e da guerra é compreender como emergiram, como conseguiram superar o passado e lidar com a própria culpa. Para auxiliar-nos nesta investigação sobre a culpa alemã, convidamos dois grandes pensadores da existência humana do século XX que viveram aqueles tempos sombrios: Karl Jaspers e Norbert Elias. ______________________________________________________________________________ ABSTRACT
The period of domination of the National Socialism introduced an unprecedented evil in History. The atrocities committed by the regime, notably against the Jewish people, caused a rupture with all the current moral standarts; promoted "the collapse of civilization". Even today, core issues that stun us all, old and new generations, still hang in the air: how could the civilized German nation be seduced by a belief as How could the Holocaust be perpetrated in a developed society, among civilized people? By the end of World War II, in 1945, the Germans, defeated, were accused of being accomplices of the Nazi leaders, who were responsible for the extermination of millions of helpless human beings. Faced with lf-extermination introduced by Nazi ideology, German guilt emerges as an apparently indelible mark of an entire nation. A legacy passed down from generation to generation. As important as understanding how people plunged into the horrors of Nazism and the war is understand how they emerged, how they managed to overcome the past and deal with their own guilt. To assist us in our research about German guilt, we invite two great twentieth century thinkers of the human existence who lived through those dark times: Karl Jaspers and Norbert Elias.
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Freitas, Nivaldo Alexandre de. "Reflexões acerca da psicanálise e da literatura no estudo do indivíduo com base na teoria crítica." Universidade de São Paulo, 2013. http://www.teses.usp.br/teses/disponiveis/47/47131/tde-28062013-140958/.
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Esta pesquisa tem como objetivo expor a dificuldade que o psicólogo encontra para realizar um estudo sobre o indivíduo se não recorrer a outras esferas do saber além da ciência, como a arte, e mais especificamente, a literatura. Procura-se evidenciar que a ciência psicológica não abarca a descrição de muitos aspectos presentes na formação do indivíduo, mesmo a psicanálise freudiana, teoria considerada neste trabalho. Já a literatura pode fornecer tanto uma perspectiva histórica da cultura, como elementos que a própria razão não é capaz de apresentar. Nesse sentido, a literatura pode ser também crítica da ciência, pois tem condições de mostrar por que o inconsciente, por exemplo, se torna objeto de estudo científico somente a partir de um momento do capitalismo, quando as inúmeras mediações do capital estreitam o sentido da vida humana. A literatura permite entender como era o homem em outras épocas e, assim, ela fornece a medida das mudanças ocorridas no indivíduo, como sua perda de autonomia e dificuldade de formação. O exame dessas questões se baseia nas reflexões dos teóricos que compõem a Teoria Crítica da Escola de Frankfurt, notadamente Theodor W. Adorno e Walter Benjamin, filósofos que se utilizaram largamente da psicanálise freudiana em seus ensaios. Alguns aspectos do romance de Franz Kafka, O processo, são analisados nesta pesquisa. A leitura dessa obra de Kafka, concomitante à leitura de alguns textos de Freud, permite entender como era o indivíduo da época desses autores, bem como fornece subsídios de sua constituição. A pesquisa está dividida em três partes. Na primeira são expostos princípios teóricos para descrever a relação entre indivíduo e cultura e para entender como o trabalho do artista expõe sua realidade. No segundo momento, por meio de reflexões sobre O processo, busca-se mostrar como o romance é capaz de expor as dificuldades de existência do indivíduo. E por fim, a terceira parte procura discutir alguns limites da psicanálise freudiana e algumas relações dessa teoria com os achados da literatura. Este estudo não pretende propor a rejeição da ciência, mas sim contribuir para a reflexão sobre seus limites e, portanto, para a ampliação dos mesmosThe present research strives to discuss the difficulty to conduct a study of the individual without considering other areas of knowledge beyond science, such as art, and more specifically, literature. It tries to show that psychological science can not to understand many aspects which are present in the formation of the individual, including the Freudian psychoanalysis, theory considered in this work. Literature can provide both historical perspective as well as elements of the culture, which reason itself is not capable. In this regard, literature can also be cr itical of science because it is able to show why the unconscious, for example, becomes an object of scientific study only from a specific point of capitalism while the numerous mediations of the capital narrow the meaning of human life. Moreover literature allows us to understand how human being was in another period, and thus it provides a dimension of changes of the individual, such as loss of autonomy and difficulty of formation. The study of these issues is based on the theory of some thinkers who compound the Critical Theory of the Frankfurt School, especially Theodor W. Adorno and Walter Benjamin, philosophers who approached Freudian psychoanalysis in their essays. Some aspects of the novel by Franz Kafka, The Trial, are analyzed in this research. The reading of the work of Kafka together with some texts of Freud helps to understand how the individual of that period was, as well as, provides elements of their formation. The research is divided in three parts. First of all, theoretical principles are exposed to describe the relationship between the individual and culture and to understand how the work of the artist exposes his reality. Secondly, by thinking about The Trial, it seeks to show how modern novel is able to expose the difficulties of the individual existence. Finally, it discusses some limits of Freudian psychoanalysis and its relation to literature findings. This study does not intend to propose rejection of science, but rather contribute to the thinking and therefore broadening of its limits
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Gagné, Dominique. "Les maîtres du soupçon et la mort de Dieu." Master's thesis, Université Laval, 2001. http://hdl.handle.net/20.500.11794/42450.
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La pensée des Maîtres du soupçon concernant l'origine de la religion nous permet de constater la part d'anthropomorphisme et de besoins humains dont elle peut être constituée. La critique marxiste de la religion rend compte de la fonction idéologique qu'elle peut remplir par rapport à un état donné de la société, l'analyse nietzschéenne de notre représentation du réel tente une explication de ce qui en l'homme veut la religion, et la psychanalyse freudienne tend à démontrer que notre langage sur Dieu peut s'enraciner dans certains processus inconscients. Cependant, même si l'athéisme qu'ils proposent peut permettre à l'homme de prendre conscience de l'état de minorité dans lequel il est maintenu par le biais de ses croyances religieuses, la réappropriation de l'homme ne peut être réalisable que par lui-même.
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Ribeiro, Gustavo Fernandes. "Kafka e a psicose : aproximações entre psicanálise e literatura." reponame:Repositório Institucional da UnB, 2016. http://repositorio.unb.br/handle/10482/31966.
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Dissertação (mestrado)—Universidade de Brasília, Instituto de Psicologia, Programa de Pós-graduação em Psicologia Clínica e Cultura, 2016.Submitted by Raquel Viana (raquelviana@bce.unb.br) on 2018-05-23T15:13:12Z No. of bitstreams: 1 2016_GustavoFernandesRibeiro.pdf: 1036556 bytes, checksum: 9bd8b638eae124209b4839c1113cb0de (MD5)
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O presente trabalho aproxima a literatura de Franz Kafka da teoria psicanalítica da psicose. A narrativa literária kafkiana é caracterizada pela influência do expressionismo e pela presença de elementos grotescos e absurdos, que se manifestam na forma realista com que o absurdo é descrito. Não obstante, o adjetivo “kafkiano” é empregado para designar uma situação estranha. Dado que a narrativa kafkiana é caracterizada pelo enlace entre o realismo e o absurdo, poderíamos aproximá-la da lógica de funcionamento das estruturas psicóticas? A metamorfose corporal de Gregor Samsa, protagonista de A Metamorfose (1912/2000), aproxima-se dos fenômenos corporais observados na esquizofrenia? A detenção e o processo de Josef K., protagonista de O Processo (1914/2000), podem ser observados à luz dos delírios de perseguição paranoica? Para responder estas questões, utiliza a abordagem psicanalítica, partindo das proposições teóricas estabelecidas inicialmente por S. Freud, posteriormente, aprimoradas por J. Lacan. Discute a literatura kafkiana em um recorte de sua obra: A Metamorfose (1912/2002) e O Processo (1914/2002). Inicialmente, discute a articulação entre psicanálise e literatura na instância significante da palavra. Em seguida, aborda a vida e obra de Franz Kafka, bem como os principais elementos que caracterizam sua narrativa. Identifica a transformação histórica do conceito e mecanismo de funcionamento da psicose, em Freud e Lacan. Apresenta elementos da trama kafkiana que apontam para a proximidade entre o grotesco kafkiano e os fenômenos observados na psicose, particularmente na esquizofrenia e na paranoia. Discute a semelhança entre a metamorfose de Gregor Samsa e os fenômenos corporais observados na esquizofrenia. Aborda a detenção e o processo de Josef K. em articulação com os delírios de perseguição observados na paranoia. Por fim, conclui que o grotesco kafkiano se aproxima da psicose sob a égide das interpenetrações entre o real e o absurdo.
This study approaches Franz Kafka's literature to psychoanalytic theory of psychosis. The Kafkaesque literary narrative is characterized by the influence of expressionism and the presence of grotesque and absurd elements, manifested in realistic way the absurd is described. Nevertheless, the "Kafkaesque" adjective is used to designate a strange situation. Since the Kafkaesque narrative is characterized by the link between realism and absurdity, could we approach it from the operating logic of psychotic structures? The body metamorphosis of Gregor Samsa, the protagonist of The Metamorphosis (1912/2000), approaches the body phenomena observed in schizophrenia? The arrest and the process of Josef K., the protagonist of The Trial (1914/2000), can be seen as delusions of paranoid persecution? To answer these questions, uses the psychoanalytic approach, based on the theoretical propositions initially established by S. Freud, subsequently enhanced by J. Lacan. Discusses the Kafkaesque literature in a sample of his work: The Metamorphosis (1912/2002) and The Trial (1914/2002). Initially, discusses the relationship between psychoanalysis and literature in significant instance of the word. Then addresses the life and work of Franz Kafka, as well as the main elements that characterize his narrative. Identifies the historical transformation of the concept and operation mechanism of psychosis in Freud and Lacan. It features elements of Kafkaesque plot related to the proximity between the Kafkaesque grotesque and the phenomena observed in psychosis, particularly in schizophrenia and paranoia. Discusses the similarity between Gregor Samsa's metamorphosis and body phenomena observed in schizophrenia. Discusses the arrest and the process of Josef K. in conjunction with delusions of persecution seen in paranoia. Finally, it concludes that the Kafkaesque grotesque approaches psychosis under the aegis of interpenetration between the real and the absurd.
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Giustiniani, Eve. "Une biographie intellectuelle de José Ortega y Gasset pendant l'exil (1936-1946) : silence politique ou collaboration passive ?" Aix-Marseille 1, 2008. http://www.theses.fr/2008AIX10094.
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La reconstruction du parcours biographique, intellectuel et politique de José Ortega y Gasset entre la Guerre civile espagnole et la Seconde Guerre Mondiale montre que ces dix ans d'exil sont traversés par sa tentation de collaborer officieusement avec le régime franquiste, bien qu'il entende conserver son indépendance. Publiquement, il maintient un silence de façade émaillé de prises de position contre le communisme. Soucieux de sa postérité et conscient du mythe qui se forge autour de sa figure publique, il adopte et théorise ce qu'il pense être une attitude de responsabilité intellectuelle. Loin de se réfugier dans le silence et l'inaction, il conçoit sa mission comme une intervention au service de l'Espagne, avec les moyens dont il dispose - cours, conférences, publications, activité éditoriale -, pariant sur leurs effets métapolitiques à long terme. Il prône un nouveau libéralisme pour rectifier la démocratie dévoyée, et se résigne à accepter une forme d'autoritarisme, même s'il s'emploie, depuis sa philosophie de la raison vitale et historique, à critiquer le totalitarisme. Après la fin de la guerre mondiale, il pense pouvoir participer à la libéralisation du régime franquiste, à son ouverture vers l'Europe, et contribuer à ce que l'Espagne cesse d'être dénigrée à l'étranger. Son message ne pouvait pas être entendu dans le régime national-catholique : en 1946, sa première intervention publique en Espagne depuis la guerre civile le force à constater l'échec de sa stratégie. Ortega changera de tactique pour recouvrer son indépendance, mais gardera toute sa vie ce même cap : oeuvrer, en tant qu'intellectuel, à contruire les fondements culturels de l'Espagne de demain.
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Parkmann, Fedora. "Paris-Prague. Transferts en photographie, 1918-1939." Thesis, Paris 4, 2017. http://www.theses.fr/2017PA040134.
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Cette thèse se propose d’étudier les transferts entre France et Pays tchèques dans le domaine de la photographie de l’entre-deux-guerres. Fondée sur une approche matérielle des circulations de personnes, d’images et de concepts, elle vise à définir la scène photographique tchèque en fonction de son rapport à la France et de ses métissages. L’enquête a porté sur les flux photographiques – reproductions photomécaniques et catalogues d’exposition – et les activités des médiateurs et photographes à l’intersection entre les deux pays. Elle a montré, d’une part, que les Pays tchèques furent non seulement un lieu de passage d’apports français, particulièrement marquants au regard des impulsions allemandes et russes, mais aussi un centre d’exportation d’une production photographique locale. Elle a révélé, d’autre part, les hybridations auxquelles a donné lieu l’accueil de la scène photographique française. Le courant surréaliste tchèque en fut l’exemple le marquant : dépassant le simple geste d’adhésion, cette production originale s’est à son tour exportée, à la faveur d’un processus de circulation et de transformation réciproques caractéristique du phénomène de transfert. Les séjours et expériences photographiques des Tchèques en France et leur contribution à l’ « école de Paris de la photographie » complètent ce panorama des interactions entre les deux pays. Le prisme des transferts culturels adopté dans notre étude a agi comme un révélateur d’acteurs, d’images et de concepts ignorés jusque-là des histoires nationales de la photographie. Il a également montré comment la réceptivité des photographes tchèques vis-à-vis de la France a pu, en retour, favoriser l’émergence du modernisme photographique dans leur paysThis dissertation sets forth to explicate the transfers that occurred in photography between France and the Czech Lands during the interwar period. Rooted in a material approach towards the various circulations of individuals, images and concepts, this study considers the Czech photographic scene in light of its specific relation to France and analyzes the resulting hybridizations. The research focuses on photographic vectors such as photomechanical reproductions, exhibition catalogues and the activities of mediators and photographers working between the two countries. It illuminates a network of relations between French, German and Russian impulses and describes also the export of a local photographic production. The Czech surrealist current is a prominent hybridization that resulted from the strong reception of the French photographic scene. It was exported again as an original Czech production, and as such exemplifies the process of mutual circulation and transformation that describes the concept of transfer. An expansive study of Czech journeys to France, their photographic experience of the country and their subsequent contribution to the “Paris school of photography” complete this overview of the interactions and transfers between both countries.By situating Czech photography within the discourse of cultural transfers, this dissertation reveals actors, images, concepts and developments that until now have been critically absent from national photography histories. It also demonstrates how the receptivity of Czech photographers to France in return favored the emergence of photographic modernism in their country
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Lemoine, Baptiste. "Scriabine, Webern, Wyschnegradsky, Harvey : une communauté de pensée ? : techniques compositionnelles et signification musicale." Thesis, Rennes 2, 2022. http://www.bu.univ-rennes2.fr/system/files/theses/2022theseLemoineB.pdf.
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Nous souhaiterions proposer une nouvelle lecture du XXᵉ siècle musical, qui rapprocherait de façon a priori surprenante des compositeurs comme Scriabine, Webern, Wyschnegradsky et Harvey. Si des études ont déjà été réalisées sur chacun de ces compositeurs individuellement, à ce jour jamais encore l’idée d’une quelconque parenté ou continuité entre eux ne semble avoir été exprimée, probablement parce que ce qui semble les réunir relève de questions qui sont généralement devenues incidentes voire écartées dans les approches musicologiques. Au-delà des techniques compositionnelles propres à chacun de ces compositeurs, c’est en effet leur sensibilité et leur attirance communes pour des questions d’ordre spirituel qui ont marqué leur production et leur pensée musicales. Cette thèse se donne pour but d’étudier la pensée musicale de ces quatre compositeurs et, parallèlement, d’expliciter les techniques de composition qui en ont découlé et dont ils ont fait usage. Au-delà de la lecture de leurs textes et de l'analyse de leurs partitions, nous pressentons plus qu’une simple forme de parenté entre ces productions : s’y dessine une orientation commune relevant de préoccupations souvent attachées à des temps plus anciens mais qui n’en ont pas moins connu des prolongements significatifs tout au long du XXᵉ siècle. Les entreprises à bien des égards comparables de ces quatre compositeurs paraissent finalement témoigner de ce qu’on pourrait appeler un « spiritualisme musical »We would like to propose a new reading of the twentieth century of music, one that would bring composers such as Scriabin, Webern, Wyschnegradsky and Harvey together in a surprising way. While studies have been made of each of these composers individually, to date the idea of any kinship or continuity between them seems never to have been expressed, probably because what seems to unite them concerns issues that have generally become incidental or even dismissed in musicological approaches. Beyond the compositional techniques specific to each of these composers, it is in fact their common sensitivity and attraction to spiritual issues that have marked their musical production and thought. The aim of this thesis is to study the musical thinking of these four composers and, at the same time, to explain the compositional techniques that resulted from it and which they used. Beyond the reading of their texts and the analysis of their scores, we sense more than a simple form of kinship between these productions : a common orientation emerges, often related to earlier times, but which nonetheless had significant extensions throughout the twentieth century. The in many ways comparable undertakings of these four composers seem ultimately to testify to what might be called a “musical spiritualism”
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Sliter-Hays, Sara Maria. "Narratives and rhetoric : persuasion in doctors' writings about the summer complaint, 1883-1939." 2008. http://hdl.handle.net/2152/17978.
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Narratives and Rhetoric: Persuasion in Doctors’ Writings about the Summer Complaint, 1883-1939, is a study of narrative as it is used in scientific writing. This rhetorical analysis follows the historical evolution of a genre as the genre mediates competing scientific, professional, and social forces, changes them, and is changed by them. Despite advances in scientific and medical technology that offered supposedly objective and measurable data and despite doctors’ push for recognition as scientific professionals, doctors’ writing increasingly relied on narrative as a persuasive device in medical articles published in the Journal of the American Medical Association. Medical narratives perform pedagogical functions, illustrating both the general course of a disease and variant courses so that practitioners can make better diagnoses when they are faced with similar cases. Medical narratives also shape doctors’ discourse and, through that, the practice of medicine and the formation of the medical profession. Medical narratives maintain ambiguity, perpetuating the need for the skilled human clinician despite the proliferation of more and more sophisticated medical technology. Medical narratives also determine how the various participants in medical decisions--the doctor, the patient, the parent, and the disease itself--are valued and judged. These value judgments determine what medical interventions and cultural systems are deployed to return a patient to health. Medical narratives can be epideictic, reinforcing doctors’ ethos; they can be disciplinary, correcting errant members; and they can be exhortatory, urging doctors toward better ethical practice. Thus, narratives are extremely valuable in medical discourse, and their persistence in doctors’ writing is easily explained.text
Books on the topic "1883-1939"
1
Mehmed Spaho: 1883-1939 : politička biografija. Sarajevo: Vijeće Kongresa bošnjačkih intelektualaca, 2009.
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Over marxistische economie in Nederland 1883/1939. Amsterdam: Thesis Publishers, 1993.
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Hirschberg, Max. Jude und Demokrat: Erinnerungen eines Münchener Rechtsanwalts, 1883 bis 1939. München: R. Oldenbourg, 1998.
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Po tej i tamtej stronie Niemna: Stosunki polsko-litewskie, 1883-1939. Warszawa: Czytelnik, 1985.
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Young, James. Socialism and the English working class: A history of English labour, 1883-1939. New York: Harvester Wheatsheaf, 1989.
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Young, James D. Socialism and the English working class: A history of English labour, 1883-1939. New York: Harvester Wheatsheaf, 1989.
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Burd, Van Akin. A family memoir: The life and background of Elizabeth VanAkin Burd, 1883-1939. Cortland, N.Y: [s.n.], 1992.
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As wise as serpents: Five women & an organization that changed British Columbia : 1883-1939. Victoria, B.C: Swan Lake Pub., 1988.
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Cabrisas, Hilarión. Antología de la poesía oral traumática, tanática, cósmica y erótica de Hilarión Cabrisas (1883-1939). México: Frente de Afirmación Hispanista, 2008.
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British entrepreneurship in Poland: A case study of Bradford Mills at Marki near Warsaw, 1883-1939. Farnham, Surrey, England: Ashgate, 2015.
Find full textBook chapters on the topic "1883-1939"
1
Cooper, John. "Jewish Solicitors 1890‒1939." In Pride Versus Prejudice, 151–83. Liverpool University Press, 2003. http://dx.doi.org/10.3828/liverpool/9781874774877.003.0008.
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This chapter describes Jewish solicitors from 1890 to 1939. In a London directory of 1883, there were forty-seven Jewish solicitors out of a total of 4,920; that is, slightly less than 1 per cent of solicitors were Jewish, a proportion smaller than the Jewish proportion of the population of London, where the vast majority of these Jewish practitioners would have been located. At that time, Jewish solicitors had been practising in England for a hundred years or more. Apart from the staple fare of solicitors' practices—conveyancing, probate, and litigation—Jewish firms, which were closely connected by family and communal ties with the merchant and shopkeeping classes, specialized in commercial work, and, if need be, in guiding clients through the bankruptcy courts. The chapter then shows how the first Sir George Lewis was a role model for later Jewish solicitors, both as a society lawyer and in his involvement with the arts world. It also examines the structure of Jewish law firms between the wars. Most were concentrated in the City, and were small; there were also a few firms connected with the Anglo-Jewish elite which represented banks and big business, certain others which acted for moneylenders or those in the world of the arts, and a few others associated with leading communal figures.
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Sunderland, David, and Godfrey N. Uzoigwe. "J. Stevenson, The Water Highways of the Interior of Africa, with Notes on Slave Hunting and the Means of its Suppression (Glasgow: James Maclehose & Sons, 1883)." In Communications in Africa, 1880–1939, 185–201. Routledge, 2018. http://dx.doi.org/10.4324/9781351112277-75.
Full textReports on the topic "1883-1939"
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Heikki, Nevanlinna. Petsamon magneettinen observatorio polaarivuonna 1932-1933: Varhaisia meteorologisia kokeita suomalaisella radioluotaimella. Finnish Meteorological Institute, 2022. http://dx.doi.org/10.35614/isbn.9789523361652.
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Tämä tutkimus käsittelee kansainvälisen polaarivuoden 1932–1933 aikana toimineen Petsamon magneettisen observatorion havaintotuloksia. Mukana on lyhyt katsaus polaarivuoden aikana ja sen jälkeen uudella suomalaisella meteorologisella radiosondilla tehdyistä kokeista 1930-luvun lopulla. Näitä kahta aihepiiriä yhdistää FM Mauri Tommila (1905–1971), joka toimi Petsamon observatorion johtajana ja joka sen jälkeen osallistui merkittävällä panoksella yhdessä Vilho Väisälän kanssa radiosondin kehittelyyn 1934–1939. Sondi valmistui operatiivisen sääpalvelun käyttöön vuonna 1936. Väisälän sondia testattiin vuosina 1937 ja 1939 Huippuvuorilla ja Atlantilla. Molemmissa retkikunnissa Tommila oli mukana. Petsamon observatorio oli yksi Suomen geofysikaalisen tiedeyhteisön kontribuutioista polaarivuoden tutkimus- ja havainto-ohjelmiin. Sen päätehtävä oli rekisteröidä maan magneettikentän vaihteluja jatkuvasti toimivilla laitteilla ajan havaintokäytäntöjen mukaisesti. Päävastuu observatorion toiminnoista oli Suomalaisella Tiedeakatemialla ja sen Sodankylän observatoriolla. Tarvittavat rekisteröintilaitteet oli hankittu Tanskan meteorologiselta laitokselta ja ne edustivat aikansa mittausteknologista huippua. Observatorio oli myös Ilmatieteen laitoksen tärkeä havainto- ja koeasema polaarivuoden ohjelmassa. Polaarivuoden havainto-ohjelman ja laiterakennuksien suunnittelun olivat tehneet Sodankylän magneettisen observatorion johtaja Eyvind Sucksdorff (1899–1955) ja Ilmatieteen laitoksen johtaja Jaakko Keränen (1883–1979). Keränen oli Sodankylän magneettisen observatorion ensimmäinen johtaja 1913–1917 (Nevanlinna, 2014). Petsamon observatorio sijaitsi lähellä Pohjoisen jäämeren rannikkoa Petsamojoen suistossa. Petsamo on nykyään Venäjän hallinnoimaa aluetta. Petsamon magneettinen observatorio oli toiminnassa 13 kuukautta 1.8.1932–31.8.1933 välisen ajan. Rekisteröintitulokset tieteelliseen käyttöön muodostuivat alan käytännön mukaisista magneettikentän eri komponenttien tuntikeskiarvoista. Mauri Tommila julkaisi tulokset taulukkojen muodossa yhdessä tarvittavien metadatatietojen kanssa kansainväliseen tutkimuskäyttöön (Tommila, 1937a). Tässä julkaisussa on yhteenveto tehdyistä magneettikentän mittauksista. Vertailu Sodankylässä tehtyihin samanaikaisiin rekisteröintituloksiin osoittavat, että Petsamon observatorion rekisteröintitulokset ovat olleet korkeatasoisia ja että julkaistu aineisto on tieteellisiin analyyseihin käyttökelpoista. Kaikki Suomen vanhat historialliset magneettiset rekisteröintiaineistot ovat nyt digitoitu Petsamon aineiston valmistuttua. Vanhin niistä on Helsingin magneettisen observatorion havainnot 1844–1910. Petsamon observatorioon rinnastuu Sodankylän magneettiseen ja meteorologiseen observatorioon polaarivuodelta 1882– 1883. Myös sen magneettiset ja meteorologiset havainnot uudelleen julkaisu ja digitoitu (Nevanlinna, 2017a).