Academic literature on the topic '1888-1979'
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Journal articles on the topic "1888-1979"
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Hollman, A. "Bernard A Robinson 1888-1979: an unknown pioneer of electrocardiography." Heart 63, no. 3 (March 1, 1990): 200–204. http://dx.doi.org/10.1136/hrt.63.3.200.
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Bosinski, G. "The Representation of Female Figures in the Rhineland Magdalenian." Proceedings of the Prehistoric Society 57, no. 01 (1991): 51–64. http://dx.doi.org/10.1017/s0079497x00004874.
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The Magdalenian sites of Andernach and Gönnersdorf are located in the central Rhineland at the northwestern end of the Neuwied Basin (fig. 1). The first investigation of the Andernach-Martinsberg site was carried out in 1883 by H. Schaaffhausen (1888); between 1979 and 1983 a new campaign of excavations took place at the same site (Veil 1982a). The site of Gönnersdorf was investigated between 1968 and 1976 (Bosinski 1979). The two sites are located directly facing each other above the Rhine, which at the time of the occupation was much wider than at the present day; Andernach is sited on a Middle Pleistocene lava flow, while Gönnersdorf is on the Middle Terrace of the Rhine. Both sites are assigned by pollen analysis to the end of the Bølling interstadial; the great similarities in their archaeological material, down to individual details, suggest that the two sites were contemporary.
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Caldara, Roberto. "Rhinusa Stephens: a taxonomic revision of the species belonging to the R. tetra and R. bipustulata groups (Coleoptera Curculionidae)." Journal of Insect Biodiversity 2, no. 19 (October 13, 2014): 1. http://dx.doi.org/10.12976/jib/2014.2.19.
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The species of Rhinusa Stephens, 1829 (Curculionidae, Curculioninae, Mecinini) belonging to the R. tetra and R. bipustulata groups are revised. Four of them from Middle East are new to science. The R. bipustulata group includes five species: R. bipustulata (Rossi, 1792); R. pelletieri sp. nov.; R. scrophulariae Caldara, 2009; R. algirica (Brisout de Barneville, 1862); R. emmrichi (Bajtenov, 1979), whereas the R. tetra group includes nine species: R. tetra (Fabricius, 1792); R. verbasci (Rosenschoeld, 1838); R. ensifer sp. nov.; R. moroderi (Reitter, 1906); R. weilli sp. nov.; R. comosa (Rosenschoeld, 1838); R. acifer sp. nov.; R asellus (Gravenhorst, 1807); R. tenuirostris (Stierlin, 1888). The following new synonym is proposed: Rhinusa bipustulata (Rossi, 1792) (= Gymnetron municipale Voss, 1960 syn. nov.). The neotype of Rhynchaenus asellus Gravenhorst, 1807 was designated. Moreover, the following lectotypes are designated: Cionus spilotus Germar, 1821; Gymnetron bipustulatum var. germari Faust, 1889; Gymnetron bodenheimeri Wagner, 1926; Gymnetron cylindrirostre Gyllenhal, 1838; Gymnetron nasutum Rosenschoeld, 1838; Gymnetron plagiatum Gyllenhal, 1838; Gymnetron polonicum Rosenschoeld, 1838; Gymnetron tenuirostre Stierlin, 1888. A key to the species, diagnoses of species groups, descriptions or redescriptions, notes on type specimens, synonymies, comparative notes, distribution, bionomics when available, photographs of habitus and drawings of rostra, terminalia and other useful characters for taxonomy are provided.
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Johnson, Douglas. "Book ReviewsJean Monnet, 1888–1979. By Eric Roussel. Paris: Librairie Artheme Fayard, 1996. Pp.1004. Fr. 198." Journal of Modern History 70, no. 4 (December 1998): 952–54. http://dx.doi.org/10.1086/235180.
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ERMAN, ORHAN, VLADIMIR PEŠIĆ, YUNUS ESEN, and MUHLİS ÖZKAN. "A checklist of the water mites of Turkey (Acari: Hydrachnidia) with description of two new species." Zootaxa 2624, no. 1 (September 24, 2010): 1. http://dx.doi.org/10.11646/zootaxa.2624.1.1.
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A review is given of all species of water mites reported from Turkey, based on published records and original data from recent research. In total, 236 species and subspecies in 52 genera and 23 families have been found. Two species, Atractides (Atractides) anatolicus Pešić, Erman & Esen sp. nov. and Atractides (Atractides) martini Pešić, Erman & Esen sp. nov. are described as new to science. The following species are reported for the first time for Turkey: Atractides inflatipalpis K.Viets, 1950, A. remotus Szalay, 1953 and A. orghidani Motaş & Tanasachi, 1960. The following synonyms are established: Hydrovolzia persica Bader & Sepasgozarian, 1979 and H. persica anatolica Oezkan, 1982 = H. cancellata Walter, 1906; Arrenurus (Rhinophoracarus) hazarensis Özkan & Erman, 1990 = A. abbreviator Berlese, 1888. The characteristics of the water mite fauna in the treated area are briefly outlined.
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Almeida, Alexandre Oliveira, Ana Carla Costa-Souza, Andressa Maria Cunha, Patricia Souza Santos, Mário Vitor Oliveira, and Guidomar Oliveira Soledade. "Estuarine caridean shrimps (Crustacea: Decapoda) from Ilhéus, Bahia, Brazil: Updated checklist and a key for their identification." Check List 9, no. 6 (November 1, 2013): 1396. http://dx.doi.org/10.15560/9.6.1396.
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We provide an updated list of the 22 species of caridean shrimps occurring in estuaries at Ilhéus, state of Bahia, Brazil, in the following families: Palaemonidae (4 species), Alpheidae (15 species), Hippolytidae (2 species) and Ogyrididae (1 species). The alpheid Automate cf. dolichognatha De Man, 1888 and the ogyridid Ogyrides alphaerostris (Kingsley, 1880) are reported from Bahia for the first time. The alpheids Alpheus brasileiro Anker, 2012, A. buckupi Almeida, Terossi, Araújo- Silva and Mantelatto, 2013, A. chacei Carvacho, 1979, A. nuttingi (Schmitt, 1924), Leptalpheus axianassae Dworschak and Coelho, 1999 and Salmoneus carvachoi Anker, 2007 are recorded from Ilhéus for the first time. Alpheus angulosus McClure, 2002 and A. carlae Anker, 2012 were previously reported from Ilhéus as A. armillatus (H. Milne Edwards, 1837). A key for identification of the carideans from estuaries of Ilhéus is provided.
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CARDOSO, IRENE. "Caridea (Crustacea, Decapoda) collected on the Brazilian (13o/22oS) continental shelf and slope." Zootaxa 1364, no. 1 (November 23, 2006): 1. http://dx.doi.org/10.11646/zootaxa.1364.1.1.
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The REVIZEE (Survey of the live resources from the Economic Exclusive Zone) Program collected 158 benthic samples, in Brazilian continental shelf and slope, in latitudes ranging from 13 o 00´S to 22 o 30´S, and depths ranging from 50 to 500m. In these samples, ten caridean species, distributed in six families were identified: Latreutes fucorum (Fabricius, 1798), Trachycaris restricta (A. Milne Edwards, 1878) (Hippolytidae); Anchistioides antiguensis (Schmitt, 1924) (Anchistioitidae); Brachycarpus biunguiculatus (Lucas, 1849), Leander tenuicornis (Say, 1818) (Palaemonidae, subfamily Palaemoninae); Periclimenaeus bermudensis (Armstrong, 1940), Pontonia manningi Fransen, 2000 (Palaemonidae, subfamily Pontoniinae); Leptochela serratorbita Bate, 1888 (Pasiphaeidae); Processa brasiliensis Christoffersen, 1979 (Processidae) and Pseudocheles chacei Kensley, 1983 (Bresiliidae). Nine of these species are herein redescribed and compared with data from the literature. Of these, Pseudocheles chacei is a new record for the Brazilian coast. Anchistioides antiguensis, P. manningi, L. serratorbita and P. brasiliensis had their latitudinal distribution expanded to the study area.
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LI, XIN-JIANG, DA-PENG ZHANG, and HAI-XIANG YIN. "Comparative analysis of mitogenomes among three species of Haplotropidini grasshoppers and a new species of the genus Sulcotropis (Orthoptera: Acridoidea: Pamphagidae) from China." Zootaxa 4802, no. 3 (June 24, 2020): 541–55. http://dx.doi.org/10.11646/zootaxa.4802.3.9.
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The complete mitochondrial genomes of three species of Haplotropidini were sequenced, annotated and analyzed. Then, combined with 18 species mitogenomes of Acridoidea and 1 species of Tridactyloidea, the phylogenetic relationships were reconstructed by maximum likelihood (ML) and Bayesian (BI) methods based on PCGs. The phylogenetic relationship tree showing that Sulcotropis Yin et Chou is a valid genus and not a synonym of Haplotropis Saussure, 1888. A new species Sulcotropis xiaowutaiensis sp. nov. is described in this paper from China, it is allied to Sulcotropis cyanipes Yin et Chou, 1979, but differs from latter by median carina of pronotum cut by posterior transverse sulcus slightly, epiphallus with middle part equal both sides in high, cercus of male gradually widened at base, interspace of mesosternum narrowed in the base slightly and subgenital plate of female oblong, hind margin with small acute angle in the middle. Type specimens are deposited in the College of Life Sciences, Hebei University, Baoding, Hebei, China.
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Xu, Ximian. "The Sage of Sages: T. C. Chao's Christology in Yesu Zhuan." Studies in World Christianity 23, no. 2 (August 2017): 162–80. http://dx.doi.org/10.3366/swc.2017.0182.
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T. C. Chao (Zhao Zichen, 1888–1979) was a leading Chinese theologian of the twentieth century. His Yesu Zhuan is a well-known book in China and accepted by many Chinese people as a way to know who Jesus is. Given this, this article will examine Chao's Christology in Yesu Zhuan. It will first introduce the historical context of Yesu Zhuan, including national crisis, cultural crisis and anti-Christian movements. Then, Chao's purpose and the methodology of writing Yesu Zhuan will be elaborated, which will be followed by a theological appraisal of Chao's methodology and Christology in Yesu Zhuan. By so doing, the article will demonstrate that under the influence of Western liberal theology and with the effort to indigenise Christianity in China, Chao actually portrays a ‘Jesus’ who is the most prominent Sage, the Sage of sages. That means he delineates a possible way in which Christian faith may be understood in Chinese culture. However, the ‘Jesus’ in Yesu Zhuan is a mere human being without divine nature. In the end, the Christology in Yesu Zhuan diametrically contradicts Chalcedonian Christology.
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ROMERO-ORTIZ, CATALINA, FABIAN GARCÍA, and EDUARDO VILLARREAL. "Checklist of the false scorpions (Arachnida: Pseudoscorpiones) of Colombia, with new records and a key to the identification of the families." Zootaxa 4711, no. 1 (December 13, 2019): 107–39. http://dx.doi.org/10.11646/zootaxa.4711.1.4.
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Colombia is a mega-biodiverse country and rich in ecosystems as different as the Amazon and the Andes. Much is known of the vertebrate fauna, however there is still an information-gap for many arthropod groups including the arachnids. Here, we compile all the information available for pseudoscorpions (Arachnida: Pseudoscorpiones) recorded from Colombia and include several new records and distribution extensions. For each described species, we present information on taxonomic history, type localities, global and local distributions, repository of Colombian specimens, and collection numbers when available. We document 12 families, 45 genera and 65 species of pseudoscorpions for Colombia and most species belong to the families Chernetidae (27 species) and Olpiidae (8 species). We record Beierolpium venezuelense Heurtault, 1982, Geogarypus amazonicus Mahnert, 1979, Sathrochthonius venezuelanus Muchmore, 1989, and Semeiochernes armiger (Balzan, 1892) for the first time for Colombia. We further extend the known ranges of Parachernes melonopygus Beier, 1959 and Paratemnoides nidificator (Balzan, 1888). The data suggest that the Caribbean region of Colombia has the highest number of records. Total numbers are not complete and many other new pseudoscorpion species are expected.
Dissertations / Theses on the topic "1888-1979"
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Huen, Yun-on. "A study of Zhao Zichen's (1888-1979) response to theAnti-Christian Movement in the 1920s." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 1997. http://hub.hku.hk/bib/B31951338.
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Sanson-Méglin, Marie. ""Ceci est mon corps". . : lectures du corps dans les "Journaliers" de Marcel Jouhandeau." Paris 3, 1999. http://www.theses.fr/1999PA030106.
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Cette etude montre comment l'interrogation sur l'homme, recurrente chez jouhandeau, trouve enfin une reponse coherente grace a cette forme d'ecriture fragmentaire dans laquelle le theme du corps apparait comme fondement. C'est par l'observation du corps - d'autrui d'abord et de soi-meme surtout - que jouhandeau repond a l'interrogation sur sa propre identite. Il s'agit moins d'une description qued'une lecture interpretative : jouhandeau lit le corps comme un texte dont il s'efforce de decrypter le signifie. Le corps est aussi le moyen par lequel jouhan♭ deau se protege du vertige du non-etre que provoque une trop grande concentration sur soi. Les journaliers sont donc l'ecriture au jour le jour de la lutte du corps contre la maladie, la souffrance, la vieillesse et la mort comme celle dela lutte du corps sensuel contre les exigences de l'ame : tandis que l'une procure la sensation d'exister, l'autre a pour enjeu le sentiment de l'harmonie. L'elaboration d'une mystique du corps, dernier volet de cette recherche, permet a jouhandeau de passer de la sensation d'etre a la certitude d'etre et d'etre un. Les journaliers manifestent un processus d'autodivinisation qui apparait comme lebut ultime et toujours re♭ cherche de l'ecriture : a l'image de dieu qui seul peut dire "je suis celui qui suis", jouhandeau donne a sa vie un statut de texte qui apparait comme la demonstration glorieuse d'un "j'ecris, donc je suis" et "je suis celui qui ecris". Jouhandeau ecrivit le corps et le corps du texte fut.
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趙文娟. "侯活士品格倫理與趙紫宸人格倫理的批判性比較 = A critical comparison of Stanley Hauerwas' and T.C. Chao's character ethics." HKBU Institutional Repository, 2014. https://repository.hkbu.edu.hk/etd_oa/48.
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本論文采用詮釋 -- 對話的方法，深入比較了侯活士和趙紫宸品格（人格）倫理。旨在期望該方法能夠較準確全面地展現他們各自倫理思想之獨特性，以及促進與豐富中西方學界在該理論上之交流。 基於此，本論文首先批判性地分析與詮釋了二者的相關文本，以此揭示他們重要的神學倫理語境、前設與內容；再者，在文本詮釋之基礎上比較了二者概念與內容上之重要的相似點不同處；其次，找出在實踐 了二者概念與內容上之重要的相似點不同處；其次，找出了二者在實踐中嘗試處理的道德議題 -- 戰爭與和平，並從他們各自的立場出發相互詢問道德實踐之目的、原則和意義，從而進行跨文化溝通對話；最後筆者得出如下結論： 侯活士與趙紫宸的品格（人格）倫理具有高度相似性與差異性，或者有交疊與相異之處。儘管其倫理確是基於不同文化背景產生的兩種理論，具有不同的概念體系與社會背景，具有不同的概念體系與社會背景，具有不同的概念體系與社會背景， 而這塑造了他們各自處理道德問題的視角差異性 。但是，總體上他們始終以“如何成為聖潔和平的群體 ”發展相關理論， 以及他們不斷在回應 “信徒應該如何處理戰爭與和平 ”之實踐問題。不僅如此，侯活士的品格倫理在論上更系統與完善，它能夠為趙紫宸人格理論之重構提供參考與借鑒。較之，趙紫宸的人格倫理在實踐上更具體與切實，它能夠為侯活士的倫理實踐反省給予啟迪。 關鍵詞：品格、人格、比較、詮釋、對話
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Kwag, Munjung. "A Performance Guide on Selected Sonatas for Flute and Piano by:Darius Milhaud (1892-1974), Louis Durey (1888-1979), Francis Poulenc (1899-1963)." University of Cincinnati / OhioLINK, 2021. http://rave.ohiolink.edu/etdc/view?acc_num=ucin1627665101419925.
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Héron, Pierre-Marie. "Esthétique et morale dans les oeuvres de Marcel Jouhandeau et Jean Genet." Paris 7, 1995. http://www.theses.fr/1995PA070008.
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Envisageant l'ensemble du corpus des deux ecrivains, l'essai s'attache a degager les grandes donnees d'esthetique et de morale de leur experience du meurtre et de l'homosexualite, deux des lieux les plus douloureusement sensibles de leur rapport au monde et a leurs lecteurs. La premiere partie en suit la formulation et l'evolution a propos du meurtre, des "passions heretiques" des contes des annees 1920 aux chroniques de faits divers de 1966 (jouhandeau); des crimes de faits divers des recits des annees 1940 au meurtre politique des derniers ecrits (genet). La seconde partie fait de meme a propos de l'inversion, longtemps vecue comme coupable, et a laquelle les deux ecrivains ont pu donner, plus ou moins longuement, un role de fondement esthetique et morale (ou au moins esthetique: genet). Les trois premiers chapitre s etudient l'evolution du type de m. Godeau jusqu'a l'esthetique du libertinage des carnets de don juan, puis la defense de l'idolatrie des journaliers et des ecrits erotiques contemporains, enfin le savoir-vivre etabli dans les memes decennies sur fond de dispute morale. Quatre chapitres consacres a genet suivent la representation de la sexualite masculine jusqu'au compromis moral de journal du voleur, son reniement dans les textes de 1954-1955 pour une logique esthetique, enfin le bilan du livre posthume, oscillant entre prostitution et pieta. Une derniere partie s'attache aux prolongements spirituels des demarches morales et esthetiques, elaborees en effet dans un climat religieux dont jouhandeau et genet cherchent a detacher dans le meme temps des voies ou ideaux de perfectionConsidering the whole corpus of the two writers, the essay means to extract the main data of aesthetics and morals from their experience of murder and homosexuality. Two of the most grievously sensitive scenes of their relationship to the world and their readers. The first part follow s its formulation and evolution about murder, from the "heretical passions" pf the 1920s' tales to the 1966 news in brief (jouhandeau); from the foul crimes of the 1940s' stories to the political murder in the last works (genet). The second part does the same with inversion, felt guilty for long, and to whom the two writers may have given the role of a n aesthetic and moral basis (or at least aesthetic: genet). The first three chapters study the evolution of the type of m. Godeau up to the libertin aesthetics in the carnets de don juan, then the defence of idolatry in the journaliers and the erotic works of the same period, finally the savoir-faire developped in the same decades on the ground of a moral debate. Four chapters devoted to genet follows the representation of male sexuality up to the moral compromise of journal du voleur, its denial in the 1954-1955s' texts to the benefit of an aesthetic logic, lastly the conclusion of the posthumous book, between prostitution and pieta. A last part studies the spiritual extensions of the aethetic and moral processes, which are actually elaborated in a religious climate from which jouhandeau and genet seek to detache ways and ideals of perfection
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Plessis-Ferre, Anne-Yvonne. "La passion selon Jouhandeau : aspects de l'écriture de soi dans "Du pur amour" de Marcel Jouhandeau." Versailles-St Quentin en Yvelines, 2006. http://www.theses.fr/2006VERS001S.
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Du pur amour est le récit autobiographique d'une passion amoureuse entre deux hommes. C'est ce qui a donné le titre de notre thèse: "La passion selon Jouhandeau: aspects de l'écriture de soi". L'homosexualité y est traitée à l'image de Platon. L'évolution de l'amour passionnel conduit aux désillusions de l'amour et à la recherche du Sacré. Jouhandeau est un mystique de l'Eros. Cette écriture de la passion est une démarche vers la passion de l'écriture: écrits épistolaires, discours amoureux, écrit du coeur. Les deux parties de la thèse s'imbriquent comme l'avers et le revers d'une même médaille, mais elles gardent leur propre identité. La passion amoureuse fusionne avec la passion de l'écriturePure Amour is the autobiographie of a passionate love affair between two men. It’s thus the title of our thesis : « Passion according to Jouhandeau : aspects of writing about oneself ». The first part refers to the narrative about passion : how a passionate love affair begins and then how the body exults. Homosexuality is viewed through Plato, not only with great tolerance, but also with exceptional dimension. But, the evolution of passionate love leads to disillusions of love and the search for the Sacred. That’s how Jouhandeau falls into a passionate desire which fortunately leads him in a world of sublimation and into Pure Amour, influenced by Fenelon. Because Jouhandeau is a mystic in search of wisdom, and especially, of the mysticism of Eros. This narrative about passion leads towards the second part of our study : the passion of writing analysing the epistolary process, the dissertation about love and the writing from the heart. In Pure Amour, Jouhandeau tries to make us believe in a passionate exceptional love for Robert and ending by its death. Let’s emphasize that the two parts of the thesis overlap as the two faces of the same coin, and it’s therefore impossible to separate them as they keep their own identity. The passionate love fusions with the passion of writing
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Su, Hungdah. "Jean Monnet face à la politique européenne du général de Gaulle de 1958 à 1969." Paris 4, 1998. http://www.theses.fr/1998PA040047.
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Le grand dessein européen de Monnet, qui se compose d'une Europe unie, du partnership transatlantique et d'un concert mondial à trois, et la politique européenne du Général ne manquent pas des convergences. Néanmoins ces convergences ne pouvaient pas éliminer leurs divergences profondes. Si Monnet ne voyait aucun inconvénient dans la fusion totale des souverainetés française et d'autres pays européens, cela était intolérable pour de Gaulle, qui n'a accepté qu'une coopération bien que celle-ci puisse être très approfondie. En outre, les attitudes différentes à l'égard des États-Unis ont aggrave leurs divergences. Monnet acceptait l’OTAN et la direction des États-Unis sur le continent avant que l’Europe s'unisse. Cela a totalement contredit la position du Général. Par conséquent, l'un préconisait les « États-Unis d’Europe » et l'autre visait à créer l’ « Europe des états ». Mais Monnet a cherché un compromis jusqu'au premier veto du Général à l'entrée de la Grande-Bretagne. Il a désormais employé ses ressources dans la lutte contre la politique gaullienne. Son comité d'action a rassemblé la majorité des partis politiques des six. Amis de confiance des américains, Monnet participa de facto à l'élaboration de la politique européenne d'outre-Atlantique. Il a réussi à jouer le rôle du catalyseur, qui exerce l'influence sur les gens du pouvoir mais prend en même temps la distance du pouvoir. Monnet semble pourtant ne pas avoir eu la victoire dans sa lutte contre la politique gaullienne pendant les années soixante. Or à long terme, le grand dessein de Monnet est mis en réalité peu à peu. En 1991, l’Allemagne a été unifiée dans les cadre des communautés et de l’OTAN, non pas sur l'échiquier pan-européen voulu par de Gaulle. En outre, Monnet est devenu le symbole unique d'un engagement entier pour la construction européenne. Pourtant, cette construction européenne, pourra-t-elle conduire à la création d'une fédération européenne? Personne ne peut y répondre. Mais il est sûr que, pour une période encore très longue, la construction européenne continuera à se caractériser par une coexistence d'une certaine intégration et d'une certaine coopération. Il est donc regrettable que Monnet et de Gaulle n'aient pu arriver à une entente durable en matière d'affaires européennes pendant les années 1958-1969Monnet's great design for Europe consisted of a unified Europe, a euro-American partnership and a world concert of big three. It was not entirely incompatible with de Gaulle’s European policy. However their divergences are huge. Monnet advocated a sovereignty merging, which was intolerable to de Gaulle. The latter preferred a traditional international cooperation. Besides, toward the USA, two men adopted different attitudes. Monnet accepted the American leadership on the continent before Europe is unified. That was in contradiction with de Gaulle’s policy. As a result, Monnet preconized a European federation while de Gaulle choosed the way to the confederation. But the clash didn't happen until de Gaulle imposed his first veto to the Great Britain’s participation to the common market in 1963. From that moment, Monnet tried his best to fight against de Gaulle’s European policy. His action committee gathers most of the political parties in the six member states of EEC. His personal relations with American leaders permitted him to de facto participate to the decision-making of the European policy of the USA. He played successfully the role of catalyzer. He had an influence upon the men with power but he took, at the same time, a distance from the power. Thought frustrated in the sixties, Monnet’s great design was partially realized in the following decades. In 1991, Germany was unified in the structure of NATO and EC instead of a pan-European system foreseen by de Gaulle. Later and later Monnet became the symbols of European integration movement. But will the integration lead to the creation of a European federation? Nobody knows it. However; in the foreseeable future, the European union will still consist of an integration and a cooperation. It is really regretful that Monnet and de Gaulle could not achieve a certain entente for Europe in the sixties
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Silva, Lidiane Moreira e. [UNESP]. "As construções de identidades nacionais: as óticas poéticas de Agostinho Neto e Fernando Pessoa." Universidade Estadual Paulista (UNESP), 2014. http://hdl.handle.net/11449/110593.
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000782001.pdf: 1067111 bytes, checksum: e1edc203b9b22eeb59131e071537627a (MD5)Embora de países e vivências literárias distintas, Fernando Pessoa (1888 – 1935) e Agostinho Neto (1922 – 1979) possuem em comum a temática da identidade nacional em suas respectivas obras, Mensagem (1934) e Sagrada Esperança (1974). Pessoa perfaz o caminho traçado por Camões em Os Lusíadas, lançando luz sobre os mitos e exaltando a nação portuguesa por meio dos feitos históricos, como forma de resgatar as identidades coletivas portuguesas, ao passo que Agostinho traz uma poesia com vestes de engajamento em meio a um período de guerras para a conquista da independência de Angola, mostrando como a Literatura ocupa papel fundamental para a reconstrução social de povos colonizados. Utilizando o método comparativo, propõe-se uma reflexão sob o fazer poético como ferramenta de diálogo e discussão social, além de se promover novos olhares para as poesias estudadas, investigando aspectos semelhantes e dissonantes nos trabalhos poéticos e, assim, refletir sobre as relações entre colonizador e colonizado
Although distintic countries and literary experiences, Fernando Pessoa (1888 - 1935) and Agostinho Neto (1922 - 1979) share the theme of national identity in their respective works, Mensagem (1934) and Sagrada Esperança (1974 ). Pessoa retraces the path taken by Camões in Os Lusíadas, shedding light on myths and extolling the Portuguese nation through historical events as a way to rescue the Portuguese collective identities, while Agostinho creates a poetry marked by engagement amid a period of wars for the conquest of Angola's independence, showing how Literature holds a fundamental role for the social reconstruction of colonized peoples. Using the comparative method, the propose is a reflection on the making of poetry as a tool for dialogue and social discussion, and to promote new approaches to the poems studied, investigating similar and dissonant aspects in the poetic works and thus reflect on the relationships between colonizer and colonized
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D'Souza, Andreas Felix. "The concept of revelation in the writings of three modern Indian Muslims : a study of Aḥmad Khân, Abû al-Kalâm Âzâd and Abû al-Aʻlâ Mawdûdî." Thesis, McGill University, 1988. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=75697.
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This dissertation explores the concept of revelation in the writings of Ahmad Khan, Azad, and Mawdudi Using as its framework the development of modern Western thought on revelation, it raises questions related to religious epistemology and finds that the Muslims studied offer three interpretations of revelation: (1) part mystico-subjective and part natural intuitive, (2) part traditional and part mystico-subjective, and (3) traditional. The thesis concludes that out of a preoccupation with apologetics, all three authors failed to develop a coherent theory of revelation: Mawdudi did not understand modern problems surrounding revelation and hence did not feel the need for a solution to them; Azad, because of an ambivalent position regarding modernity, contradicted his own views; only Ahmad Khan was able to appreciate the modern threat to revelation and attempted a new interpretation. However, his interpretation was expressed in medieval philosophic molds and found little acceptance among Muslims at large.
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Boulat, Régis. "Jean Fourastié, la productivité et la modernisation de la France : (années trente - années cinquante)." Besançon, 2006. http://www.theses.fr/2006BESA1027.
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En 1945, alors qu'il s'agit de reconstruire et de moderniser l'économie française afin de rattraper les hauts niveaux de vie américains, la productivité est au cœur des stratégies des chefs d'entreprise comme des modernisateurs qui peuplent cabinets ministériels ou commissions para-étatiques. Cette consécration est le fruit d'un long processus qui, au gré de la conjoncture et des particularités françaises, a associé plusieurs groupes d'acteurs aux préoccupations différentes : la productivité guide d'abord l'action des ingénieurs et des patrons de l'entre-deux-guerres ; elle est ensuite l'objet de réflexions théoriques de la part de statisticiens et d'économistes qui réfléchissent au progrès technique, à la comptabilité nationale et à l'information économique pendant l'Occupation ; elle sert enfin de discours mobilisateur ambigu à un « Bataillon Sacré de la productivité » animé par Jean Fourastié et Robert Buron et composé de technocrates ou d’ingénieurs qui, avec l'aide des Etats-Unis, grâce au support conceptuel fourni par Fourastié et au « choc psychologique » des missions de productivité, veulent convaincre les Français de la nécessité d'importer de nouvelles méthodes de travail et de pacifier les relations socialesThe recognition of productivity in France is the fruit of a long process which, depending on the economic situation and the particular French context, involved several groups of people with different concerns. Productivity first guided the work of engineers and company directors between the two World Wars. Productivity then entered into theories of statisticians and economists who, like André L. A. Vincent at the “Institut de Conjoncture”, thought deeply about technical progress, national accounting and economic information during World War II. Finally, in 1945, when efforts are made to rebuild and modernize the French economy to catch up with America's high living standards, productivity is at the core of the strategies implemented by technocrats like Jean Fourastié, Fourth Republic politicians like Robert Buron, company directors and trade-unions officials who peopled ministerial cabinets and semi-official commissions like the “Commissariat du Plan”. With the help of the United States Technical Assistance Program (USTAP), of the Bureau of Labor Statistics and thanks to the “psychological shock” of the productivity missions, this small but influent “bataillon sacré de la productivité” sought to convince the French of the need to import new working methods and to pacify industrial relations
Books on the topic "1888-1979"
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Michaelis, Elisabeth. Hans Schimank (1888-1979): Katalog zur Ausstellung. Hamburg: Institut für Geschichte der Naturwissenschaften, Mathematik und Technik, Universität Hamburg, 1988.
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Schoder, Thilo. Thilo Schoder, 1888-1979: Architektur und Design. Gera: Kunstsammlung Gera, 1997.
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Douglas, Brinkley, and Hackett Clifford P, eds. Jean Monnet: The path to European unity. New York: St. Martin's Press, 1991.
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Supranational politics of Jean Monnet: Ideas and origins of the European Community. Westport, Conn: Greenwood Press, 2001.
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Jean Monnet: Unconventional statesman. Boulder, Colo: Lynne Rienner Publishers, 2011.
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Jancovich, Mark. The cultural politics of the New Criticism. Cambridge: Cambridge University Press, 1993.
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Making girls into women: American women's writing and the rise of lesbian identity. Durham [N.C.]: Duke University Press, 2003.
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Wells, Sherrill Brown. Jean Monnet: Visionary and Architect of European Union (The Bedford Series in History and Culture). Palgrave Macmillan, 1999.
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Telynores Maldwyn - Bywyd a Gwaith Nansi Richards 1888-1979. Gwasg Carreg Gwalch, 2015.
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Glüer, Winfried. "Jesus in the Theology of T.C. CHAO (1888-1979)." In The Chinese Face of Jesus Christ: Volume 3a, 1063–82. London: Routledge, 2022. http://dx.doi.org/10.4324/9781315086941-10.
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Sabel, Robbie. "International Law and Freedom of Navigation Through the Suez Canal." In Palgrave Studies in Maritime Politics and Security, 135–45. Cham: Springer International Publishing, 2023. http://dx.doi.org/10.1007/978-3-031-15670-0_7.
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AbstractThe Chapter commences with a study of the text and the application of the 1888 Constantinople Convention by which the Ottoman Empire agreed to apply a special regime to the Suez Canal. The Chapter continues with an analysis of the Egyptian Government's nationalization of the Canal and its statements as to the continued application of the Constantinople Convention. The next issue examined is Egypt's denial of the use of the Canal to Israeli ships and to cargoes bound for Israel. The Chapter gives the Egyptian legal justifications for this embargo based on the rights of belligerency, the language of the 1888 Convention and the 1949 Egypt-Israel Armistice Agreement. The Chapter describes the counter-legal arguments based on the cessation of belligerency, principles of the Law of the Sea, and relevant UN Security Council Resolutions. The Chapter concludes with a description of how the issue with Israel was solved in the 1979 Egypt-Israel Peace Treaty.
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"Μ. ΓΚ. 1888-1979." In A Greek Ballad, 56–59. Yale University Press, 2019. http://dx.doi.org/10.2307/j.ctvnwbxxx.26.
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Steele, Jenny. "Professor Leon Green (1888–1979): Word Magic and the Regenerative Power of Law." In Scholars of Tort Law. Hart Publishing, 2019. http://dx.doi.org/10.5040/9781509910601.ch-007.
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Thomas, Sue. "Jean Rhys and Katherine Mansfield Writing the ‘sixth act’." In Jean Rhys. Edinburgh University Press, 2015. http://dx.doi.org/10.3366/edinburgh/9781474402194.003.0002.
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Jean Rhys (1890-1979) and Katherine Mansfield (1888-1923) were born within two years of each other in what were then British colonies under the New Imperialism. Rhys’s relative longevity and the fact that her first publication, the story ‘Vienne’ appeared in 1924 have obscured their contemporaneousness. Both wrote about failed love and affairs in England, Rhys in diaries she wrote in the 1910s, which would be reworked as ‘Triple Sec’, an unpublished 1924 novel, and revised as Voyage in the Dark (1934), and Mansfield in the manuscript stories ‘Juliet’ (begun in 1906) and ‘A Little Episode’ (1909), recently unearthed in the King’s College Library. The epigragh to ‘A Little Episode’ is from Oscar Wilde’s The Picture of Dorian Gray; Rhys alludes to the same two sentences in the opening sentence of Voyage in the Dark. This chapter draws out the resonances of their allusions to Wilde, and locates the texts as engagements with literary decadence.
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Smallman-Raynor, Matthew, and Andrew Cliff. "Further Regional Studies." In War Epidemics. Oxford University Press, 2004. http://dx.doi.org/10.1093/oso/9780198233640.003.0023.
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In Chapters 7 to 11, we have examined a series of recurring themes in the geography of war and disease since 1850 through regional lenses. In this chapter, we conclude our regional–thematic survey by illustrating further prominent themes which, either because of their subject-matter or because of their geographical location, were beyond the immediate scope of the foregoing chapters. In selecting regional case studies for this chapter, we concentrate on wars which have not been examined in depth to this point (the South African War and the Cuban Insurrection) or which, on account of their magnitude and extent, merit examination beyond that afforded in previous sections (World War I and World War II). Four principal issues are addressed: (1) Africa: population reconcentration and disease (Section 12.2), illustrated with reference to civilian concentration camps in the South African War, 1899–1902; (2) Americas: peace, war, and epidemiological integration (Section 12.3), illustrated with reference to the civil settlement system of Cuba, 1888–1902; (3) Asia: prisoners of war, forced labour, and disease (Section 12.4), illustrated with reference to Allied prisoners on the line of the Burma–Thailand Railway, 1942–4; (4) Europe: civilian epidemics and the world wars (Section 12.5), illustrated with reference to the spread of a series of diseases in the civil population of Europe during, and after, the hostilities of 1914–18 and 1939–45. As before, the study sites in (1) to (4) span a broad range of epidemiological environments, from the cool temperate latitudes of northern Europe, through the tropical island and jungle environments of the Caribbean and Southeast Asia, to the warm temperate and subtropical savannah lands of the South African Veld. Diseases have been sampled to reflect this epidemiological range. The South African War (1899–1902) has been described as the last of the ‘typhoid campaigns’ (Curtin, 1998)—a closing chapter on the predominance of disease over battle as a cause of death among soldiers (Pakenham, 1979: 382). From the military perspective, typhoid was indeed the major health issue of the war, accounting for a reported 8,020 deaths in the British Army (Simpson, 1911: 57).