Academic literature on the topic '1889-1951 Philosophy'

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Journal articles on the topic "1889-1951 Philosophy"

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Jesus, Paulo, Gualtiero Lorini, Ubirajara Marques, Marita Rainsborough, and Fernando Silva. "Editors’ Word." Estudos Kantianos [EK] 11, no. 2 (2024): 9. http://dx.doi.org/10.36311/2318-0501.2023.v11n2.p9.

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The present issue collects a group of articles which, given its linguistic, methodological, and thematic diversity, brings to light the exceptional vitality of Kant’s philosophy, while confirming the raison d’être of this journal as a forum for international research.Linguistically speaking, the articles herein published are written, in accordance with the proposed guidelines, in English, Portuguese, French, and Italian. Methodologically, several approaches are combined, namely, by resorting to a structural-thematic, historical-genetic, and comparative angle. From a thematic point of view, sev
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Inoguchi, Takashi. "Nambara Shigeru (1889–1974): how a Japanese liberal conceptualized eternal peace, 1918–1951." Japanese Journal of Political Science 19, no. 4 (2018): 612–21. http://dx.doi.org/10.1017/s1468109918000373.

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AbstractNambara Shigeru was a rara avis of Japanese liberal academics at hard times in that he survived difficult times without being punished by the oppressive government in the pre-war Japan and the occupation authorities in the immediate post-war Japan. He specialized in Western political philosophy especially in Immanuel Kant and Johann Gottlieb Fichte, known as proponents of German idealism and nationalism. His magnum opus was published, without being punished, in 1944, arguing that the Nazi politics was totally against the Western political tradition. In 1945–46, he made clear his opposi
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Lindsay, Pete, Tim Pitt, and Owen Thomas. "Bewitched by our words: Wittgenstein, language-games, and the pictures that hold sport psychology captive." Sport & Exercise Psychology Review 10, no. 1 (2014): 41–54. http://dx.doi.org/10.53841/bpssepr.2014.10.1.41.

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Ludwig Wittgenstein (1889–1951) was arguably one of the most important philosophers of the 20th century. Despite previous interest in philosophical approaches (Corlett, 1996), and the value given to philosophy in relation to applied practice (Poczwardowski, Sherman & Ravizza, 2004), almost no attention has been given to Wittgenstein’s works in sport psychology. In this article, we suggest that our discipline frequently suffers with conceptual confusions and misunderstandings driven by our unintentional misguided use of language. Through the philosophical thinking of Wittgenstein, we explor
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Matovka, Nazar. "Ludwig Wittgenstein’s grammatical inquiry as an alternative to theories of meaning." NaUKMA Research Papers in Philosophy and Religious Studies 14 (December 30, 2024): 87–97. https://doi.org/10.18523/2617-1678.2024.14.87-97.

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The aim of this article is a historical-philosophical actualisation in the academic sphere of the conception of grammar as an approach presented by the late philosophy of Ludwig Wittgenstein (1889–1951) that may have the prospect of becoming an alternative to traditional philosophical approaches to the study of language based upon theories of meaning and reference. This actualisation is conducted in the context of contemporary problems of the philosophy of language and with awareness of the historical context of their research. Concerning the historical-philosophical aspect, the article is con
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Eleni, Lagoudaki. "Το επιχείρημα της ιδιωτικής γλώσσας". Archive 12 (5 грудня 2016): 14–18. https://doi.org/10.5281/zenodo.4485925.

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This essay deals with the argument of the mature theory of Ludwig Wittgenstein (1889-1951) against the possibility of the existence of a "private language". This is an argument based on the position that there can be no language that has been invented and understood by a single person. In addition, he considers it impossible to assimilate language from our inner consciousness. In order to understand and comprehend this assumption, the path that his thought followed until he came to this conclusion will be presented. It will also explain why the acceptance of this argument revises the
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Łętocha, Rafał. "Fundamenty ideowe myśli społeczno-gospodarczej i politycznej ks. Jana Piwowarczyka." Polish Biographical Studies 3, no. 1 (2015): 57–72. http://dx.doi.org/10.15804/pbs.2015.03.

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Father Jan Piwowarczyk (1889–1959) Philosophy doctor in theology, ethicist, sociologist, academic teacher, catholic feature writer, theoretician of pre-war for the Christian democratic party. In 1907, he graduated from gymnasium in Wadowice, then he studied at the Seminary for the Archdiocese of Krakow. On the 2nd of July 1911, he was ordained a priest at the Wawel Cathedral. He was a cannon of the Krakow chapter, the rector of Krakow Seminary in the years 1939–1945. He was an outstanding catholic feature writer – in the years 1922–1939 he was the chief editor of “Głos Narodu” and a tutor to a
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Faria, Lina Rodrigues de. "A Fundação Rockefeller e os serviços de saúde em São Paulo (1920-30): perspectivas históricas." História, Ciências, Saúde-Manguinhos 9, no. 3 (2002): 561–90. http://dx.doi.org/10.1590/s0104-59702002000300005.

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O presente trabalho tem por objetivo fazer uma apresentação histórica das políticas de saúde implementadas em São Paulo nas décadas de 1920 e 1930, procurando uma compreensão mais apurada dos processos de formulação das políticas governamentais concernentes às ações de saúde. O trabalho destaca a contribuição de Geraldo Horácio de Paula Sousa (1889-1951) à história da administração em saúde em São Paulo, sua proposta de um novo modelo de atendimento à população, consubstanciada no Centro de Saúde e que seria o eixo de toda estrutura das atividades de saúde pública no estado. Finalmente, enfoca
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Dr., L. Udaya Kumar, and G. M. Susmitha Dr. "THE CONTEMPORARY UNDERSTANDING OF LANGUAGE AND MEANING IN WITTGENSTEIN'S PHILOSOPHY." International Journal of Interdisciplinary Research in Arts and Humanities 3, no. 1 (2018): 115–18. https://doi.org/10.5281/zenodo.1199607.

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Ludwig Wittgenstein (1889 &ndash;1951) was considered one of the 20th Century&#39;s most important philosophers. He was an Austrian-British philosopher who worked primarily in logic, the philosophy of mind, and the philosophy of language. Wittgenstein&#39;s <em>Tractatus</em> is regarded as a significant philosophical work of the twentieth century which identifies the relationship between language and reality. It is an attempt to state in a general way the essence of all languages and the essence of the relation between language and reality.&nbsp; He is not at all concerned with the language o
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Fuchs, Margot. "Isolde Hausser (7. 12. 1889-5. 10. 1951), Technische Physikerin und Wissenschaftlerin am Kaiser-Wilhelm-/Max-Planck-Institut für Medizinische Forschung, Heidelberg." Berichte zur Wissenschaftsgeschichte 17, no. 3 (1994): 201–15. http://dx.doi.org/10.1002/bewi.19940170309.

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Sabri, Muhammad. "Mistisisme dan Hal-hal Tak Tercakapkan : Menimbang Epistemologi Hudhūrī." Kanz Philosophia : A Journal for Islamic Philosophy and Mysticism 2, no. 1 (2012): 71. http://dx.doi.org/10.20871/kpjipm.v2i1.25.

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&lt;div&gt;&lt;p&gt;&lt;strong&gt;Abstract :&lt;/strong&gt; In general, this article intends to answer a fundamental question, whether a mystical experience can or cannot be expressed through language. If the answer is positive, what kind of language can ‘formulate’ an inner space of human experience to penetrate into the heart of the most real reality? What kind of consciousness can “bring” the light of God to the ‘empirical’ world? h en how to formulate a mystical consciousness in expressing spiritual experience that is “subjective” and therefore, has limitations? How, in fact, the status of
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Dissertations / Theses on the topic "1889-1951 Philosophy"

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Cunningham, Thomas Robert. "The continuity of Wittgenstein's critical meta-philosophy." Thesis, University of Stirling, 2008. http://hdl.handle.net/1893/1055.

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This thesis investigates the continuity of Wittgenstein’s approach to, and conception of, philosophy. Part One examines the rule-following passages of the Philosophical Investigations. I argue that Wittgenstein’s remarks can only be read as interesting and coherent if we see him, as urged by prominent commentators, resisting the possibility of a certain ‘sideways-on’ perspective. There is real difficulty, however, in ascertaining what the resulting Wittgensteinian position is: whether it is position structurally analogous with Kant’s distinction between empirical realism and transcendental ide
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Fronda, Earl Stanley. "Wittgenstein from a theological point of view." Thesis, University of Wales Trinity Saint David, 2007. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683343.

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李鐵. "論維特根斯坦的遵守規則思想 = Wittgenstein on following a rule". HKBU Institutional Repository, 2006. http://repository.hkbu.edu.hk/etd_ra/692.

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Last, Nana D. "Images of entanglement : Wittgensteinian spatial practices between architecture and philosophy." Thesis, Massachusetts Institute of Technology, 1998. http://hdl.handle.net/1721.1/9673.

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Thesis (Ph.D.)--Massachusetts Institute of Technology, Dept. of Architecture and Planning, February 1999.<br>Includes bibliographical references (p. 217-218).<br>This thesis explores the deep spatio-linguistic relationship between the Austrian born philosopher Ludwig Wittgenstein's practices of philosophy and of architecture. Wittgenstein's philosophy of language is notable for its sharply distinguished early and late work: with the early work most strongly associated with his Tractatus Logico-Philosophicus (1922) and the later frequently designated by his posthumously published Philosophical
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Prucka, Leslie J. "Linguistic, strategies for architectural activities : Wittgenstein, philosophy, and language." Thesis, Georgia Institute of Technology, 1987. http://hdl.handle.net/1853/21705.

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Wong, Ka Ling. "The later Wittgenstein on grammar, necessity and normativity." HKBU Institutional Repository, 2011. https://repository.hkbu.edu.hk/etd_ra/1271.

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Temelini, Michael. "Seeing things differently : Wittgenstein and social and political philosophy." Thesis, McGill University, 1999. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=35950.

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This thesis calls into question a currently orthodox view of Ludwig Wittgenstein's post-Tractarian philosophy. This view is that the social and political implications of Wittgenstein's Philosophical Investigations are conservative and relativist. That is, Wittgenstein's concepts such as 'forms of life', 'language-games' and 'rule-following' defend and promote: a rule-determined and context-determined rationality; or an incomparable community-determined human understanding; or a neutralist, nonrevisionary, private or uncritical social and political philosophy.<br>In order to challenge and corre
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Tavares, Francisco Renato 1981. "Metafísica e Misticismo no Tractatus de Wittgenstein." [s.n.], 2013. http://repositorio.unicamp.br/jspui/handle/REPOSIP/281686.

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Orientador: Arley Ramos Moreno<br>Dissertação (mestrado) - Universidade Estadual de Campinas, Instituto de Filosofia e Ciências Humanas<br>Made available in DSpace on 2018-08-23T16:37:59Z (GMT). No. of bitstreams: 1 Tavares_FranciscoRenato_M.pdf: 1081407 bytes, checksum: c33afbb41536aa3265aa929f764636b6 (MD5) Previous issue date: 2013<br>Resumo: Este trabalho mostra que o misticismo do Tractatus é de fundamental importância para a compreensão da atitude de Wittgenstein perante o mundo e a vida. O místico que se mostra na estrutura do mundo e da linguagem é inefável e, é a única solução para
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Heyes, Cressida J. "'Back to the rough ground!' : Wittgenstein, essentialism, and feminist methods." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1997. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp02/NQ36981.pdf.

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Magalhães, Tiago de Oliveira. "Os papéis do psicológico na filosofia de Wittgenstein: do tractatus às investigações." www.teses.ufc.br, 2010. http://www.repositorio.ufc.br/handle/riufc/6528.

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MAGALHÃES, Tiago de Oliveira. Os papéis do psicológico na filosofia de Wittgenstein: do tractatus às investigações. 2010. 120f. – Dissertação (Mestrado) – Universidade Federal do Ceará, Programa de Pós-graduação em Filosofia, Fortaleza (CE), 2010.<br>Submitted by Márcia Araújo (marcia_m_bezerra@yahoo.com.br) on 2013-11-07T14:20:07Z No. of bitstreams: 1 2010-DIS-TOMAGALHAES.pdf: 968870 bytes, checksum: 91c6ca45e20937aeffd00d541bcb12fe (MD5)<br>Approved for entry into archive by Márcia Araújo(marcia_m_bezerra@yahoo.com.br) on 2013-11-07T18:57:34Z (GMT) No. of bitstreams: 1 2010-DIS-TOMAGALHAE
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Books on the topic "1889-1951 Philosophy"

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Hanfling, Oswald. Wittgenstein's later philosophy. Macmillan, 1989.

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Hartnack, Justus. Wittgenstein and modern philosophy. 2nd ed. University of Notre Dame Press, 1985.

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Heaton, John. Introducing Wittgenstein. Icon Books, 1999.

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Paul, Smeyers, and Marshall James, eds. Philosophy and education: Accepting Wittgenstein's challenge. Kluwer Academic Publishers, 1995.

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1954-, Moyal-Sharrock Danièle, ed. Perspicuous presentations: Essays on Wittgenstein's philosophy of psychology. Palgrave Macmillan, 2007.

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Colloquium on the Philosophy of Ludwig Wittgenstein (1989 Florida State University). Wittgenstein in Florida: Proceedings of the Colloquium on the Philosophy of Ludwig Wittgenstein, Florida State University, 7-8 August 1989. Kluwer Academic, 1991.

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1889-1951, Wittgenstein Ludwig, Craft J. L. 1947-, and Hustwit Ronald E. 1942-, eds. Wittgenstein: Conversations, 1949-1951. Hackett Pub. Co., 1986.

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1947-, Lewis Peter, ed. Wittgenstein, aesthetics, and philosophy. Ashgate, 2004.

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Hartnack, Justus. Wittgenstein and Modern Philosophy. Taylor & Francis Group, 2013.

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Hartnack, Justus. Wittgenstein and Modern Philosophy. Routledge, 2010.

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Book chapters on the topic "1889-1951 Philosophy"

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Howard, Alex. "Ludwig Wittgenstein (1889–1951)." In Philosophy for Counselling and Psychotherapy. Macmillan Education UK, 2000. http://dx.doi.org/10.1007/978-1-137-04644-4_30.

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"Ludwig Wittgenstein (1889–1951)." In Sprachphilosophie / Philosophy of Language / La philosophie du langage, edited by Marcelo Dascal, Dietfried Gerhardus, Kuno Lorenz, and Georg Meggle. Walter de Gruyter, 1992. http://dx.doi.org/10.1515/9783110095838.1.2.563.

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Hacker, Peter. "Ludwig wittgenstein (1889–1951)." In The Philosophers Introducing Great Western Thinkers. Oxford University PressOxford, 1999. http://dx.doi.org/10.1093/oso/9780198238614.003.0027.

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Abstract The leading analytical philosopher of the twentieth century, whose two major works altered the course of the subject. Whether by agreement or by disagreement, whether through understanding or misunderstanding, his influence has moulded the evolution of philosophy from the 1920s.
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Beaney, Michael. "4. Are there limits to what we can say or think?" In Analytic Philosophy: A Very Short introduction. Oxford University Press, 2017. http://dx.doi.org/10.1093/actrade/9780198778028.003.0005.

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‘Are there limits to what we can say and think?’ considers the possible limits of our language and whether we can have thoughts that outstrip our ability to say what they are. It introduces Ludwig Wittgenstein (1889–1951), arguably the greatest philosopher of the 20th century, and his publication, Tractatus Logico-Philosophicus (1921), which describes his philosophical ideas. The paradox of inference is discussed along with how Wittgenstein distinguishes between senselessness and nonsense. It concludes that there are indeed limits to what we can say or think, and while there may be difficultie
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Wittgenstein, Ludwig. "Logical Arrangements." In The Many Faces of Philosophy. Oxford University PressNew York, NY, 2003. http://dx.doi.org/10.1093/oso/9780195134025.003.0035.

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Abstract Born in Vienna to a wealthy industrialist family, Ludwig Wittgenstein (1889–1951) was privately educated before he studied engineering in Berlin and Manchester. Having become interested in the philosophy of mathematics, he went to Cambridge to study with Bertrand Russell in 1912, who introduced him to G. E. Moore and J. M. Keynes. He began writing the Tractatus Logico-Philosophicus (1921), but, having given away his large inheritance, Wittgenstein decided to return to Austria, to serve as a soldier in World War I. He was held prisoner at Monte Casino. After the war, Wittgenstein taugh
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Wollheim, Richard. "Wittgenstein on Art (1966)." In Uncollected Writings, edited by Gary Kemp and Elisabetta Toreno. Oxford University PressOxford, 2025. https://doi.org/10.1093/9780191995767.003.0022.

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Abstract Ludwig Wittgenstein (1889–1951) held that there is no essence to language, that it is held together by a complicated network of criss-crossing ‘family resemblances’. Wittgenstein did not say outright that art is similar, but Wollheim says it—and Morris Weitz (1916–1981) famously said something consonant with the idea some years earlier. It is structured by institutions, traditions, and conventions, and is intrinsically reflexive. The uniqueness of this marriage defies the logic of analytic philosophy, at last that which puts the judgement ‘x is beautiful’ at the top of its list. Aesth
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Fokin, Sergey L. "Ludwig Wittgenstein on Notes from Underground." In “Notes from Underground” by F.M. Dostoevsky in the Culture of Europe and America. A.M. Gorky Institute of World Literature of the Russian Academy of Sciences, 2021. http://dx.doi.org/10.22455/978-5-9208-0668-0-307-318.

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In this paper, we would like to turn to the experience of studying the role that the work of F. M. Dostoevsky played in the intellectual evolution of Ludwig Wittgenstein (1889–1951). At the same time, along with a general overview of those prints of the books of the Russian writer that have been preserved in the picture of the thinker’s life path, it is important for us to present the experience of interpreting the story Notes from Underground, which the philosopher undertook in an oral conversation shortly before his death.
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