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1
McVAY, GORDON. "Anatolii Borisovich Mariengof (1897-1962)." Slavonic and East European Review 87, no. 3 (July 2009): 518–25. http://dx.doi.org/10.1353/see.2009.0038.
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Séguy, Jean. "KEIM (Albert N.), Harold S. Bender (1897-1962)." Archives de sciences sociales des religions, no. 112 (December 31, 2000): 100–101. http://dx.doi.org/10.4000/assr.20316.
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Bush, Perry. "Harold S. Bender, 1897-1962 by Albert N. Keim." Catholic Historical Review 85, no. 2 (1999): 331–32. http://dx.doi.org/10.1353/cat.1999.0052.
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Majoros, K. "An early mainstream economist from Hungary: István Varga (1897–1962)." Acta Oeconomica 53, no. 2 (June 2003): 195–213. http://dx.doi.org/10.1556/aoecon.53.2003.2.4.
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The study introduces a Hungarian economic thinker, István Varga*, whose valuable activity has remained unexplored up to now. He became an economic thinker during the 1920s, in a country that had not long before become independent of Austria. The role played by Austria in the modern economic thinking of that time was a form of competition with the thought adhered to by the UK and the USA. Hungarian economists mainly interpreted and commented on German and Austrian theories, reasons for this being that, for example, the majority of Hungarian economists had studied at German and Austrian universities, while at Hungarian universities principally German and Austrian economic theories were taught. István Varga was familiar not only with contemporary German economics but with the new ideas of Anglo-Saxon economics as well — and he introduced these ideas into Hungarian economic thinking. He lived and worked in turbulent times, and historians have only been able to appreciate his activity in a limited manner. The work of this excellent economist has all but been forgotten, although he was of international stature. After a brief summary of Varga’s profile the study will demonstrate the lasting influence he has had in four areas — namely, business cycle research and national income estimations, the 1946 Hungarian stabilisation program, corporate profit, and consumption economics — and will go on to summarise his most important achievements.
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Kuczyńska-Koschany, Katarzyna. "Ściana Płaczu: Władysław Broniewski i Jerzy Ficowski. Interpretacja porównawcza: egzemplifikacja." Polonistyka. Innowacje, no. 14 (December 11, 2021): 101–12. http://dx.doi.org/10.14746/pi.2021.14.10.
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W artykule przypomniano reguły, jakimi rządzi się interpretacja porównawcza. Autorka odnosi się do dotychczasowych ustaleń metodologicznych i metodycznych, przede wszystkim Bożeny Chrząstowskiej, oraz stosuje przyjęte zasady w praktyce (rozszerzając pole o temat i topos). Szkic jest próbą interpretacji porównawczej dwu wierszy polskich poetów - Władysława Broniewskiego (1897-1962) i Jerzego Ficowskiego (1924-2006) – na temat jerozolimskiej Ściany Płaczu.
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Watt, W. S. "Notes on Pliny, Naturalis Historia 33–7." Classical Quarterly 38, no. 1 (January 1988): 206–14. http://dx.doi.org/10.1017/s0009838800031414.
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The following modern editions are referred to: Sillig (1851); Jan (1860); Mayhoff (1897); Bailey (K. C), The Elder Pliny's Chapters on Chemical Subjects (1929–32); Loeb editions (Rackham, Books 33–5 [1952]; Eichholz, Books 36–7 [1962]); Budé editions (Zehnacker, Book 33 [1983]; Le Bonniec, Book 34 [1953]; Croisille, Book 35 [1985]). Abbreviations include: Urlichs1 = K. L. Urlichs, Chrestomathia Pliniana (Berlin, 1857); Urlichs2 = K. L. Urlichs, Vindiciae Plinianae ii (Erlangen, 1866).
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Nalinrachatakan, Pakorn, John S. Ascher, Max Kasparek, Prapun Traiyasut, Chawatat Thanoosing, and Natapot Warrit. "A review of the anthidiine bees (Apoidea, Megachilidae) in Thailand." ZooKeys 1186 (December 19, 2023): 235–84. http://dx.doi.org/10.3897/zookeys.1186.95203.
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Bees of the tribe Anthidiini (Apoidea: Megachilidae) are notable pollinators consisting of resin bees, wool-carder bees, and cleptoparasitic bees. Twelve anthidiine species were historically reported in Thailand, though the taxonomic information of the group was needed revising. In this study, 165 (97♀, 68♂) anthidiine bee specimens deposited at the Chulalongkorn University Natural History Museum, Thailand, were examined with material obtained from various museum collections. Specimens were principally collected in Thailand with some from Laos and Myanmar. Here, at least eight genera and 15 species of anthidiine bees are recognized: Anthidiellum (5), Bathanthidium (1), Eoanthidium (1), Euaspis (4), Pachyanthidium (1), Pseudoanthidium (1), Stelis (1), and Trachusa (1). Dianthidium chinensis Wu, 1962, Eoanthidium chinensis (Wu, 1962), Eoanthidium semicarinatum Pasteels, 1972, and Eoanthidium punjabensis Gupta & Sharma, 1953 are relegated as junior synonyms of Eoanthidium (Hemidiellum) riparium (Cockerell, 1929), stat. nov. Both Anthidiellum (Pycnanthidium) latipes (Bingham, 1897) from Phang Nga and Euaspis aff. wegneri Baker, 1995 from Chumphon were identified as new records for Thailand. Trachusa aff. vietnamensis Flaminio & Quaranta, 2021 from Phitsanulok is a new record for the genus found in Thailand, whereas Pseudoanthidium (Pseudoanthidium) orientale (Bingham, 1897) is a new record for Laos. Annotated comments are provided for some taxa and identification keys for the Thai anthidiine bees is provided.
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Hand, Richard J., and Michael Wilson. "The Grand-Guignol: Aspects of Theory and Practice." Theatre Research International 25, no. 3 (2000): 266–75. http://dx.doi.org/10.1017/s0307883300019726.
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The Théâtre du Grand-Guignol in Paris (1897–1962) achieved a legendary reputation as the ‘Theatre of Horror’, a venue displaying such explicit violence and blood-curdling terror that a resident doctor was employed to treat the numerous spectators who fainted each night. Indeed, the phrase ‘grand-guignolesque’ has entered the language to describe any display of heightened, remorseless horror. Such is the myth of the Grand-Guignol: the reality is subtler and far more complex.
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Piedade, Lucio de Franciscis dos Reis, and Laura Loguercio Cánepa. "O horror como performance da morte: José Mojica Marins e a tradição do Grand Guignol." Galáxia (São Paulo) 14, no. 28 (December 2014): 95–107. http://dx.doi.org/10.1590/1982-25542014216634.
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O artigo analisa aspectos da trilogia de Zé do Caixão, dirigida por José Mojica Marins (composta pelos filmes À meia-noite levarei sua alma, 1964; esta noite encarnarei no teu cadáver, 1967; encarnação do Demônio, 2008), sob a perspectiva da encenação do horror, originada na tradição do teatro francês do Grand Guignol (1897-1962). Discute-se, também, como os elementos gráficos do horror foram inseridos e reciclados nesses filmes, conforme mudanças de paradigmas do gênero no cenário internacional desde os anos 1960.
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VALENCIA-SOTO, DAVID. "Scale-bearing beauty: Intertidal scale-worms (Polychaeta: Polynoidae) from Punta Blanca (Arequipa, Peru)." Zootaxa 5032, no. 2 (September 7, 2021): 151–94. http://dx.doi.org/10.11646/zootaxa.5032.2.1.
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Three species of polynoid polychaetes were collected during an exploratory sampling on the rocky shore of Punta Blanca in Arequipa, Peru. Lepidonotus aff. crosslandi peruana Hartmann-Schröder, 1962 differed from the nominal species by the presence of jaws without denticles and bidentate neurochaetae in the third parapodium while Harmothoe aff. hirsuta Johnson, 1897, differed by a disparate distribution of elytral ornamentations. Halosydna parva Kinberg, 1856 is newly recorded for the locality. Comparative tables between Lepidonotus, Halosydna and Harmothoe species recorded for Peru and the Pacific Coast of South America are provided.
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GÜLTEKİN, LEVENT, and HÉLÈNE PERRIN. "The species of Larinus Dejean, 1821 (Coleoptera: Curculionidae) described by J. Desbrochers : lectotype designations and new synonymies." Zootaxa 1350, no. 1 (November 2, 2006): 55. http://dx.doi.org/10.11646/zootaxa.1350.1.5.
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Based on a study of the types of species described by J. Desbrochers in the genus Larinus Dejean, several nomenclatural changes are proposed. Lectotypes are designated (or Holotypes recognized) for the following species names: Larinus stricticollis Desbrochers, L. interruptus Desbrochers, L. breviusculus Desbrochers, L. villosiventris Desbrochers, L. villosicollis Desbrochers, L. distinguendus Desbrochers, L. senilis (Fabricius) var. rubripes Desbrochers, L. crassiusculus Desbrochers, L. obesulus Desbrochers, L. sacer Desbrochers, L. hierolosymae Desbrochers, L. cribricollis Desbrochers, L. elegans Desbrochers, L. densicollis Desbrochers, L. akbesianus Desbrochers, L. rugithorax Desbrochers, L. tauricus Desbrochers. Eight new synonymies are proposed: Larinus ursus (Fabricius, 1792) [= Larinus senilis (Fabricius) var. rubripes Desbrochers, 1892 syn. n. ]; Larinus fucatus Faust, 1891 [= Larinus sacer Desbrochers,1896 syn. n. ]; Larinus brenskei Faust, 1890 [= Larinus akbesianus Desbrochers, 1897 syn. n.]; Larinus crassiusculus Desbrochers, 1895 [= Larinus khnzoriani Ter-Minassian, 1962, syn. n.]; Larinus lederi Faust, 1889 [= Larinus cribricollis Desbrochers, 1896, syn. n.]; Larinus sturnus (Schaller, 1783) [= Larinus rugithorax Desbrochers, 1897, syn. n.]; Larinus sibiricus Gyllenhal, 1836 [=Larinus distinguendus Desbrochers, 1892 syn. n.]; Larinus cardopatii Lucas, 1849 [=Larinus densicollis Desbrochers, 1897 syn. n. ]. The name of Larinus hierolosymae Desbrochers, 1896 is corrected and become Larinus hierosolymae Desbrochers, 1896 [emendation]. Larinus obesulus Desbrochers, 1896 is assigned to the subgenus Cryphopus Petri, 1907. Larinus villosicollis Desbrochers, 1892 and L. hierosolymae Desbrochers, 1896 are placed in the subgenus Phyllonomeus Gistel, 1856. Larinus tauricus Desbrochers, 1897 belongs to the subgenus Larinomesius Reitter, 1924. At the present time, the types of three species are not located : Larinus rufipes Desbrochers, 1870, Larinus numidicus Desbrochers, 1892 and Larinus minutus Gyllenhal var. minutissimus Desbrochers, 1891.
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Santos-Silva, Antonio, Juan Pablo Botero, and Carlos Alberto Hector Flechtmann. "A new species and taxonomical and geographical notes on Neotropical Cerambycidae (Coleoptera)." Papéis Avulsos de Zoologia 63 (January 23, 2023): e202363006. http://dx.doi.org/10.11606/1807-0205/2023.63.006.
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Eburodacrys pilicornis Fisher, 1944 is redescribed based on a female from Brazil (Mato Grosso do Sul), and new state record for Venezuela and new department record for Colombia are provided. Notes and new state records in Brazil for Tilloglomus spectabile Martins, 1975 are provided. The pronotal shape of Piezocera flavipennis (Zajciw, 1970) is commented on. Piezocera serraticollis Linell, 1897 is synonymized with P. monochroa Bates, 1885 and an updated key to species of Piezocera Audinet-Serville, 1834 is provided. Lepturges (Lepturges) luanae sp. nov. is described from Brazil (Goiás). New geographical records are provided for an additional 17 species belonging to three subfamilies (Cerambycinae, Lamiinae and Lepturinae): Gnomidolon cruciferum (Gounelle, 1909); Microibidion bimaculatum Mehl, Galileo, Martins & Santos-Silva, 2015; Lepturges (Lepturges) centralis Monné, 1978; Lepturges (Lepturges) mattogrossis Gilmour, 1962; Leptostylus perniciosus Monné & Hoffmann, 1981; Urgleptes villiersi Gilmour, 1962; Oreodera bituberculata Bates, 1861; Rosalba smaragdina (Breuning, 1940); Colobothea rubroornata Zajciw, 1962; Aerenea subimpetiginosa Breuning, 1948; Cicuiara nitidula (Bates, 1866); Desmiphora (Desmiphora) crocata Melzer, 1935; Estola acricula Bates, 1866; Gisostola bahiensis Martins & Galileo, 1988; Hypsioma chapadensis Dillon & Dillon, 1945; Lypsimena fuscata Haldeman, 1847; and Strangalia flavocincta (Thomson, 1861).
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DE MARCH, François. "Les limites des analyses et préconisations pour la gestion des « risques psychosociaux » dans les organisations en France : quel apport la pensée anthropologique de Georges Bataille pourrait-elle constituer ?" Management international 20, no. 2 (May 25, 2018): 157–67. http://dx.doi.org/10.7202/1046569ar.
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Le développement de troubles psychosociaux dans les organisations pouvant aller jusqu’au suicide au travail a donné lieu ces dernières années à de nombreuses publications, analyses et préconisations (souvent dans des rapports officiels) et à des décisions conventionnelles ou réglementaires. Leurs limites pourraient-elles être dépassées par le recours à la pensée de l’écrivain français Georges Bataille (1897-1962)? Ses notions anthropologiques de « dépense », de « souveraineté » et de « communication » sont sollicitées dans cette note de recherche pour penser autrement les « risques psychosociaux » et pour suggérer des pistes pour un management respectueux de l’humanité des hommes au travail.
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NIU, ZE-QING, A.-RONG LUO, TERRY GRISWOLD, and CHAO-DONG ZHU. "Review of the bee genus Pseudoanthidium Friese, 1898 (Hymenoptera: Apoidea: Megachilidae: Anthidiini) of China with descriptions of three new species." Zootaxa 4996, no. 1 (July 2, 2021): 133–52. http://dx.doi.org/10.11646/zootaxa.4996.1.5.
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The carder bee genus Pseudoanthidium Friese, 1898, is revised from China. Eight species are confirmed to occur in China, including three new species: Pseudoanthidium (Pseudoanthidium) yanruae Niu & Zhu, sp. nov., P. (P.) kunesense Niu & Zhu, sp. nov., P. (P.) chenggongense Niu & Zhu, sp. nov. There is also one new generic assignment and synonymy: Anthidium kryzhanovskii Wu, 1962 is a junior synonym of P. (P.) orientale (Bingham, 1897). Pseudoanthidium (P.) campulodonta (Wu, 1990) is synonymized with P. (P.) tenellum (Mocsáry, 1880). Here we provide descriptions for the three new species and an illustrated key to the known Chinese Pseudoanthidium.
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Morgoshiia, T. Sh. "Anatoly Pavlovich Frumkin (1897-1962): сhief urologist of the Soviet Army and outstanding scientist." Herald Urology 7, no. 1 (April 25, 2019): 67–73. http://dx.doi.org/10.21886/2308-6424-2019-7-1-67-73.
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Pereira, Ulisses Alberto. "NOTION OF SACRED IN GEORGES BATAILLE." PÓLEMOS – Revista de Estudantes de Filosofia da Universidade de Brasília 11, no. 23 (December 19, 2022): 233–47. http://dx.doi.org/10.26512/pl.v11i23.44619.
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O presente artigo busca compreender os conceitos de continuidade, descontinuidade e a noção de sagrado inseridos dentro da antropologia filosófica apresentadas pelo intelectual francês do início do século XX, Georges Bataille (1897 – 1962). Para isso nos propusemos a estudar o distanciamento da continuidade, através do processo de hominização, e a sua subsequente entrada em mundo descontínuo; também estudamos o movimento da criação dos interditos e a transgressão dos mesmos, para que dessa forma possamos compreender como esses conceitos estão interligados com as práticas ritualísticas (festas, orgias, sacrifícios) e do conceito de erotismo sagrado proposto pelo autor, que em última instância, busca um retorno à continuidade.
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Arnaut, Daniela. "An Intangible Heritage in Use. Portuguese Institute of Oncology." Modern Lisbon, no. 55 (2016): 16–23. http://dx.doi.org/10.52200/55.a.nk2wyinq.
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The Portuguese Institute of Oncology (IPO) built in modern Lisbon, between 1927 and 1948, and added to until 1996, is the result of the Francisco Gentil effort to study and treat cancer. It is part of the Portuguese modern healthcare network and a reference concerning social, urban and architecture innovations, where the architects Cristino da Silva (1896–1936), Carlos Ramos (1897–1969), Raul Lino (1879–1974), Ernest Koop (1890–1962), Walter Diestel (1904–) and Raul Rodrigues de Lima (1909–1980) took part. By highlighting its cultural value this essay aims to stress the importance of achieving public and institutional awareness, in dealing with its everyday intensive use and transformation, towards a sustainable future.
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Marqueta Calvo, Sergio. "Reflejos de jade (J. Ezquerra y J. Fortanet. [eds.], La luz de un gran frío. Ensayos sobre Georges Bataille)." Análisis. Revista de investigación filosófica 5, no. 1 (July 12, 2018): 259–64. http://dx.doi.org/10.26754/ojs_arif/a.rif.201812617.
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La luz de un gran frío. Ensayos sobre Georges Bataille (Ediciones Casus-Belli, 2017), editado por Jesús Ezquerra y Joaquín Fortanet, es, ante todo, un ajuste de cuentas con el silencio pues se trata de la primera obra colectiva sobre Georges Bataille (1897-1962) que se publica en España. Así, la imponente tonalidad de su portada nos presenta un variado número de colaboradores de distinta procedencia, desde Denis Hollier, editor de varios tomos de las oeuvres complètes aparecidas en Gallimard, a Michel Surya, autor de la imprescindible biografía Bataille, la mort à l’oeuvre, o Antonio Campillo, presidente de la Red Española de Filosofía, y Marco Tabacchini, ambos habituados a bregar con los textos políticos del francés.
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Stiennon, Jacques. "Entre Francis Jammes et Charles Du Bos : la poétesse Alliette Audra (Paris, 1897 - Lausanne, 1962)." Bulletin de la Classe des lettres et des sciences morales et politiques 7, no. 1 (1996): 191–208. http://dx.doi.org/10.3406/barb.1996.23062.
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LELEJ, ARKADY S., KEVIN A. WILLIAMS, JOSHUA B. TERINE, JURIYA OKAYASU, GRISHMA R. PARIKH, and GIRISH P. KUMAR. "Review of the tribe Mutillini (Hymenoptera: Mutillidae) from the Oriental Region." Zootaxa 5228, no. 4 (January 16, 2023): 455–76. http://dx.doi.org/10.11646/zootaxa.5228.4.5.
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The species in the tribe Mutillini (Mutillidae: Mutillinae) sensu Waldren et al. (2022, in press) of the Oriental region are reviewed. Fourteen species in the genera Kurzenkotilla Lelej, 2005, Mutilla Linnaeus, 1758, Standfussidia Lelej, 2005, and Storozhenkotilla Lelej, 2005 are keyed, reviewed, and illustrated. The males of the genus Kurzenkotilla are described and associated with the females. One new species: Storozhenkotilla nathani Lelej, sp. nov., male is described from India (Karnataka and Kerala). New combinations are proposed for Kurzenkotilla harmandi (André, 1898), comb. nov., K. rufodorsata (Cameron, 1897), comb. nov., K. semiviolacea (André, 1896), comb. nov., K. cicatricifera (André, 1894), comb. nov., and Storozhenkotilla binghami (Lelej, 2005), comb. nov. Six new country records are presented: Kurzenkotilla niveosignata (André, 1894) from Pakistan, K. annamensis Lelej, 2005 from Thailand, K. visrara (Cameron, 1898) from India, K. scrobiculata (Hammer, 1962) from Nepal, K. rufodorsata (Cameron, 1897) from Nepal, and Storozhenkotilla binghami Lelej, 2005 from Sri Lanka. Specimens of Mutilla mikado Cameron, 1900 from China were misidentified as Mutilla europaea by Su et al. (2019), and we recognize M. mikado as the sole member of the genus Mutilla to occur in the Oriental region. A key to the species of Oriental Mutillini is provided.
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Goyatá, Júlia Vilaça. "Georges Bataille, Michel Leiris e a experiência do sagrado no entreguerras." Religião & Sociedade 34, no. 2 (December 2014): 65–85. http://dx.doi.org/10.1590/s1984-04382014000200004.
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O presente artigo tem como objetivo elucidar os usos e sentidos da noção de sagrado nas formulações teóricas e nas trajetórias intelectuais de Georges Bataille (1897-1962) e Michel Leiris (1901-1990) na Paris dos anos 1930. Em meio às diversas experiências estético-políticas da época, que questionavam as possíveis formas da ação política tendo em vista sua ligação com a arte, destaca-se a proposta do Collège de Sociologie (1937-1939), associação animada pelos autores junto a Roger Caillois (1913-1978). O grupo toma o sagrado em dupla articulação: ao mesmo tempo que conceito descritivo, ele passa a ser entendido também como um operador político. Tal ideia é o ponto de partida para as reflexões conjugadas e ao mesmo tempo originais de Bataille e Leiris.
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Vučak, Igor. "Georges Bataille i radikalna umjetnost performansa: filozofija transgresije u performansu Ritam 0 (1974.) Marine Abramović." Život umjetnosti, no. 106 (November 30, 2020): 68–81. http://dx.doi.org/10.31664/zu.2020.106.05.
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Unatoč savremenom shvatanju koncepta transgresije koji u postmoderno doba nerijetko ulazi u sfere simulakruma i mas-medijske realnosti, u ovom tekstu stavljen je fokus na filozofiju francuskog mislioca Georgesa Bataillea (1897.–1962.), kao relevantan teoretski okvir za razumijevanje transgresivnih, nasilnih i ritualističkih praksi radikalne umjetnosti performansa od 70-ih godina pa naovamo. Kroz teoretsko dekodiranje performansa Ritam 0 (Rhythm 0) Marine Abramović, nastoji se propitati na koji način Batailleova filozofija—sa posebnim naglaskom na pojmovima transgresije, komunikacije, žrtve, suverenosti, „unutrašnjeg iskustva“, metafizičke rane, erotizma i svetog—korespondira sa ekstremnim praksama i ritualističkim elementima nasilne umjetnosti performansa, a u širem kontekstu formiranja nove „estetike transgresije“ upisane u tijelo umjetnika kao društveni tekst, mjesto otpora, žrtveni mediji kanal za regeneriranje kolektivnog iskustva svetog.
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Pérez Álvarez, Álvaro. "Serial Biography in Journalism: The Case of Juan Belmonte, matador de toros, by Manuel Chaves Nogales." Dirāsāt Hispānicas: Revista Tunecina de Estudios Hispánicos, no. 9 (December 21, 2023): 177–91. http://dx.doi.org/10.4314/dirhisp.vi9.10.
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The Spanish journalist Manuel Chaves Nogales (Seville, 1897 - London, 1944) published the biography of bullfight- er Juan Belmonte (Seville, 1892 - Utrera, 1962) in 1935 in the graphic magazine Es- tampa. This biography, considered one of the best-written ones in Castilian, was re- leased in weekly chapters. Belmonte was already at that time one of the most famous bullfighters in Spain, but across his person- al story, Chaves Nogales turned Belmonte into a legend. Through the content and formal text analysis, this research identifies the connexions between the external form of a biography, published episodically, and the scenes chosen by the journalist that helped to enlarge the legend of a character. Chaves Nogales wrote the work in the first- person, so the text reads like an autobiog-raphy. This paper studies the use of first person narrative and shows the new pattern introduced in Journalism by Chaves Nogales. He contributes to the creation of the Belmonte myth through the storytell-ing.
Spanish title: La biografía seriada en el periodismo: El caso de Juan Belmonte, matador de toros, por Manuel Chaves Nogales
El periodista español Manuel Chaves Nogales (Sevilla, 1897 - Londres, 1944) publicó en 1935 la biografía del torero Juan Belmonte (Sevilla, 1892 - Utrera, 1962) en la revista gráfica Estampa. Esta biografía, considerada una de las mejores en caste- llano, apareció por entregas semanales. Belmonte era ya entonces uno de los toreros más famosos de España, pero Chaves Nogales lo convirtió en una leyenda a través la historia de su vida. Esta investigación identifica las conexiones entre el género biográfico y el periodismo mediante un análisis formal y de contenido de los distintos capítulos de la biografía y de las escenas narrativas. Chaves Nogales escribió el texto en primera persona, por lo que se lee como una autobiografía y este trabajo estudia el uso que hace Chaves Nogales de esa persona gramatical y muestra algunos de los rasgos periodísticos introducidos por Chaves Nogales. A través del storytelling, Chaves Nogales contribuyó a crear el mito de Belmonte.
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De March, François. "La notion de souveraineté chez Georges Bataille (1897-1962) éclaire-t-elle les suicides au travail ?" Revue Française de Gestion 48, no. 305 (July 2022): 79–102. http://dx.doi.org/10.3166/rfg305.79-102.
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La conception de la souveraineté chez Georges Bataille implique une caractéristique anthropologique, celle de se situer au-delà de l’utilité et au-delà de la nécessité. à l’inverse, pour Bataille, le travail transforme les hommes en choses et les écarte de la souveraineté. Celle-ci est-elle détruite par le travail contemporain ? Les suicides au travail en forte augmentation sont-ils une issue tragique visant à récupérer l’intimité perdue ? L’objet de cet article est de se demander si la notion de souveraineté permet de donner un sens anthropologique aux principales théories explicatives des suicides au travail.
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Alayón García, Giraldo, Alexander Sánchez-Ruiz, Yulianis Martín Castejón, Maylen Ramírez Ruiz, and Franklin Cala Riquelme. "Inventario de las arañas (Arachnida: Araneae) de la Reserva Ecológica Limones-Tuabaquey, Sierra De Cubitas, Camagüey, Cuba." Novitates Caribaea, no. 2 (January 1, 2009): 40–44. http://dx.doi.org/10.33800/nc.v0i2.186.
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Se realiza un inventario rápido de las arañas de la Reserva Ecológica Limones-Tuabaquey, Sierra de Cubitas, Camagüey, Cuba. En total, se registran para el área protegida 71 especies, agrupadas en 59 géneros y 26 familias. Se registra por primera vez para Cuba y las Antillas Mayores la especie Homalometa nigritarsi Simon, 1897 (Tetragnathidae) y se amplia además la distribución conocida de cinco especies: Ariamnes mexicanus Exline y Levi, 1962, Anisaitis squamata Bryant, 1940 (Salticidae), Scytodes blanda Bryant, 1940 (Scytodidae), Theridion antillanum Simon, 1894 (Theridiidae) y Episinus gratiosus Bryant, 1940 (Theridiidae). Se determinan 17 especies endémicas, las cuales se consideran objetos de conservación del área protegida, particularmente Anisaitis squamata Bryant, 1940 y Scytodes blanda Bryant, 1940; especies raras que sólo se conocen de pocas localidades en el archipiélago cubano.
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KIREJTSHUK, ALEXANDER G., and ALEXEY V. KOVALEV. "Monograph on the Cillaeinae (Coleoptera: Nitidulidae) from the Australian Region with comments on the taxonomy of the subfamily." Zootaxa 5103, no. 1 (February 23, 2022): 1–133. http://dx.doi.org/10.11646/zootaxa.5103.1.1.
Full textAbstract:
General review of the taxonomy and composition of the subfamily Cillaeinae with description of Conotelini trib. nov. (type genus: Conotelus Erichson, 1843 with some necessary notes on the position and rank of some recent and fossil taxa are given. The rank of the following supraspecific taxa are changed: former subgenus Paracillaeopsis Kirejtshuk, 2001 is now regarded as a separate genus (stat. nov.) and former genus Grouvellepeplus Kirejtshuk, 2001 is considered to be a subgenus (stat. nov.) of the genus Liparopeplus Murray, 1864. There is completed a revision of all cillaeine genera and species found in Australia and some others from adjacent territories, including the genera Adocimus Murray, 1864 with new subgenus Belonotus subgen. nov. (type species: Adocimus (Belonotus) bartenevi sp. nov.), Allenipeplus Kirejtshuk et Kovalev 2016, Brachypeplus Erichson, 1842, Brittonoma Kirejtshuk et Kovalev, 2016, Caledomus Kirejtshuk et Kovalev, 2017, Cillaeopeplus, Ithyphenes Murray, 1864, Laferollaeus gen. nov. (type species: Laferollaeus angustissimus sp. nov.), Matthewsianus gen. nov. (type species: Brachypeplus olliffi Blackburn, 1902), Onicotis Murray, 1864 and Oniphenes gen. nov. (type species: Oniphenes lobanovi sp. nov.). The following new species are described: Adocimus (Belonotus) bartenevi sp. nov., Brachypeplus instriatus sp. nov. B. makarovi sp. nov., B. nypicola sp. nov., Cillaeopeplus rectinotus sp. nov., C. temporalibus sp. nov., Ithyphenes australiaensis sp. nov., I. marinae sp. nov., I. rectifrons sp. nov., Matthewsianus polinae sp. nov., Oniphenes bicoloratus sp. nov., O, lobanovi sp. nov. and O. subunicolor sp. nov. The systematic placement is re-defined for the following species: Adocimus (Belonotus) modiglianii (Grouvelle, 1897), comb. nov. (former Cillaeus Laporte, 1835), A. (B.) nitidulus (Grouvelle, 1897), comb. nov. (former Brachypeplus), Brachypeplus cascus Powell et Cline, 2021, comb. nov. (former Palaeopeplus Powell et Cline, 2021), Brittonoma mandibulare (Kirejtshuk, 2011), comb. nov. and B. pygidiatum (Kirejtshuk, 2011), comb. nov. (former Brittonema Kirejtshuk, 2011), Campsopyga xanthura (Murray, 1864), comb. nov. (former Hypodetus Murray, 1864), Cillaeopeplus rastrus (Gillogly, 1962), comb. nov. (former Cillaeus), Ithyphenes angustus (Grouvelle, 1917), comb. nov. (former Platynema Ritsema, 1885), I. breviceps (Murray, 1864), comb. nov. (former Orthogramma Murray, 1864), I. dentipes (Murray, 1864), comb. nov. (former Orthogramma), I. fissiceps (Murray, 1864), comb. nov. (former Orthogramma), I. fuscipennis (Murray, 1864), comb. nov. (former Orthogramma), I. japonicus (Hisamatsu, 1985), comb. nov. (former Platynema), I. longiceps (Murray, 1864), comb. nov. (former Orthogramma), I. olliffi (Ritsema, 1885), comb. nov. (former Platynema), I. planiceps (Murray, 1864), comb. nov. (former Orthogramma), I. puncticeps (Murray, 1864), comb. nov. (former Orthogramma), I. ritsemai (Grouvelle, 1897), comb. nov. (former Orthogramma), I. saundersii (Murray, 1864), comb. nov. (former Orthogramma) and Matthewsianus olliffi (Blackburn, 1902), comb. nov., (former Brachypeplus). The following generic and species names are considered to be junior synonyms (senior synonym listed first): Brachypeplus Erichson, 1842 = Palaeopeplus Powell et Cline, 2021, syn. nov.; Ithyphenes Murray, 1864 = Platynema Ritsema, 1885, syn. nov.; Adocimus bellus Murray, 1864 = A. nigripennis Reitter, 1880, syn. nov. and A. dimidiatus Reitter, 1877, syn. nov.; Nitidulopsis aequalis Walker, 1858 = Brachypeplus (Selis) pallidus Dasgupta et Pal, 2019, syn. nov. and B. (S.) riang Dasgupta, Pal et Hodge, 2015, syn. nov.; Brachypeplus (Brachypeplus) obesus Grouvelle, 1895 = B. (B.) arengae Kirejtshuk, 1994, syn. nov. and very probably B. (B.) registernus Dasgupta et Pal, 2019; Brachypeplus (Selis) apicalis Murray, 1864 = B. (S.) fimbriatus Reitter, 1880, syn. nov.; B. (S.) dorsalis Grouvelle, 1897 = B. (S.) decoratus Grouvelle, 1917, syn. nov. and very probably B. (S.) ornatus Grouvelle, 1914; Brachypeplus (Tasmus) basalis: Murray, 1864 = B. (T.) brevicornis Sharp, 1878, syn. nov.; Brachypeplus (Tasmus) binotatus Murray, 1864 = B. cowleyi Blackburn, 1902, syn. nov. = B. koebelei Blackburn, 1902 and B. murrayi Macleay, 1873, syn. nov.; Brachypeplus kemblensis Blackburn, 1902 = Brachypeplus mauli Gardner et Clasey, 1962, syn. nov.; Brachypeplus (Brachypeplus) macLeayi Murray, 1864 = B. inquilinus Lea 1912, syn. nov.; Brachypeplus olliffi Blackburn, 1902 = B. insignis Lea, 1925, syn. nov. Because of insufficiency of available material the synonymy of Brachypeplus (Brachypeplus) nitidulus Grouvelle, 1897 and Cillaeus modiglianii Grouvelle, 1897 (currently both in Adocimus (Belanotus subgen. nov.)) is considered preliminary. The recent studies of additional specimens make it possible to consider Brachypeplus apicalis Murray, 1864 and B. dorsalis Grouvelle, 1897 (previously synonymized by Kirejtshuk, 2005) as separate species. The lectotypes of the following species are designated: Adocimus nigripennis Reitter, 1880, Brachypeplus barronensis Blackburn, 1902, B. basalis Erichson, 1842, B. Cowleyi Blackburn, 1902, B. inquilinus Lea, 1912, B. insignis Lea, 1925, B. kemblensis Blackburn, 1902, B. Koebelei Blackburn, 1902, B. Murrayi Macleay, 1873, B. Olliffi Blackburn, 1902, B. planus Erichson, 1842, B. wattsensis Blackburn, 1902, B. xanthorrhoeae Lea, 1925, Brachypeplus (Brachypeplus) nitidulus Grouvelle, 1897, B. (B.) obesus Grouvelle, 1895, B. (Selis) apicalis Murray, 1864, B. (S.) caudalis Murray, 1864, B. (S.) dorsalis Grouvelle, 1897, B. (S.) fimbriatus Reitter, 1880, B. (Tasmus) binotatus Murray, 1864, B. (T.) blandus Murray, 1864, B. (T.) brevicornis Sharp, 1878, Cillaeus Modiglianii Grouvelle, 1897, Ithyphenes Bouchardi Grouvelle, 1907, I. Gestroi Reitter, 1880, Brachypeplus (Onicotis) auritus Murray, 1864, Orthogramma breviceps Murray, 1864, O. dentipes Murray, 1864. O. fuscipennis Murray, 1864 and Platynema Olliffi Ritsema, 1885 are designated. The composition of the genus Ithyphenes and synonymy of the names proposed for it (Orthogramma Murray, 1864, nec R.L., 1817 et Guenée, 1852 and Platynema) are discussed and substantiated. The erroneous identification of Brachypeplus macleayi invasive pest of bees in U.S.A. is corrected (Sagili et al. 2016 published these data with the wrong name “Brachypeplus basalis”). The mature larvae of Brachypeplus aff. instriatus sp. nov. and Onicotis auritus are described. The key to genera of the cillaeine genera from Australia and adjacent territories, and also keys to Australian and Tasmanian species of the genera Brachypeplus, Ithyphenes and Oniphenes gen. nov. are presented.
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Goyatá, Julia Vilaça. "Michel Leiris e a experiência sagrada." Debates do NER 1, no. 31 (August 4, 2017): 55–68. http://dx.doi.org/10.22456/1982-8136.71996.
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O esforço deste texto é o de trazer o trabalho de Michel Leiris (1901-1990), Le sacré dans la vie quotidienne, conferência dada por ele em janeiro de 1938 e publicada em julho do mesmo ano em uma separata da Nouvelle Revue Française, para dentro da experiência que o gestou: a do Collège de Sociologie, associação de caráter experimental formada pelo autor com Georges Bataille (1897-1962) e Roger Caillois (1913-1978) entre 1937 e 1939. O Collège, que tinha como centro de sua proposta realizar estudos sobre a noção antropológica de sagrado, mas também fazer dessa idéia um instrumento político de crítica e ação social, foi uma experiência efêmera mas não menos significativa na trajetória de Leiris.Trata-se, então, de enfatizar a dimensão política deste e de outros trabalhos de Leiris, pouco conhecida e problematizada pela fortuna crítica do autor.
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KARANOVIC, IVANA. "On the recent Cyclocypridinae (Podocopida, Candonidae) with description of two new genera and one new species." Zootaxa 2820, no. 1 (April 14, 2011): 1. http://dx.doi.org/10.11646/zootaxa.2820.1.1.
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The recent representatives of the subfamily Cyclocypridinae Kaufmann, 1900 are revised here, based on some newly collected Australian material, as well as an extensive study of type material of already described species deposited in various museums. The following two new genera are proposed: Kempfcyclocypris gen. nov. and Keysercypria gen. nov. The genus Kempfcyclocypris is erected to include single new species from subterranean waters of New South Wales, Australia. Kempfcyclocypris australis gen. et sp. nov. can be distinguished from other members of the subfamily by the following characters: 6-segmented antennula, absence of the sexual bristles on antenna, weakly asymmetrical prehensile palps, absence of the basal seta on the second thoracopod, and the long distal seta on the penultimate segment of the third thoracopod. Keysercypria is erected to include some South American species previously described in the genera Physocypria Vávra, 1897 or Cypria Zenker, 1854. The main characters of this genus are: rather globular carapace, with or without marginal tubercles; very short setae on endopodal segments of the third thoracopod; unequally long setae “h1” and “h2” on the terminal segment of the same appendage; and the presence of the basal seta on the second thoracopod. Keysercypria affinis (Klie, 1933) comb. nov. is chosen as the type species and, together with K. deformis (Klie, 1940) comb. nov., K. longiseta (Klie, 1930) comb. nov., K. obtusa (Klie, 1940) comb. nov., and K. pellucida (Sars, 1901), redescribed in the present paper and lectotype and paralectotype are designated. After examining and redescribing the type species of the genus Physocypria Vávra, 1897, P. bullata Vávra, 1897, the genus Mecynocypria Rome, 1962 is synonymised with Physocypria. Lectotype of P. bullata is here designated. For each valid genus a diagnosis, a key to species and a distribution map are provided. A list of six genera and 87 species, currently belonging to the subfamily Cyclocypridinae, is given at the end of the paper, along with their synonyms. Twenty four species are not included in the keys due to lack of data; these are also listed at the end of the paper.
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Ernst, Gilles. "Georges Bataille et la question du corps mort." Recherche 23, no. 1 (June 7, 2011): 40–46. http://dx.doi.org/10.7202/1004021ar.
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Le mort hante l’oeuvre de Georges Bataille (1897-1962). Il y fait l’objet d’une description volontairement provocante. La raison en est simple : il appartient au monde du sacré. D’où les deux rites – l’un, affreux, l’autre, plus attendu – marquant son apparition : la nécrophilie et la veillée mortuaire. Ces deux rites, en apparence très différents, sont en fait identiques : ils soulignent la nécessité, comme l’a enseigné Hegel, un des maîtres à penser de Bataille, de garder à l’esprit la négativité de la mort. Situé dans le contexte actuel, Bataille a donc pressenti le « déni » de la mort et du mort qui caractérise, selon les spécialistes, la société contemporaine, déni que l’auteur de l’article illustre par son expérience personnelle (cas d’un village français affecté par la « déritualisation » des funérailles). Pour remédier à cette crise, Bataille propose le maintien d’une morale où le vivant ne se détourne pas du mort.
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De March, François. "Sexuality in organizations." Society and Business Review 9, no. 1 (February 4, 2014): 74–84. http://dx.doi.org/10.1108/sbr-02-2013-0018.
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Purpose – This article aims to examine the theme of “sexuality in organizations” according to the theory of eroticism of Georges Bataille (1897-1962). Design/methodology/approach – The author reviewed Bataille's essays in order to identify the salient points of his analysis of eroticism, before applying them to the organizations. Findings – The anthropologic notions of prohibition and transgression (antagonistic yet complementary) facilitate a different view of the opposition formulated in critical management studies as between desexualization and resexualization. These notions also open up quite a number of lines of research in the analysis of the sexuality of organizations. Research limitations/implications – These lines of research call for further work particularly in the basic ground work. Originality/value – Georges Bataille's insights have been used very rarely in organizational analysis, even those of critical stream in management. The theme of sexuality in organizations has been largely ignored by mainstream.
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RAHAYU, DWI LISTYO, and MASAYUKI OSAWA. "Hermit crabs (Crustacea: Decapoda: Diogenidae) from the KUMEJIMA 2009 Expedition, Japan." Zootaxa 3367, no. 1 (July 4, 2012): 176. http://dx.doi.org/10.11646/zootaxa.3367.1.17.
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Hermit crabs fauna of the family Diogenidae in the Kume Island, south Japan, were found to consist of 49 species, ofwhich 47 species were collected during the KUMEJIMA 2009 Expedition. Of the 49 species collected, 20 species, Calci-nus seurati Forest, 1951; Ciliopagurus krempfi (Forest, 1952), Clibanarius corallinus H. Milne Edwards, 1848; Clibanar-ius englaucus Ball & Haig, 1972; Clibanarius rhabdodactylus Forest, 1953; Clibanarius striolatus Dana, 1852; Dardanusbrachyops Forest, 1962; Dardanus robustus Asakura, 2006; Dardanus scutellatus (H. Milne Edwards, 1848); Dardanuswoodmasoni Alcock, 1905; Diogenes holthuisi Asakura & Tachikawa, 2010; Diogenes leptocerus Forest, 1956; Diogenespallescens Whitelegge, 1897; Paguristes macrops Rahayu & Forest, 2009; Paguristes ocellus Komai, 2010; Pseudop-aguristes bicolour Asakura & Kosuge, 2004; Pseudopaguristes bollandi Asakura & McLaughlin, 2003; Pseudopaguristesjanetkae McLaughlin, 2002; Pseudopaguristes laurentae (Morgan & Forest, 1991); and Pseudopaguristes monoporus(Morgan, 1987), are recorded for the first time from Kume Island. Six species, Dardanus brachyops, Diogenes holthuisi, Diogenes leptocerus, Diogenes pallescens, Paguristes macrops, and Pseudopaguristes laurentae, are discussed in detail.
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Mariani, Ceci Maria Costa Baptista, and Henrique Matheus Biondo Costa. "Dorothy Day, "mística de olhos abertos": precursora da espiritualidade laical proposta no espírito do Concílio Vaticano II." Pesquisas em Teologia 2, no. 4 (December 28, 2019): 75–95. http://dx.doi.org/10.46859/pucrio.acad.pqteo.2595-9409.2019v2n4p75.
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A mística traz solidez à espiritualidade, uma vez que a religião ficou refém da lógica de consumo. Johann Baptist Metz denomina Dorothy Day como a “mística de olhos abertos”, a face política da mística contemporânea. A “mística de olhos abertos” é uma mística inspirada na justiça de Deus que desce e se coloca ao lado do sofredor para salvar o mundo pelo poder da compaixão, solidariedade e comunhão. Ao lado da mística contemporânea está a espiritualidade laical. Sua sistematização acontece com o Concílio Vaticano II (1962-1965) e chega até o Magistério atual com o documento sobre a santidade Gaudete et Exsultate, de 2018, do Papa Francisco. Através de metodologia bibliográfica exploratória, este artigo tem o objetivo de empreender uma reflexão sobre as características e tendências da mística contemporânea no testemunho de Dorothy Day (1897-1980). Além disso, busca-se demonstrar como Day preconiza a espiritualidade laical e a santidade em todas as dimensões da sua vida.
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Zambrano, Ricardo. "Posición de Venezuela Frente a Guyana en la Controversia Territorial por el Esequibo." Estado de Derecho: Rechtsstaat 1, no. 3 (2020): 147–60. http://dx.doi.org/10.53766/esder/2020.01.03.06.
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Para el año 1811 en Venezuela se suscribe el Acta de Independencia respecto de la Corona Española, estableciéndose como territorio de la República el perteneciente a la Capitanía General de Venezuela y fijándose como frontera occidental el Río Esequibo. En 1897, de la firma del Tratado Arbitral de Washington, derivaría el Laudo de París de 1899, despojando a Venezuela de 159.000 Km2 siendo denunciado éste último en 1962 ante la AG-ONU por considerarse nulo e irrito. Desde entonces, se recurrió a los diversos medios de solución pacífica de controversias, sin obtener ningún resultado. En 2018, Guyana solicitó que la controversia fuera dirimida por la CIJ, cuya jurisdicción no ha aceptado Venezuela. El presente artículo analiza la posición de Venezuela, frente a Guyana en su controversia, a partir de una investigación de enfoque cualitativo, enmarcado en la descripción y análisis con un alcance descriptivo y documental, concluyendo que Venezuela tiene argumentos que demuestran sus derechos sobre ese territorio, a los fines de recuperarlo.
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Sørensen, Asger. "OM ARBEJDETS PATOLOGI – og suverænitetens mirakuløse umenneskelighed ifølge Bataille." Psyke & Logos 26, no. 2 (December 31, 2005): 23. http://dx.doi.org/10.7146/pl.v26i2.8263.
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Arbejdets patologi diskuteres med udgangspunkt i Locke og Hegel, der hver på deres måde giver god grund til at værdsætte og hylde arbejdet. En stærk kontrast hertil tilbydes af Georges Bataille (1897-1962), der for mange indvarsler det post-moderne. Udgangspunktet bliver en analyse af miraklet som en forventning, der opløses i intet, og som i de tilfælde, hvor resultatet er bedre end forventet, kan resultere i lykkelige tårer. Miraklet bryder med det planmæssige, og det leder frem til begrebet suverænitet, der betegner modsætningen til alt, hvad der har at gøre med arbejde, planlægning og instrumentel rationalitet. Mennesket tingsliggøres gennem arbejdet, således som fx Lukács har beskrevet det. Arbejde er dog principielt patologisk i ethvert samfund, ikke blot det kapitalistiske; men mennesket er som suverænt mere end blot en ting. I den post-moderne kapitalismes centrum er forbrug og umiddelbar nydelse det værdifulde, ikke produktion, og den ændrede værdisættelse afspejler en patologisk ulighed i fordelingen af det patologiske arbejde, der må kritiseres og bekæmpes politisk.
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Mackenzie, Colby. "Unbridled Imagination and Imperturbable Logic." Crossings: An Undergraduate Arts Journal 4, no. 1 (July 7, 2024): 23–27. http://dx.doi.org/10.29173/crossings217.
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The Theatre du Grande Guignol was in operation between 1897 and 1962; during its tenure, it provided entertainment to the Parisian masses. This paper seeks to prove that the violent entertainment shown in the Theatre du Grand Guignol epitomizes a microcosm of the broader historical, technological, and theatrical changes during its 65 years in operation. Through primary source documents, such as the plays being performed, and secondary sources, such as French historical documents, this analysis consolidates these informative texts to understand the bigger picture of the Theatre in the grander context of human experience. The violent nature being represented on the stage of the Guignol soon reflected the brutal nature of World War Two, thus blurring the lines between fact and fiction, art and life, imagination and reality. This opens up a discussion on the essence of humanity and its ensuing effect on the entertainment industry leading into the modern day, and the enduring macabre fascination with gruesome spectacle.
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Kraus, C. Norman. "Harold S. Bender, 1897–1962. By Albert N. Keim. Scottdale, Pa.: Herald, 1998. 592 pp. $34.25 cloth; $23.99 paper." Church History 68, no. 3 (September 1999): 740–41. http://dx.doi.org/10.2307/3170088.
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Variani, Fernando Vidal, and Antonio Augusto Nery. "O Fervoroso Fausto de "A Vestal!", de Álvaro do Carvalhal." Aletria: Revista de Estudos de Literatura 27, no. 1 (July 3, 2017): 315–33. http://dx.doi.org/10.17851/2317-2096.27.1.315-333.
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O principal objetivo deste trabalho é fornecer um possível modo de compreender o desenvolvimento da personagem Fausto no conto “A Vestal!”, de Álvaro do Carvalhal (1844-1868), especificamente no que tange às relações entre essa personagem e o que entendemos como uma possível representação do mal na narrativa. De acordo com Maria do Nascimento Oliveira (1949-), “A Vestal!” é um conto em estilo “realista romântico” que trata, principalmente, de um conflito mal resolvido entre “matéria” e “espírito”. Baseando-nos nas proposições de Georges Bataille (1897-1962) acerca do universo literário como um campo de experimentação das emoções humanas regido por uma “hipermoral” (não pela ausência de moral), propomos que, em “A Vestal!”, bem como em toda a obra de Carvalhal, todos os jogos contraditórios estabelecidos (e até mesmo superexplicitados) tendem não apenas à complementaridade que constitui um único sistema de pensamento, mas também a causar consideráveis oscilações e imbricamentos entre aqueles que, à primeira vista, poderiam parecer polos claramente opostos. Fausto, nessa perspectiva, pode figurar como uma personificação particularmente interessante dessas concepções, conforme pretendemos discutir neste artigo.
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Miguel, Marcelo calderari. "Vulgo Castelinho, Biblioteca Ciro Vieira da Cunha." IPOTESI – REVISTA DE ESTUDOS LITERÁRIOS 27, no. 1 (October 31, 2023): 222–23. http://dx.doi.org/10.34019/1982-0836.2023.v27.39924.
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A poesia, ou texto lírico, é uma das sete artes tradicionais, pela qual a linguagem humana é utilizada com fins estéticos ou críticos, ou seja, ela retrata uma mensagem. A presente poesia trata da Biblioteca Pública Municipal "Ciro Vieira da Cunha", conhecida como Castelinho, que foi inaugurada em 1982, no local onde era o antigo Viradouro da Rede Ferroviária Federal, que foi desativado no ano de 1962. Enfoca-se a Castelinho – a biblioteca pública municipal – localizada no centro urbano de Castelo (município brasileiro do estado do Espírito Santo) e impressiona pela imponência desde sua inauguração. É um atrativo turístico e um dos principais cartões-postais do município.
A biblioteca revebe o nome para homenager o doutor e político Ciro Vieira da Cunha, nascido em São Paulo, em 1º de junho de 1897 e falecido no Rio de Janeiro em 1976. Formado em medicina, morou em Castelo entre os anos de 1925 e 1932. Durante esse período foi médico, delegado, professor e vereador. Dedicou grande parte de sua vida às letras, sendo um dos escritores mais lembrados pelos Castelenses.
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Huttunen, Tomi. "От "словообразов" к "главокадрам": имажинистский монтаж Анатолия Мариенгрофа [From "word-images' to "chapter-shots": The imaginist montage of Anatolij Mariengof]." Sign Systems Studies 28 (December 31, 2000): 181–98. http://dx.doi.org/10.12697/sss.2000.28.10.
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From "word-images' to "chapter-shots": The imaginist montage of Anatolij Mariengof. The article discusses the three dominant imaginist principles of Anatolij Mariengofs (1897-1962) poetic technique, as they are translated into prose in his first fictional novel Cynics (1928). These principles include the "catalogue of images", a genre introduced by Vadim Shershenevich, i.e. poetry formed of nouns, which Mariengof makes use of in his longer imaginist poems. Another dominant imaginist principle, to which Mariengof referred in his theoretic articles and poetic texts, is similar to the creating of shocking images typical of Russian futurism. Mariengofs application is the juxtaposition of "pure" (chistyj) and "impure" (nechistyj), either a conflict between the vehicle and the object within a metaphor or a conflict between metaphors. This is an essential poetic feature in both Mariengofs poetry and prose. The third, maybe the most Mariengofian imaginist principle, relevant to the study of Cynics, is the poetics of transition (poetika sdviga), i.e. a certain fragmented structure of the text, which is related to Mariengors use of heteroaccentual rhyme. All these principles can be treated as fundamental elements in Mariengofs use of montage technique in his fictional prose.
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Bertuci, Heber Ramos. "Joseph Ratzinger." Teocomunicação 52, no. 1 (September 6, 2022): e43003. http://dx.doi.org/10.15448/0103-314x.2022.1.43003.
Full textAbstract:
A grandeza intelectual de Ratzinger ultrapassa as barreiras confessionais. Ratzinger é um desses homens de saúde frágil que vivem muitos anos. Pelo que se nota, ele retira força e motivo para viver de sua fé. Neste artigo, no primeiro capítulo, o autor faz uma síntese sobre a carreira eclesiástica e acadêmica de Joseph Ratzinger; no segundo capítulo, aborda sobre Ratzinger e o Concílio Vaticano II (1962–1965), no qual o teólogo alemão foi nomeado, por Paulo VI (1897–1978), teólogo oficial ou peritus; no terceiro capítulo, explica-se uma síntese de Ratzinger como teólogo antes do Papado; no quarto capítulo, uma síntese de Ratzinger como teólogo depois do Papado. Por fim, no quinto capítulo, são citados alguns temas de interesse da pesquisa de Ratzinger. Nestas reflexões, chama a atenção o estilo da comunicação de Ratzinger: é um escritor erudito, que fala diretamente com os seus leitores, descendo ao “nível” de cada um e respondendo as suas dúvidas. Quem lê os textos de Ratzinger, em seus mais de cinquenta anos como escritor, percebe que ele permaneceu o mesmo – um homem acessível que manteve-se no caminho da fé e na direção do próximo.
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Hollywood, Amy. "“Beautiful as a wasp”: Angela of Foligno and Georges Bataille." Harvard Theological Review 92, no. 2 (April 1999): 219–36. http://dx.doi.org/10.1017/s0017816000032314.
Full textAbstract:
Georges Bataille (1897–1962) was a central figure within twentieth-century French avant-garde circles, yet the importance of his work for the study of religion is only beginning to be recognized. Between the First and Second World Wars, he not only edited journals(Documents, Acéphale)and engaged in literary and political movements, but also organized (together with Roger Caillois and Michel Leiris) the College of Sociology, which attempted to bring the sociological methods of Emile Durkheim and Marcel Mauss to bear on the study and pursuit of the sacred. Throughout his work of the 1930s, Bataille sought to reintroduce the sacred into modern industrial, secular societies, which, he argued, believed in God only insofar as they equated God with reason. For Bataille, the power of the sacred lies in its ambiguity and violence. Sacrifice and expenditure mark the antithesis of the instrumental rationality of modern bourgeois society; through sacrifice, then, new sovereign communities might be engendered. Religious questions, for Bataille, were irrevocably political. He thus attempted to theorize and to create a community without authority, one that might counter the authoritarian movements coming to dominate much of Europe in the 1930s.
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Karakaҫi, Dalila. "Discourse analysis in Ulysses and The Sound and the Fury." Academic Journal of Business, Administration, Law and Social Sciences 10, no. 1 (March 1, 2024): 51–65. http://dx.doi.org/10.2478/ajbals-2024-0006.
Full textAbstract:
Abstract The literary style of modernist authors like James Joyce (1882-1941) and William Faulkner (1897-1962) is deeply experimental. Their complexity is intertwined with the desire to retell local, national stories as seen through the eyes of losers from which small literary cosmoses are the desires result to re-adapt domestic spaces. This research does not leave a path for the use of language as a transparent means of expression, but at the same time makes it impossible to express fiction through more linear and elaborative methods, leaving the direct elaboration subordinate, shown from the viewpoint of the marginalized, the oppressed. Their speaking variety is conveyed through repetitions, fixations, alienations, and disturbing endings. The two authors create neologisms that signal dissatisfaction with the limitations of conventional language. Joyce includes Hiberno-English in Ulysses (1920) as a means of cacophonous addition to the voices and styles, just as Faulkner includes the African American speech of the American South. They operate on the differences of their traditions. Joyce attacks the use of syntax, being more interested in the order of words within the sentence, the same concern with syntactic structure that we also see in Faulkner.
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NEMKOV, PAVEL G., and MICHAEL OHL. "A cladistic analysis and reclassification of the tribe Bembicini (Hymenoptera: Crabronidae: Bembicinae)." Zootaxa 2801, no. 1 (March 25, 2011): 27. http://dx.doi.org/10.11646/zootaxa.2801.1.2.
Full textAbstract:
A cladistic analysis of the digger wasp tribe Bembicini based on morphological characters is presented. The underlying data matrix comprises 64 terminal taxa (coded on genus-level) and 54 morphological characters. The resulting strict consensus tree was used as the basis for a revised subtribal classification of the Bembicini. Based on a previously published classification, we herewith propose a number of changes. The subtribe Spheciina Nemkov and Ohl, subtrib. nov. (comprising Ammatomus A. Costa 1859, Kohlia Handlirsch 1895, Sphecius Dahlbom 1843, and Tanyoprymnus Cameron 1905) is removed from Handlirschiina Nemkov and Lelej 1996. The subtribe Stictiellina Bohart and Horning 1971, stat. resurr. (composed of Chilostictia Gillaspy 1983, Glenostictia Gillaspy in Gillaspy, Evans, and Lin 1962, Microstictia Gillaspy 1963, Steniolia Say 1837, Stictiella J. Parker 1917, and Xerostictia Gillaspy 1963) is separated from Bembicina Latreille 1802. The subtribe Argogorytina Nemkov and Lelej 1996 (Argogorytes Ashmead 1899, Neogorytes Bohart in Bohart and Menke 1976, Paraphilanthus Vardy 1995) is synonymized with Exeirina Dalla Torre 1897, syn. nov. Finally, the subtribe Trichogorytina Nemkov and Pulawski 2009 (genus Trichogorytes Rohwer 1912 only) is synonymized with Gorytina Lepeletier de Saint Fargeau 1845, syn. nov. An updated identification key to the subtribes of the Bembicini is provided.
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Kaydan, M. B., and F. Kozár. "New and rare mealybugs (Hemiptera: Coccoidea: Pseudococcidae, Putoidae) from Eastern Anatolia (Turkey)." Zoosystematica Rossica 20, no. 1 (July 28, 2011): 28–39. http://dx.doi.org/10.31610/zsr/2011.20.1.28.
Full textAbstract:
This study aimed to determine the species of mealybugs (Pseudococcidae and Putoidae) found in five provinces (Ağrı, Bitlis, Hakkari, Iğdır and Van) in Eastern Anatolia, (Turkey). Species of the families Pseudococcidae and Putoidae were collected from natural and cultivated plants between 2005 and 2008. New locality and host plant data are given for all species. In total, 60 species of Pseudococcidae in 16 genera and two species of the genus Puto Signoret, 1875 were found, including 25 new species records for the Turkish fauna, namely: Atrococcus arakelianae (Ter-Grigorian, 1964,), A. cracens Williams, 1962, Coccura circumscripta (Kiritchenko, 1963), Dysmicoccus brevipes (Cockerell), Fonscolombia europaea (Newstead, 1897), Heliococcus glacialis (Newstead, 1900), Metadenopus festucaeŠulc, 1931, Mirococcopsis ammophila Bazarov & Nurmamatov, 1975, M. avetianae Ter-Grigorian, 1964, M. subalpina (Danzig, 1985), M. teberdae (Danzig, 1985), Phenacoccus angustatus Borchsenius, 1949, P. eurotiae Danzig, 1975, P. incertus (Kiritshenko, 1940), P. kokandicus Nurmamatov, 1986, P. persimplex Borchsenius, 1949, P. querculus (Borchsenius, 1949), P. prope schmelevi Bazarov, 1980, P. strigosus Borchsenius, 1949, Pseudococcus comstocki (Kuwana, 1902), Puto megriensis (Borchsenius, 1948), Ripersiella parva (Danzig, 1985), R. petiti (Goux, 1941), R. poltavae (Laing, 1929) and Spilococcus vashlovanicus Danzig, 1998. A new mealybug species, Phenacoccus chatakicus sp. nov., is described and illustrated based on adult females.
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Опацький, Ігор. "ГОЛОД 1921-1923 РР. НА УМАНЩИНІ (ЗА МАТЕРІАЛАМИ АРХІВУ РОДИНИ КУРІННИХ)." Уманська старовина, no. 8 (December 30, 2021): 188–201. http://dx.doi.org/10.31499/2519-2035.8.2021.249986.
Full textAbstract:
Ключові слова: Уманщина, голод 1921-1923 рр., Петро Курінний, білошовицький режим, воєнний комунізм.
Анотація
У статті проаналізовано ego-документи родини Курінних (передусім щоденник Петра Федоровича Курінного та особисте листування йог осина Петра Петровича Курінного). Наголошено на основних причинах голоду 1921-1923 рр., його масштаби на території історичної Уманщини. Результатом наукової розвідки є систематизація відомостей з архіву родини Курінних про голод, основні заходи більшовицької влади зі збору податків, вилучення продовольства у населення, здійснення репресивних заходів у боротьбі з селянським повстанським рухом.
Посилання
Gurevich, 1923 – Gurevich M. B. Golod i Selskoe Khoziaistvo Ukrainy. Ocherk [Famine and agriculture of Ukraine. Essay] / Matvei Borisovich Gurevich. Kharkov: Pervaia Gosudarstvennaia Tipografiia im. tov. Petrovskogo G. I., 1923. 47 s. [in Russian]
Didenko, 1962 – Didenko G. D. Rabochii klass Ukrainy v gody vosstanovleniia narodnogo khoziaistva (1921–1925) [Working class of Ukraine in the years of restoration of the national economy (1921-1925)] / Grigorii Demianovich Didenko. K.: Izd-vo AN USSR, 1962. 375 s. [in Russian]
Kyrylenko, 2015 – Kyrylenko V. P. Holod 1921–1923 rokiv u Pivdennii Ukraini [The famine of 1921–1923 in Southern Ukraine]. Dys. … kand. ist. nauk. Ministerstvo osvity i nauky Ukrainy; Mykolaivskyi natsionalnyi universytet im. V. O. Sukhomlynskoho. Mykolaiv, 2015. 230 s. [in Ukrainian].
Kulchytskyi, 1993 – Kulchytskyi S. V. Nevidomi storinky holodu 1921–1923 rr. v Ukraini [Unknown pages of the famine of 1921–1923 in Ukraine] / S. V. Kulchytskyi, O. M. Movchan. K.: In-t istorii Ukrainy, 1993. 70 s. [in Ukrainian].
Movchan, 2002 – Movchan O. M. Teror holodom v Ukraini v 1921–1923 rokakh [The famine terror in Ukraine in 1921-1923] / O. M. Movchan // Problemy istorii Ukrainy: fakty, sudzhennia, poshuky. Kyiv: Instytut istorii Ukrainy NAN Ukrainy, 2002. №7. C. 66-78. [in Ukrainian].
Movchan, 1988 – Movchan O. N. Trudiashchiesia USSR v borbe s prodovolstvennym krizisom pri perekhode k nepu [Workers of the USSR in the fight against the food crisis in the transition to the nep] / Olga Nikolaevna Movchan. K.: Naukova dumka, 1988. 124 s. [in Russian]
NA IA NANU – Naukovyi arkhiv Instytutu arkheolohii NAN Ukrainy [Scientific archive of the Institute of Archeology of the National Academy of Sciences of Ukraine] [in Ukrainian].
Poliakov, 1975 – Poliakov Iu. A. 1921-i: pobeda nad golodom [1921: victory over hunger] / Iurii Aleksandrovich Poliakov. M.: Politizdat, 1975. 112 s. [in Russian]
Torhalo, 2014 – Uman i umanchany ochyma P. F. Kurinnoho [Uman and Uman residents through the eyes of P. F. Kurinnyi] / Uklad. Yu. V. Torhalo / Uman: Vydavets «Sochinskyi», 2014. 428 s. [in Ukrainian].
Khenkin, 1988 – Khenkin E. M. Ocherki istorii borby Sovetskogo gosudarstva s golodom (1921–1922) [Essays on the history of the struggle of the Soviet state against hunger (1921–1922)] / Evel Moiseevich Khenkin. Krasnoiarsk: Izd-vo Krasnoiarskogo un-ta, 1988. 171 s. [in Russian]
Khomenko, 1927 – Khomenko A. P. Naselennia Ukrainy (1897–1927 rr.) [Population of Ukraine 1897‒1927] / Arsenii Petrovych Khomenko. Kharkiv: Derzhavne vydavnytstvo Ukrainy, 1927. 79 s. [in Ukrainian]
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Willard, Thomas. "Gershom Scholem, Origins of the Kabbalah, ed. R. J. Zwi Werblowsky, trans. Allan Arkush with a new foreword by David Biale. Princeton Classics, 38. Princeton, NJ, and Oxford: Princeton University Press, 2019, pp., xxi, 487." Mediaevistik 32, no. 1 (January 1, 2020): 403–5. http://dx.doi.org/10.3726/med.2019.01.87.
Full textAbstract:
Gershom Scholem (1897–1982) liked to tell the story of a visit he once made to the Berlin rabbi famed for his knowledge <?page nr="404"?>of Jewish mysticism. Scholem was still a young man and was just beginning to read books on the subject. When he saw a shelf of books on Kabbalah, he asked enthusiastically about them. “Dieser Quatsch?” the rabbi asked. “I should waste time reading nonsense like this?” Scholem raised his eyebrows, thinking, as he would later say, “Here was a field where I could make an impression.” He went on to write a doctoral dissertation (Munich 1922) on the Sefer ha Bahir (“Book of the Brightness”), traditionally dated to the first centuries of the Common Era. He moved to Jerusalem in 1923, two years before the Hebrew University was officially opened there. He became its librarian and then its first professor of Jewish mysticism, a post he held for more the next four decades. He wrote many influential books and articles on aspects of Jewish culture, but arguably the most ambitious and significant was Ursprung und Anfänge der Kabbala (1962), of which the English translation was first published in 1987. In the introduction to this second reprinting, David Biale, Professor of Jewish History at the University of California at Davis, calls it “a maximum opus.”
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Gregorio de Araujo, Pedro Antônio. "Em busca da continuidade perdida: erotismo e morte em Georges Bataille." Intuitio 13, no. 1 (June 10, 2020): e34275. http://dx.doi.org/10.15448/1983-4012.2020.1.34275.
Full textAbstract:
O presente trabalho consiste em investigar a concepção e a relação entre os conceitos de erotismo e morte propostos pelo filósofo Georges Bataille (1897-1962), que afirma que o homem é um ser dilacerado entre continuidade e descontinuidade – somos seres que possuímos individualidade e que logo morreremos, porém nós possuímos uma nostalgia pela continuidade perdida com o advento da subjetividade, que somente foi possível com o mundo do trabalho. O animal-homem tornou-se homem por meio dos interditos: proibições de atos relacionados à morte e ao sexo. No entanto, foram os interditos que tornaram possível a transgressão, que faz o homem retornar ao seu estado original de animalidade. Não se pode apagar nenhum desses polos totalmente: ambos são necessários para o ser humano. Aparecem agora duas formas de retornar à continuidade perdida: erotismo ou morte, e ambos, em sua forma mais excessiva, confundem-se entre si, a visão aterrorizante é a mais atrativa e desejada. Pretendemos analisar primeiramente o erotismo em geral, de modo a vermos em que sentido ele é uma experiência interior. Segundo, analisaremos se podemos equipará-lo à morte e, mais precisamente, ao sacrifício, demonstrando como a violência está presente no ato de amor. Temos, como conclusão, que tanto a morte quanto o erotismo desafiam a individualidade, mas a morte o faz de modo permanente e o erotismo de modo temporário
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Krell, David Farrell. "Paradoxes of the Pineal: From Descartes to Georges Bataille." Royal Institute of Philosophy Lecture Series 21 (March 1987): 215–28. http://dx.doi.org/10.1017/s135824610000357x.
Full textAbstract:
Behind the third ventricle of the human brain a miniscule pedunculate bud, close to the optic thalamus, that is, to the two beds of optic nerves, a gland soft in substance yet containing gritty particles. Function: unknown. Because of its pine-cone shape it is called the conarium or pineal body, even though the recent photographs of it by Nilsson and Lindberg show it to be morphologically reminiscent of nothing so much as the plucked tail of a gamebird, which Simon Dedalus refers to as ‘the pope's nose’. Today it is presumed to be an endocrine gland of some sort, even though there is no doubt that morphogenetically in all vertebrates it is a vestigial unpaired eye. As fossil evidence indicates—and we still find it almost fully developed in some extant amphibians—ancestral vertebrates possessed in addition to the paired bilateral eyes a solitary dorsal eye opening at the top of the skull to the sky. This singular evagination of the brain—something betwixt a visual organ and a gland—seems to hold a special fascination for philosophers. Here we shall consider two of them: René Descartes (1596–1650), the father, as we say, of modern philosophy; and Georges Bataille (1897–1962), the father, as many say, of post-modern philosophy. Three hundred years separate them. Devotion to the pineal body conjoins them.
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Krell, David Farrell. "Paradoxes of the Pineal: From Descartes to Georges Bataille." Royal Institute of Philosophy Lecture Series 21 (March 1987): 215–28. http://dx.doi.org/10.1017/s0957042x00003576.
Full textAbstract:
Behind the third ventricle of the human brain a miniscule pedunculate bud, close to the optic thalamus, that is, to the two beds of optic nerves, a gland soft in substance yet containing gritty particles. Function: unknown. Because of its pine-cone shape it is called the conarium or pineal body, even though the recent photographs of it by Nilsson and Lindberg show it to be morphologically reminiscent of nothing so much as the plucked tail of a gamebird, which Simon Dedalus refers to as ‘the pope's nose’. Today it is presumed to be an endocrine gland of some sort, even though there is no doubt that morphogenetically in all vertebrates it is a vestigial unpaired eye. As fossil evidence indicates—and we still find it almost fully developed in some extant amphibians—ancestral vertebrates possessed in addition to the paired bilateral eyes a solitary dorsal eye opening at the top of the skull to the sky. This singular evagination of the brain—something betwixt a visual organ and a gland—seems to hold a special fascination for philosophers. Here we shall consider two of them: René Descartes (1596–1650), the father, as we say, of modern philosophy; and Georges Bataille (1897–1962), the father, as many say, of post-modern philosophy. Three hundred years separate them. Devotion to the pineal body conjoins them.
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Griffel, Frank. "What Do We Mean By “Salafī”? Connecting Muḥammad ʿAbduh with Egypt’s Nūr Party in Islam’s Contemporary Intellectual History." Die Welt des Islams 55, no. 2 (September 1, 2015): 186–220. http://dx.doi.org/10.1163/15700607-00552p02.
Full textAbstract:
In contemporary academic literature, the word “Salafī” has a variety of meanings. Most importantly, Western academic literature of the 20th and 21st centuries applies the word to (1) an Islamic reform movement founded by Jamāl al-Dīn al-Afghānī (d. 1897) and Muḥammad ʿAbduh (1849–1905) in the last decades of the 19th century and (2) to contemporary Sunni reform movements that criticize manifestations of Sunni Islam which are based on Sufism, Ashʿarism, and traditional madhhab-affiliations to the Shāfiʿī, Ḥanafī, and Mālikī schools. In a 2010-article Henri Lauzière argued that the use of the word “Salafī” to describe these two movements is an equivocation based on a mistake. While the movement of contemporary Salafīs may be rightfully called by that name, al-Afghānī and ʿAbduh never used the term. Only Western scholars of the 1920s and 30s, most importantly Louis Massignon (1883–1962), called this latter movement “salafī”. This paper reevaluates the evidence presented by Lauzière and argues that Massignon did not make a mistake. The paper describes analytically both reform movements and draws the conclusion that there is a historic continuity that justifies calling them both “salafī”. The paper draws an analogy from the use of the word “socialist” in European political history, which first applied to a wider movement of the late 19th century before its use was contested and narrowed down in the course of the 20th.